Rights of Sons in Old Testament
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Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
When You Mess up Your Path, I Keep My Promise When You Mess up Your Past, I Pick up the Pieces When You Mess up Yo
Now you are no longer a slave but God’s own child. And since you are His child, God has made you His heir. GALATIANS 4:4-7 NLT ⚫ WHEN YOU MESS UP YOUR CHARACTER, 11/29/20 I OFFER CORRECTION ...Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram ⚫ WHEN YOU MESS UP YOUR PATH, I KEEP the father of Uzziah, Uzziah the father of Jotham, Jotham the MY PROMISE father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father This is the genealogy of Jesus the Messiah the son of David, of Josiah, and Josiah the father of Jeconiah and his brothers the son of Abraham: Abraham was the father of Isaac, Isaac at the time of the exile to Babylon. MATTHEW 1:5B-11 NIV the father of Jacob, Jacob the father of Judah and his brothers… MATTHEW 1:1-2 NIV ⚫ WHEN YOU MESS UP YOUR DEVOTION, I BRING SALVATION ⚫ WHEN YOU MESS UP YOUR PAST, I PICK UP THE PIECES After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Judah the father of Perez and Zerah, whose mother was Tamar, Abihud, Abihud the father of Eliakim, Eliakim the father of Azor, Perez the father of Hezron, Hezron the father of Ram, Ram the Azor the father of Zadok, Zadok the father of Akim, Akim the father of Amminadab, Amminadab the father of Nahshon, father of Elihud, Elihud the father of Eleazar, Eleazar the father Nahshon the father of Salmon, Salmon the father of Boaz, of Matthan, Matthan the father of Jacob, and Jacob the father whose mother was Rahab, Boaz the father of Obed, whose of Joseph, the husband of Mary, and Mary was the mother mother was Ruth… MATTHEW 1:3-5A NIV of Jesus who is called the Messiah. -
A Biographical Study of Aaron
Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Aaron Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Aaron" (2018). Old Testament Biographies. 4. https://digitalcommons.liberty.edu/ot_biographies/4 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Aaron CHRONOLOGICAL SUMMARY I. His service A. For Moses 1. Aaron was a spokesman for Moses in Egypt. a. He was officially appointed by God (Exod. 4:16). b. At the time of his calling he was 83 (Exod. 7:6-7). c. He accompanied Moses to Egypt (Exod. 4:27-28). d. He met with the enslaved Israelites (Exod. 4:29). e. He met with Pharaoh (Exod. 5:1). f. He was criticized by the Israelites, who accused him of giving them a killing work burden (Exod. 5:20-21). g. He cast down his staff in front of Pharaoh, and it became a serpent (Exod. 7:10). h. He saw his serpent swallow up the serpents produced by Pharaoh's magicians (Exod. 7:12). i. He raised up his staff and struck the Nile, causing it to be turned into blood (Exod. -
Re-Read the Passage of Scripture Matthew 1:1-17 the Book of The
Re-read the passage of Scripture Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. -
10 So Moses and Aaron Went to Pharaoh and Did Just As the Lord Commanded
Today’s Scripture Reading Exodus 6:14-7:13 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. ! 6:14-7:13 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. ! 6:14-7:13 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. -
The Sojourn of the Israelites in Egypt
446 THE SOJOURN OF THE ISRAELITES IN EGYPT. remained unbaptized for anything he says to the contrary; just as the statement of the evangelist, that "as many as touched were made perfectly whole," 1 leaves it doubtful whether all who desired to touch the hem of Christ's garment succeeded in gratifying their wish. If St. Paul had been a sacramentarian, he would have taken care to exclude the possibility of doubt.2 A. B. BRUCE. THE SOJOURN OF THE ISRAELITES IN EGYPT. IN the present rapidly advancing knowledge of Egyptian history derived from Egyptian monuments of various kinds, papyri, inscriptions on tombs, on rocks, and so on, it is become a matter of supreme importance, as well as of lively interest, to ascertain correctly what is the true evi dence of Holy Scripture as to the events, and as to the chronology of the events, which befell the Israelites in connection with Egypt. We are perhaps unreasonable if we expect to find a re cord of transactions which were of vital consequence to the Israelites, and so occupy a large space in Israelite annals, in the annals of the great Egyptian empire, and more especially when those transactions were calamitous or in any way discreditable to the Egyptian power. But at the same time if the Bible history of the sojourn of the Israelites in l)]gypt is history and not fiction, the facts must harmonize with the condition of Egypt at the time when they are stated to have occurred. It is a matter, therefore, of con siderable moment to the cause of Divine truth that we 1 Matthew xiv. -
Luke 3 Pt 5 Luke 3: 23-38 23 Now Jesus
Luke 3 pt 5 Luke 3: 23-38 23 Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, 27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31 the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God. -
Studying the Book of Matthew in Small Group Discussions
