Diocesan Statutes of the Third Diocesan Synod Diocesan Statutes of the Third Diocesan Synod
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Plenary Indulgence
Our Lady of Lourdes Hospitality North American Volunteers Pope Francis Proclaims Plenary Indulgence Affirming the Response to the PAENITENIARIA 10th Year Jubilee Plenary Indulgence Honoring Our Lady of Lourdes Hospitality North American Volunteers, by Apostolic Papal Decree a Plenary Indulgence is granted to faithful making pilgrimage to Lourdes or experiencing Lourdes in a Virtual Pilgrimage with North American Lourdes Volunteers by fulfilling the usual norms and conditions between July 16, 2013 thru July 15, 2020. APOSTOLICA Jesus Christ lovingly sacrificed Himself for the salvation of humanity. Through Baptism, we are freed from the Original Sin of disobedience inherited from Adam and Eve. With our gift of free will we can choose to sin, personally separating ourselves from God. Although we can be completely forgiven, temporal (temporary) consequences of sin remain. Indulgences are special graces that can rid us of temporal punishment. What is a plenary indulgence? “An indulgence is a remission before God of the temporal punishment Our Lady of Lourdes Hospitality North American Volunteers due to sins whose guilt has already been forgiven.” (CCC 1471) There Public Association of the Christian Faithful and First Hospitality of the Americas are two types of indulgences: plenary and partial. A plenary indulgence www.LourdesVolunteers.org [email protected] removes all of the temporal punishment due to sin; a partial indulgence (315) 476-0026 FAX (419) 730-4540 removes some but not all of the temporal punishment. © 2017 V. 1-18 What is temporal punishment for sin? How can the Church give indulgences? Temporal punishment for sin is the sanctification from attachment to sin, The Church is able to grant indulgences by the purification to holiness needed for us to be able to enter Heaven. -
GENERAL SYNOD Chichester Diocesan Synod Motion On
GENERAL SYNOD GS 1846B Chichester Diocesan Synod Motion on Appointment of Archdeacons Background note from the Secretary General The history and development of the office of archdeacon 1. The office of archdeacon is an ancient one, referred to by St Jerome (347-420). The duties of archdeacons have varied considerably down the centuries and the understanding of the office has evolved within the various traditions of the Church. 2. In ancient times archdeacons were deacons who had not been ordained to the presbyterate. The archdeacon was the principal deacon of a church (i.e. a diocese) and assisted the bishop in a wide range of tasks. The archdeacon was often chosen to succeed the bishop who had appointed him and would then have received the orders of priest and bishop. The practice of choosing archdeacons from the order of presbyters, rather than from the order of deacons can be dated from around the end of the first millennium. It was after that that archdeacons came to have an oversight role for fellow presbyters rather than only deacons. Archdeacons in the Church of England 3. The functions of archdeacons in the Church of England today depend on a combination of canon law, custom and statute law. Archdeacons are the holders of a senior ecclesiastical office. Canon C 22 summarises some of the authority and functions that archdeacons have. In particular, Canon C 22.4 provides that an archdeacon ‘shall see that all such as hold any ecclesiastical office within the [archdeaconry] perform their duties with diligence, and shall bring to the bishop’s attention what calls for correction or merits praise .’ 4. -
FEMA Continuity of Operations Plan Template Instructions
Continuity of Operations Plan Template for Federal Departments and Agencies [Department/Agency Name] [Month Day, Year] [Department/Agency Name] [Street Address] [City, State Zip Code] [Insert Federal Department/Agency Symbol] CONTINUITY PLAN TEMPLATE The purpose of this Continuity Plan Template is to provide guidance and sample information for the development of continuity plans and programs in accordance with Federal Continuity Directives (FCDs) 1 and 2 for the Federal executive branch. Continuity planning facilitates the performance of executive branch essential functions during all-hazards emergencies or other situations that may disrupt normal operations. This template follows the traditional functional Emergency Operations Plan format detailed in FEMA’s National Preparedness Directorate’s Comprehensive Preparedness Guide 101, Developing and