A Treatise on Relics by John Calvin
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MAY 13, 2018 Cleveland, Ohio 44113 T 216
Ambo ST. THEODOSIUS ORTHODOX CATHEDRAL Mailing: 733 Starkweather Avenue MAY 13, 2018 Cleveland, Ohio 44113 T 216. 741. 1310 SUNDAY OF THE F 216. 623. 1092 BLIND MAN www.sttheodosius.org - Archpriest John Zdinak, Dean [email protected] SUNDAY OF THE BLIND MAN Cell: 216. 554. 7282 - Father Jacob Van Sickle - Protodeacon Daniel Boerio - Subdeacon Theodore Lentz, Sacristan - Reader Julius Kovach, Ecclesiarch & Choirmaster - Reader Paul Pangrace, Ambo Editor Divine Services Eve Sundays & Feast Days 5:00 PM Confessions 6:00 PM Great Vespers Sundays and Feast Days 8:40 AM 3rd and 6th Hour 9:00 AM Divine Liturgy *AMBO: Articles for publication should be submitted to the office by Wednesday of each week before noon. * CALENDAR: Event dates must be submitted by the 15th of each month. St. Theodosius Orthodox Cathedral Ambo - Page 1 After the Midfeast (John 7:14), the Lord Jesus Christ came to the Temple again and taught the people who came to Him (John 8:2). After leaving the Temple, He opened the eyes of a man “who was blind from his birth (John 9:1). The miracle described in today’s Gospel (John 9:1-38) is even more remarkable than it might seem at first. Saint Basil and other Fathers tell us that this was not just a case of giving sight to a blind man born with eyes that did not function, but to someone who had no eyes at all! The second Exapostilarion for this Sunday says, “Along the way, our Savior found a man who lacked both sight and eyes...”. -
Church Bulletin ~ May 2010
SS. Peter and Paul Albanian Orthodox Church 9230 Old Bustleton Avenue Philadelphia, PA 19115 Church Phone: 215–676–3311 Pastor: Father Stephen Siniari Rectory Phone: 1–609–385–3757 Church Bulletin ~ May 2010 1 Holy Days and Name Days in May May 1 - Prophet Jeremiah; St Tamara of Georgia May 2 - Sunday of the Samaritan Woman May 3 - Ven Theodosius of the Kiev caves May 5 - Greatmartyr Irene of Thessalonica May 6 - Righteous Job the Longsuffering May 7 - Repose of St Alexis Toth, Confessor & Defender of Orthodoxy May 8 - Holy Apostle John the Theologian May 9 - Sunday of the Blind Man; Prophet Isaiah; Ven Shio of Georgia May 10 - Apostle Simeon the Zealot May 11 - SS Cyril & Methodius, Apostles to the Slavs May 13 - Ascension of Our Lord May 14 - St Isidore of Chios; St Isidore, Fool-for-Christ of Rostov May 15 - St Pachomius the Great May 20 - Relics of St Aleksy, Metropolitan of Moscow May 21 - Equals-to-the-Apostles St Constantine & his Mother, Helen May 23 - Holy Pentecost May 24 - Day of the Holy Spirit May 25 - 3rd Finding of the Head of St John the Baptist May 28 - St Germaine of Paris May 29 - Blessed John of Ustiug Sunday of the Blind Man (Commemorated May 9) After the Midfeast (John 7:14), the Lord Jesus Christ came to the Temple again and taught the people who came to Him (John 8:2). After leaving the Temple, He opened the eyes of a man “who was blind from his birth” (John 9:1). The miracle described in today’s Gospel (John 9:1-38) is even more remarkable than it might seem at first. -
Calvinist Natural Law and the Ultimate Good
Vol 5 The Western Australian Jurist 153 CALVINIST NATURAL LAW AND THE ULTIMATE GOOD * CONSTANCE YOUNGWON LEE ABSTRACT Calvin’s natural law theory is premised on the sovereignty of God. In natural law terms, the ‘sovereignty of God’ doctrine prescribes that the normative standards for positive law originate from God alone. God is the sole measure of the ‘good’. This emphasis allows for a sharp separation between normative and descriptive dimensions. In this context, it would be a logical fallacy to maintain that anything humanly appointed can attain the status of self- evidence. However, in recent years, new natural law theorists have been guilty of conflating the normative and descriptive dimensions – a distinction that is critical to the discipline of natural law. This may stretch as far back to Aquinas who set human participation in the goods (‘practical reason’) as the rightful starting place for natural law. This paper explores Calvin’s natural law theory to show how his concept of ‘the ultimate good’ harnesses the potential to restore natural law theory to its proper order. By postulating a transcendent standard in terms of ‘the ultimate good’ – God Himself – Calvin’s natural law provides a philosophical framework for compelling positive laws in the pursuit of a higher morality. I INTRODUCTION “There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him”. C S LEWIS, The Great Divorce1 * Tutor and LLM Candidate, T C Beirne School of Law, University of Queensland. The author would like to acknowledge the contributions of several scholars, particularly Associate Professor Jonathan Crowe for his insightful remarks. -
