Current Conservation Projects in Uruk (Southern Iraq)
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Questions for History of Ancient Mesopotamia by Alexis Castor
www.YoYoBrain.com - Accelerators for Memory and Learning Questions for History of Ancient Mesopotamia by Alexis Castor Category: Rise of Civilization - Part 1 - (26 questions) Indentify Uruk Vase - oldest known depiction of gods and humans. 3000 B.C. What 2 mountain ranges frame Mesopotamia Zagros Mountains to the east Taurus Mountains to the north When was writing developed in ancient late 4th millenium B.C. Mesopotamia Identify creature: lamassu - Assyrian mythical creature During the 3rd and 2nd millenium B.C. what north - Akkad were the 2 major regions of north and south south - Sumer Mesopotamia called? When did Hammurabi the law giver reign? 1792 - 1750 B.C. What work of fiction did Ctesias, 4th century account of fictional ruler called B.C. Greek, invent about Mesopotamia Sardanapalus, whose empire collapsed due to self-indulgence What does painting refer to: Death of Sardanapalus by Eugene Delacroix in 1827 refers to mythical ruler of Mesopotamia that 4th Century Greek Ctesias invented to show moral rot of rulers from there Who was: Semiramis written about by Diodorus of Greece in 1st century B.C. queen of Assyria and built Bablyon different lover every night that she killed next day mythical Identify ruins: Nineveh of Assyria Identify: 5th century B.C. inscription of Darius I carved in mountainside at Behistun in Iran Identify: Ishtar Gate from Babylon now located in Berlin Identify the ruin: city of Ur in southern Mesopotamia Define: surface survey where archeologist map physical presence of settlements over an area Define: stratigraphy study of different layers of soil in archeology Define: tell (in archaeology) a mound that build up over a period of human settlement Type of pottery: Halaf - salmon colored clay, painted in red and black, geometric and animal designs When was wine first available to upper around 3100 B.C. -
Ijah 5(1), S/No 16, January, 2016 164
IJAH 5(1), S/NO 16, JANUARY, 2016 164 International Journal of Arts and Humanities (IJAH) Bahir Dar- Ethiopia Vol. 5(1), S/No 16, January, 2016:164-173 ISSN: 2225-8590 (Print) ISSN 2227-5452 (Online) DOI: http://dx.doi.org/10.4314/ijah.v5i1.13 On the Origin of Administrative and Management Sciences: A Further Study of Jethro Osai, O. Jason Institute of Foundation Studies (IFS) Rivers State University of Science & Technology P. M. B. 5080, Port Harcourt, Nigeria E-mail: [email protected] Eleanya, L.U.M. School of Arts & Social Sciences Rivers State College of Arts & Sciences PMB 5936, Port Harcourt, NIGERIA Ariaga, Regina C. Faculty of Law, Igbinedion University, Okada & Center for Experiential Learning and Leadership No. 67 Rumuola Road, Port Harcourt, NIGERIA & Ukposi, Patrice O. Ukposi, Ukposi and Associates No. 7 Aba Road, Port Harcourt, NIGERIA Copyright © IAARR 2016: www.afrrevjo.net/ijah Indexed African Journals Online (AJOL) www.ajol.info IJAH 5(1), S/NO 16, JANUARY, 2016 165 Abstract In 2006, we published an article titled “Jethro as the Patriarch of Administration and Management: An Analysis of his Works;” subsequently, we received numerous reactions some of which were laudatory and informative while others challenged our scholarship by demanding further inquiry. However, what had the most profound impact on us was its being utilized as a recommended text in a tertiary institution in the United States of America (US). Following this welcome development, we received an avalanche of feedbacks asking: “where is Midian?” “What society produced the learning and experience that informed such knowledgeable, concise and timeless counsel?” “Jethro was not Jewish and the interface with Moses predates Christianity; so, of what religion was he priest?” Thereafter, the publication of another article that also reviewed the works of Jethro from another perspective and the reactions it also generated gave us the desired impetus to search further. -
Chronology Activity Sheet
