25 Years Later a Film by Bob Weis
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Production Notes Greg Haddrick, Greg Mclean Nick Forward, Rob Gibson, Jo Rooney, Andy Ryan EXECUTIVE PRODUCERS
A Stan Original Series presents A Screentime, a Banijay Group company, production, in association with Emu Creek Pictures financed with the assistance of Screen Australia and the South Australian Film Corporation Based on the feature films WOLF CREEK written, directed and produced by Greg McLean Adapted for television by Peter Gawler, Greg McLean & Felicity Packard Production Notes Greg Haddrick, Greg McLean Nick Forward, Rob Gibson, Jo Rooney, Andy Ryan EXECUTIVE PRODUCERS Peter Gawler & Elisa Argenzio PRODUCERS Peter Gawler & Felicity Packard SERIES WRITERS Tony Tilse & Greg McLean SERIES DIRECTORS As at 2.3.16 As at 2.3.16 TABLE OF CONTENTS Key Cast Page 3 Production Information Page 4 About Stan. and About Screentime Page 5 Series Synopsis Page 6 Episode Synopses Pages 7 to 12 Select Cast Biographies & Character Descriptors Pages 15 to 33 Key Crew Biographies Pages 36 to 44 Select Production Interviews Pages 46 to 62 2 KEY CAST JOHN JARRATT Mick Taylor LUCY FRY Eve Thorogood DUSTIN CLARE Detective Sergeant Sullivan Hill and in Alphabetical Order EDDIE BAROO Ginger Jurkewitz CAMERON CAULFIELD Ross Thorogood RICHARD CAWTHORNE Kane Jurkewitz JACK CHARLES Uncle Paddy LIANA CORNELL Ann-Marie RHONDDA FINDELTON Deborah ALICIA GARDINER Senior Constable Janine Howard RACHEL HOUSE Ruth FLETCHER HUMPHRYS Jesus (Ben Mitchell) MATT LEVETT Kevin DEBORAH MAILMAN Bernadette JAKE RYAN Johnny the Convict MAYA STANGE Ingrid Thorogood GARY SWEET Jason MIRANDA TAPSELL Constable Fatima Johnson ROBERT TAYLOR Roland Thorogood JESSICA TOVEY Kirsty Hill 3 PRODUCTION INFORMATION Title: WOLF CREEK Format: 6 X 1 Hour Drama Series Logline: Mick Taylor returns to wreak havoc in WOLF CREEK. -
The Making of Indigenous Australian Contemporary Art
The Making of Indigenous Australian Contemporary Art The Making of Indigenous Australian Contemporary Art: Arnhem Land Bark Painting, 1970-1990 By Marie Geissler The Making of Indigenous Australian Contemporary Art: Arnhem Land Bark Painting, 1970-1990 By Marie Geissler This book first published 2020 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2020 by Marie Geissler All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-5546-1 ISBN (13): 978-1-5275-5546-4 Front Cover: John Mawurndjul (Kuninjku people) Born 1952, Kubukkan near Marrkolidjban, Arnhem Land, Northern Territory Namanjwarre, saltwater crocodile 1988 Earth pigments on Stringybark (Eucalyptus tetrodonta) 206.0 x 85.0 cm (irreg) Collection Art Gallery of South Australia Maude Vizard-Wholohan Art Prize Purchase Award 1988 Accession number 8812P94 © John Mawurndjul/Copyright Agency 2020 TABLE OF CONTENTS Acknowledgements .................................................................................. vii Prologue ..................................................................................................... ix Theorizing contemporary Indigenous art - post 1990 Overview ................................................................................................ -
Māori and Aboriginal Women in the Public Eye
MĀORI AND ABORIGINAL WOMEN IN THE PUBLIC EYE REPRESENTING DIFFERENCE, 1950–2000 MĀORI AND ABORIGINAL WOMEN IN THE PUBLIC EYE REPRESENTING DIFFERENCE, 1950–2000 KAREN FOX THE AUSTRALIAN NATIONAL UNIVERSITY E PRESS E PRESS Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Fox, Karen. Title: Māori and Aboriginal women in the public eye : representing difference, 1950-2000 / Karen Fox. ISBN: 9781921862618 (pbk.) 9781921862625 (ebook) Notes: Includes bibliographical references and index. Subjects: Women, Māori--New Zealand--History. Women, Aboriginal Australian--Australia--History. Women, Māori--New Zealand--Social conditions. Women, Aboriginal Australian--Australia--Social conditions. Indigenous women--New Zealand--Public opinion. Indigenous women--Australia--Public opinion. Women in popular culture--New Zealand. Women in popular culture--Australia. Indigenous peoples in popular culture--New Zealand. Indigenous peoples in popular culture--Australia. Dewey Number: 305.4880099442 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover image: ‘Maori guide Rangi at Whakarewarewa, New Zealand, 1935’, PIC/8725/635 LOC Album 1056/D. National Library of Australia, Canberra. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2011 ANU E Press Contents Acknowledgements . vii Abbreviations . ix Illustrations . xi Glossary of Māori Words . xiii Note on Usage . xv Introduction . 1 Chapter One . -
Mckee, Alan (1996) Making Race Mean : the Limits of Interpretation in the Case of Australian Aboriginality in Films and Television Programs