Manichaean Exonyms and Autonyms (Including Augustine's Writings)
Page 1 of 7 Original Research Manichaean exonyms and autonyms (including Augustine’s writings) Author: Did the Western Manichaeans call themselves ‘Manichaean’ and ‘Christian’? A survey of Nils A. Pedersen1,2 the evidence, primarily Latin and Coptic, seems to show that the noun and adjective uses of ‘Manichaean’ were very rarely used and only in communication with non-Manichaeans. The Affiliations: 1Department of Culture and use of ‘Christian’ is central in the Latin texts, which, however, is not written for internal use, Society, Aarhus University, but with a view to outsiders. The Coptic texts, on the other hand, are written for an internal Denmark audience; the word ‘Christian’ is only found twice and in fragmentary contexts, but it is suggested that some texts advocate a Christian self-understanding (Mani’s Epistles, the Psalm- 2Research Fellow, Department of Church Book) whilst others (the Kephalaia) are striving to establish an independent identity. Hence, the History and Polity, University Christian self-understanding may reflect both the earliest Manichaeism and its later Western of Pretoria, South Africa form whilst the attempt to be independent may be a secondary development. Note: Contribution to ‘Augustine and Manichaean Introduction Christianity’, the First South African Symposium Augustine starts his work On Heresies from the years 428–429 with these words: on Augustine of Hippo, I write something on heresies that is worth reading for those who desire to avoid teachings which are University of Pretoria, contrary to the Christian faith and which, nonetheless, deceive others, because they bear the Christian name.1 24−26 April 2012. Dr Nils Pedersen is participating as So basically heresies are teachings that contain an anti-Christian faith, even though they still research fellow of Prof. -
Protestant Reformed Theological Journal
Protestant Reformed Theological j Journal VOLUME XXXV April, 2002 Number 2 In This Issue: Editor's Notes 1 Setting in Order the Things That Are Wanting (5) Robert D. Decker 2 A Comparison ofExegesis: John Calvin and Thomas Aquinas Russell J. Dykstra 15 The Serious Call of the Gospel - What Is the Well-Meant Offer of Salvation (2) Lau Chin Kwee 26 Nothing but a Loathsome Stench: Calvin"s Doctrine ofthe Spiritual Condition ofFallen Man David-J. Engelsma 39 Book Reviews 61 ++++ ISSN: 1070-8138 PROTESTANT REFORMED THEOLOGICAL JOURNAL Published twice annually by the faculty of the Protestant Reformed Theological Seminary: Robert D. Decker, Editor Russell J. Dykstra, Book Review Editor David J. Engelsma ++++ The Protestant Reformed Theological Joumal is published by the Protestant Reformed Theological Seminary twice each year, in April and November, and mailed to subscribers free of charge. Those who wish to receive the Journal should write the editor, at the seminary address. Those who wish to reprint an article appearing in the Journal should secure the permission of the editor. Books for review should be sent to the book review editor, also at the address ofthe school. Protestant Reformed Theological Seminary 4949 Ivanrest Avenue Grandville, MI 49418 USA EDITOR'S NOTES Prof. Russell J. Dykstra presents the first article ofa series on "A Comparison of Exegesis: John Calvin and Thomas Aquinas." Because of the stature of these two theologians (Calvin in the Protestant, Le., especially Reformed Protestant tradition; Aquinas in the Roman Catholic tradition), Dykstra points out that for these two men to be "compared and contrasted in many areas oftheirwork and thought is only natural." And indeed there are many works published contrasting these giants. -
Calvin Against the Calvinists in Early Modern Thomism