What Is Chronology Chronology? The skill of putting events into time order is called chronology. History is measured from the first recorded written word about 6,000 years ago and so historians need to have an easy way to place events into order. Anything that happened prior to written records is called ‘prehistory’. To place events into chronological order means to put them in the order in which they happened, with the earliest event at the start and the latest (or most recent) event at the end. Put these events into chronological order from your morning Travelled to school Cleaned teeth 1. 2. 3. 4. Got dressed Woke up 5. 6. Had breakfast Washed my face How do we measure time? There are many ways historians measure time and there are special terms for it. Match up the correct chronological term and what it means. week 1000 years year 10 years decade 365 days century 7 days millennium 100 years What do BC and AD mean? When historians look at time, the centuries are divided between BC and AD. They are separated by the year 0, which is when Jesus Christ was born. Anything that happened before the year 0 is classed as BC (Before Christ) and anything that happened after is classed as AD (Anno Domini – In the year of our Lord). This means we are in the year 2020 AD. BC is also known as BCE and AD as CE. BCE means Before Common Era and CE means Common Era. They are separated by the year 0 just like BC and AD, but are a less religious alternative. -
The Three-Arched Middle Bronze Age Gate at Tel Dan - a Structural Investigation of an Extraordinary Archaeological Site ⇑ Rosa Frances
Construction and Building Materials 41 (2013) 950–956 Contents lists available at SciVerse ScienceDirect Construction and Building Materials journal homepage: www.elsevier.com/locate/conbuildmat The three-arched middle Bronze Age gate at Tel Dan - A structural investigation of an extraordinary archaeological site ⇑ Rosa Frances Department of Architecture, The Neri Bloomfield WIZO School of Design and Education, Haifa, Israel Faculty of Architecture and Town Planning, Technion Israel Institute of Technology, Haifa, Israel highlights " The three sun-dried mud–brick arches of Tel Dan’s gatehouse are a unique structure. " These arches are the world’s oldest known complete and free-standing ‘true’ arches. " The arches of Tel Dan in a brief archaeological perspective. " Structural and technical investigation of the arches and gate’s untimely burying. " The construction technique as a perception of arches’ structural development. article info abstract Article history: The three sun-dried mud–brick arches of Tel Dan spanning the gatehouse passageway are the world’s Available online 7 September 2012 oldest known complete and free-standing monumental ‘true’ arches made of this material. This gate- house is dated to the mid-18th century BC, and stands today more than 7 m high. The city gate was exca- Keywords: vated during the 1978–1985 seasons, revealing a vast gatehouse in a remarkable state of preservation. All Bronze Age masonry its three arches were soundly constructed in three concentric radial courses. The archway owes its Gatehouse extraordinary state of conservation to the fact it was filled and buried by the inhabitants after only some Structural investigation years of use. -
The Textiles Traded by the Assyrians in Anatolia (19Th-18Th Centuries BC) Cécile Michel, Veenhof Klaas
The Textiles traded by the Assyrians in Anatolia (19th-18th Centuries BC) Cécile Michel, Veenhof Klaas To cite this version: Cécile Michel, Veenhof Klaas. The Textiles traded by the Assyrians in Anatolia (19th-18th Centuries BC). Textile Terminologies in the Ancient Near East and Mediterranean from the Third to the First millennia BC, Oxbow Books, pp.209-269, 2010, Ancient Textiles Series, Textile Terminologies in the Ancient Near East and Mediterranean from the Third to the First millennia BC. halshs-01186436 HAL Id: halshs-01186436 https://halshs.archives-ouvertes.fr/halshs-01186436 Submitted on 26 Aug 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. An offprint from TEXtiLE TERMinoLOGIES in THE ANCIEnt NEAR EAST AND MEDitERRANEAN FROM THE THIRD to THE FiRST MiLLEnniA BC edited by C. Michel and M.-L. Nosch ANCIENT TEXTILES SERIES VOL. 8 © Oxbow Books ISBN 978-1-84217-975-8 Contents Acknowledgements and research frameworks for the investigation of textile terminologies in the 3rd and 2nd millennia BC ................................................................................................................. -
