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Introduction to the Puritans: Memorial Edition
Introduction to the Puritans Memorial Edition Erroll Hulse (1931-2017) INTRODUCTION TO THE PURITANS Erroll Hulse (1931-2017) Memorial Edition A Tribute to the Life and Ministry of Erroll Hulse Dedicated to the memory of Erroll Hulse with great joy and gratitude for his life and ministry. Many around the world will continue to benefit for many years to come from his untiring service. Those who knew him, and those who read this volume, will be blessed by his Christ- honoring life, a life well-lived to the glory of God. The following Scripture verses, psalm, and hymns were among his favorites. ISAIAH 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. HABAKKUK 2:14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea. PSALM 72 1Give the king thy judgments, O God, and thy righteousness unto the king’s son. 2He shall judge thy people with righteousness, and thy poor with judgment. 3The mountains shall bring peace to the people, and the little hills, by righteousness. 4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. 5They shall fear thee as long as the sun and moon endure, throughout all generations. 6He shall come down like rain upon the mown grass: as showers that water the earth. 7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. -
The Glass No. 11, Winter 1998
THE GLASS THE GLASS NUMBER 11 WINTER 1998 Editorial 2 ‘Mercie, mercie to crye and crye again’: repentance and resolution in Anne Lock’s Meditation of a Penitent Sinner Jill Seal 3 Escape to Wallaby Wood: C S Lewis’s Depictions of Conversion Michael Ward 16 Old Western Man for Our Times: C S Lewis’s Literary Criticism Stephen Logan 33 From Pillar to Post: A Response to David Tomlinson’s The Post- Evangelical Kevin Mills 50 Reviews 58 Notes on Contributors 62 News and Notes 63 Published by the Universities and Colleges Christian Fellowship (UCCF) for the Literary Studies Group. UCCF 38 De Montfort Street Leicester LE1 7GP Tel 0116 255 1700 www.uccf.org.uk [email protected] © The contributors 1998 ISSN 0269-770X All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any1 form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers. The views of the contributors do not necessarily reflect editorial stance. UCCF holds personal details on computer for the purpose of mailing in accordance with terms registered under the Data Protection Act 1984 – details available on request. THE GLASS Editorial Even those who have done courses in 16th century English literature may not be familiar with the name of Anne Lock, yet she is the poetic creator of a remarkable sonnet cycle based on Psalm 51, the psalm of Davidic repentance. Anne Lock was in fact a pioneer of the sonnet form, and her opus, presented in this issue by Jill Seal − whose research may also be fairly described as pioneering − is the earliest known sonnet sequence in English. -
Isabel Clara Eugenia and Peter Paul Rubens’S the Triumph of the Eucharist Tapestry Series
ABSTRACT Title of Document: PIETY, POLITICS, AND PATRONAGE: ISABEL CLARA EUGENIA AND PETER PAUL RUBENS’S THE TRIUMPH OF THE EUCHARIST TAPESTRY SERIES Alexandra Billington Libby, Doctor of Philosophy, 2013 Directed By: Professor Arthur K. Wheelock, Jr., Department of Art History and Archeology This dissertation explores the circumstances that inspired the Infanta Isabel Clara Eugenia, Princess of Spain, Archduchess of Austria, and Governess General of the Southern Netherlands to commission Peter Paul Rubens’s The Triumph of the Eucharist tapestry series for the Madrid convent of the Descalzas Reales. It traces the commission of the twenty large-scale tapestries that comprise the series to the aftermath of an important victory of the Infanta’s army over the Dutch in the town of Breda. Relying on contemporary literature, studies of the Infanta’s upbringing, and the tapestries themselves, it argues that the cycle was likely conceived as an ex-voto, or gift of thanks to God for the military triumph. In my discussion, I highlight previously unrecognized temporal and thematic connections between Isabel’s many other gestures of thanks in the wake of the victory and The Triumph of the Eucharist series. I