Psychic Reading Without Consent
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Ian Rowlands-Full Facts Book of Cold Reading.Pdf
Full Facts Books are supplied from the website of Ian Rowland Limited. At the time of printing, the website address is: www.ianrowland.com The Full Facts Book of Cold Reading by Ian Rowland Third edition Website: www.ianrowland.com This book is dedicated with love to my Mother and Father, two exceptional, wonderful and admirable people. The Full Facts Book of Cold Reading (third edition) Copyright © Ian Rowland 2002 London, England 1st edition published 1998 2nd edition published 2001 Published by Ian Rowland Limited All rights reserved. This publication may not be copied or reproduced in whole or in part by any means or in any manner whatsoever without the written permission of the author. At the time of printing, Ian Rowland's website is: www. ianrowland. com Like everything else on the web, this is subject to change. You can always track down the current version using your favourite search engine, or your psychic powers. Contents Section 1: Welcome to the Psychic Circus 8 The Greatest Scam In History? 8 Overview: what you will find in this book 10 Three things this book is not about 11 Section 2: How Cold Reading works 14 Defining terms 14 What is cold reading? 14 What is a psychic reading? 14 Readings categorised by type 15 Readings categorised by content 16 Readings categorised by delivery 16 Readings categorised by client 17 Terms used in this book 18 Five popular misconceptions 19 1. Body language 19 2. Shrewd observation 19 3. Fishing for clues 20 4. Vagueness and generalisation 20 5. Stupid, credulous and gullible? 21 How it works 1/7: The Set Up 24 1. -
Belief in Psychic Ability and the Misattribution Hypothesis: a Qualitative Review
BJP 180—12/5/2006—ANISH—167162 1 The British Psychological British Journal of Psychology (2006), 1–17 Society q 2006 The British Psychological Society www.bpsjournals.co.uk Belief in psychic ability and the misattribution hypothesis: A qualitative review Richard Wiseman1* and Caroline Watt2 1University of Hertfordshire, UK 2 University of Edinburgh, UK This paper explores the notion that people who believe in psychic ability possess various psychological attributes that increase the likelihood of them misattributing paranormal causation to experiences that have a normal explanation. The paper discusses the structure and measurement of belief in psychic ability, then reviews the considerable body of work exploring the relationship between belief in psychic ability, and academic performance, intelligence, critical thinking, probability misjudgement and reasoning, measures of fantasy proneness and the propensity to find correspondences in distantly related material. Finally, the paper proposes several possible directions for future research, including: the need to build a multi-causal model of belief; to address the issue of correlation verses causation; to resolve the inconsistent pattern of findings present in many areas; and to develop a more valid, reliable and fine-grained measure of belief in psychic ability. Surveys suggest that approximately 50% of Americans believe in the existence of extra- sensory perception (e.g. Newport & Strausberg, 2001), and that similar levels of belief exist throughout much of Western Europe and in many other parts of the world (e.g. Haraldsson, 1985). Attempts to identify the mechanisms underlying the formation of such beliefs have adopted one of three theoretical perspectives. Some of the research has adopted a motivational perspective and examined whether such beliefs develop, in part, because they fulfil a need for control (e.g. -
An Overview of Cold Reading Strategies
CHAPTER 11 An Overview of Cold Reading Strategies Chris Roe and Elizabeth Roxburgh INTRODUCTION The standard mainstream explanation for impressive mediumistic communications is in terms of deceptive practices called cold reading. Forexample,incommentingonGarySchwartz’sbookThe Afterlife Experiments,1 which describes a number of experiments with mediums that are claimed to have produced evidence of postmortem communica- tion, Hyman comments that “the readings he presents [ ...] for his case very much resemble the sorts of readings we would expect from psychic readers in general and cold readers in particular.”2 Wiseman and O’Keeffe similarly criticize findings reported by Schwartz, Russek, Nelson, and Barentsen on the grounds that “seemingly accurate readings can be created by a set of psychological stratagems collectively referred to as ‘cold reading.’ ”3 Of medium Rebecca Rosen, Karen Stollznow comments, “like [ ...] many others before her, [she] has her own techniques for cold reading, and possibly hot reading. However, Rosen’s skills are far less impressive than those of cold reading experts.”4 Nickell claims that John Edward’s successful television demonstrations were the result of his skill at cold reading and that Edward was also not averse to gathering information about clients in advance of readings.5 Underdown6 similarly implies that James Van Praagh relies on standard cold reading techniques when broaching topics with a studio audience, and Greasley7 has provided a useful analysis of a mediumistic sitting that featured in 178 The Spiritualist Movement the British TV documentary Is There Anybody There? in terms of strata- gems of cold reading (although they are not referred to as such). -
