From Anglo-Oriental to Afro-Oriental Ronnie Watt, 2014-2015 (Draft Text
From Anglo-Oriental to Afro-Oriental Ronnie Watt, 2014-2015 (Draft text for a forthcoming book on South African studio pottery and ceramics, to be published by the University of South Africa in 2015/2016.) The English studio pottery tradition that gained shape in the 1920s and would come to be known as Anglo-Oriental, laid the foundations for a specific approach to materials, processes, forms, ethics and aesthetics. Within three decades, the Anglo-Oriental way of thinking and making, launched a new generation of studio potters and spread as far afield as the U.S.A., New Zealand and South Africa. In essence it was about the ‘thinking of making’. However, the standards of form and decoration set by the Anglo-Oriental pioneers became formulaic and pervaded the western world. The result was an ‘international pot’, motivated by a traditionalist philosophy that shunned modernism and capitalism, and in which for the most part individual expression became, wrote the Australian studio pottery art historian Damon Moon:1 “buried … in a calligraphic cipher of brown on black” so that “one couldn't tell whether a faceted celadon glazed jar was made in Melbourne or London”. By the 1950s, just as the pioneer South African studio potters started to establish their fledgling studios, the Anglo-Oriental tradition was already standing in contrast to the emerging modernist art movement in which clay artists shifted their attention from the pot to the vessel and, according to the ceramics writer Karen Weiss,2 a focus on “authorship, tactility, sensuality, original form and direct manipulation”. Then, as now, Anglo-Oriental studio pottery became tarred with an epithet that does it no justice, blandly dismissed as pottery that became trapped in stereotypical, high-temperature, reduction-fired stoneware with dark-coloured or neutral glazes and subtle brushwork decoration.3 The Anglo-Oriental school of thought shaped by Bernard Leach (1887-1979) and Shōji Hamada (1894-1979), has been relegated to the realm of a romanticised craft.
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