further show how Rubens invested the tapestries with imagery and a conceptual conceit that celebrated the Eucharist in ways that symbolically evoked the triumph at Breda. My study also explores the motivations behind Isabel’s decision to give the series to the Descalzas Reales. It discusses how as an ex-voto, the tapestries implicitly credited her for the triumph and, thereby, affirmed her terrestrial authority. Drawing on the history of the convent and its use by the king of Spain as both a religious and political dynastic center, it shows that the series was not only a gift to the convent, but also a gift to the king, a man with whom the Infanta had developed a tense relationship over the question of her political autonomy. -
The Church in the Post-Tridentine and Early Modern Eras
Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. Title The Church in the Tridentine and Early Modern Eras Author(s) Forrestal, Alison Publication Date 2008 Publication Forrestal, Alison, The Church in the Tridentine and Early Information Modern Eras In: Mannion, G., & Mudge, L.S. (2008). The Routledge Companion to the Christian Church: Routledge. Publisher Routledge Link to publisher's https://www.routledge.com/The-Routledge-Companion-to-the- version Christian-Church/Mannion-Mudge/p/book/9780415567688 Item record http://hdl.handle.net/10379/6531 Downloaded 2021-09-26T22:08:25Z Some rights reserved. For more information, please see the item record link above. The Church in the Tridentine and Early Modern Eras Introduction: The Roots of Reform in the Sixteenth Century The early modern period stands out as one of the most creative in the history of the Christian church. While the Reformation proved viciously divisive, it also engendered theological and devotional initiatives that, over time and despite resistance, ultimately transformed the conventions of ecclesiology, ministry, apostolate, worship and piety. Simultaneously, the Catholic church, in particular, underwent profound shifts in devotion and theological thought that were only partially the product of the shock induced by the Reformation and at best only indirectly influenced by pressure from Protestant Reformers. Yet despite the pre-1517 antecedents of reformatio, and the reforming objectives of the Catholic Council of Trent (1545-7, 1551-2, 1562-3), the concept of church reform was effectively appropriated by Protestants from the sixteenth century onwards. Protestant churchmen claimed with assurance that they and the Reformation that they instigated sought the church’s 'reform in faith and practice, in head and members’. -
De Pietas Van Jacobus Boonen, Aartsbisschop Van Mechelen (1621-1655)
DE PIETAS VAN JACOBUS BOONEN, AARTSBISSCHOP VAN MECHELEN (1621-1655) Alain Debbaut 19790283 Promotor: Prof. dr. René Vermeir Masterproef voorgelegd voor het behalen van de graad van master in de geschiedenis Academiejaar 2017 – 2018 Universiteit Gent Examencommissie Geschiedenis Academiejaar 2017-2018 Verklaring in verband met de toegankelijkheid van de scriptie Ondergetekende, Alain Debbaut Afgestudeerd als master in de geschiedenis aan de Universiteit Gent in het academiejaar 2017-2018 en auteur van een scriptie met als titel: De pietas van Jacobus Boonen, aartsbisschop van Mechelen (1621-1655) verklaart hierbij dat hij geopteerd heeft voor de hierna aangestipte mogelijkheid in verband met de consultatie van zijn scriptie: • De scriptie mag steeds ter beschikking gesteld worden van elke aanvrager o De scriptie mag enkel ter beschikking gesteld worden met uitdrukkelijke schriftelijke goedkeuring van de auteur (maximumduur van deze beperking: 10 jaar) o De scriptie mag ter beschikking gesteld worden van een aanvrager na een wachttijd van … jaar (maximum 10 jaar) o De scriptie mag nooit ter beschikking gesteld worden van een aanvrager (maximumduur van het verbod: 10 jaar) Elke gebruiker is te allen tijde verplicht om, wanneer van deze scriptie gebruik wordt gemaakt in het kader van wetenschappelijke en andere publicaties, een correcte en volledige bronverwijzing in de tekst op te nemen Gent, 22 mei 2018 Alain Debbaut I DANKWOORD Bij het schrijven van deze masterscriptie kwamen meerdere zaken op een prettige manier samen. Om te beginnen was ik al op mijn zestiende geïnteresseerd geraakt in vroegmoderne kerkgeschiedenis, toen ik van mijn leraar Latijn voor straf enkele visitationes uit het pas gepubliceerde Itinerarium van Gents bisschop Antonius Triest (1623-1654) ‘mocht’ vertalen. -
