DOCSLIB.ORG

First and Second Kings

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
First and Second Kings AGAPE BIBLE COLLEGE 321 North Penelope, Belton, TX 76513 FIRST AND SECOND KINGS Curriculum Provided by: Harvestime International Network http://harvestime.org 1 FIRST AND SECOND KINGS THE LEGACY BIBLE OUTLINE SERIES 8 Harvestime International Network http://www.harvestime.org 2 THE LEGACY BIBLE OUTLINE SERIES The Legacy Bible Outline Series is a study of the Bible using the text of the Bible itself. The series outlines books of the Bible in simple format, providing commentary only as needed to enhance understanding. Text-based questions are also included for every chapter. We suggest you create a notebook for each book of the Bible. Insert the outlines in your notebooks and add your own study notes. Each time you study a book, you can easily append the outlines to continuously expand the materials. The Legacy Bible Outline Series is designed so you can easily personalize it. The files for the series are in MS Word format to enable you to revise, input your own notes, change page numbers, and alter the layout as needed. You can also create your own outlines for other books of the Bible using this format The text of the King James Version is included in The Legacy Bible Outline Series to enable you to underline and make notes in the actual text as part of your study. Unlike a Bible which will eventually wear out, you can photocopy worn pages if they need to be replaced--which means you won’t lose your notes and underlining. Be sure to read the text in other versions of the Bible also, as different translations will greatly enhance your study. You can print copies of the outlines for your students or--a more cost-effective method--copy the files to a flash drive and let each student print out their own outlines. If you want students to have only the study questions and not the outlines, then copy the questions to a separate file and print them out for distribution. For precept must be upon precept, precept upon precept; line upon line, line upon line… (Isaiah 28:10, KJV) ...His word burns in my heart like a fire. It's like a fire in my bones!... (Jeremiah 20:9, NLT) 3 TABLE OF CONTENTS Page Number Introduction To The Book Of First Kings 5 Outline Of The Book Of First Kings First Kings 1 7 First Kings 2 16 First Kings 3 25 First Kings 4 31 Introduction To The Temple 35 First Kings 5 42 First Kings 6 46 First Kings 7 52 First Kings 8 60 First Kings 9 72 First Kings 10 77 First Kings 11 82 First Kings 12 90 First Kings 13 97 First Kings 14 104 First Kings 15 110 First Kings 16 115 First Kings 17 121 First Kings 18 129 First Kings 19 139 First Kings 20 146 First Kings 21 155 First Kings 22 160 4 Introduction To The Book Of Second Kings 168 Outline Of The Book Of Second Kings Second Kings 1 170 Second Kings 2 174 Second Kings 3 185 Second Kings 4 193 Second Kings 5 207 Second Kings 6 215 Second Kings 7 223 Second Kings 8 228 Second Kings 9 234 Second Kings 10 240 Second Kings 11 246 Second Kings 12 250 Second Kings 13 254 Second Kings 14 260 Second Kings 15 265 Second Kings 16 271 Second Kings 17 275 Second Kings 18 282 Second Kings 19 289 Second Kings 20 295 Second Kings 21 299 Second Kings 22 303 Second Kings 23 307 Second Kings 24 315 Second Kings 25 319 Supplemental Study One: Kings Of Israel And Judah 325 Supplemental Study Two: Prophets And Prophecies During The Times Of The Kings 327 Supplemental Study Three: The Divided Kingdom 329 Supplemental Study Four: Biographical Profile Of Solomon 331 Supplemental Study Five: Gehazi: The Ultimate Comeback 337 Supplemental Study Six: Biographical Profile Of Josiah 343 Supplemental Study Seven: Elijah And Elisha 346 5 INTRODUCTION TO THE BOOK OF FIRST KINGS AUTHOR: Unknown. Possibly Jeremiah. TO WHOM: Israel but also written to all generations of believers: Romans 15:4 and 1 Corinthians 10:11. PURPOSE: Continues the record of God's people, Israel. KEY VERSES: Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. (1 Kings 19:18) LIFE AND MINISTRY PRINCIPLE: Compromise may seem an easy way out, but it is always costly later. As you study 1 and 2 Kings, consider negative examples to avoid and positive ones to emulate in your own life. MAIN CHARACTERS: David, Solomon, kings of Judah and Israel (see Supplemental Study chart on the kings), Nabath, Ahab, Elijah, Elisha. A BRIEF OUTLINE: I. The reign of King Solomon: 1:1-11:43. II. The reigns of the kings of Judah and Israel: 12:1-22:53. (See the chart of the kings of Judah and Israel in the Supplemental Studies section. Each king is measured by the standard of King David, hence the repeated phrase comparing them to "David his father.") REPETITIONS: Although there is much similar material in the books of 2 Samuel, the Kings, and the Chronicles, each book is written to accomplish a specific purpose. The books of 2 Samuel and 1 and 2 Kings present the political history of both Israel and Judah. In 1 and 2 Chronicles, a detailed religious history of Judah is presented. The books of 2 Samuel and 1 and 2 Kings focus on the rulers and prophets of the period. The books of 1 and 2 Chronicles focus on the priests and the Temple. The books of the Kings are written from man's viewpoint, while the books of Chronicles are written from God's viewpoint. As you study these books, look for the differing emphases of the material which is repeated. 