Psi Vs. Survival: a Qualitative Investigation of Mediums’ Phenomenology Comparing Psychic Readings and Ostensible Communication with the Deceased Adam J
Psi vs. survival: A qualitative investigation of mediums’ phenomenology comparing psychic readings and ostensible communication with the deceased Adam J. Rock, Julie Beischel & Christopher C. Cott Certain mediums are able to report accurate and specific information about the deceased loved ones (termed ‘discarnates’) of living people (termed ‘sitters’) even without any prior knowledge about the sitters or the discarnates, in the complete absence of any sensory feedback, and without using deception. Despite recent experimental research investigating this phenomenon (e.g. Beischel & Schwartz, 2007), few systematic qualitative studies (e.g. Rock, Beischel & Schwartz, 2008) have been conducted. Consequently, six certified research mediums were asked to describe in as much detail as possible their subjective experiences during discarnate communication and psychic readings for the living. Thematic analysis revealed various comprehensive constituent themes for each experience type. Mediumship and psychic reading experiences were subsequently situated within Grof’s (1975) cartography of the transpersonal dimensions of the psyche. The present study constitutes an initial step towards isolating the phenomenological processes underlying discarnate communication readings. A detailed understanding of these processes may, in turn, assist researchers with regards to determining the source of the purportedly non-local, non-sensory information mediums report. ROF (1988) asserted that mediumship 2007). However, after over a century of phenomena constitute transpersonal research (reviewed by Braude, 2003; Gexperiences characterised by the Fontana, 2005; Gauld, 1983), the current extension of one’s consciousness ‘beyond state of mediumship findings does not the phenomenal world and the time-space directly address which parapsychological continuum as we perceive it in our everyday mechanisms are involved in AIR by medi- life’ (p.105). -
Psychic Phenomena Following Near-Death Experiences: an Australian Study
Psychic Phenomena Following Near-Death Experiences: An Australian Study Cherie Sutherland, B.A. University of New South Wales ABSTRACT: This study examines the incidence of reports of psychic phe nomena and associated beliefs both before and after the near-death experience (NDE). The near-death experiencers interviewed reported no more psychic phenomena before the NDE than the general population. There was a statis tically significant increase following the NDE in the incidence of 14 of 15 items examined. The near-death experience (NDE) occurs when a person is on the brink of death, or in some cases actually clinically dead, and yet survives to recount an intense, profoundly meaningful experience. Although there have been a number of studies conducted in other countries, to date there has been no detailed empirical study of the phenomenon in Australia. In 1980-1981, a major survey by George Gallup, Jr. (1982) discovered that eight million Americans, or approximately five percent of the adult American population, have had what Gallup called a "verge-of death" or "temporary death" experience with some sort of mystical encounter associated with the actual "death" event. In view of the Ms. Sutherland was formerly a lecturer in the Department of Social Work, University of Sydney, and is currently a full-time doctoral student in the School of Sociology, University of New South Wales. Requests for reprints should be addressed to Ms. Sutherland at the School of Sociology, University of New South Wales, P.O. Box 1, Kensington, NSW 2033, Australia. Journal of Near-Death Studies, 8(2) Winter 1989 1989 Human Sciences Press 93 94 JOURNAL OF NEAR-DEATH STUDIES major changes in values and beliefs that can occur as a result of these experiences, this is a figure of sociological significance and importance. -
PDF Download Talking to Heaven: a Mediums Message of Life After Death
TALKING TO HEAVEN: A MEDIUMS MESSAGE OF LIFE AFTER DEATH PDF, EPUB, EBOOK James Van Praagh | 208 pages | 05 Nov 2009 | Little, Brown Book Group | 9780749941505 | English | London, United Kingdom Talking to Heaven: A Mediums Message of Life After Death PDF Book James also relays physical traits and death conditions as evidence. When he had his show where he did readings for people much like John Edwards show , I watched that. It was one of the best books I have read in a long, long time. James Van Praagh. Spiritually Uplifting, No Dogma! But also, writing about that other world that I see is going to help people. Want to Read saving…. He moves on to sessions he's had with clients, getting them in touch with family members have passed over, whether from a tragic accident, a long-term illness, old age, suicide, etc. Page 1 of 1 Start over Page 1 of 1. Write a customer review. Best Selling in Nonfiction See all. Javascript is not enabled in your browser. I compliment him on the feeling of comfort and healing that I received from his book. It seemed to assume that everyone should believe in heaven the same way as he does and stuff and I think he could have handled that a little better. Only humans limit their thinking. Van Praagh basically begins by talking about his childhood and how he discovered his gift of psychic abilities. James Van Praagh enjoys an extraordinary gift - he can communicate with the spirits of men, women, children and animals who have died. -