Re-Examining the Hebrew-Hyksos Connection
Tommy Baas “For Every Shepherd is an Abomination unto the Egyptians”: Re-examining the Hebrew-Hyksos Connection Putting into historical perspective the major interactions between the Ancient Hebrews and their proverbial foils the Egyptians in Genesis and Exodus can be tricky. No dates nor names of pharaohs are ever given, and what Ancient Egyptian records we have can be rather obscure and mysterious. Revisiting Flavius Josephus’s claim that the Ancient Hebrews share a lineal heritage with the Semitic Hyksos kings who occupied Egypt during the Second Intermediate Period may give us a more nuanced perspective on the ancient world that might not answer all questions and put to rest all doubts, but it helps the biblical stories starring Abraham, Joseph, and Moses fall into a historical context that more or less aligns with Ancient Egyptian records. Even if it cannot be satisfactorily verified that the Hyksos and the Hebrews were one and the same people, as Josephus interprets the Egyptian priest Manetho’s version of history, it might make even more sense to consider that they were at the very least kindred allies of a shared Semitic heritage who interacted with and impacted each other’s histories at key moments in their respective plights. Close attention to small details in the Bible, supplementary Midrash, and what primary sources we have of Ancient Egyptian accounts from the time helps to draw a picture that only makes historical sense set before, during, and after the Hyksos Invasion of the 17th and 16th Centuries BC. This is more or less exactly where traditional biblical dating would place the stories of Abraham, Joseph, and Moses respectively anyway. -
Elam: Formation and Transformation of an Ancient Iranian State D
Cambridge University Press 0521563585 - The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State D. T. Potts Excerpt More information 1 ELAM: WHAT, WHEN, WHERE? In order to discuss the origins and development of Elam we must first establish where the name comes from and what it signified. This chapter examines the etymology of the name and intro- duces the reader to the changing nature of its application. It also takes up the fundamental chronological issue which must be tackled before launching into an examination of the material and historical evidence covered here. When do we first find Elam mentioned? How late did Elam exist? Finally, where was Elam? Seeming contradictions between epigraphic, literary and archaeological evidence are investigated which bear on the problem of how ancient observers and modern scholars have located Elam in their treatments of the subject. Finally, the chapter closes with some observations on how and why the meanings of broad geographical and ethnic designa- tions often change in the course of time. For us it is important to realize that the area identified as Elam in one period may not have been the same as that referred to by the same name in another period. These are some of the ambiguities which must be understood before the subject of Elam can be intelligently discussed. What is Elam? Elam (Fig. 1.1) is an artificial construct, a name coined by Mesopotamian scribes, gazing across the alluvium towards the Iranian plateau, who imposed it from without on the disparate regions of highland southwest Iran and its peoples. -
A Review and Analysis of Religious, Political and Social Structure of Elam