6 QUESTIONS ON THE INTRODUCTION: 1. Who wrote the book? 2. To whom is the book written? 3. What is the purpose of the book? 4. What are the key verses? 5. What is the life and ministry principle of this book? 6. Who are the main characters? 7. Give a brief outline of the book. 8. Explain the reason for the repetitions in the books of 2 Samuel, Kings, and the Chronicles. (It is suggested that you read 1 and 2 Samuel, 1 and 2 Kings, and 1 and 2 Chronicles in sequential order, as each book relates to the previous ones. Note that 1 and 2 Kings were originally one book that recorded history of Solomon's glorious kingdom through the divided kingdoms, the fall, and captivity of both Israel and Judah. A question that often arises regarding the books of Samuel, Kings, and Chronicles is why so many wars are fought by God's people. It is important to understand that these were not jihads staged because of some oppressive religion trying to take control. Israel had a specific call from God to eliminate the heathen from their Promised Land. They were used by God to execute judgment on these vile nations. As believers, we are not called to do this. Vengeance is God's and He will execute divine judgment at the end of the ages: Romans 12:19.) 7 OUTLINE OF THE BOOK OF FIRST KINGS 1 Kings 1 1 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat. 2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat. 3 So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king. 4 And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not. 5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. 6 And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. 7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. 8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah. 9 And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king's sons, and all the men of Judah the king's servants: 10 But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. 11 Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not? 12 Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon. 13 Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign? 14 Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
Load more

Recommended publications
  • Attitudes Towards Linguistic Diversity in the Hebrew Bible
    Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Power, Cian Joseph. 2015. Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845462 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE A dissertation presented by Cian Joseph Power to The Department of Near Eastern Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Near Eastern Languages and Civilizations Harvard University Cambridge, Massachusetts August 2015 © 2015 Cian Joseph Power All rights reserved. Dissertation Advisor: Professor Peter Machinist Cian Joseph Power MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE Abstract The subject of this dissertation is the awareness of linguistic diversity in the Hebrew Bible—that is, the recognition evident in certain biblical texts that the world’s languages differ from one another. Given the frequent role of language in conceptions of identity, the biblical authors’ reflections on language are important to examine.
    [Show full text]
  • A Commentary on the First Book of the Kings
    05 / 10 / 2011 + A COMMENTARY ON THE FIRST BOOK OF THE KINGS By FR. TADROS Y. MALATY ------------------- AN INTRODUCTION TO THE FIRST AND SECOND BOOKS OF THE KINGS The Holy Book is not a historical record of certain events concerning a specific nation or people, but it is a talk that touches the kingdom of God among His people, and His kingdom within every human soul. Even if it parades the history of Israel before and after the division, it actually parades God’s dealings with us, and reveals to us a fact that touches our depths, namely, to receive God our Savior – a King over our hearts, to ordain our whole life, until we reach the fellowship of His glories. We know from the book of Genesis of the presence of kings of Edom before the existence of Israel; but, while the glory of this world goes away like grass, the kingdom of God endures forever, as the Lord Christ, the Son of David, came to reign forever, and to set His believers, kings who enjoy the fellowship of His glory. The first and second books of Samuel came as an introduction to the two books of the kings, to tell us the origin of the royal government in king Saul, and the origin of the royal household in David, for which the first and second books of kings specifically cared, as from it, the Word of God came incarnate. The topic of the first and second books of the kings: The first and the second books of the kings are originally one book, that tell us the story of the royal household of David, with the realization of the divine promise to David to set his son Solomon a king, who would build the temple of God.