Priming Psychic and Conjuring Abilities of a Magic Demonstration Influences Event Interpretation and Random Number Generation Biases
View metadata, citation and similar papers at core.ac.uk brought to you by CORE ORIGINAL RESEARCH ARTICLEprovided by Frontiers - Publisher Connector published: 21 January 2015 doi: 10.3389/fpsyg.2014.01542 Priming psychic and conjuring abilities of a magic demonstration influences event interpretation and random number generation biases Christine Mohr 1, Nikolaos Koutrakis 2 and Gustav Kuhn 2 * 1 Institute of Psychology, University of Lausanne, Lausanne, Switzerland 2 Department of Psychology, Goldsmiths – University of London, London, UK Edited by: Magical ideation and belief in the paranormal is considered to represent a trait-like character; Amir Raz, McGill University, Canada people either believe in it or not. Yet, anecdotes indicate that exposure to an anomalous Reviewed by: event can turn skeptics into believers. This transformation is likely to be accompanied by David Hamilton Landy, Indiana altered cognitive functioning such as impaired judgments of event likelihood. Here, we University, USA Jonathan Schooler, University of investigated whether the exposure to an anomalous event changes individuals’ explicit California Santa Barbara, USA traditional (religious) and non-traditional (e.g., paranormal) beliefs as well as cognitive biases Ray Hyman, University of Oregon, that have previously been associated with non-traditional beliefs, e.g., repetition avoidance USA (retired) when producing random numbers in a mental dice task. In a classroom, 91 students saw a *Correspondence: magic demonstration after their psychology lecture. Before the demonstration, half of the Gustav Kuhn, Department of Psychology, Goldsmiths – University students were told that the performance was done respectively by a conjuror (magician of London, New Cross, SE14 6NW, group) or a psychic (psychic group). -
The Confessions of a Leading Psychic
The confessions of a leading psychic MERE PUFFERY THE CONFESSIONS OF A LEADING PSYCHIC If one of the "world's leading psychics" confessed to being a hoax what would he or she say? Seldom does the world find out because leading psychics seldom ever reveal to the public the tricks of their trade. In 1981, however, one of this country's leading psychics did confess to being a hoax. That confession, unfortunately, took place during a television special which was aired only once and never repeated (a transcript was never published). SCS is pleased to publish here for the first time excerpts from that rare and fascinating television interview with confessed psychic James Hydrick. First some background information on James Hydrick. Hydrick rose to national fame after appearing on a December 1980 taped broadcast of ABC's popular program "That Incredible." Hydrick appeared to demonstrate for the viewing audience very strong psychokinetic powers. These powers enabled Hydrick to flip the pages of a telephone book (without touching the book) and cause a pencil to turn on a table merely by the power of his will. The tabloid newspaper The Star quickly ran an article on Hydrick labeling him "The World's Top Psychic." The glowing account labeled Hydrick's powers as "incredible and staggering." Other newspapers revealed that Hydrick could cure headaches and colds with a touch and answer questions before they were asked. A scientist and electrical engineer from the University of Utah after much testing also concluded that Hydrick's psychic powers were indeed authentic. Hydrick claimed that he had learned these powers from special training in the martial arts and that he could teach these powers to anyone. -
Brochure-Psy-2021
SUZAN VAUGHN Pet and People Psychic Counselor SERVICES OFFERED Individual Sessions: by Phone or In-Person. Since Suzan tunes into your Psychicteachers and Counselor/Animalguides on a higher level of consciousness, telephone sessions are the same as if you were there in person. What situation are you strugglingCommunicator with? Advice and guidance comes through from Divine Teachers, Heavenly Guides, or spirits on the other side. This brings clarity to the seeker About Suzan Vaughn: on a variety of topics including ‘past’ life issues still affecting you today. Suzan has been a student and a teacher Precious Pets: telepathic communication is the method used to talk to of metaphysical phenomenon for more than your beloved pet for insight into behavioral problems or to find out about the there decades. She has helped thousands past. Healing sessions also available to relieve pain or to clear trauma. A of people sort out the confusion of life’s 15 minutes = $44 picture of your pet or a description works fine for phone sessions or toughest circumstances, and as an oracle, 30 minutes = $75 schedule an in-person visit, if feasible. she acts as a conduit for messages from 60 minutes = $95 animals, teachers, guides, and guardian Packages Available Classes, Individual Instruction, Workshops: Learn how to talk to angels. These messages lead to more har- animals and other species through classes and workshops, or individual monious human / animal relationships and Locally On-site: instruction. If you have a group looking for instruction, contact me at behavioral changes. 1 hour minimum [email protected] to work out details. -
