Bakhtin's Theory of the Literary Chronotope: Reflections, Applications, Perspectives
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Processes of Byzantinisation and Serbian Archaeology Byzantine Heritage and Serbian Art I Byzantine Heritage and Serbian Art I–Iii
I BYZANTINE HERITAGE AND SERBIAN ART I BYZANTINE HERITAGE AND SERBIAN ART AND SERBIAN BYZANTINE HERITAGE PROCESSES OF BYZANTINISATION AND SERBIAN ARCHAEOLOGY BYZANTINE HERITAGE AND SERBIAN ART I BYZANTINE HERITAGE AND SERBIAN ART I–III Editors-in-Chief LJUBOMIR MAKSIMOVIć JELENA TRIVAN Edited by DANICA POPOVić DraGAN VOJVODić Editorial Board VESNA BIKIć LIDIJA MERENIK DANICA POPOVić ZoraN raKIć MIODraG MARKOVić VlADIMIR SIMić IGOR BOROZAN DraGAN VOJVODić Editorial Secretaries MARka TOMić ĐURić MILOš ŽIVKOVIć Reviewed by VALENTINO PACE ElIZABETA DIMITROVA MARKO POPOVić MIROSLAV TIMOTIJEVIć VUJADIN IVANIšEVić The Serbian National Committee of Byzantine Studies P.E. Službeni glasnik Institute for Byzantine Studies, Serbian Academy of Sciences and Arts PROCESSES OF BYZANTINISATION AND SERBIAN ARCHAEOLOGY Editor VESNA BIKIć BELGRADE, 2016 PUBLished ON THE OCCasiON OF THE 23RD InternatiOnaL COngress OF Byzantine STUdies This book has been published with the support of the Ministry of Education, Science and Technological Development of the Republic of Serbia CONTENTS PREFACE 11 I. BYZANTINISATION IN THE ARCHAEOLOGICAL CONTEXT THE DYNAMICS OF BYZANTINE–SERBIAN POLITICAL RELATIONS 17 Srđan Pirivatrić THE ‘MEDIEVAL SERBIAN OECUMENE’ – FICTION OR REALITY? 37 Mihailo St. Popović BYZANTINE INFLUENCE ON ADMINISTRATION IN THE TIME OF THE NEMANJIĆ DYNASTY 45 Stanoje Bojanin Bojana Krsmanović FROM THE ROMAN CASTEL TO THE SERBIAN MEDIEVAL CITY 53 Marko Popović THE BYZANTINE MODEL OF A SERBIAN MONASTERY: CONSTRUCTION AND ORGANISATIONAL CONCEPT 67 Gordana -
Chaosmosis : an Ethico-Aesthetic Paradigm I Felix Guattari ; Translated by Paul Bains and Julian Pefanis
Chaosmosis an ethico-aesthetic paradigm Felix Guattari translated by Paul Bains and Julian Pefanis INDIANA UNIVERSITY PRESS BLOOMINGTON & INDIANAPOLIS English translation© 1995, Power Institute, Paul Bains, and Julian Pefanis Chaosmosis was originally published in French as Chaosmose. © 1992, Editions Galilee All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses' Resolutions on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences-Permanence of Paper for Printed Library Materials, ANSI Z39 .48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Guattari, Felix. [Chaosmose. English] Chaosmosis : an ethico-aesthetic paradigm I Felix Guattari ; translated by Paul Bains and Julian Pefanis. p. cm. Includes bibliographical references. ISBN 0-253-32945-0 (alk. paper). - ISBN 0-253-21004-6 (pbk. : alk. paper) 1. Psychoanalysis-Philosophy. 2. Subjectivity. I. Title. BFl 75.G81313 1995' 95-31403 194-dc20 1 2 3 4 5 00 99 98 97 96 95 On the planking, on the ship's bulwarks, on the sea, with the course of the sun through the sky and the ship, an unreadable and wrenching script takes shape, takes shape and destroys itself at the same slow pace - shadows, spines, shafts of broken light refocused in the angles, the triangles of a fleeting geometry that yields to the shadow of the ocean waves. -
Reviving the Pagan Greek Novel in a Christian World Burton, Joan B Greek, Roman and Byzantine Studies; Summer 1998; 39, 2; Proquest Pg
Reviving the Pagan Greek novel in a Christian World Burton, Joan B Greek, Roman and Byzantine Studies; Summer 1998; 39, 2; ProQuest pg. 179 Reviving the Pagan Greek Novel in a Christian World Joan B. Burton N THE CHRISTIAN WORLD of Constantinople, in the twelfth century A.D., there was a revival of the ancient Greek novel, I replete with pagan gods and pagan themes. The aim of this paper is to draw attention to the crucial role of Christian themes such as the eucharist and the resurrection in the shaping and recreation of the ancient pagan Greek world in the Byzan tine Greek novels. Traditionally scholars have focused on similarities to the ancient Greek novels in basic plot elements, narrative tech niques, and the like. This has often resulted in a general dismissal of