A Meditation of a Penitent Sinner and the Problem of Ascription
This is a pre-publication draft of this article and should not be used for citation purposes. Deirdre Serjeantson [email protected] Anne Lock’s anonymous friend: A meditation of a penitent sinner and the problem of ascription Christopher Goodman lived most of his adult life on the wrong side of prevailing orthodoxies. At the accession of Queen Mary, Goodman was the Lady Margaret professor of divinity at Oxford: finding himself out of sympathy with the state’s reversion to Catholicism, he went into exile on the continent. He joined his English co-religionists at Frankfurt in 1554, but when the congregation quarrelled over the use of the 1552 Prayer Book, Goodman was one of the faction which could not be reconciled, and he left for Calvin’s Geneva in 1555. In that more congenial atmosphere he wrote his 1558 treatise, How superior powers ought to be obeyed , which, like John Knox’s notorious First blast of the trumpet against the monstrous regiment of women (1558), argued against the legitimacy of female monarchs. The books were primarily motivated by their opposition to the rule of Queen Mary, who was disqualified, they argued, for reasons of religion as well as gender. Their comments were ill- timed, coinciding as they did with Mary’s death and the coronation of another queen. For all that Goodman had praised her – a ‘Godlie Lady, a[n]d meke Lambe, voyde of all Spanishe pride, and strange bloude’ (Mary, by contrast, was an ‘vngodlie serpent’) – Elizabeth took a dim view of both books. 1 Her religious views may have been more acceptable to the authors, but their attack on female monarchy appears to have gravely offended her: in June 1559, William Cecil, writing from the Court, reported that ‘Of all others, Knoxees name, if it be not Goodmans, is most odiose here.’ 2 Prudently, both men established themselves in Scotland on their return from Geneva; however, when the earl of Moray’s rebellion in 1565 forced Goodman to seek office in territories controlled by Elizabeth, he was to find his advancement implacably blocked. -
Preface 1 the Protestant Nation
Notes PREFACE 1. Thomas Stoughton, A general treatise against poperie (Cambridge, 1598) pp.4-5. 2. Peter Clark, English Provincial Society from the Reformation to the Revolution (Hassocks, 1977) pp. 152-7. The Act Books of the Court of the Archdeacon of Canterbury, Cathedral Archives and Library Canter bury, are full of evidence of the cultural war of the 1570s between preachers and minstrels. A little of it is sampled in my The Religion of Protestants: the Church in English Society, 1559-1625 (Oxford, 1982) pp.206-7. 3. From Iconoclasm to Iconophobia: the Cultural Impact of the Second English Reformation (The Stenton Lecture, 1985) (Reading, 1986). 1 THE PROTESTANT NATION 1. C. A. Sneyd (ed.), A Relation of the Island of England About the Year 1500, O.S. XXXVII (Camden Society, 1847) pp. 20-1. John Major is quoted by Jenny Wormald in Journal of British Studies, XXIV (1985) 158. 2. Christopher Hill, 'The Protestant Nation', in Collected Essays II: Relig ion and Politics in 17th Century England (Brighton, 1986) pp. 28-9. 3. Michael McGiffert has drawn attention to the importance of this text for national self-consciousness in 'God's Controversy with Jacobean Eng land', in American Historical Review, LXXXVIII (1983) 1151-74; with further comments, critical of his original argument, in ibid., LXXXIX (1984) 1217-18. Calvin's exposition is in J. Owen (ed.), Commentaries on the Twelve Minor Prophets, I (Edinburgh, 1846). 4. George H. Williams et al. (eds), Thomas Hooker: Writings in England and Holland, 1626-1633, Harvard Theological Studies XXVIII (Cam bridge, Mass., 1975) pp. -
Religion for Further Reading
