NEO-BABYLONIAN TRIAL RECORDS Writings from the Ancient World
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Epic of Gilgamesh Humbaba from His Days Running Wild in the Forest
Gilgamesh's superiority. They hugged and became best friends. Name Always eager to build a name for himself, Gilgamesh wanted to have an adventure. He wanted to go to the Cedar Forest and slay its guardian demon, Humbaba. Enkidu did not like the idea. He knew The Epic of Gilgamesh Humbaba from his days running wild in the forest. He tried to talk his best friend out of it. But Gilgamesh refused to listen. Reluctantly, By Vickie Chao Enkidu agreed to go with him. A long, long time ago, there After several days of journeying, Gilgamesh and Enkidu at last was a kingdom called Uruk. reached the edge of the Cedar Forest. Their intrusion made Humbaba Its ruler was Gilgamesh. very angry. But thankfully, with the help of the sun god, Shamash, the duo prevailed. They killed Humbaba and cut down the forest. They Gilgamesh, by all accounts, fashioned a raft out of the cedar trees. Together, they set sail along the was not an ordinary person. Euphrates River and made their way back to Uruk. The only shadow He was actually a cast over this victory was Humbaba's curse. Before he was beheaded, superhuman, two-thirds god he shouted, "Of you two, may Enkidu not live the longer, may Enkidu and one-third human. As king, not find any peace in this world!" Gilgamesh was very harsh. His people were scared of him and grew wary over time. They pleaded with the sky god, Anu, for his help. In When Gilgamesh and Enkidu arrived at Uruk, they received a hero's response, Anu asked the goddess Aruru to create a beast-like man welcome. -
Writing and City Life
29 THEME2 writing and city life CITY life began in Mesopotamia*, the land between the Euphrates and the Tigris rivers that is now part of the Republic of Iraq. Mesopotamian civilisation is known for its prosperity, city life, its voluminous and rich literature and its mathematics and astronomy. Mesopotamia’s writing system and literature spread to the eastern Mediterranean, northern *The name Syria, and Turkey after 2000 BCE, so that the kingdoms of Mesopotamia is that entire region were writing to one another, and to the derived from the Pharaoh of Egypt, in the language and script of Mesopotamia. Greek words mesos, Here we shall explore the connection between city life and writing, and then look at some outcomes of a sustained meaning middle, tradition of writing. and potamos, In the beginning of recorded history, the land, mainly the meaning river. urbanised south (see discussion below), was called Sumer and Akkad. After 2000 BCE, when Babylon became an important city, the term Babylonia was used for the southern region. From about 1100 BCE, when the Assyrians established their kingdom in the north, the region became known as Assyria. The first known language of the land was Sumerian. It was gradually replaced by Akkadian around 2400 BCE when Akkadian speakers arrived. This language flourished till about Alexander’s time (336-323 BCE), with some regional changes occurring. From 1400 BCE, Aramaic also trickled in. This language, similar to Hebrew, became widely spoken after 1000 BCE. It is still spoken in parts of Iraq. Archaeology in Mesopotamia began in the 1840s. At one or two sites (including Uruk and Mari, which we discuss below), excavations continued for decades. -
Sex Morals and the Law in Ancient Egypt and Babylon James Bronson Reynolds
Journal of Criminal Law and Criminology Volume 5 | Issue 1 Article 4 1914 Sex Morals and the Law in Ancient Egypt and Babylon James Bronson Reynolds Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation James Bronson Reynolds, Sex Morals and the Law in Ancient Egypt and Babylon, 5 J. Am. Inst. Crim. L. & Criminology 20 (May 1914 to March 1915) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. SEX MORALS AND THE LAW IN ANCIENT EGYPT AND BABYLON. JAMEs BuoNsoN REYNoLDS.' EGYPT. Present knowledge of the criminal law of ancient Egypt relating to sex morals is fragmentary and incomplete in spite of the fact that considerable light has been thrown upon the subject by recent excava- tions and scholarship. We have not yet, however, sufficient data to de- termine the character or moral value of Egyptian law, or of its in- fluence on the Medeterranean world. Egyptian law was, however, elaborately and carefully expanded during the flourishing period of the nation's history.2 Twenty thousand volumes are said to have been written on the Divine law of Hermes, the traditional law-giver of Egypt, whose position is similar to that of Manu in relation to the laws of India. And while it is impossible to trace the direct influence of Egyptian law on the laws of later nations, its indirect influence upon the founders of Grecian law is established beyond ques- tion. -