the twelfth-century Greek novels as imitative and unoriginal.1 Yet a revision of this judgment has begun to take place.2 Scholars have noted that there are themes and imagery in these novels that would sound contemporary to many of their Byzantine readers, for example, ceremonial throne scenes and 1 Thus B. E. Perry, The Ancient Romances: A Literary-Historical Account of Their Origins (Berkeley 1967) 103: "the slavish imitations of Achilles Tatius and Heliodorus which were written in the twelfth century by such miserable pedants as Eustathius Macrembolites, Theodorus Prodromus, and Nicetas Eugenianus, trying to write romance in what they thought was the ancient manner. Of these no account need be taken." 2See R. Beaton's important book, The Medieval Greek Romance 2 (London 1996) 52-88, 210-214; M. -
Characters in Bakhtin's Theory
Studies in 20th Century Literature Volume 9 Issue 1 Special Issue on Mikhail Bakhtin Article 5 9-1-1984 Characters in Bakhtin's Theory Anthony Wall Queen's University Follow this and additional works at: https://newprairiepress.org/sttcl Part of the Modern Literature Commons, and the Russian Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Wall, Anthony (1984) "Characters in Bakhtin's Theory," Studies in 20th Century Literature: Vol. 9: Iss. 1, Article 5. https://doi.org/10.4148/2334-4415.1151 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Characters in Bakhtin's Theory Abstract A common focus in many modern theories of literature is a reassessment of the traditional view of the character in a narrative text. The position that this article defends is that a revised conception is necessary for an understanding of the means by which dialogism is said to function in novelistic discourse. Revising the notion does not, however, involve discarding it outright as recent theories of the subject would have us do. Nor can we simply void it of all "psychological" content as suggested by many structuralist proposals. To retain Bakhtin's concept of the notion of character, we must understand the term "psychological" in the context of his early book on Freud. In artificially combining Bakhtin's isolated remarks on the literary character, we arrive at a view which postulates textualized voice-sources in the novel. -
Dialogic Pedagogy and Semiotic-Dialogic Inquiry Into Visual Literacies and Augmented Reality
ISSN: 2325-3290 (online) Dialogic pedagogy and semiotic-dialogic inquiry into visual literacies and augmented reality Zoe Hurley Zayed University, Dubai Abstract Technological determinism has been driving conceptions of technology enhanced learning for the last two decades at least. The abrupt shift to the emergency delivery of online courses during COVID-19 has accelerated big tech’s coup d’état of higher education, perhaps irrevocably. Yet, commercial technologies are not necessarily aligned with dialogic conceptions of learning while a technological transmission model negates learners’ input and interactions. Mikhail Bakhtin viewed words as the multivocal bridge to social thought. His theory of the polysemy of language, that has subsequently been termed dialogism, has strong correlations with the semiotic philosophy of American pragmatist Charles Sanders Peirce. Peirce’s semiotic philosophy of signs extends far beyond words, speech acts, linguistics, literary genres, and/or indeed human activity. This study traces links between Bakhtin’s dialogism with Peirce’s semiotics. Conceptual synthesis develops the semiotic-dialogic framework. Taking augmented reality as a theoretical case, inquiry illustrates that while technologies are subsuming traditional pedagogies, teachers and learners, this does not necessarily open dialogic learning. This is because technologies are never dialogic, in and of themselves, although semiotic learning always involves social actors’ interpretations of signs. Crucially, semiotic-dialogism generates theorising of the visual literacies required by learners to optimise technologies for dialogic learning. Key Words: Dialogism / signs / semiotics / questioning / opening / augmented reality / technologies Zoe Hurley (PhD, Lancaster University, UK) is the Assistant Dean for Student Affairs in the College of Communication and Media Sciences at Zayed University, Dubai, United Arab Emirates. -