WALIA journal 31(S1): 133-140, 2015 Available online at www.Waliaj.com ISSN 1026-3861 © 2015 WALIA A Review and Analysis of Religious, Political and Social Structure of Elam Dr. Mohammad Taghi Fazeli 1,*, Mohammad Reza Masih Rad 2 1Department of Archaeology, Shushtar Branch, Islamic Azad University, Shushtar, Iran 2M.A. Student of Ancient History of Iran, Shushtar Branch, Islamic Azad University, Shushtar, Iran Abstract: Elamites had reigned from forth millennium to first millennium BC on a large part of southwest of Iran. For about 2500 years of a history full of conflicts, they could defeat invades of their powerful neighbors including Sumer, Akkad and Babylon and kept protected their independency and identity, but finally they assigned their reign to Assyrian. Elamites kept some features of their civilization including matriarchy system (transfer of king parentage from mother) and also their religion. The remained evidences show influence of Elamite religion on Elamite kings and people and they also show that Elamite religion has common points and discrete features with Mesopotamian religion. However, powerful state of Elam had continued for about 3000 years, from 3500 BC to 645 BC. Key words: Elam; Religion; Society; Politics; Sumer; Mesopotamia 1. Introduction state had continued for about 3000 years. Simultaneously with Sumerian, Elamites established *We have no accurate knowledge about cradle of their state or government which reigned on Elamites. There are some works and buildings Khuzestan, Bakhtiari mountains, Lorestan, remained from residence of Elamites in Khuz plains Poshtkouh and Anshān. Their capital was šuša and (north of Persian Gulf) belonging to forth millennium their most important cities include Ahvaz and BC. -
Rafał Kolinski 20Th Century BC in the Khabur Triangle Region and The
Rafał Koli´nski 20th Century BC in the Khabur Triangle Region and the Advent of the Old Assyrian Trade with Anatolia 0. Introduction For some time, the turn of the third millennium BC in Northern Mesopotamia has been considered a period of settlement collapse that witnessed the abandonment of the whole area (Weiss et al. 1993). Re- cent research in the Khabur Triangle, a region located in the central part of the Jazirah, has demon- strated that during the so-called Post-Akkadian (or Early Jazirah V) period the central part of the area at least had been settled and probably politically divided between Urkesˇ and Nagar, both serving as seats of local dynasties of Hurrian origin. A dark period starts with the abandonment of the Post-Akkadian le- vels at most of the sites in the area. As for the subsequent period, lasting approximately 100 to 200 years little or nothing is known about the archaeology of the area. Only with the advent of the Middle Bronze Age II period, in which the well-known Khabur Ware pottery appears in its technically and stylistically most developed form, do settlements in the Khabur Triangle seem to be reestablished. Yet, this pro- cess can hardly be dated with precision. At some sites Khabur Ware is contemporary with Samsı¯-Addu’s ‘Kingdom of North Mesopotamia’1 (1809–1776 BC) (Barjamovic et al., 25, 29–32, fig. 10) such as at Tell Chagar Bazar, Tell Rimah, Tell Leilan, and Tell Bi’a, i.e., belong to the first quarter of 18th century BC2, but it appears as well on sites with later texts, dating after the Samsı¯-Addu’s death.3 On the other hand, pottery earlier than the 18th century BC has turned out to be very difficult to identify (Faivre / Nicolle 2007, 185). -
Middle Bronze Age Jerusalem
Radiocarbon, Vol 63, Nr 3, 2021, p 853–883 DOI:10.1017/RDC.2021.21 © The Author(s), 2021. Published by Cambridge University Press for the Arizona Board of Regents on behalf of the University of Arizona. This is an Open Access article, distributed under the terms of the Creative Commons Attribution-NonCommercial-ShareAlike licence (http://creativecommons.org/licenses/ by-nc-sa/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the same Creative Commons licence is included and the original work is properly cited. The written permission of Cambridge University Press must be obtained for commercial re-use. MIDDLE BRONZE AGE JERUSALEM: RECALCULATING ITS CHARACTER AND CHRONOLOGY Johanna Regev1 • Yuval Gadot2 • Helena Roth2 • Joe Uziel3 • Ortal Chalaf3 • Doron Ben-Ami3 • Eugenia Mintz1 • Lior Regev1 • Elisabetta Boaretto1* 1D-REAMS Radiocarbon Laboratory, Scientific Archaeology Unit, Weizmann Institute of Science, Rehovot 7610001, Israel 2The Lester and Sally Entin Faculty of Humanities, Tel Aviv University, Tel-Aviv 