Aspectus and Affectus
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
9783110684827.Pdf
The Legacy of Early Franciscan Thought Veröffentlichungen des Grabmann-Institutes zur Erforschung der mittelalterlichen Theologie und Philosophie Münchener Universitätsschriften Katholisch-Theologische Fakultät Founded by Michael Schmaus †, Werner Dettloff † and Richard Heinzmann Continued in collaboration with Ulrich Horst Edited by Isabelle Mandrella and Martin Thurner Volume 67 The Legacy of Early Franciscan Thought Edited by Lydia Schumacher ISBN 978-3-11-068241-0 e-ISBN (PDF) 978-3-11-068482-7 e-ISBN (EPUB) 978-3-11-068488-9 ISSN 0580-2091 DOI https://doi.org/10.1515/9783110684827 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020944940 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Lydia Schumacher, published by Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck www.degruyter.com Contents Acknowledgements IX LydiaSchumacher and Simon Maria Kopf AGuide to Citing the Summa Halensis XI Abbreviations XIII LydiaSchumacher Introduction 1 Part I: Philosophy and Theology Cecilia Trifogli The Creation of Matterinthe Summa Halensis 15 MagdalenaBieniak The Soul-Body Union in the Summa Halensis 37 Anna-KatharinaStrohschneider The Summa Halensis -
Aspectus and Affectus in the Theology of Robert Grosseteste
THE CATHOLIC UNIVERSITY OF AMERICA Aspectus and Affectus in the Theology of Robert Grosseteste A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Brett W. Smith Washington, D.C. 2018 Aspectus and Affectus in the Theology of Robert Grosseteste Brett W. Smith, Ph.D. Director: Joshua Benson, Ph.D. This study offers the first full historical and systematic exposition of the aspectus/affectus distinction in the thought of Robert Grosseteste (c.1168-1253). Grosseteste used aspectus (vision) to name the cognitive power of the soul and affectus (feeling or desire) for the appetitive power. This study finds that the aspectus/affectus distinction is an important key to understanding a web of interrelated themes in Grosseteste’s thought. Not only are the doctrines accompanying these terms fundamental to his psychology, but they also have important connections to his metaphysics, his doctrine of salvation, his view of spiritual formation, and his theory of knowledge. The study finds that three themes consistently accompany Grosseteste’s use of this distinction: the priority of the aspectus, the primacy of the affectus, and the inseparability of knowledge and love. The priority of the aspectus describes Grosseteste’s belief that knowledge (or perception and judgment) must come before love or desire, at least logically. The primacy of the affectus refers to the ability of the affectus either to contract or to expand the range of things knowable to the aspectus, as well as its prerogative to govern the operation of the aspectus. -
Untitled Miscellaneous Treatise on Liturgical Matters This Treatise Includes the Dedication of a Church, Vestments, Aspects of the Divine Office Etc
With gratitude and affection we dedicate this book to Louis Bataillon and to the memory of Leonard Boyle, Geoffrey Preston, and James Weisheipl, loyal sons of Saint Dominic all. Qui vero haec scrutatur ut Deus saltem per speculum cognoscatur studiosus est Richard Fishacre OP CONTENTS List of Illustrations . .................................... 9 Foreword ............................................... 11 Acknowledgments ........................................ 13 I. The Life of Richard Fishacre OP . ......................... 15 II. Fishacre’s Writings . .................................... 31 III. The Sentences Commentary ................................ 39 IV. The Manuscripts . ........................................ 49 Bologna, Biblioteca Universitaria lat. 1546 (B) . .............. 78 Cambridge, Gonville and Caius College 329/410 (C) . .......... 87 Cambridge, Trinity College O. 1. 30 (T) . ..................... 99 Chicago, University 156 (Cg) . ............................. 104 Liverpool, University F. 4. 18 (Lp) . ......................... 110 London, British Library Royal 10. B. vii (R) . .............. 116 London, Lambeth Palace 116 (L) . ......................... 127 Napoli, Biblioteca Nazionale VII. C. 19 (Np) . .............. 133 Oxford, Balliol College 57 (A) . ............................. 139 Oxford, New College E. 112 (N) . ......................... 147 Oxford, Oriel College 31 (Og) . ............................. 154 Oxford, Oriel College 43 (O) . ............................. 159 Paris, Bibliotheque` Nationale lat. 15754 -
The Dominican Robert Kilwardby (Ca. 1215–1279) As Schoolman and Ecclesiastical Official
Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 14 Original Research The Dominican Robert Kilwardby (ca. 1215–1279) as schoolman and ecclesiastical official Author: This article, by reworking the most recent specialist contributions, presents a fresh overview of 1 Johann Beukes the scholastic and ecclesiastical contributions of the Oxford Dominican Robert Kilwardby Affiliation: (ca. 1215–1279). After highlighting the current research problem of the ‘canon’ in Medieval 1Department of Philosophy, philosophy, the article turns to Kilwardby as a positive example of a ‘non-canonised’ thinker Faculty of Humanities, from the high Middle Ages – one who is thus thoroughly researched in a specialised or niche University of the Free State, compartment, but who remains mostly unacknowledged in mainstream or ‘canonised’ Bloemfontein, South Africa Medieval philosophy. The article thus reappraises Kilwardby intending to accentuate his Corresponding author: scholastic and ecclesiastical contributions beyond the confines of a particular niche. Kilwardby’s Johann Beukes, often provocative combination of Aristotelian natural philosophy and Augustinianism as a [email protected] schoolman, and his central yet problematic role in the Paris-Oxford condemnations of 1277 as Dates: an ecclesiastical official, are henceforth reappraised. Received: 06 Nov. 2019 Accepted: 19 Feb. 2020 Intradisciplinary/interdisciplinary implications: As a millennium-long discourse, Medieval Published: 08 June 2020 philosophy functions in a Venn diagrammatical relationship with Medieval history, Church history, patristics and philosophy of religion. Whenever ‘mainstream’ or ‘canonised’ Medieval How to cite this article: philosophy is impacted from the niche research, it may well have implications that these Beukes, J., 2020, ‘The Dominican Robert Kilwardby closely related disciplines could take note of. -