1 Chapter Six: Religion For Further Reading Wide-ranging collections of articles provide a good place to begin if you wish an overview of women’s role in religion. Some of the best include Rosemary Radford Ruether, Religion and Sexism: Images of Woman in the Jewish and Christian Traditions (New York, Simon and Schuster, 1974); Rosemary Radford Ruether and Eleanore McLaughlin (eds.), Women of Spirit: Female Leadership in the Jewish and Christian Traditions (New York, Simon and Schuster, 1979); Richard L. Greaves (ed.), Triumph Over Silence: Women in Protestant History (Westport, CT, Greenwood, 1985); Lynda L. Coon et al. (eds.), That Gentle Strength: Historical Perspectives on Women in Christianity (Charlottesville, University of Virginia Press, 1990); W. J. Shields and Diana Wood (eds.), Women in the Church, Studies in Church History, vol. 27 (Oxford, Basil Blackwell, 1990); Judith Baskin (ed.), Jewish Women in Historical Perspective (Detroit, Wayne State University Press, 1991); Kari Elizabeth Borreson and Kari Vogt (eds.), Women’s Studies of the Christian and Islamic Traditions: Ancient, Medieval, and Renaissance Foremothers (Dordrecht, Kluwer Academic, 1993); Daniel Bornstein and Roberto Rusconi (eds.), Women and Religion in Medieval and Renaissance Italy (Chicago, University of Chicago Press, 1996); Beverly Mayne Kienzle and Pamela J. Walker (eds.), Women Preachers and Prophets through Two Millennia of Christianity (Berkeley, University of California Press, 1998). 2 Two collections focus only on the early modern period, with articles about women in many countries, are Sherrin Marshall (ed.), Women in Reformation and Counter- Reformation Europe: Public and Private Worlds (Bloomington, Indiana University Press, 1989), and Susan E. Dinan and Debra Meyers (eds.), Women and Religion in Old and New Worlds (New York, Routledge, 2001). -
Mysticism and Emotional Transformation in a Seventeenth-Century English Convent
Mysticism and Emotional Transformation in a Seventeenth-Century English Convent By Jessica McCandless A thesis submitted in fulfillment of the requirements For the degree of Doctor of Philosophy Department of History, Faculty of Arts, University of Adelaide. July 2020 Declaration I certify that this work contains no material which has been accepted for the award of any other degree or diploma in my name, in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. In addition, I certify that no part of this work will, in the future, be used in a submission in my name, for any other degree or diploma in any university or other tertiary institution without the prior approval of the University of Adelaide. I acknowledge that copyright of published works contained within this thesis resides with the copyright holder(s) of those works. I also give permission for the digital version of my thesis to be made available on the web, via the University’s digital research repository, the Library Search and also through web search engines, unless permission has been granted by the University to restrict access for a period of time. I acknowledge the support I have received for my research through the provision of an Australian Government Research Training Program Scholarship. Signed _ ____ Date _29 June 2020_________ i Acknowledgements Above all, I wish to thank Dr Claire Walker. Her scholarly prowess, tireless support and, most importantly, warm friendship has shaped me as an academic and a person. -
The Role of Women in the English Reformation Illustrated by the Life and Friendships of Anne Locke
The Role of Women in the English Reformation illustrated by the Life and Friendships of Anne Locke PATRICK COLLINSON Lecturer in Ecclesiastical History, Kings College, University of London HE notable part played by women in the Reformation has rarely been given its due recognition in English historical T studies. In recent years Professor Wallace Notestein has written with characteristic authority and grace on 'The English Woman, 1580-1650,'x but one does not learn from this essay that the English women of this age had any religious propensities at all. And leaving aside the more prominent figures such as Queen Catherine Parr, Lady Jane Grey, and Catherine Brandon, duchess of Suffolk, women make but few appearances in most accounts of the English Reformation. This is no doubt only one symptom of the tendency of so many of our histories to dwell upon the officially inspired aspects of the Reformation