AN INTRODUCTION to INTERTEXTUALITY AS a LITERARY THEORY: DEFINITIONS, AXIOMS and the ORIGINATORS Mevlüde ZENGİN∗ “The Good of a Book Lies in Its Being Read
Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Sayı 25/1, 2016, Sayfa 299-326 AN INTRODUCTION TO INTERTEXTUALITY AS A LITERARY THEORY: DEFINITIONS, AXIOMS AND THE ORIGINATORS Mevlüde ZENGİN∗ “The good of a book lies in its being read. A book is made up of signs that speak of other signs, which in their turn speak of things. Without an eye to read them, a book contains signs that produce no concepts; therefore it is dumb.” Umberto Eco, The Name of the Rose Abstract The aim of this study is to provide a succinct discussion of intertextuality from a theoretical perspective. The concept of intertextuality dates back to the ancient times when the first human history and the discourses about texts began to exist. As a phenomenon it has sometimes been defined as a set of relations which a text has with other texts and/or discourses belonging to various fields and cultural domains. Yet the commencement of intertextuality as a critical theory and an approach to texts was provided by the formulations of such theorists as Ferdinand de Saussure, Mikhail Bakhtin and Roland Barthes before the term ‘intertextuality’ was coined by Julia Kristeva in 1966. This study, focusing on firstly, the path from ‘work’ to ‘text’ and ‘intertext’, both of which ultimately became synonymous, and secondly, the shifting position of the reader/interpreter becoming significant in the discipline of literary studies, aims to define intertextuality as a critical theory and state its fundamentals and axioms formulated by the mentioned originators of the intertextual theory and thus to betray the fact that intertextuality had a poststructuralist and postmodern vein at the outset. -
Dialogue in Peirce, Lotman, and Bakhtin: a Comparative Study
Dialogue in Peirce, Lotman, andSign Bakhtin: Systems AStudies comparative 44(4), 2016, study 469–493 469 Dialogue in Peirce, Lotman, and Bakhtin: A comparative study Oliver Laas School of Humanities, Tallinn University Narva mnt 25, 10120, Tallinn, Estonia/ The Chair of Graphic Art, Faculty of Fine Arts Estonian Academy of Art, Lembitu 12, 10114, Tallinn, Estonia e-mail: [email protected] Abstract. Th e notion of dialogue is foundational for both Juri Lotman and Mikhail Bakhtin. It is also central in Charles S. Peirce’s semeiotics and logic. While there are several scholarly comparisons of Bakhtin’s and Lotman’s dialogisms, these have yet to be compared with Peirce’s semeiotic dialogues. Th is article takes tentative steps toward a comparative study of dialogue in Peirce, Lotman, and Bakhtin. Peirce’s understanding of dialogue is explicated, and compared with both Lotman’s as well as Bakhtin’s con- ceptions. Lotman saw dialogue as the basic meaning-making mechanism in the semio sphere. Th e benefi ts and shortcomings of reconceptualizing the semiosphere on the basis of Peircean and Bakhtinian dialogues are weighed. Th e aim is to explore methodological alternatives in semiotics, not to challenge Lotman’s initial model. It is claimed that the semiosphere qua model operating with Bakhtinian dialogues is narrower in scope than Lotman’s original conception, while the semiosphere qua model operating with Peircean dialogues appears to be broader in scope. It is concluded that the choice between alternative dialogical foundations must be informed by attentiveness to their diff erences, and should be motivated by the researcher’s goals and theoretical commitments. -
14 Cikan.Pdf