Maintaining State, Territorial, Tribal, and Local Government Emergency Plans, dated March 2009. By using this planning template, agencies will address each of the elements and requirements found in FCDs 1 and 2. Use of this template is voluntary, and organizations are encouraged to tailor continuity plan development to meet their own needs and requirements. This template is organized in a flexible format so that organizations may choose to use all portions or only certain sections of the template to build or improve their plan. However, if Federal executive branch organizations choose not to use this template, they must ensure their continuity plans meet the requirements set forth in FCDs 1 and -
Decrees of Promulgation
DECREES OF PROMULGATION CANON 284 On November 18, 1998, the Latin Rite de iure members of the National Conference of Catholic Bishops approved complementary legislation for canon 284 of the Code of Canon Law for the Latin Rite dioceses of the United States. The action was granted recognitio by the Congregation for Bishops in accord with article 82 of the Apostolic Constitution Pastor Bonus and issued by Decree of the Congregation for Bishops signed by His Eminence Lucas Cardinal Moreira Neves, Prefect, and His Excellency Most Reverend Franciscus Monterisi, Secretary, and dated September 29, 1999. The National Conference of Catholic Bishops, in accord with the prescriptions of canon 284, hereby decrees that without prejudice to the provisions of canon 288, clerics are to dress in conformity with their sacred calling. In liturgical rites, clerics shall wear the vesture prescribed in the proper liturgicad books. Outside liturgical functions, a black suit and Roman collar are the usual attire for priests. The use of the cassock is at the discretion of the cleric. In the case of religious clerics, the determinations of their proper institutes or societies are to be observed with regard to wearing the religious habit. As President of the National Conference of Catholic Bishops, I hereby decree that the effective date of this decree for all the Latin Rite dioceses in the United States will be December 1, 1999. Given at the offices of the National Conference of Catholic Bishops in Washington, DC, on November 1, 1999. Reverend Joseph A. Fiorenza Bishop Of Galveston-Houston President, NCCB Reverend Monsignor Dennis M. -
Kirby Catalogue Part 8 1891-1895
Archival list The Kirby Collection Catalogue Irish College Rome ARCHIVES PONTIFICAL IRISH COLLEGE, ROME Code Date Description and Extent KIR/ 1890 / 494 circa 1890 Holograph letter from Sr. Mary, Rome, to Kirby: Writer thanks Kirby for consenting to be their confessor. Query as to steps to be taken. [see KIR/1890/316] ['Sr. Mary' would appear to be the Foundress of the Little Company of Mary.] 3pp 495 31 December Holograph letter from J.J. Farr, Chettendale, Marrickville, 1890 to Kirby: Personal letter. [Although this letter is dated 'December 31st 1890', the postscript which states 'All well but very hot here' is dated January 5th 1891.] 1p 1 1 January Holograph letter from Sr. M. Peter Frances O'Reilly, 1891 Lisbon, to Kirby: Convent news. Sisters M. de Ricci and Martha died during 1890. School has fallen off considerably of late years, probably due to number of schools now in the country and 'rage amongst the higher class for foreign governesses'. Requests Pope's blessing on 'his Irish children in Bon Successo, Lisbon' and a special one on the writer who celebrates Golden Jubilee of her profession on 5 October of present year. Necessary to re-open novitiate to admit 2 'promising novices', the one French and the other from Loanda, a former pupil'. 4pp 2 1 January Holograph letter from Sr. M. Ignatius Walsh, Yarrawonga, 1891 Victoria, to Kirby: Personal letter. 4pp 3 1 January Holograph letter from Sr. Mary A. Beckett, Birr, to Kirby: 1891 Thanks Kirby for painting of Our Lady of Mercy, which writer has had framed in Dublin and erected in their own chapel 'in time for St. -
A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
Rules for Deanery Synods