Articles Listed by Author (Mediaeval Studies Index)
MEDIAEVAL STUDIES 1–82 (1939–2020) Articles Listed by Author | 1 In memoriam | 38 Articles Listed by Author Abels, Richard, and Ellen Harrison. “The Participation of Women in Languedocian Catharism.” 41 (1979): 215–51 Adams, George R. See Levy, Bernard S., and George R. Adams (1967) Allen, Elliot B. “Hervaeus Natalis: An Early ‘Thomist’ on the Notion of Being.” 22 (1960): 1–14 Amassian, Margaret G., and Dennis Lynch. “The Ego dormio of Richard Rolle in Gonville and Caius MS. 140/80.” 43 (1981): 218–49 Ames, Ruth M. “The Source and Significance of ‘The Jew and the Pagan.’” 19 (1957): 37–47 Amiet, Robert. “Une ‘Admonitio synodalis’ de l’époque carolingienne: Étude critique et édition.” 26 (1964): 12–82 Anderson, Harald. “Newly Discovered Metrical Arguments to the Thebaid.” 62 (2000): 219–53 Andersson, Roger. “From Erfurt and Lyons to the Parish Church of Björkvik: The Friars of Vadstena Abbey as Cultural Transmittors.” 60 (1998): 185–218 Andrée, Alexander. “Anselm of Laon Unveiled: The Glosae super Iohannem and the Origins of the Glossa ordinaria on the Bible.” 73 (2011): 217–60 Appleby, David F. “The Priority of Sight According to Peter the Venerable.” 60 (1998): 123–57 Arges, Michael. “New Evidence Concerning the Date of Thomas Aquinas’ Lectura on Matthew.” 49 (1987): 517–23 Armstrong, Lawrin. “The Politics of Usury in Trecento Florence: The Questio de monte of Francesco da Empoli.” 61 (1999): 1–44 Ashworth, E. J. “Analogy and Equivocation in Thirteenth-Century Logic: Aquinas in Context.” 54 (1992): 94–135 Assis, Yom Tov. “The Papal Inquisition and Aragonese Jewry in the Early Fourteenth Century.” 49 (1987): 391–410 Attreed, Lorraine C. -
The Natural Desire for God: Henri De Lubac and European Thomists of the Early Twentieth Century
THE CATHOLIC UNIVERSITY OF AMERICA The Natural Desire for God: Henri de Lubac and European Thomists of the Early Twentieth Century A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy by Jacob W. Wood Washington, D.C. 2014 The Natural Desire for God: Henri de Lubac and European Thomists of the Early Twentieth Century Jacob W. Wood, Ph.D. Director: Chad Pecknold, Ph.D. Since the beginning of the twenty-first century, a controversy has arisen among Thomists concerning the theological anthropology of the French Jesuit, Henri Cardinal de Lubac (1896- 1991). Following de Lubac, many scholars continue to maintain that human nature has a “natural desire for a supernatural end,” and that the denial of this desire among scholastic Thomists contributed to the rise of modern secularism. Others allege the opposite: de Lubac’s anthropology contributes to secularism by making it impossible to show by natural reason that the knowledge of God is the end of human nature. This dissertation contributes towards the reconciliation of the present controversy through studies of the doctrine of natural desire in the works of Thomas Aquinas, scholastic Thomists, early twentieth century Thomists, and the writings of de Lubac prior to and including Surnaturel: Études historiques (Paris: Aubier, 1946). The dissertation begins by suggesting that Aquinas developed his doctrine of natural desire in response to a debate among Richard Rufus, Roger Bacon, and Bonaventure of Bagnoregio about matter’s desire for form. -
Routledge History of Philosophy Volume III : Medieval Philosophy
Routledge History of Philosophy Volume III Volume III is devoted to the Middle Ages. It considers the rich traditions of Arab, Jewish and Latin philosophy, which began to flourish in the ninth century and continued, in the Latin West, until the early seventeenth century. Among the philosophers treated in detail are Avicenna and Averroes, Maimonides, Eriugena, Anselm, Abelard, Grosseteste, Aquinas, Henry of Ghent, Duns Scotus, Peter Aureoli, William of Ockham, Wyclif and Suárez. An introductory chapter discusses Boethius, the late antique thinker who was enormously influential in the medieval Latin West. Special attention has been given to many lesser-known, but important figures in each period, as well as to medieval logic and to the cultural context of medieval philosophy, both in Islam and the Christian West. This volume provides a comprehensive analysis of the main areas of medieval philosophy by the experts in each field. It offers fresh perspectives on a complex and rapidly changing area of research, in which Arab and Jewish philosophy are considered in their own right, rather than as sources for Latin thinkers, and the thirteenth century (the time of Aquinas) is not viewed as dominating the earlier and later parts of the period. John Marenbon was educated at Westminster School and Trinity College, Cambridge, where he is now a fellow. He is the author of numerous books on medieval philosophy, including From the Circle of Alcuin to the School of Auxerre (Cambridge 1991) and The Philosophy of Peter Abelard (Cambridge 1997). Routledge History of Philosophy General Editors—G.H.R.Parkinson and S.G.Shanker The Routledge History of Philosophy provides a chronological survey of the history of Western philosophy, from its beginnings in the sixth century BC to the present time.