Differences in Cognitive-Perceptual Factors Arising from Variations in Self-Professed Paranormal Ability
BRIEF RESEARCH REPORT published: 10 June 2021 doi: 10.3389/fpsyg.2021.681520 Differences in Cognitive-Perceptual Factors Arising From Variations in Self-Professed Paranormal Ability Kenneth Graham Drinkwater*, Neil Dagnall, Andrew Denovan and Christopher Williams Department of Psychology, Manchester Metropolitan University, Manchester, United Kingdom This study examined whether scores on indices related to subclinical delusion formation and thinking style varied as a function of level of self-professed paranormal ability. To assess this, the researchers compared three groups differing in personal ascription of paranormal powers: no ability, self-professed ability, and paranormal practitioners (i.e., Mediums, Psychics, Spiritualists, and Fortune-Tellers). Paranormal practitioners (compared with no and self-professed ability conditions) were expected to score higher on paranormal belief, proneness to reality testing deficits, emotion-based Edited by: reasoning, and lower on belief in science. Comparable differences were predicted Antonino Raffone, between the self-professed and no ability conditions. A sample of 917 respondents Sapienza University of Rome, Italy (329 males, 588 females) completed self-report measures online. Multivariate analysis Reviewed by: Alejandro Parra, of variance (MANOVA) revealed an overall main effect. Further investigation, using Instituto de Psicologia Paranormal, discriminant descriptive analysis, indicated that paranormal practitioners scored higher Buenos Aires, Argentina on proneness to reality testing deficits, -
The Dream Refinery: Psychics, Spirituality and Hollywood in Los Angeles
The Dream Refinery: Psychics, Spirituality and Hollywood in Los Angeles by Spencer Dwight Orey Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Louise Meintjes, Supervisor ___________________________ Engseng Ho ___________________________ Charles Piot ___________________________ Priscilla Wald Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2016 ABSTRACT The Dream Refinery: Psychics, Spirituality and Hollywood in Los Angeles by Spencer Dwight Orey Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Louise Meintjes, Supervisor ___________________________ Engseng Ho ___________________________ Charles Piot ___________________________ Priscilla Wald An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2016 Copyright by Spencer Dwight Orey 2016 Abstract This ethnography examines the relationship between mass-mediated aspirations and spiritual practice in Los Angeles. Creative workers like actors, producers, and writers come to L.A. to pursue dreams of stardom, especially in the Hollywood film and television media industries. For most, a “big break” into their chosen field remains perpetually out of reach despite their constant efforts. Expensive workshops like acting classes, networking events, and chance encounters are seen as keys to Hollywood success. Within this world, rumors swirl of big breaks for devotees in the city’s spiritual and religious organizations. For others, it is in consultations with local spiritual advisors like professional psychics that they navigate everyday decisions of how to achieve success in Hollywood. -
Dr Dingwall's Casebook Part One: a Sceptical Enquirer
Dr Dingwall’s Casebook Part One: A Sceptical Enquirer Eric John Dingwall, author, anthropologist, librarian, psychic investigator, and, to some, the ‘British Kinsey’ is less well-known than his erstwhile colleague and sometime adversary, Harry Price, but is a figure of equal interest, says Christopher Josiffe (copyright 2013) Eric John Dingwall was born in Ceylon in 1890 (or 1891, he was not certain of his actual date of birth]. Like Price, he was fortunate enough to have a private income which allowed him to pursue his various interests freely. He studied modern languages at Pembroke College, Cambridge, and honed his librarianship and cataloguing skills whilst employed at the Cambridge University Library between 1915 and 1918. One of his earliest interests was conjuring and stage magic. Having performed his first magic trick aged eight, he joined the Magic Circle in 1909, eventually becoming an honorary Vice President. The secrets and tricks of sleight-of-hand that he learned there proved to be invaluable for his subsequent investigations into séances and mediums. It was as fellow members of the Magic Circle that Dingwall and Price first made another’s acquaintance. Dr Dingwall and Mr Price Dingwall had joined the Society for Psychical Research in 1920, also holding the post of Director of the American SPR’s Department of Physical Phenomena, pertaining to ‘physical’ mediumship – the manifestation of apports, ectoplasm and pseudopods – as opposed to ‘mental’ mediumship, or the apparent display of clairvoyance and telepathy. From 1921 to 1927 he sat with various mediums, testing their claims and observing them at close hand.