to the neglect of the spontaneous and the local; to be concerned with the making of settlements and their enforce ment rather than with the means by which Protestantism actually spread in families, towns, and other communities. And of course there are special factors which obscure the female contribution to history, the legal disabilities of the sex, which so often hide the married woman and allow us to catch glimpses only of the widow, a 'person' in law. Yet in France, where by the nature of the case a more sensitive historical criticism has had to be directed towards what Americans might call the grass-roots of Protestantism, the supreme importance of women in its propagation has not been missed. -
Bloomfield, the Poetry of Interpretation
The Poetry of Interpretation: Exegetical Lyric after the English Reformation Gabriel Bloomfield Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Gabriel Bloomfield All rights reserved ABSTRACT The Poetry of Interpretation: Exegetical Lyric after the English Reformation Gabriel Bloomfield “The Poetry of Interpretation” writes a pre-history of the twentieth-century phenomenon of close reading by interpreting the devotional poetry of the English Renaissance in the context of the period’s exegetical literatures. The chapters explore a range of hermeneutic methods that allowed preachers and commentators, writing in the wake of the Reformation’s turn to the “literal sense” of scripture, to grapple with and clarify the bible’s “darke texts.” I argue that early modern religious poets—principally Anne Lock, John Donne, George Herbert, William Alabaster, and John Milton—absorbed these same methods into their compositional practices, merging the arts of poesis and exegesis. Consistently skeptical about the very project they undertake, however, these poets became not just practitioners but theorists of interpretive method. Situated at the intersection of religious history, hermeneutics, and poetics, this study develops a new understanding of lyric’s formal operations while intimating an alternative history of the discipline of literary criticism. CONTENTS List of Illustrations ii Acknowledgments iii Note on Texts vi Introduction 1 1. Expolition: Anne Lock and the Poetics of Marginal Increase 33 2. Chopology: How the Poem Crumbles 87 3. Similitude: “Multiplied Visions” and the Experience of Homiletic Verse 147 4. Prosopopoeia: The Poem’s Split Personality 208 Bibliography 273 i LIST OF ILLUSTRATIONS 1. -
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MCSHANE, BRONAGH ANN Visualising the Reception and Circulation of Early Modern Nuns’ Letters Journal of Historical Network Research 2 (2018) 1-25. Keywords Network analysis, network visualisation, early modern, nuns’ letters, reception ABstract This article applies network analysis tools to letters written by and about English Benedictine nuns living in Brussels during the seventeenth century in order to demonstrate the ways in which such an approach expands our picture of early modern religious communities, makes visiBle the protagonists of religious con- troversy, and advances debates aBout enclosure and anonymity. The dataset for this network analysis is taken from the RECIRC project dataBase (the project is entitled “The Reception and Circulation of Early Modern Women’s Writing, 1550- 1700” http://recirc.nuigalway.ie/). The RECIRC project is producing a large-scale quantitative analysis of the ways in which women’s writing was received and cir- culated in the early modern English-speaking world; its database will be open- access from the project’s close. The project has captured reception data on a range of female-authored sources, including texts produced in English convents estab- lished in Europe during the sixteenth and seventeenth centuries. The metadata Reception and Circulation of Early Modern Nuns’ Letters 2 extracted from the nuns’ letters that form the basis of this study have generated 1,188 reception records, each tracing a connection Between a female author and a receiver. Network analysis is shown here to illuminate deBates aBout the nature and extent of enclosure imposed upon early modern nuns, as well as the sheer breadth and diversity of their epistolary relationships.