    [Show full text]
  • Eunuchs in the Bible 1. Introduction
    Acta Theologica Supplementum 7 2005 EUNUCHS IN THE BIBLE ABSTRACT In the original texts of the Bible a “eunuch” is termed saris (Hebrew, Old Testament) or eunouchos (Greek, New Testament). However, both these words could apart from meaning a castrate, also refer to an official or a commander. This study therefore exa- mines the 38 original biblical references to saris and the two references to eunouchos in order to determine their meaning in context. In addition two concepts related to eunuchdom, namely congenital eunuchs and those who voluntarily renounce marriage (celibates), are also discussed. 1. INTRODUCTION The concept of a “eunuch” (a castrate) is described in the Bible prima- rily by two words, namely saris (Hebrew, Old Testament) and eunouchos (Greek, New Testament) (Hug 1918:449-455; Horstmanshoff 2000: 101-114). In addition to “eunuch”, however, both words can also mean “official” or “commander”, while castration is sometimes indirectly referred to without using these terms. This study therefore set out to determine the true appearance of eunuchism in the Bible. The aim was to use textual context and, in particular, any circum- stantial evidence to determine which of the two meanings is applic- able in each case where the word saris (O.T.) or eunouchos (N.T.) occurs in the Bible. All instances of the words saris and eunouchos were thus identified in the original Hebrew and Greek texts of the Bible and compared with the later Septuagint and Vulgate texts, as well as with Afrikaans and English Bible translations. The meanings of the words were determined with due cognisance of textual context, relevant histo- rical customs and attitudes relating to eunuchs (Hug 1918:449-455; Grey 1974:579-85; Horstmanshoff 2000:101-14).
    [Show full text]
  • Guide to the PCE (Fifth Draft)
    [FIFTH DRAFT TO THE] GUIDE TO THE Pure Cäm´-brìdîe Edition OF THE KING JAMES BIBLE. Matthew Verschuur ' Bible Protector Published by Bible Protector http://www.bibleprotector.com Copyright © Matthew William Verschuur 2010 Fifth Draft 2010 Published in Australia Typeface: Junius Family (freeware) The whole scripture is dited by God’s Spirit, thereby (as by his lively word) to instruct and rule the whole Church militant, till the end of the world. (KING JAMES I, Basilikon Doron, 1599.) we shall be traduced by Popish Persons at home or abroad, who therefore will malign us, because we are poor instruments to make God’s holy Truth to be yet more and more known unto the people (T. BILSON, The Epistle Dedicatory, 1611.) The true Succession is through the Spirit given in its measure. The Spirit is given for that use, ‘To make proper Speakers-forth of God’s eternal Truth;’ and that’s right Succession. (O. CROMWELL, Speech the First, 1653.) Dread sovereign, how much are we bound to heaven In daily thanks, that gave us such a prince; Not only good and wise, but most religious: One that, in all obedience, makes the church The chief aim of his honour; and, to strengthen That holy duty, out of dear respect, His royal self in judgment comes to hear The cause betwixt her and this great offender. Wherever the bright sun of heaven shall shine, His honour and the greatness of his name Shall be, and make new nations: he shall flourish, And, like a mountain cedar, reach his branches To all the plains about him: our children’s children Shall see this, and bless heaven.