STUDYING THE BOOK OF MATTHEW IN SMALL GROUP DISCUSSIONS Lesson 1 - The Genealogy of Jesus - Matthew 1:1-17 Read the following verses in the New International Version or a translation of your choice. Then discuss the questions that follow. Questions should be studied by each individual before your discussion group meets. Materials may be copied and used for Bible study purposes. Not to be sold. MT 1:1 A record of the genealogy of Jesus Christ the son of David, the son of Abraham: MT 1:2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, MT 1:3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, MT 1:4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, MT 1:5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, MT 1:6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife, MT 1:7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, MT 1:8 Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, MT 1:9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, MT 1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 1 MT 1:11 and Josiah the father of Jeconiah* and his brothers at the time of the exile to Babylon. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
Luke Reading #8
Luke Week Eight Bible Reading Notes 1. Take a few minutes to catch up and pray that God would bless you through the reading of His word. 2. Read Luke 3:23-38 [3:23] Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, [24] the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, [25] the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, [26] the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, [27] the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, [28] the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, [29] the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, [30] the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, [31] the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, [32] the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, [33] the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, [34] the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, [35] the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, [36] the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, [37] the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, [38] the son of Enos, the son of Seth, the son of Adam, the son of God. -
1 Sermon Covenant Presbyterian Church December 16, 2018 Rev
Sermon Covenant Presbyterian Church December 16, 2018 Rev. Zeta T. Lamberson Elizabeth Luke 1:39-58 Elizabeth is a very common name today. It is special to me because it was my mother’s middle name. We named our daughter Zeta Elizabeth and she in turn named her second child Kinsley Elizabeth. Of course there have been queens named Elizabeth since Queen Elizabeth I’s reign in the 16th century. And yet this week I discovered that there is only one person named Elizabeth in the Bible. We do find Elisheba - the Hebrew version of this name in the Old Testament once. She was the wife of Aaron but the only Elizabeth found in Scripture is here in the first chapter of Luke’s gospel. Her story is intertwined with her husband Zechariah’s story and Mary’s story. As we read this familiar account in Luke 1 it is so easy to jump ahead to Mary’s words that we know as the Magnificat but I want us to think a while today about Elizabeth and her experiences. They were different from Zechariah’s and Mary’s and yet they were still powerful and life changing for her. As a matter of fact the name Elizabeth in Greek means consecrated to God. And her life just as so many others have been for centuries was set apart for a sacred purpose. And yet her experiences were not as dramatic as Zechariah and Mary’s were. Think about it. The angel Gabriel appeared to her husband Zechariah and spoke clear words of instruction. -
Women of Exodus
The Women of Exodus Close this window to return to previous page. - or - Click HERE to go to the list of lessons for this course. LESSON SIX WOMAN TWENTY Elisheba, the wife of Aaron The wife who grieved alone. I. Elisheba A. Elisheba (also Elisabeth and Elizabeth) various meanings are given for her name: "my God has sworn" or "God is an oath" or "the oath, or fullness, of God" or "God's oath" or " God is her oath". Although all of these are somewhat varied, they all echo much similarity. It is not an uncommon belief that her name has significance. Some believe it is in the following way. Lockyer stated "... this may be a allusion to the great promise to Abraham confirmed by the oath of God." He further states that "Wilkerson remarks that 'Perhaps the name was an appeal to that oath in the extremity of national depression and distress; for she must have been born towards the close of the bondage in Egypt, and about the time during which the cruel edict of Pharaoh for the destruction of male children was in operation.' " This could very well be. God had promised Abraham that He would bless them that bless Abraham and his posterity and curse them that curse Abraham and his posterity. (Gen 12:3; 17:7) The naming of Elisheba may very well have been in remembrance of the promise; and, on God's part He may have led her parents to choose that name because He knew, long before she was born, that it would be during her lifetime that He would deliver the People in partial fulfillment of His promise to Abraham and his posterity.