Love the Truth About Jesus A. Introduction 1
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June Emphasis:Males in Spiritual Warfare
1 Week of March 30– April 5, 2020 KINGDOM CITIZENS ENGAGED IN SPIRITUAL WARFARE EQUIPPED FOR VICTORY APRIL EMPHASIS:CHURCH FAMILY WARFARE THOUGHT: Kingdom Citizens engaged in Church Family Warfare strive to build healthy relationships by following Jesus’ examples of surrendering His life so that others could live and for presence of peace in our world of chaos. WORDS: Cross, Grief, Victory, Blessings, Sacrifice LESSON FOURTEEN: THE WARFARE OF THE CROSS QUESTIONS TO CONSIDER: 1. Are you a person who only thinks of yourself? 2. How important is family to you? (Church family?) 3. Do you know that the family was the first institution God created? TEXT: JOHN 19:25-27 THE HEART OF THE LESSON: A CONVERSATION ABOUT FAMILY FROM A “CROSS” PERSPECTIVE Introduction: John, the writer of this book, is giving us a detailed and informative account of Jesus’ final moments on the Cross. Although he seemed to have, through history, rejected the recordings of other evangelists’ passages, now he comes face to face with the sufferings and death of his Master’s chain and cross. John has a renewed perspective because of the Cross. In fact, what John rejected from other evangelists, he now is placing great interest and emphasis on what he is about to witness. There were seven important conversations or last sayings that Jesus had on the Cross. In this lesson, we will look at the third saying which was Jesus showing concern and care for His family. 1. KINGDOM CITIZENS SIMPLY MUST KNOW THIS: “CARE FOR YOUR FAMILY;” (V25 NIV) says, “Near the cross of Jesus stood His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” Jesus was sending a powerful message that family matters! Family counts! Family means something! Jesus sees Mary standing there. -
The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives
Chapter 1 The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives Edmondo Lupieri In the early writings produced by the followers of Jesus, Mary Magdalene is connected with key events in the narrative regarding Jesus: his death on the cross, his burial, and his resurrection.1 At first sight, her figure seems to grow in importance through time. Her name and figure, indeed, are completely ab- sent from the oldest extant texts written by a follower of Jesus, the authentic letters of Paul.2 This is particularly striking, since 1 Cor 15:5–8 contains the ear- liest known series of witnesses to the resurrection, but only men are named specifically.3 1 All translations are the author’s. The Greek text of the New Testament is from Eberhard Nestle et al., eds., Novum Testamentum Graece, 27th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1993). 2 This phenomenon seems to parallel the minimal importance of the mother of Jesus in Paul’s letters. He mentions her only once and indirectly, when stressing that Jesus was born “of a woman” and “under the Law” (Gal 4:4). Besides using her existence to reaffirm the humanity (and Jewishness) of Jesus (for a similar use of a similar expression to describe the humanity of John the Baptist, see Luke 7:28 / Matt 11:11), Paul does not seem to care about who that “woman” was. This does not mean that Paul is particularly uninterested in Mary Magdalene or in Jesus’s mother, but that generally in his letters Paul does not seem to be interested in any detail regarding the earthly life of Jesus or in the persons who were around him when he was in his human flesh (see further n. -
Reflections Volume 65
1 Reflections Volume 65 International Catholic Family Newsletter JanuarySept 2021 Warning About the‘ Rise of World Evil Teaching Children Not To Hate Who Were The Women At The Cross of Jesus? Blessing to All: By: Richard Pickard This is a time of confusion within America and around the world. Great powers are at work, backed by those that follow the Prince of Darkness against those that follow the Prince of Peace. Boys can think they are girls and enter into girls’ bathrooms and vice versa. Gender is no longer about what sex organs you were born with… it is up to the child to decide. Parents, politicians, and the elite are abrogating the use of reason for false narratives. Church leaders of all denominations stay silent and the flock is looking for true Christian leaders. Some televangelists tell their followers that God wants you to be rich. That is great, but the Cross of Christ should also be preached. All people will experience disappointments in life, and if you keep praying to get rich then you miss the point of the Gospel. And if it doesn’t happen, then you might lose your hope in Christ and His promise to us. Whenever you can, teach your children about real life challenges and that you don’t always get what you pray for. Children will watch and learn from the parents, no matter where we live on this earth. If you shout and curse, your children will think it is okay. If you teach them to pray and to bless others, they will. -