2017 ACTA UNIVERSITATIS CAROLINAE PAG. 225–249 PHILOLOGICA 2 / GRAECOLATINA PRAGENSIA BARBAROS BASILEUS. PARODIE UND LOB IN DER DARSTELLUNG DER BARBARENFÜRSTEN IM ROMAN RHODANTHE UND DOSIKLES VON THEODOROS PRODROMOS* ONDŘEJ CIKÁN ABSTRACT Barbaros Basileus. Parody and Praise in the Depiction of Barbarian Rulers in the Novel Rhodanthe and Dosikles by Theodoros Prodromos The Heidelberg manuscript of the novel contains a dedication poem for a Kαῖσαρ, who was identified with Nikephoros Bryennios, the husband of Anna Komnene. At first glance, we see that the names of the characters Gobryas, Bryaxes and Brya contain strong assonances to the name of the addressee. After a closer consideration we recognize 1) that especially the two barbarians Gobryas and Bryaxes offer for Bryennios a certain poten- tial of identification, 2) that there may be some humorous allusions on the attended coup from 1118/1119, 3) that the author tries to satisfy also his patronesses Eirene Doukaina and Anna Komnene and 4) that despite every parody of the court, the author takes care not to insult the acting Emperor, but to honour him. The considerations have influence on the dating of the novel. Keywords: Theodoros Prodromos; Rhodanthe & Dosikles; Nikephoros Bryennios; Anna Komnene; Byzantine novel; Komnenian novel; Ancient novel; barbarians; women; patronage 1. Nikephoros Bryennios und die Entstehungsumstände des Romans Das Heidelberger Manuskript des Romans Rhodanthe und Dosikles von Theodoros Prodromos enthält ein Widmungsgedicht für einen Καῖσαρ, wobei dieser Titel dem Ehe- mann der ältesten Kaisertochter verliehen wurde.1 Seit spätestens 1111 bis zu seinem Tod * Der Artikel entstand im Rahmen des Forschungsprojekts VISCOM (Visions of Community) der Uni- versität Wien. -
I Russian Formalism and Prague Structuralism
I RUSSIAN FORMALISM AND PRAGUE STRUCTURALISM The origins of Russian Formalism date back before the Russian Revolution to the activities of the Moscow Linguistic Circle and the St Petersburg-based group, Opojaz, both of which con cerned themselves with the study of poetic language. The major figures were Victor Shklovsky, Roman Jakobson, Boris Eikhenbaum, Osip Brik and Yury Tynyanov. The Russian Formalists rejected the unsystematic and eclectic critical ap proaches which had previously dominated literary study and endeavoured to create a 'literary science'. As Jakobson put it: The subject of literary science is not literature, but literariness, i.e. that which makes a given work a literary work'. The Formalists were uninterested, therefore, in the representational or expressive aspects of literary texts; they focused on those elements of texts which they considered to be uniquely literary in character. Initially they emphasised the differences between literary language and non-literary or practical language. The best known Formalist concept is that of 'defamiliarisation' (ostranenie) , a concept particularly associated with Shklovsky and discussed in his 'Art as Device', first published in 1917, where he argues that art renews human perception through creating devices which undercut and undermine habitual and automatised forms of perception. In later Formalism the emphasis shifted from the relation between literary and non-literary language to the linguistic and formal aspects ofliterary texts themselves. Jakobson and Tynyanov argued that literary devices themselves also became familiar. They shifted the focus to the means by which certain devices become dominant in literary texts and take on a defamiliarising role in relation to other devices or aspects of the text which are perceived in familiar or automatic terms. -
Mikhail Bakhtin: a Justification of Literature
Mikhail Bakhtin: A Justification of Literature Sonya Petkova Mikhail Bakhtin is one of the most influential literary critics of the 20th century. He was born in 1895 and lived in St. Petersburg at the time when the Russian Formalists were publishing their innovative theory on art and lan- guage. His own theory, however, is generally thought to transcend the work of the Formalists, and to anticipate structuralism and poststructuralism. His most famous study, “Discourse in the Novel,” written in the 30s-40s (but not published until 1967), presents the theory of dialogism in language and the claim that a work of art is not a self-sufficient whole. Bakhtin’s writing is often seen as the foundation of poststructuralism. This essay will focus on Bakhtin’s earlier work Problemy Poetiki Dostoevskogo (1929) and its notion of polyphony which is, I argue, the