    [Show full text]
  • Jeremiah and His Times
    ISSUE #43 JEREMIAH AND HIS 2020 TIMES - AN ARCHAEOLOGICAL VINDICATION BY DAVID LONGWORTH AN OLIVE PRESS © DAVID LONGWORTH 2020 RESEARCH PAPER JEREMIAH AND HIS TIMES 1 Welcome to the Olive Press Research Paper – an occasional paper featuring articles that cover a wide spectrum of issues which relate to the ministry of CMJ. Articles are contributed by CMJ staff (past and present), also by Trustees, Representatives, CMJ Supporters or by interested parties. Articles do not necessarily portray CMJ’s standpoint on a particular issue but may be published on the premise that they allow a pertinent understanding to be added to any particular debate. © David Longworth 2020 The right of David Longworth to be identified as the author of this work has been asserted in accordance with the Copyright Design and Patents Act 1988. All rights reserved. No part of this publication may be reprinted or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or any information storage and retrieval system, without permission in writing from the publisher. Telephone: 01623 883960 Editorial team: Rev. Alex Jacob, John Brooks, Philippa Hulett E-mail: office@cmj.org.uk Concept and design: CMJ UK Eagle Lodge, Hexgreave Hall Business Park, Farnsfield, Notts NG22 8LS Printed through: A-Tec, Broxbourne, England 2 DAVID LONGWORTH JEREMIAH AND HIS TIMES - AN ARCHAEOLOGICAL VINDICATION DAVID LONGWORTH 1 About the Author, David Longworth 2 Introduction 3 The Evidence unearthed in Babylonia 4 The Evidence unearthed in Israel 5 Conclusion 6 End Notes JEREMIAH AND HIS TIMES 3 1 ABOUT THE AUTHOR, DAVID LONGWORTH Born 14 May 1945 in Stourport-on-Severn, when father was serving as fitter- armourer at RAF Defford.
    [Show full text]
  • Of God(S), Trees, Kings, and Scholars
    STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila HELSINKI 2009 OF GOD(S), TREES, KINGS AND SCHOLARS clay or on a writing board and the other probably in Aramaic onleather in andtheotherprobably clay oronawritingboard ME FRONTISPIECE 118882. Assyrian officialandtwoscribes;oneiswritingincuneiformo . n COURTESY TRUSTEES OF T H E BRITIS H MUSEUM STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY Vol. 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila Helsinki 2009 Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola Studia Orientalia, Vol. 106. 2009. Copyright © 2009 by the Finnish Oriental Society, Societas Orientalis Fennica, c/o Institute for Asian and African Studies P.O.Box 59 (Unioninkatu 38 B) FIN-00014 University of Helsinki F i n l a n d Editorial Board Lotta Aunio (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Secretary of the Society)
    [Show full text]
  • Cyrus the Great, Exiles and Foreign Gods a Comparison of Assyrian and Persian Policies on Subject Nations1
    Cyrus the Great, Exiles and Foreign Gods A Comparison of Assyrian and Persian Policies on Subject Nations1 To be published in: Wouter Henkelman, Charles Jones, Michael Kozuh and Christopher Woods (eds.), Extraction and Control: Studies in Honor of Matthew W. Stolper. Oriental Institute Publications. Chicago: Oriental Institute of the University of Chicago. R.J. van der Spek VU University Amsterdam Introduction Cyrus, king of Persia (559-530 BC), conqueror of Babylon (539), has a good reputation, also among modern historians. Most textbooks, monographs, and articles on ancient history stress his tolerance towards the countries and nations he subdued. It is mentioned time and again that he allowed them freedom of religion, that he behaved respectfully towards Babylon and its temple cults, and that he reinstated several cults, especially that of the god of Israel in Jerusalem. This policy is often contrasted with that of the Assyrian kings, who are presented as cruel rulers, oppressing subdued nations, destroying sanctuaries, deporting gods and people, and forcing their subjects to worship Assyrian gods. Cyrus’ acts supposedly inaugurated a new policy, aimed at winning the subject nations for the Persian Empire by tolerance and clemency. It was exceptional that Cambyses and Xerxes abandoned this policy in Egypt and Babylonia. In the prestigious Cambridge Ancient History volume on Persia, T. Cuyler Young maintains that Cyrus’ policy “was one of remarkable tolerance based on a respect for individual people, ethnic groups, other religions and ancient kingdoms.” 2 1 This contribution is an update of my article “Cyrus de Pers in Assyrisch perspectief: Een vergelijking tussen de Assyrische en Perzische politiek ten opzichte van onderworpen volken,” Tijdschrift voor Geschiedenis 96 (1983): 1-27 (in Dutch, for a general audience of historians).