The Fate of the Apostles What Happened to the 12 Disciples and Other Key Leaders of the Early Church? PETER (Aka SIMON Or CEPHAS)
The Fate of the Apostles What happened to the 12 Disciples and other key leaders of the early church? PETER (aka SIMON or CEPHAS) • A fisherman from Galilee before meeting Jesus • Lived in Capernaum • Bold and Brash • Walked on water with Jesus • Denied knowing Jesus 3 times after his arrest • Went on to preach the Gospel boldly, winning 3000 converts in a day (Acts 2:40-41) PETER’S DEATH • Early church tradition says that Peter was crucified in Rome under Emperor Nero around 64 AD • The 2 nd Century apocryphal book Acts of Peter says Peter was crucified upside-down • The altar of the Basilica of St. Peter in Rome is said to be directly over the spot of Peter’s crucifixion Andrew, Brother of Peter • A disciple of John the Baptist who later followed Jesus (John 1:35-42) • Origen wrote that Andrew went on to preach the Gospel in Scythia (Central Eurasia) • The Chronicle of Nestor adds that he preached along the Black Sea and as far north as Kiev • By tradition, he established the See of Byzantium, installing Stachys as its first Bishop • Crucified in the City of Patras in Greece • Tied to a Latin Cross, but later sources claim it was an X-shaped “St. Andrew’s Cross” Matthew (a/k/a Levi) • Tax collector from Capernaum in Galilee • After Jesus’ ascension, Matthew preached to the Jews in Judea, then went on to other countries • Early Muslim sources say he preached in “Aethiopia” (at the Southern end of the Caspian Sea) • Roman Catholic and Orthodox Churches hold to the tradition that Matthew died a martyr’s death. -
Meet the Disciples Here’S a Synopsis of the Information the Bible Gives Us About the 12 Disciples
In a scene from the television series “The Chosen,” Jesus (left) meets brothers Andrew (center) and Simon. Meet the disciples Here’s a synopsis of the information the Bible gives us about the 12 disciples. The more you know about them, the more you can relate to their experiences as they followed Jesus. If you’re interested in an extremely creative (and yet biblical) look at the disciples, discover The Chosen television series. The first season is available on YouTube, with more information available at studios.vidangel.com/the-chosen. Simon, called Peter. The only married disciple, at least esus went up on a mountainside according to what we know from the Gospels. His mother-in-law and called to him those he wanted, was healed by Jesus (Mark 1:30). At Caesarea Philippi (Matthew J 16:13ff), Jesus gave Simon the name Peter, which means “Rock.” and they came to him. He appointed It was here that Jesus also referred to Simon as a “son of Jonah,” twelve that they might be with him and in a less complimentary moment, as “Satan!” See Matthew and that he might send them out to 16:23 for the context. The Gospel of Mark is generally thought preach and to have authority to drive to be Mark’s written record of the eye-witness account of Simon out demons. These are the twelve Peter. Simon’s betrayal of Jesus was second only to that of Judas Iscariot. Unlike Judas, Simon lived through the weekend and he appointed: Simon (to whom he was eventually restored into full fellowship (John 21). -
Mary's Story from the Jame's Gospel from the Apochryphal Book, The
Mary’s Story from the Jame’s Gospel From the apochryphal book, the Infancy Gospel of James, written early in the second century. Mary’s parents: Anne, Joachin (prob. not authentic, taken from the Protoevangelicum [Infancy Gospel of James] ) Brothers: James, Joseph, Simon, Judas (Jude) (Matt 13:55) Sisters: not named but later Christian literature gives names Mary and Salome Full sibs or not? Helvidian view: yes, born of Mary after Jesus -- named for a 4th century Roman. Epiphanian view: no, born to Joseph and previous wife (named after 4th century bishop Epiphanius in Salamis, Cyprus). Supported by Infancy Gospel of James, Infancy Gospel of Thomas, Gospel of Peter. Hieronymian view: first cousins of Jesus (Jerome). Clopas (Cleopas), brother of Joseph, so Jesus’s uncle -- according to Hegesippus, quoted by Eusebius. And in John 19:25, Mary, Clopas’s wife, stood at the cross with Mother Mary and Mary Magdalene. And in Luke 24:18, Jesus appeared to Cleopas and another (perhaps his wife Mary) on the road to Emmaus. Cousin Simon (son of Clopas) succeeded James in leading Jerusalem Chruch in 62 when James was martyred (stoned), and was in turn martyred (crucified) by Trajan circa 98 (according to Hegesippus). From the Infancy Gospel of James Mary’s parents were Joachim and Anna, a wealthy and prominent Jewish couple in Jerusalem. When God answered her prayers for a child, she named her Mary and dedicated her to God (James 4:2). For three years she remained at home, then was taken to the Temple in Jerusalem where she lived until she was twelve, being fed “like a dove, receiving her food from the hand of a heavenly messenger” (James 8;2). -