Ancient Mesopotamia Akkdadian Empire Reading Comprehension
ANCIENT MESOPOTAMIA AKKDADIAN EMPIRE READING COMPREHENSION *Article *10 Matching Questions *10 True/False Questions *4 Multiple Choice Questions *Key Included Name____________________ ANCIENT MESOPOTAMIA- AKKADIAN EMPIRE The Akkadian Empire was the first Empire to rule all of Mesopotamia. It lasted about 200 years from 2300 BC to 2100 BC. Originally the Sumerians lived in the southern part of Mesopotamia and the Akkadians lived in the northern part. They had similar governments and cultures, but spoke different languages. The governments had individual city-states, where each city had its own ruler that controlled the city and the surrounding area. The city-states were not initially united and often warred with one another. Eventually, the Akkadian rulers started to see the advantage to uniting many of their cities under a single nation and began forming alliances to work together. Sargon the Great rose to power around 2300 BC. According to Sumerian literature, Sargon was born to an Akkadian high priestess and a poor father, maybe a gardener. His mother abandoned him by putting him a reed woven basket and let it float down the river, like Moses a thousand years later. Sargon was rescued and made friends with the goddess Ishtar and was brought up in the king’s court. Sargon built himself a new city at Akkad and made himself the king of it when he grew up. He gradually conquered all the land around it, making the Akkadian Empire. The powerful Sumerian city of Uruk attacked Akkad, but they fought back and eventually conquered Uruk. Sargon went on to conquer all of the Sumerian city-states and united northern and southern Mesopotamia under a single ruler. -
SUMERIAN LITERATURE and SUMERIAN IDENTITY My Title Puts
CNI Publicati ons 43 SUMERIAN LITERATURE AND SUMERIAN IDENTITY JERROLD S. COOPER PROBLEMS OF C..\NONlCl'TY AND IDENTITY FORMATION IN A NCIENT EGYPT AND MESOPOTAMIA There is evidence of a regional identity in early Babylonia, but it does not seem to be of the Sumerian ethno-lingusitic sort. Sumerian Edited by identity as such appears only as an artifact of the scribal literary KIM RYHOLT curriculum once the Sumerian language had to be acquired through GOJKO B AR .I AMOVIC educati on rather than as a mother tongue. By the late second millennium, it appears there was no notion that a separate Sumerian ethno-lingui stic population had ever existed. My title puts Sumerian literature before Sumerian identity, and in so doing anticipates my conclusion, which will be that there was little or no Sumerian identity as such - in the sense of "We are all Sumerians!" outside of Sumerian literature and the scribal milieu that composed and transmitted it. By "Sumerian literature," I mean the corpus of compositions in Sumerian known from manuscripts that date primarily 1 to the first half of the 18 h century BC. With a few notable exceptions, the compositions themselves originated in the preceding three centuries, that is, in what Assyriologists call the Ur III and Isin-Larsa (or Early Old Babylonian) periods. I purposely eschew the too fraught and contested term "canon," preferring the very neutral "corpus" instead, while recognizing that because nearly all of our manuscripts were produced by students, the term "curriculum" is apt as well. 1 The geographic designation "Babylonia" is used here for the region to the south of present day Baghdad, the territory the ancients would have called "Sumer and Akkad." I will argue that there is indeed evidence for a 3rd millennium pan-Babylonian regional identity, but little or no evidence that it was bound to a Sumerian mother-tongue community. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
Women in Hebrew and Ancient Near Eastern Law