McKee, Alan (1996) Making race mean : the limits of interpretation in the case of Australian Aboriginality in films and television programs. PhD thesis. http://theses.gla.ac.uk/4783/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] Making Race Mean The limits of interpretation in the case of Australian Aboriginality in films and television programs by Alan McKee (M.A.Hons.) Dissertation presented to the Faculty of Arts of the University of Glasgow in fulfilment of the requirements for the Degree of Doctor of Philosophy University of Glasgow March 1996 Page 2 Abstract Academic work on Aboriginality in popular media has, understandably, been largely written in defensive registers. Aware of horrendous histories of Aboriginal murder, dispossession and pitying understanding at the hands of settlers, writers are worried about the effects of raced representation; and are always concerned to identify those texts which might be labelled racist. In order to make such a search meaningful, though, it is necessary to take as axiomatic certain propositions about the functioning of films: that they 'mean' in particular and stable ways, for example; and that sophisticated reading strategies can fully account for the possible ways a film interacts with audiences. -
Aborigines in Australian Literature, Kunapipi, 10(1), 1988
Kunapipi Volume 10 Issue 1 Article 8 1988 Signifier Resignified: Aborigines inustr A alian Literature Terry Goldie Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Goldie, Terry, Signifier Resignified: Aborigines in Australian Literature, Kunapipi, 10(1), 1988. Available at:https://ro.uow.edu.au/kunapipi/vol10/iss1/8 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Signifier Resignified: Aborigines in Australian Literature Abstract If the image of Aborigines in Australian literature is analyzed in semiotic terms, the signifier, the literary image, does not lead back to the implied signified, the Aborigines of‘real life’, but rather to other images. This could be seen as simply another version of Jacques Derrida’s analysis of semiosis, which might be termed the cereal box view of the sign. The person on the box is holding a box with a picture of the same person holding a box with a picture of the same person holding a box... etc. The root image cannot exist for there must always be another image on the box being held, no matter how small. In the same way, each signifier can efr er only to another signifier. Any implied signified is unreachable. This journal article is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol10/iss1/8 TERRY GOLDIE Signifier Resignified: Aborigines in Australian Literature1 If the image of Aborigines in Australian literature is analyzed in semiotic terms, the signifier, the literary image, does not lead back to the implied signified, the Aborigines of‘real life’, but rather to other images. -
CORANDERRK ILBIJERRI Theatre Company and Belvoir Teacher Resources 2017
CORANDERRK ILBIJERRI Theatre Company and Belvoir Teacher Resources 2017 Ideal for Years 9/10 and VCE This resource has been created by ILBIJERRI Theatre Company with Curriculum Links and Year 9 and 10 material created by Meg Upton. Page | 1 TABLE OF CONTENTS ABOUT THIS RESOURCE......................................................................................................................... 3 ABOUT REGIONAL ARTS VICTORIA ........................................................................................................ 4 CURRICULUM LINKS .............................................................................................................................. 5 INTRODUCTION TO THE PROGRAM ....................................................................................................... 6 PRODUCTION CREDITS .......................................................................................................................... 7 BIOGRAPHIES ......................................................................................................................................... 7 SUPPORT MATERIAL ........................................................................................................................... 15 YEARS 9 AND 10: PERFORMANCE ACTIVITIES .................................................................................. 19 YEAR 9 AND 10 - POST PERFORMANCE ACTIVITIES ......................................................................... 19 FURTHER LEARNING ACTIVITIES AND RESEARCH ........................................................................... -
The Arts- Media Arts