Palm Sunday-Cycle B
PALM SUNDAY-CYCLE B The Passion of our Lord Jesus Christ. The priest and/or readers proclaim the Passion according to St. Mark. Speakers in Passion Narrative are represented by these abbreviations: N. – Narrator V. – Voice † – Christ C. – Crowd N. The Passion of our Lord Jesus Christ according to Mark The Passover and the Feast of Unleavened Bread were to take place in two days’ time. So the chief priests and the scribes were seeking a way to arrest him by treachery and put him to death. They said, C. “Not during the festival, for fear that there may be a riot among the people.” N. When he was in Bethany reclining at table in the house of Simon the leper, a woman came with an alabaster jar of perfumed oil, costly genuine spikenard. She broke the alabaster jar and poured it on his head. There were some who were indignant. C. “Why has there been this waste of perfumed oil? It could have been sold for more than three hundred days’ wages and the money given to the poor.” N. They were infuriated with her. Jesus said, 1 †. “Let her alone. Why do you make trouble for her? She has done a good thing for me. The poor you will always have with you, and whenever you wish you can do good to them, but you will not always have me. She has done what she could. She has anticipated anointing my body for burial. Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her.” N. -
Women with Jesus at the Cross and the Tomb Bible Study
Women with Jesus at the Cross and the Tomb Bible Study [Please provide : musical accompaniment; Bibles, hymnals, and copies of the Bible study for attendees.] Beginning with Ash Wednesday and for 40 days following, we are in the period of the church year called Lent. It is a time to remember the suffering, death, and burial in preparation for the resurrection of our Lord and Savior, Jesus Christ. As we approach and journey through Lent, let us focus on the women who were present when Jesus was crucified on Calvary and later at His tomb. Let us begin with prayer : Lord Jesus Christ, be with us as we study Your Word, meditating upon those women who were near You at the cross and the tomb. In Your holy name. Amen. Sing “When I Survey the Wondrous Cross” LSB 425 or 426, TLH 175, LW 114 or 115 I. Standing Near the Cross – read John 19:25-27 • Four women are mentioned: o Mary, the mother of Jesus o His mother’s sister – tradition holds this is Salome, mother of James and John, the sons of Zebedee o Mary, the wife of Clopas – the only time she or Clopas are mentioned o Mary Magdalene The women took a risk by being present at the cross. It took courage for them to stand there in the midst of the hatred and ridicule. Their attendance was intended to encourage Jesus. Jesus’ mother, Mary, is experiencing what Simeon had predicted years before in Luke 2:35. As she stood there, her grief must have been nearly unbelievable. -
A New Perspective on John the Baptist's Failure to Support Jesus
A NEW PERSPECTIVE ON JOHN THE BAPTIST'S FAILURE TO SUPPORT JESUS Laurent Guymot At the heart of all dialogues between Christians and Jews there is, inevitably, the question of the Messiah: "Are you he who is to come, or shall we wait for another?" —Jürgen Moltmann pplied to the New Testament, some of the tasks of the historical- critical method are to separate layers of redaction work in the Gospels, to Adetermine the oldest strata of tradition, and to present the most probably authentic words of Jesus and the events of his life. Conservative evangelical Christians are generally hostile to such an approach and insist that the complete New Testament is inspired and historically true. One possible meeting point between conservatives and historically-minded liberals which has gained some recent support is, to assert that since Christianity is founded on the resurrected Jesus, it need not be threatened by historical inquiry into Jesus' earthly ministry. One reason is sufficient, in my eyes, to justify the historical-critical method as part of Unificationist studies. Unificationism claims to rely not only on revelation but also on science, and it cannot be denied that archeology and critical exegesis, the basic tools of historical research, are scientific in nature. Beyond the polemic that they generate, most scholars involved in the "quest Laurent Guyénot graduated from the Unification Theological Seminary in 1990. He is presently director of Editions Exergue, a French publishing company. He is the author of three books, one of which, Le roi sans prophète (The King without Prophet) is about the relationship between Jesus and John the Baptist. -
Saints Peter & Paul Orthodox Catholic Church