Studia Antiqua Volume 3 Number 1 Article 5 June 2003 Women in Hebrew and Ancient Near Eastern Law Carol Pratt Bradley Follow this and additional works at: https://scholarsarchive.byu.edu/studiaantiqua Part of the Near Eastern Languages and Societies Commons BYU ScholarsArchive Citation Bradley, Carol P. "Women in Hebrew and Ancient Near Eastern Law." Studia Antiqua 3, no. 1 (2003). https://scholarsarchive.byu.edu/studiaantiqua/vol3/iss1/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Women in Hebrew and Ancient Near Eastern Law Carol Pratt Bradley The place of women in ancient history is a subject of much scholarly interest and debate. This paper approaches the issue by examining the laws of ancient Israel, along with other ancient law codes such as the Code of Hammurabi, the Laws of Urnammu, Lipit-Ishtar, Eshnunna, Hittite, Middle Assyrian, etc. Because laws reflect the values of the societies which developed them, they can be beneficial in assessing how women functioned and were esteemed within those cultures. A major consensus among scholars and students of ancient studies is that women in ancient times were second class, op- pressed, and subservient to men. This paper approaches the subject of the status of women anciently by examining the laws involving women in Hebrew law as found in the Old Testament, and in other law codes of the ancient Near East. -
THE REIGN of AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY"
THE REIGN OF AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY" by SADEK ISMAIL ASSAAD Thesis submitted for the Degree of Doctor of Philosophy in the University of London May 1971 ProQuest Number: 10672922 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672922 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The present thesis is a political study of the reign of al-Hakim Bi Amr Allah the sixth Fatimid Imam-Caliph who ruled between 386-411/ 996-1021. It consists of a note on the sources and seven chapters. The first chapter is a biographical review of al-Hakim's person. It introduces a history of his birth, childhood, succession to the Caliphate, his education and private life and it examines the contradiction in the sources concerning his character. Chapter II discusses the problems which al-Hakim inherited from the previous rule and examines their impact on the political life of his State. Chapter III introduces the administration of the internal affairs of the State. -
The Lagash-Umma Border Conflict 9
CHAPTER I Introduction: Early Civilization and Political Organization in Babylonia' The earliest large urban agglomoration in Mesopotamia was the city known as Uruk in later texts. There, around 3000 B.C., certain distinctive features of historic Mesopotamian civilization emerged: the cylinder seal, a system of writing that soon became cuneiform, a repertoire of religious symbolism, and various artistic and architectural motifs and conven- tions.' Another feature of Mesopotamian civilization in the early historic periods, the con- stellation of more or less independent city-states resistant to the establishment of a strong central political force, was probably characteristic of this proto-historic period as well. Uruk, by virtue of its size, must have played a dominant role in southern Babylonia, and the city of Kish probably played a similar role in the north. From the period that archaeologists call Early Dynastic I1 (ED 11), beginning about 2700 B.c.,~the appearance of walls around Babylonian cities suggests that inter-city warfare had become institutionalized. The earliest royal inscriptions, which date to this period, belong to kings of Kish, a northern Babylonian city, but were found in the Diyala region, at Nippur, at Adab and at Girsu. Those at Adab and Girsu are from the later part of ED I1 and are in the name of Mesalim, king of Kish, accompanied by the names of the respective local ruler^.^ The king of Kish thus exercised hegemony far beyond the walls of his own city, and the memory of this particular king survived in native historical traditions for centuries: the Lagash-Umma border was represented in the inscriptions from Lagash as having been determined by the god Enlil, but actually drawn by Mesalim, king of Kish (IV.1). -
The Appearance of Bricks in Ancient Mesopotamia