    [Show full text]
  • The Books of 1 & 2 Chronicles
    Supplemental Notes: The Books of 1 & 2 Chronicles compiled by Chuck Missler © 2006 Koinonia House Inc. Audio Listing 1 Chronicles 1 - 3 Background. The Patriarchal Genealogies. The Genealogy of Judah. The Genealogy of David. 1 Chronicles 4 - 9 The Genealogies of Judah and Simeon; Levi; the Six Northern Tribes; Benjamin; the Leaders, Priests and Levites. 1 Chronicles 10 - 13 Acknowledgments The Death of Saul. The Reign of David. David and the Ark. These notes have been assembled from speaking notes and related materials which had been compiled from a number of classic and con- 1 Chronicles 14 - 17 temporary commentaries and other sources detailed in the bibliography, as well as other articles and publications of Koinonia House. While David’s Family. Ark Brought to Jerusalem. David and the Temple. The we have attempted to include relevant endnotes and other references, Davidic Covenant. we apologize for any errors or oversights. 1 Chronicles 18 - 21 The complete recordings of the sessions, as well as supporting diagrams, maps, etc., are also available in various audiovisual formats from the The Wars of David. Rephaim and Nephilim. David’s Census and His publisher. Resulting Sin. 1 Chronicles 22 - 25 David’s Temple Plans. Theocratic Organization. Singers and Musicians. 1 Chronicles 26 - 29 David’s Final Reign. Civil Government. David’s Final Message. 2 Chronicles 1 - 4 Reign of Solomon. Preparations to Build and Building the Temple. Our Personal Architecture. Page 2 Page 3 Audio Listing 1 Chronicles Session 1 Chapters 1- 3 2 Chronicles 5 - 8 In Hebrew, this book is called dibhere ha-yamim: “the words concerning the days.” Chronicles is counted as one book (The Jewish Bible regards The Dedication of the Temple.
    [Show full text]
  • The Books of Jeremiah & Lamentations
    Supplemental Notes: The Books of Jeremiah & Lamentations Compiled by Chuck Missler © 2007 Koinonia House Inc. Audio Listing Jeremiah Chapter 1 Introduction. Historical Overview. The Call. Jeremiah Chapters 2 - 5 Remarriage. The Ark. Return to Me. Babylon. Jeremiah Chapters 6 - 8 Temple Discourses. Idolatry and the Temple. Shiloh. Acknowledgments Jeremiah Chapters 9 - 10 These notes have been assembled from speaking notes and related Diaspora. Professional Mourners. Poem of the Dead Reaper. materials which had been compiled from a number of classic and con- temporary commentaries and other sources detailed in the bibliography, Jeremiah Chapters 11 - 14 as well as other articles and publications of Koinonia House. While we have attempted to include relevant endnotes and other references, Plot to Assassinate. The Prosperity of the Wicked. Linen Belt. we apologize for any errors or oversights. Jeremiah Chapters 15 - 16 The complete recordings of the sessions, as well as supporting diagrams, maps, etc., are also available in various audiovisual formats from the Widows. Withdrawal from Daily Life. publisher. Jeremiah Chapters 17 - 18 The Heart is Wicked. Potter’s House. Jeremiah Chapters 19 - 21 Foreign gods. Pashur. Zedekiah’s Oracle. Page 2 Page 3 Audio Listing Audio Listing Jeremiah Chapter 22 Jeremiah Chapters 33 -36 Throne of David. Shallum. Blood Curse. Concludes Book of Consolation. Laws of Slave Trade. City to be Burned. Rechabites. Jeremiah Chapter 23 Jeremiah Chapters 37 - 38 A Righteous Branch. Against False Prophets. Jeremiah’s experiences during siege of Jerusalem. Jeremiah Chapters 24 - 25 Jeremiah Chapter 39 Two Baskets of Figs. Ezekiel’s 430 Years. 70 Years. Fall of Jerusalem.