cornerstone of the theory of heteroglossia developed later in “Discourse in the Novel” (written in the1930-40s). Part I of the paper examines the idea of polyphony in Problemy; part II discuss- es heteroglossia in “Discourse in the Novel.” Part III delineates the continuation of Bakhtin’s thought in the work postsructuralist critics Julia Kristeva and Roland Barthes. I also investigate, in part IV, a hardly examined aspect of Bakhtin’s work—his criticism of poetry. “Lectures on the History of Russian Literature” was published in the five-volume Sobrannie Sochinenii (Collected Works). These lectures, many of which on poetry, complicate Bakhtin’s theory of language and reveal his work as encompassing far more than previously thought. Moreover, they help us to realize that Bakhtin’s work not only preempts poststructuralism but disagrees with its tendency to merge artistic discourse with dis- course in general. -
Kafka : Toward a Minor Literature
Kafka: Toward a Minor Literature This page intentionally left blank Kafka Toward a Minor Literature Gilles Deleuze and Felix Guattari Translation by Dana Polan Foreword by Réda Bensmai'a Theory and History of Literature, Volume 30 University of Minnesota Press MinneapolLondon The University of Minnesota gratefully acknowledges translation assistance provided for this book by the French Ministry of Culture. Copyright © 1986 by the University of Minnesota Originally published as Kafka: Pour une littérature mineure Copyright © 1975 by Les éditions de Minuit, Paris. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press 111 Third Avenue South, Suite 290, Minneapolis, MN 55401-2520 Printed in the United States of America on acid-free paper Seventh printing 2003 Library of Congress Cataloging-in-Publication Data Deleuze, Gilles. Kafka: toward a minor literature. (Theory and history of literature ; v. 30) Bibliography: p. Includes index. 1. Kafka, Franz, 1883-1924—Criticism and interpretation. I. Guattari, Felix. II. Title. III. Series. PT2621.A26Z67513 1986 833'.912 85-31822 ISBN 0-8166-1514-4 ISBN 0-8166-1515-2 (pbk.) The University of Minnesota is an equal-opportunity educator and employer. Contents Foreword: The Kafka Effect by Réda Bensmai'a ix Translator's Introduction xxii 1. Content and Expression 3 2. An Exaggerated Oedipus 9 3. What Is a Minor Literature? 16 4. The Components of Expression 28 5. Immanence and Desire 43 6. -
Passages Taken from Mikhail Bakhtin, Rabelais and His World
Passages taken from Mikhail Bakhtin, Rabelais and His World. Trans. by Helene Iswolsky. Bloomington: Indiana University Press (1984). For a fuller understanding of Bakhtin's work one should read the work in full, but I hope the following will serve to introduce Bakhtin's concepts to beginning students of renaisance drama. Page numbers after particular passages refer the reader to the book. "Bakhtin's carnival, surely the most productive concept in this book, is not only not an impediment to revolutionary change, it is revolution itself. Carnival must not be confused with mere holiday or, least of all, with self-serving festivals fostered by governments, secular or theocratic. The sanction for carnival derives ultimately not from a calendar prescribed by church or state, but from a force that preexists priests and kings and to whose superior power they are actually deferring when they appear to be licensing carnival." (Michael Holquist, "Prologue," Rabelais and His World, xviii) From the "Introduction" "The aim of the present introduction is to pose the problem presented by the culture of folk humor in the Middle Ages and the Renaissance and to offer a description of its original traits. "Laughter and its forms represent... the least scrutinized sphere of the people's creation.... The element of laughter was accorded to the least place of all in the vast literature devoted to myth, to folk lyrics, and to epics. Even more unfortunate was the fact that the peculiar nature of the people's laughter was completely distorted; entirely alien notions and concepts of humor, formed within the framework of bourgeois modern culture and aesthetics, were applied to this interpretation.