Athens Journal of History - Volume 6, Issue 1, January 2020 – Pages 73-96 The Appearance of Bricks in Ancient Mesopotamia By Kadim Hasson Hnaihen Mesopotamia is a region in the Middle East, situated in a basin between two big rivers- the Tigris and the Euphrates. About 5,500 years ago, much earlier than in Egypt, ancient civilization began, one of the oldest in the world. Continuous development was an important factor of everyday life. A warm climate, fertile soil, mixed with the sediment of flowing rivers and perhaps even the first oak all. A deficit of stone for building shelter was an impediment that the Sumerians faced, but from this shortage they found the perfect solution for their construction-brick. Shelter, homes and other buildings were built from material available in the area, such as clay, cane, soil, mule. Sumerians mastered the art of civic construction perfectly. They raised great buildings, made of bricks (Ziggurats, temples, and palaces) richly decorated with sculptures and mosaics. In this article I will focus on the most interesting time period in my opinion- when brick appeared, I will comment upon the process of production and the types of the brick used in Mesopotamia. It should be noted that the form we know today has been shaped by the cultural and social influences of many peoples who have successively settled these lands, continuing to a large extent the cultural heritage of the former. Introduction The ancient population of Iraq (from the Stone Age, 150,000 BC to 8,000 BC) inhabiting Mesopotamia is one of the oldest civilizations to be discovered. -
Households and the Emergence of Cities in Ancient Mesopotamia
Households and the Emergence of Cities in Ancient Mesopotamia The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Ur, Jason. 2014. “Households and the Emergence of Cities in Ancient Mesopotamia.” Cambridge Archaeological Journal 24 (02) (June): 249–268. doi:10.1017/s095977431400047x. http:// dx.doi.org/10.1017/S095977431400047X. Published Version doi:10.1017/S095977431400047X Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:12490321 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Post-print of Households and the Emergence of Cities in Ancient Mesopotamia Cambridge Archaeological Journal 26:2 (2014) CAJ-AR-2013-0011 Jason Ur Professor of Anthropology Department of Anthropology Harvard University [email protected] http://scholar.harvard.edu/jasonur Abstract The world’s first cities emerged on the plains of Mesopotamia (modern Iraq and Syria) in the fourth millennium BC. Attempts to understand this settlement process have assumed revolutionary social change, the disappearance of kinship as a structuring principle, and the appearance of a rational bureaucracy. Most assume cities and state-level social organization were deliberate functional adaptations to meet the goals of elite members of society, or society as a whole. This study proposes an alternative model. By reviewing indigenous terminology from later historical periods, it proposes that urbanism evolved in the context of a metaphorical extension of the household that represented a creative transformation of a familiar structure. -
Pre-Biblical and Old Testament Rape Law Parallels
PRE-BIBLICAL AND OLD TESTAMENT RAPE LAW PARALLELS: RECURRING ANDROCENTRIC THEMES IN HISTORIC BIBLICAL TEXT by JAKE J. JONES A Capstone Project submitted to the Graduate School-Camden Rutgers- The State University of New Jersey in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies under the direction of Professor Kenneth Banner Approved by: ____________________________________ Capstone Adviser Date Camden, New Jersey May 2013 i. ABSTRACT OF THE THESIS PRE-BIBLICAL AND OLD TESTAMENT RAPE LAW PARALLELS: RECURRING ANDROCENTRIC THEMES IN HISTORIC BIBLICAL TEXT by JAKE J. JONES Thesis Director Professor Kenneth Banner Rape legislation in ancient Near Eastern texts is very slanted in respect to a pervasive androcentric ideology that drives the punitive outcomes. Unfortunately, evidence shows the lives of women in terms of their perceived societal value are affected (often negatively) in regard to their social status; regardless of region or period. Women did not wield much social power in ancient times and the laws demonstrate resolutions for prescribed transgressions that neglected to include any consideration for the viewpoint of women; who were the primary victims of the rape offense. As a result, women suffered and were historically antagonized by the these laws which failed to protect them. This research will illuminate the disparities by examining the laws in various regions of the period and challenge the underlying themes. ii. TABLE OF CONTENTS Title Page……………………………………………………………………………….pg i Abstract…………………………………………………………………………………pg