6997801, Israel 3Israel Antiquities Authority, PO Box 586, Jerusalem 9100402, Israel ABSTRACT. The following paper presents the results of radiocarbon (14C) dating of Middle Bronze Age (MB) contexts in Jerusalem. The dates, sampled with microarchaeology methods from three different locations along the eastern slopes of the city’s ancient core, reveal that Jerusalem was initially settled in the early phases of the period, with public architecture first appearing in the beginning of the 19th century BC and continued to develop until the 17th century BC. At that time, a curious gap in settlement is noted until the 16th century BC, when the site is resettled. -
ANCIENT NEAR EASTERN CHRONOLOGY MESOPOTAMIA (South) MESOPOTAMIA (North) [RAN LEVANT ANATOLIA EGYPT
ANCIENT NEAR EASTERN CHRONOLOGY MESOPOTAMIA (South) MESOPOTAMIA (North) [RAN LEVANT ANATOLIA EGYPT 3500 B.c. Late Uruk period Proto-urban period Chalcolithic period Troy I 3500-3100 Susa II Jemdet Nasr period 3100-2900 Archaic period Early Dynastic period Proto-Elamite period 3000 B.C. c. 3000-2575 2900-2334 Susa III Sumero-Elamite period Early Bronze Age Troy II SUA IV Old Kingdom 2575-2134 Akkadian period Akkadian rule 2334-2154 in Susa Alaca Höyük royal Neo-Sumerian period tombs Gudea of Lagash ca. 2100 First Inrermediate Third Dynasty of Ur period 2112-2004 2134-2040 2000 B.c. Isin-Larsa period Middle Bronze Age Middle Kingdom 2017-176} Old Assyrian period Old Elamite period Assyrian Colony 2040-1640 1920-1750 1900-1500 period 1920-1750 Old Babylonian period 1894- 1595 Old Hirtite period Hammurabi 1650-1400 Second Intermediate period (Hyksos) 1792-1750 1640-1532 Kassite period Mitannian period Late Bronze Age Hittite Empire period New Kingdom 1595-1157 1500-1350 1400-1200 1550-1070 Middle Assyrian Middle Elamire period Second Dynasty of Isin Iron Age Neo-Hirtite and Third Intermediate 1000 B.c. period 1350-1000 period 1070-712 1156-1025 Hasanlu V-IV Kingdoms of Aramaean states Neo-Assyrian period Iron Age I-II Israel and Judah Urartian period 883-612 1500-800 850-600 Phoenician city states Late Dynastic period Neo-Eiamite period Phrygian period 712-332 Neo-Babylonian 775-690 period 625-539 Median period Iron Age III \chaemenid dynasty 550-331 Achaemenid rule Achaemenid rule Achaemenid rule 525-404;343-332 Alexander the Great 331-323 Capture of Tyre by Alexander the Great Capture of Babylon Burning of Persepolis Alexander the Grear crosses rhe Hellespont Alexander the Great by the Greeks 331 331 332 334 Macedonian period Seleucid dynasty Seleucid dynasry Seleucid dynasty 332-304 31 2- 129 B.c. -
Strangers in Egypt
NOT FOR PUBLICATION WITHOUT WRITER'S CONSENT INSTITUTE OF CURRENT WORLD AFFAIRS NAS-5 3 Yishay St. Strangers in EgYPt. Abu Tor Jerusalem, Israel March 30, 1985 Mr. Peter Bird Martin Institute of Cm.rrent world Afairs 4 West Wheelock St. Hanover, New Hampshire, USA Dear Peter, Professor Manfred Bietak, the director of the Austrian Archae- ological Institute in Cairo, is boh a symbol and a spokesman for the younger generation of archaeologists working in Egypt today. As I learned on my recent trip there, Bietak has established a reputation among his colleagues as an innovative and influential scholar, whose economic and cultural approach to ancient Egyptian civilization has already achieved striking esults. When I met with him las month in his office in Cairo, he and his staff were preparing for their 15th season of excavations in the eastern Nile delta. And after listening to his assessment of his dig' goals and significance, I came away with the impression that Man- fred Bietak's brand of archaeology is as evealing about the role of oregners in the modern economy and culture of Egypt as it is useful for explaining Egypt's past. Tell el-Dab'a, the scene of he Austrian excavtlons, is a mas- sive, 10 km2 mound of superimposed settlement levels, cemeteries, pal- aces, and temples located on the outskirts of he modern town of Qan- tit. In ancient imes, this part of the delta was Egypt' s most vul- nerable border, a region that per- mitted easy access, by outsiders into Egypt along the eastern, or Peluslac branch of the Nile.