Resource Guide The Arts- Media Arts The information and resources contained in this guide provide a platform for teachers and educators to consider how to effectively embed important ideas around reconciliation, and Aboriginal and Torres Strait Islander histories, cultures and contributions, within the specific subject/learning area of The Arts- Media Arts. Please note that this guide is neither prescriptive nor exhaustive, and that users are encouraged to consult with their local Aboriginal and Torres Strait Islander community, and critically evaluate resources, in engaging with the material contained in the guide. Page 2: Background and Introduction to Aboriginal and Torres Strait Islander Media Arts Page 4: Timeline of Key Dates in the Contemporary History of Aboriginal and Torres Strait Islander Media Arts Page 8: Aboriginal and Torres Strait Islander Media Arts and Artists— Television Page 10: Aboriginal and Torres Strait Islander Media Arts and Artists— Film Page 14: Aboriginal and Torres Strait Islander Media Arts and Artists— Newspaper, Magazine and Comic Book Page 15: Aboriginal and Torres Strait Islander Media Arts and Artists— Radio Page 17: Aboriginal and Torres Strait Islander Media Arts and Artists— Apps, Interactive Animations and Video Games Page 19: Aboriginal and Torres Strait Islander Media Arts and Artists—The Internet Page 21: Celebratory Aboriginal and Torres Strait Islander Media Arts Events Page 22: Other Online Guides/Reference Materials Page 23: Reflective Questions for Media Arts Staff and Students Please be aware this guide may contain references to names and works of Aboriginal and Torres Strait Islander people that are now deceased. External links may also include names and images of those who are now deceased. -
American Misconceptions About Australian Aboriginal Art
AMERICAN MISCONCEPTIONS ABOUT AUSTRALIAN ABORIGINAL ART A thesis submitted To Kent State University in partial Fulfillment of the requirements for the Degree of Master of Arts By Gina Cirino August 2015 © Copyright All rights reserved Except for previously published materials Thesis written by Gina Cirino B.A., Ohio University, 2000 M.A., Kent State University, 2015 Approved by ___________________________________ Richard Feinberg, Ph.D., Department of Anthropology, Masters Advisor ___________________________________ Richard S. Meindl, Ph.D., Chair, Department of Anthropology _____________________________________ James L. Blank, Ph.D., Dean, College of Arts and Sciences TABLE OF CONTENTS.……………………………………………………………………..….iv LIST OF FIGURES.……………………………………………………………………………..vii LIST OF TABLES..…………………………………………………………………………….viii ACKNOWLEDGMENTS..………………………………………..………………………....…..ix CHAPTER I. RELEVANCE OF THIS STUDY………………………………………………………...1 Introduction………………………………………………………………………………..1 Objectives of thesis……………………………………………………………………..…2 Contents of thesis…………………………………………………………………...……..4 Persecution of Aboriginal groups……………………………………………………...….5 Deception of the Australian Government…………………………………………7 Systemic discrimination and structural Violence………………………………....9 Correlations between poverty and health………………………………………...13 Human Development Index (HDI)………………………………………………………14 Growing responsibilities of anthropologists……………………………………………..17 II. OVERVIEW OF ABORIGINAL ART …………………………………………………20 Artworld Definitions……………………………………………………………………..20 The development -
MS 3501 Alice Moyle Collection FINDING
MOYLE MS 3501 Alice Moyle Collection FINDING AID Australian Institute of Aboriginal and Torres Strait Islander Studies Prepared September 2004, updated April 2005 and December 2019 CONTENTS Page ACCESS ................................................................................................................................................ 4 SCOPE AND CONTENT NOTE .......................................................................................................... 4 ONLINE EXHIBITION ........................................................................................................................ 6 BIOGRAPHICAL NOTE ...................................................................................................................... 6 SERIES DESCRIPTIONS ..................................................................................................................... 8 Series 1 Correspondence, 1927-94.......................................................................................... 8 Series 2 Talks and papers, 1964-91 ........................................................................................ 9 Series 3 Gudarrgu Project ..................................................................................................... 12 Series 4 Ethnomusicology courses taught, 1960-72.............................................................. 13 Series 5 Melograms produced at UCLA, 1970-72 ................................................................ 14 Series 6 Materials on non-Australian oceanic music........................................................... -
The Bark Petition, Church Panels, the Gove Land Rights Case