Rules for Deanery Synods The Standing Orders which regulate the proceedings of Deanery Synods Rules for Deanery Synods I. The roles and responsibilities II. The houses of the Deanery Synod The Deanery Synod exists: 1. There shall be two Houses namely the House of Clergy and the House of Laity. a) To foster partnership in mission between: the parishes; schools; chapels; chaplaincies in key 2. The House of Clergy shall be chaired by the Rural church and secular bodies; and other Church of Dean (who is appointed by the Bishop of Norwich England institutions within the Deanery. following consultation with the clergy and lay chair in the Deanery). b) To encourage sharing, pastoral care, prayer and joint activity between the parishes in the Deanery 3. The House of Laity shall be chaired by a layperson particularly over key issues like mission planning, (who shall be a communicant member on the pastoral reorganisation, vacancies, significant electoral roll of a parish or institution within the changes and major events. Deanery who shall be over eighteen years of age and shall be elected by the lay members of the c) To debate and take united action on issues of Deanery Synod). concern to the Deanery, and where relevant to submit motions to Diocesan Synod and/or This person may be elected from current members General Synod; of the Synod or first co-opted for the purpose. d) To receive reports on and share Deanery concerns 4. The two Houses may meet separately at the with representatives serving on General Synod, request of the Chair or of three members of either Diocesan Synod and major Diocesan Committees House. -
Pope Benedict XVI's Invitation Joseph Mele
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Summer 2008 Homiletics at the Threshold: Pope Benedict XVI's Invitation Joseph Mele Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Mele, J. (2008). Homiletics at the Threshold: Pope Benedict XVI's Invitation (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/919 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. HOMILETICS AT THE THRESHOLD: POPE BENEDICT XVI‘S INVITATION A Dissertation Submitted to The McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for The degree of Doctor of Philosophy By Joseph M. Mele May 2008 Copyright by Joseph M. Mele 2008 HOMILETICS AT THE THRESHOLD: POPE BENEDICT XVI‘S INVITATION By Joseph M. Mele Approved Month Day, 2008 ____________________________ ____________________________ Name of Professor Name of Professor Professor of Professor of (Dissertation Director) (Committee Member) ____________________________ ____________________________ Name of Professor Name of Professor Professor of Professor of (Committee Member) (Committee Member) ___________________________ ____________________________ Name of Dean Name of External Reviewer Dean, The McAnulty -
The Virtue of Penance in the United States, 1955-1975
THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Maria Christina Morrow UNIVERSITY OF DAYTON Dayton, Ohio December 2013 THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina APPROVED BY: _______________________________________ Sandra A. Yocum, Ph.D. Committee Chair _______________________________________ William L. Portier, Ph.D. Committee Member Mary Ann Spearin Chair in Catholic Theology _______________________________________ Kelly S. Johnson, Ph.D. Committee Member _______________________________________ Jana M. Bennett, Ph.D. Committee Member _______________________________________ William C. Mattison, III, Ph.D. Committee Member iii ABSTRACT THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation examines the conception of sin and the practice of penance among Catholics in the United States from 1955 to 1975. It begins with a brief historical account of sin and penance in Christian history, indicating the long tradition of performing penitential acts in response to the identification of one’s self as a sinner. The dissertation then considers the Thomistic account of sin and the response of penance, which is understood both as a sacrament (which destroys the sin) and as a virtue (the acts of which constitute the matter of the sacrament but also extend to include non-sacramental acts). This serves to provide a framework for understanding the way Catholics in the United States identified sin and sought to amend for it by use of the sacrament of penance as well as non-sacramental penitential acts of the virtue of penance. -
Parish Administrative Manual