chapter 14 Calvin against the Calvinists in Early Modern Thomism Matthew T. Gaetano Reformed Protestants opposed to Arminianism saw themselves as aligned with the Dominican Thomists who opposed the accounts of free choice provided by Luis de Molina (1535– 1600) and many of his fellow Jesuits.1 Do- minicans and Reformed Protestants both defended a fiercely anti- Pelagian doctrine of predestination, reprobation, and intrinsically efficacious grace, while Jesuits, Arminians, and some Lutherans honed notions like middle knowledge out of concern that their opponents, whether Roman Catholic or Protestant, destroyed free choice and made God the author of sin.2 Scholars have recognized these cross- confessional resemblances, and this volume has helped to clarify the substantive borrowings. Reformed theologians clearly expressed their sense of a common outlook on predestination, reprobation, and the relationship of grace and free choice not only with Thomas Aquinas (d. 1274) but also with post- Tridentine Dominicans.3 At times, they employed 1 The title is a reference to Basil Hall, “Calvin against the Calvinists,” in John Calvin: A Collection of Distinguished Essays, ed. Gervase Duffield (Grand Rapids: 1966), 19– 37. But, in contrast with Hall, the Dominicans examined in this essay generally praised the (supposed) depar- tures of later Reformed theologians from John Calvin. For an excellent discussion of the problems with Hall’s approach and with the term Calvinist, see Richard A. Muller, Calvin and the Reformed Tradition: On the Work of Christ and the Order of Salvation (Grand Rapids: 2012), 15, 48, 52, 145, 159– 60. 2 Besides the contributions to this volume, see the clear account of the figures and issues in this debate in Willem J. -
Commentary on Corinthians - Volume 1
Commentary on Corinthians - Volume 1 Author(s): Calvin, John (1509-1564) (Alternative) (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: Commentary on Corinthians is an impressive commentary. Calvin is regarded as one of the Reformation©s best interpret- ers of scripture. He frequently offers his own translations of a passage, explaining the subtleties and nuances of his translation. He has a penchant for incorporating keen pastoral insight into the text as well. He always interacts with other theologians, commentators, and portions of the Bible when interpreting a particular passage. Further, this volume also contains informative notes from the editor. Calvin©s Comment- ary on Corinthians should not be ignored by anyone inter- ested in the books of Corinthians or John Calvin himself. Tim Perrine CCEL Staff Writer This volume contains Calvin©s commentary on the first 14 chapters of 1 Corinthians. Subjects: The Bible Works about the Bible i Contents Commentary on 1 Corinthians 1-14 1 Translator's Preface 2 Facsimile of Title Page to 1573 English Translation 16 Timme's 1573 Preface 17 Calvin's First Epistle Dedicatory 18 Calvin's Second Epistle Dedicatory 21 The Argument 24 Chapter 1 31 1 Corinthians 1:1-3 32 1 Corinthians 1:4-9 38 1 Corinthians 1:10-13 43 1 Corinthians 1:14-20 51 1 Corinthians 1:21-25 61 1 Corinthians 1:26-31 65 Chapter 2 71 1 Corinthians 2:1-2 72 1 Corinthians 2:3-5 74 1 Corinthians 2:6-9 78 1 Corinthians 2:10-13 85 1 Corinthians 2:14-16 89 Chapter 3 94 1 Corinthians 3:1-4 95 1 -
Reformed Tradition
THE ReformedEXPLORING THE FOUNDATIONS Tradition: OF FAITH Before You Begin This will be a brief overview of the stream of Christianity known as the Reformed tradition. The Presbyterian Church (U.S.A.), the Cumberland Presbyterian Church, the Reformed Church in America, the United Church of Christ, and the Christian Reformed Church are among those considered to be churches in the Reformed tradition. Readers who are not Presbyterian may find this topic to be “too Presbyterian.” We encourage you to find out more about your own faith tradition. Background Information The Presbyterian Church (U.S.A.) is part of the Reformed tradition, which, like most Christian traditions, is ancient. It began at the time of Abraham and Sarah and was Jewish for about two thousand years before moving into the formation of the Christian church. As Christianity grew and evolved, two distinct expressions of Christianity emerged, and the Eastern Orthodox expression officially split with the Roman Catholic expression in the 11th century. Those of the Reformed tradition diverged from the Roman Catholic branch at the time of the Protestant Reformation in the 16th century. Martin Luther of Germany precipitated the Protestant Reformation in 1517. Soon Huldrych Zwingli was leading the Reformation in Switzerland; there were important theological differences between Zwingli and Luther. As the Reformation progressed, the term “Reformed” became attached to the Swiss Reformation because of its insistence on References Refer to “Small Groups 101” in The Creating WomanSpace section for tips on leading a small group. Refer to the “Faith in Action” sections of Remembering Sacredness for tips on incorporating spiritual practices into your group or individual work with this topic. -