“Little Cracks of Their Own Mountain Ranges”1: The Bark Petition, Church Panels, the Gove Land Rights Case Brief Thoughts on Aboriginal Australia’s First Title Deed Peter Botsman July 7 2013 1 See Howard Morphy, “Mutual Conversion”, Humanities Research, Vol. XII No 1, 200, p. 48 Thanks to Bree Blakeman for comments and references. 1 “…there are moments of illumination when the mind expands under the force of new horizons … men such as Djawa and Narritjin could expose little cracks of their own mountain ranges … that made areas of understanding possible.” Edgar Wells, Letter to Ed Ruhe, 1983. 2 This marvellous diagram of the mari – gutthara clans and estates (from Nancy M. Williams book The Yolngu and their Land: A System of Land Tenure and the Fight for its Recognition, Stanford University Press, 1986) was conceived 16 years after the Gove Land Rights case. It took an intellectual of great standing to show how Justice Blackburn had so badly misunderstood the nature of Yolngu land tenure, stewardship and ownership. 50 years later we are still only beginners in understanding one of the most sophisticated and wise land management systems ever conceived by man. Let us hope our children and grandchildren learn much more… 3 Mawalan, Turtle Rock, from Anne Wells This Their Dreaming Legends of the Panels of Aboriginal Art in the Yirrkala Church, University of Queensland Press, 1971 4 Most Australian recognise this map but it provided only a one dimensional and rudimentary “Western” representation of the Yolngu land and estates referenced in the Yirrkala Church Panels, from Anne Wells, This Their Dreaming Legends of the Panels of Aboriginal Art in the Yirrkala Church, University of Queensland Press, 1971 5 In pre-colonial Aboriginal Australia there was no legal title, no piece of paper kept in a safe spot to demonstrate legal ownership of a piece of land, as in Western law. -
Charles Perkins Oration 2005
Ngiya:Talk the Law – Volume 2 COMMON OWNERSHIP AND COLONIAL MENTALITY: THE CONCEPTUAL BARRIERS TO EFFECTIVE MANAGEMENT OF SEA COUNTRY MADELEINE HEYWARD For the coastal Aboriginal peoples of Australia, the dominant legal system’s recognition of pre-existing Indigenous rights to land has been undercut by its failure to fully recognise and protect the rights to sea which run with them. Despite some surface-level acknowledgement of rights attached to sea country, the non-Aboriginal vision of the sea and its resources remains largely unchanged. This vision centres on the notion that the sea and its contents are national common property. The concept of the sea as commons has been linked to colonial mechanisms of controlling country which continue to influence the extent to which Indigenous rights and management systems are recognised, both legally and socially, by non-Indigenous Australia. Through a case study of attempts by Yolngu clans in north-east Arnhem Land to engage the Northern Territory and Australian governments in a marine protection strategy for Manbuynga ga Rulyapa, the Arafura Sea, this article suggests that politically and ecologically effective management of sea country is unlikely to be achieved until non-Indigenous stakeholders are prepared to actively work towards understanding Indigenous management systems in a context of mutual respect and on the basis of a firm recognition of pre-existing rights. Sea as Common Property The Anglo-Australian conception of sea space is inherited from the dominant notion in modern European thought of ‘freedom of the seas’, handed down to the colony through its imperial founders as ‘somehow natural and certainly sacrosanct’.1 Central to this doctrine, popularised by Grotius’ Mare Liberum in the seventeenth century, is the idea that the sea and its resources are common property. -
Miwatj Catalogue
MIWATJ MIWATJ La Trobe Art Institute acknowledges the Yolŋu people as the traditional custodians of the lands and waters of North-East Arnhem Land. We pay our respects to them and their elders, past, present and emerging. La Trobe Art Institute would like to advise visitors that this exhibition contains the names and artwork of deceased Yolŋu people. Drawn from the collections of La Trobe University, Miwatj presents the work of five highly respected senior Yolŋu leaders: Birrikitji Gumana (c.1898-1982), Dr Gumana AO (c.1935-2016), Mithinarri Gurruwiwi (c.1929-1976), Narritjin Maymuru (c.1916-1981) and Wandjuk Marika OBE (c.1927-1987). Miwatj translates to ‘morning side’ or ‘land of the first sunrise’ in olŋuY Matha (Yolŋu tongue). Geographically, Miwatj refers to ‘sunrise country’, the furthest north-eastern part of Arnhem Land that receives the first morning sun, as it rises in the east. Beyond providing a sense of geographic location, the Miwatj region is of immense significance to olŋuY It means blood and maggots, sand and worms, itchy red spots and rotten people, Yolŋu culture and understandings of place, encompassing both land and sea, freshwater and flesh […] One small dot, too many meanings.1 saltwater country. Place is the locus of all ancestral events and spiritual forces that shape the ongoing period of creation, known as Waŋarr. Narritjin Maymuru Rather than locating this group of Yolŋu artists within a particular art-historical point in time, the influence of these men continues to resonate in an ongoing cycle of cultural expression, a cycle that preceded them and one that continues beyond them, just as the sun rises and sets in an ongoing cycle of many sunrises and sunsets.