    [Show full text]
  • REL 101 Lecture 14 1 Hello Again. My Name Is John Strong and This Is Literature and World of the Hebrew Bible, Religious Studies 101
    REL 101 Lecture 14 1 Hello again. My name is John Strong and this is Literature and World of the Hebrew Bible, Religious Studies 101. This is session 14. Today I want to talk about warfare in the ancient Near East, warfare in ancient Israel. We have concluded our discussion of a lot of the Deuteronomistic literature. We have talked about how the Deuteronomistic history was written from the perspective of Deuteronomy, the Deuteronomistic law, and we’ve talked about the kind of role that literature played in the time of Josiah and the latter stages of the kingdom of Judah, and some of the historical events and situations that were going on at that time. I want to take these next couple of lessons and do some background kinds of material, and look back and review and maybe fill in some cultural points. Today we’re gonna look at warfare. We have a treat today in that most of today’s lesson is going to be taken from a videotape that I shot in Israel featuring an archaeologist, Israeli archaeologist, named Dr. Gabriel Barkai. He teaches at Jerusalem University College and Bar-Elon University in Israel. He has made some prominent discoveries. One of them — perhaps the most prominent and the one he personally said he’s most proud of was a small, little necklace, amulet, that has a priest’s blessing written on it. It was dated back to the time of the United Monarchy and is very famous. At any rate, what we’re gonna be discussing with him in today’s lecture is warfare in the ancient Near East and methods of warfare, and the kinds of weapons that were used and techniques that were used, and what kinds of condition was created when a city was besieged.
    [Show full text]
  • Ytr As a Remnant Term in the Book of Jeremiah
    Journal of the Adventist Theological Society, 19/1-2 (2008): 3–17. Article copyright © 2008 by Kenneth D. Mulzac. Ytr as a Remnant Term in the Book of Jeremiah Kenneth D. Mulzac S. D. A. Theological Seminary, Andrews University The root ytr is of common Semitic origin and is widespread in the Hebrew Bible.1 It refers to the rest or remainder of an entity, expressing either the insignificance of that which has remained or its extraordinary surplus and abundance.2 It occurs five times in the book of Jeremiah: 39:9 (used twice); 44:7; and 52:15 (used twice).3 In order to appreciate the meaning of this word as used in Jeremiah, we need to take a cautious approach that examines “the individual semantic value of the various forms of ytr in their particular word-combination and sentence con- texts.”4 It is with this note that the root ytr as related to the remnant of Judah is examined in the book of Jeremiah. We will exegete each pas- sage using the following plan: translation and textual considerations; structure; historical background; and interpretation. Jeremiah 39:9 Translation and Textual Considerations (1) In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusa- 1 Gerhard F. Hasel, “The Origin and Early History of the Remnant Motif in Ancient Israel,” (Ph.D. dissertation, Vanderbilt University, 1970), 182-194; T. Kronholm, “Yeätar I,” TDOT (1990), 6:483-491; John E. Hartley, “Yeätar,” TWOT (1980), 1:421-422; David Latoundji, “Ytr I,” NIDOTTE (1997), 2:571–574.
    [Show full text]
  • The Book of Prophet Isaiah 1
    The book of prophet Isaiah – volume 1 (Explanation on the prophecies – 1 to 39) Tânia Cristina Giachetti Ministério Seara ágape https://www.searaagape.com.br/livrosevangelicosonline.html 1 The book of prophet Isaiah – volume 1 (Explanation on the prophecies – 1 to 39) Ministério Seara Ágape Ensino Bíblico Evangélico Tânia Cristina Giachetti São Paulo – SP – Brazil May 2018 2 This book is dedicated to those children of God who seek the knowledge of His will and believe in the immutability of His word, in His goodness to us, and in His power to liberate our lives. 3 I thank the Holy Spirit, a God always present and a faithful companion, who teaches me every day to overcome His challenges by faith and makes me know a little more about Jesus, the Lord and King of all things, whose faithful and unchanging word is capable to transform all situations in order to accomplish in full the project of the Father for our lives. 4 “For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this” (Isa. 9: 6-7). 5 Introduction This is the first volume of ‘The Book of Prophet Isaiah’, addressing chapters from 1 to 39.
    [Show full text]