Saints Peter & Paul Orthodox Catholic Church Today’s Divine Liturgy Variables: See Bulletin Insert for today’s Bible th readings and other Liturgy variables. 98 West 28 Street, Bayonne, New Jersey 07002 Today’s Special Offerings Parish Website: www.saintspeterandpaulbayonne.org Sanctuary Lamp offered by Fr. Sophrony Royer in memory of Rena Rector: Very Rev. W. Sophrony Royer, Ph.D. (201) 436-3244 Robichaud. St. Nicholas’ Cross offered by DeMay Family in memory of Choir Director: Miss Emily Fencik Simeon DeMay (anniversary of repose). Triple Candelabra offered by DeMay Family in memory of Deanna DeMay (anniversary of repose). Welcome to Ss. Peter and Paul’s Church of Bayonne, N.J. Our church was founded in 1922 Announcements & Events and is a parish of the Orthodox Church in America. We hope that you enjoyed your visit today and, if you are searching for a new spiritual home, we would love for you to become a Parish Events: Parish Council meeting today after Divine Liturgy. member of our parish family. To our parishioners here today, thank you for your ongoing “Sunday of Orthodoxy” Vespers: Today at St. Nicholas Antiochian participation in our church’s worship and ministry. Orthodox Cathedral, 355 State Street, Brooklyn, N.Y. at 5:00 PM. Next March 20, 2016 – First Sunday of Lent (Tone 1) Sunday’s Lenten Vespers is at Mother of God “Joy of All Who Sorrow” Orthodox Church, 904 Cherry Hill Rd., Princeton, N.J. at 4:00 PM. Today’s Saints Upcoming Services Holy Fathers slain at the Monastery of St. Sabbas; Martyr Photina (the Samaritan Woman) and her sons, Martyrs Victor and Joses, and Companions; Seven Virgin- March 23, 2016 (Second Week of Lent) martyrs of Amisus; St. -
Unbelief, Lawlessness, and Satan: Viewing the Freer Logion As a Scribal Response to Open
LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University Volume 2 | Issue 1 Article 8 2013 Unbelief, Lawlessness, and Satan: Viewing the Freer Logion as a Scribal Response to Open- Ended Eschatological Themes in Mark Seth Clark Claremont Graduate University, [email protected] Follow this and additional works at: http://scholarship.claremont.edu/lux Part of the Biblical Studies Commons, and the History of Christianity Commons Recommended Citation Clark, Seth (2013) "Unbelief, Lawlessness, and Satan: Viewing the Freer Logion as a Scribal Response to Open- Ended Eschatological Themes in Mark," LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University: Vol. 2: Iss. 1, Article 8. Available at: http://scholarship.claremont.edu/lux/vol2/iss1/8 Clark: The Freer Logion as a Scribal Response to Open- Ended Eschatological Themes in Mark Clark 1 Unbelief, Lawlessness, and Satan: Viewing the Freer Logion as a Scribal Response to Open- Ended Eschatological Themes in Mark Seth Clark Claremont Graduate University School of Religion Abstract The focus of my study is to demonstrate that major variants in the text of Early Christian Literature were purposely inserted into the text in light of theological controversies by scribes who represented a certain perspective on behalf of an Early Christian community. The text on which this paper is focused is the ending of the Gospel of Mark and the major textual variant known as the “Freer Logion.” I will argue that the Freer Logion was purposely inserted to conclude themes that were left open by the author of Mark and not addressed by the scribe who inserted the Longer Ending of Mark.1 There seems to be a problem with the ending of the Gospel According to Mark.2 When one studies the various manuscripts of Mark, one finds at least four different endings that are not similar; they are actually very different (Metzger 1975, 122). -
The Bait of Satan #5 Luke 17:1
The Bait of Satan #5 Luke 17:1 - Jesus Warns of Offenses - Then He said to the disciples, “It is impossible that no offenses (stumbling Blocks) should come, but woe to him through whom they do come! Week 1 It imprisons countless Christians, severs relationships and widens the existing breaches between us. It is the trap of offense. Week 2 We must come to the place where we trust God and not flesh. Many give lip service to God as their source, yet they live as orphans. They take their own lives in their hands while they confess with their mouths, “He is lord.” Week 3 If you’ve been mistreated, do you have the right to be offended? • To become offended would only fulfill the enemy’s purpose of getting you out of the will of God. • We must remember that nothing can come against us without the Lord’s knowledge of it before it ever happens. Week 4 Offended Christians also cut off their own ability to produce fruit. Initially it is so much easier when we take matters into our own hands, rather than waiting on a righteous God. God tests His servants with obedience. ------------------------------------------------------------------------------------------------------------- 1 Peter 2:6-8 NKJV – 6 “Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.” 7 Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” 8 and “A stone of stumbling and a rock of offense.” They stumble, being disobedient to the word, to which they also were appointed.