Parish Administrative Manual Diocese of Bridgeport March 2021 4 TABLE OF CONTENTS I INTRODUCTION AND PURPOSE OF THE MANUAL………………………. 8 1. Calendar 2. Overview 3. Distribution 4. Parish Community II OFFICE OF THE BISHOP……………………………………………………………... 11 1. Overview 2. Calendar Requests for Bishop 2.1 Liturgical Celebrations 2.2 Non-Liturgical Events 3. Pastoral Year Calendar 4. Confirmation 4.1 Process III OFFICE OF THE CHANCELLOR…………………………………………………….. 14 1. Overview 2. Mass Census 3. Annual Statistical Summary 4. Official Catholic Directory 4.1 Tax-exempt Status 4.2 Public Charity Organizations IV SAFE ENVIRONMENT PROCESS………………………………………………….. 17 1. Overview 2. Reporting Suspected Abuse of a Minor or Vulnerable Adult 3. VIRTUS® Database 4. VIRTUS® Training and Requirements V EMPLOYMENT AND PERSONNEL PROCESSES……………………………. 20 1. Overview 2. Personnel Action Form Parish Employment Parish Administrative Manual Diocese of Bridgeport Issued March 2021 The entire contents of this Parish Administrative Manual © 2021 The Bridgeport Roman Catholic Diocesan Corporation. All rights reserved. 5 VI PARISH GOVERNANCE AND LEGAL ADMINISTRATION……………… 22 1. Overview 2. Religious Corporations 2.1 By-laws of the Corporation 2.2 Corporation Paperwork and Annual Meetings 3. Consultative Councils 3.1 Trustees 3.2 Finance Council 3.3 Pastoral Council 4. Leases 4.1 Lease Consent 4.2 Holy See Approval Process 5. Records 5.1 ParishSOFT 5.2 Sacramental Records 5.3 Parish Records 6. Tribunal VII FINANCE AND BUDGETING……………………………………………………… 31 1. Overview 2. Summary of Financial Accountability and Transparency 3. Reporting Timelines VIII FACILITIES AND OPERATIONS…………………………………………………… 33 1. Overview 2. Catholic Mutual Coverage Program and Assessment 3. Renovation of Sacred Space, Capital Improvements and Repairs 3.1 Diocesan Building and Sacred Arts Commission 3.2 Approval Process 4. -
01 the Investiture Contest and the Rise of Herod Plays in the Twelfth Century
Western Michigan University ScholarWorks at WMU Early Drama, Art, and Music Medieval Institute 2021 01 The Investiture Contest and the Rise of Herod Plays in the Twelfth Century John Marlin Follow this and additional works at: https://scholarworks.wmich.edu/early_drama Part of the Medieval Studies Commons, and the Theatre History Commons WMU ScholarWorks Citation Marlin, John, "01 The Investiture Contest and the Rise of Herod Plays in the Twelfth Century" (2021). Early Drama, Art, and Music. 9. https://scholarworks.wmich.edu/early_drama/9 This Essay is brought to you for free and open access by the Medieval Institute at ScholarWorks at WMU. It has been accepted for inclusion in Early Drama, Art, and Music by an authorized administrator of ScholarWorks at WMU. For more information, please contact wmu- [email protected]. The Investiture Contest and the Rise of Herod Plays in the Twelfth Century John Marlin Since the publication of O. B. Hardison’s Christian Rite and Christian Drama in the Middle Ages,1 E. K. Chambers’s and Karl Young’s evolutionary models for liturgical drama’s development2 have been discarded. Yet the question remains of accounting for what Rosemary Woolf calls its “zig-zag” development,3 its apogee being the twelfth century. The growth and decline of Christmas drama is particularly intriguing, as most of Young’s samples of the simple shepherd plays, the Officium Pastores, come from the fourteenth and fifteenth centuries, while the earliest Christmas play he documents, from an eleventh-century Freising Cathedral manuscript, is a complete play about Herod and the Magi, the Officium Stellae. -
The Holy Father's Motu Proprio on the “Old” Mass: What Does It Mean For
The Holy Father’s Motu Proprio On the “Old” Mass: recover and restore the fullness of our authentic Catholic tradition in our worship, because only in doing so can we remain fully grounded in the What Does It Mean for Us? Faith as it has come down to us from the Apostles. by Fr. Robert Johansen What should I do about this? On July 7, Pope Benedict XVI promulgated an Apostolic Letter Well, firstly, if you’re not familiar with the Extraordinary form of the Motu Proprio, titled “Summorum Pontificum”, in which he greatly Mass, or with our Latin tradition, take a little time to start getting broadened the circumstances under which the “Old” Mass, that is, the familiar with them. Without doubt, many articles, workshops, and “pre-Vatican II” Mass, could be celebrated. A Motu Proprio is a letter conferences about these things will be forthcoming. Take advantage of issued by the Holy Father “on his own initiative” for the good of the the opportunity to read the articles and attend some of the workshops. whole Church, and has the force of both legislation and teaching. This The more you understand our Catholic Faith the more fully you can live document promises to be of great importance to the lives of all Catholics, it! not only for its provisions for the celebration of the Classical Roman Second, be patient! It will take some time to work out how this will be Rite, but for the understanding of the Church’s liturgy that it advances. implemented and lived out in every diocese and parish.