Donald Macleod God Or God?: Arianism, Ancient and Modern
Donald Macleod God or god?: Arianism, Ancient and Modern Ancient heresies have a habit of recurring in the Christian church. Although this article deals with eighteenth century tendencies, it may help to alert readers to the danger of compamble phenomena in contempomry theology and their effects on the teaching of the church. Beliefin the Dei1y ofJesus Christ is well waITanted by the canonical scriptures of the Christian church. When we move, however, from exegesis and biblical theology to the realm of systematic reflection we soon find ourselves struggling. The statement ~esus Christ is God' (or 'any statement linking such a subject to such a predicate) raises enormous problems. What is the relation of Christ as God to God the Father? And what is his relation to the divine nature? These questions were raised in an acute form by the Arian controversy of the 4th century. The church gave what it hoped were definitive answers in the Nicene Creed of 325 and the Nicaeno Constantinopolitan Creed of 381, but, despite these, Arianism persisted long after the death of the heresiarch. This article looks briefly at 4th century developments, but focuses mainly on later British Arianism, particularly the views of the great Evangelical leaders, Isaac Watts and Philip Doddridge. Arius It is a commonplace that history has been unkind to heretics. In the case of such men as Praxeas and Pelagius we know virtually nothing of their teaching except what we can glean from the voluminous writings of their opponents (notably Tertullian and Augustine). Arius (probably born in Libya around 256, died 336) is in little better case. -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
The Lives of the Saints
Itl 1 i ill 11 11 i 11 i I 'M^iii' I III! II lr|i^ P !| ilP i'l ill ,;''ljjJ!j|i|i !iF^"'""'""'!!!|| i! illlll!lii!liiy^ iiiiiiiiiiHi '^'''liiiiiiiiilii ;ili! liliiillliili ii- :^ I mmm(i. MwMwk: llliil! ""'''"'"'''^'iiiiHiiiiiliiiiiiiiiiiiii !lj!il!|iilil!i|!i!ll]!; 111 !|!|i!l';;ii! ii!iiiiiiiiiiilllj|||i|jljjjijl I ili!i||liliii!i!il;.ii: i'll III ''''''llllllllilll III "'""llllllll!!lll!lllii!i I i i ,,„, ill 111 ! !!ii! : III iiii CORNELL UNIVERSITY LIBRARY l,wj Cornell Unrversity Library BR 1710.B25 1898 V.5 Lives ot the saints. Ili'lll I 3' 1924 026 082 572 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082572 THE ilibes? of tlje t)atnt0 REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE FIFTH THE ILities of tlje g)amt6 BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE FIFTH LONDON JOHN C. NFMMO &-• NEW YORK . LONGMANS, GREEN. CO. MDCCCXCVIll / , >1< ^-Hi-^^'^ -^ / :S'^6 <d -^ ^' Printed by Ballantyne, Hanson &> CO. At the Ballantyne Press *- -»5< im CONTENTS PAGE Bernardine . 309 SS. Achilles and comp. 158 Boniface of Tarsus . 191 B. Alcuin 263 Boniface IV., Pope . 345 S. Aldhelm .... 346 Brendan of Clonfert 217 „ Alexander I., Pope . -
Files/Bulletins/Weekly-Bulletin-May-24-2020.Pdf (179Kb)
St. Vladimir Orthodox Church 812 Grand Street, Trenton, NJ 08610 (609) 393-1234 Website: saintvladimir.org Facebook: facebook.com/St-Vladimir-Orthodox-Church-Trenton-NJ-454092552035666 Sunday of the Blind Man / Venerable Simeon Stylites the Younger of Wonderful Mountain May 24, 2020 CHRIST IS RISEN! INDEED HE IS RISEN! Христосъ воскресе! Воистину воскресе! Khristós anésti! Alithós anésti! Troparion – Tone 5 Let us, the faithful, praise and worship the Word, co-eternal with the Father and the Spirit, born for our salvation from the Virgin; for He willed to be lifted up on the Cross in the flesh, to endure death, and to raise the dead// by His glorious Resurrection. Kontakion – Tone 4 I come to Thee, O Christ, blind from birth in my spiritual eyes, and call to Thee in repentance:// “Thou art the most radiant Light of those in darkness.” Kontakion – Tone 8 Thou didst descend into the tomb, O Immortal, Thou didst destroy the power of death. In victory Thou didst arise, O Christ God, proclaiming, “Rejoice!” to the Myrrhbearing Women,// granting peace to Thine Apostles, and bestowing Resurrection on the fallen. Prokeimenon – Tone 8 Pray and make your vows / before the Lord, our God! v: In Judah God is known; His name is great in Israel. Sunday of the Blind Man After the Midfeast (John 7:14), the Lord Jesus Christ came to the Temple again and taught the people who came to Him (John 8:2). After leaving the Temple, He opened the eyes of a man “who was blind from his birth (John 9:1).