Religiousness in a Multicultural Society: a Study on Roger Williams’ Thought
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William Penn, Quakers, and Unfree Labor in Atlantic Pennsylvania
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2016 The Best Poor Man's Country?: William Penn, Quakers, and Unfree Labor in Atlantic Pennsylvania Peter B. Kotowski Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the History Commons Recommended Citation Kotowski, Peter B., "The Best Poor Man's Country?: William Penn, Quakers, and Unfree Labor in Atlantic Pennsylvania" (2016). Dissertations. 2138. https://ecommons.luc.edu/luc_diss/2138 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2016 Peter B. Kotowski LOYOLA UNIVERSITY CHICAGO “THE BEST POOR MAN’S COUNTRY?”: WILLIAM PENN, QUAKERS, AND UNFREE LABOR IN ATLANTIC PENNSYLVANIA A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY PETER B. KOTOWSKI CHICAGO, IL AUGUST 2016 Copyright by Peter B. Kotowski, 2016 All rights reserved. ACKNOWLEDGEMENTS During the four years I have been working on this dissertation, I have incurred a staggering number of debts, both personal and professional, to those who have helped me along the path toward completion. I cannot hope in the space available to properly acknowledge all of those who have made this dissertation possible. One of the most enjoyable and rewarding aspects of the dissertation process has been the opportunity to form a community of mentors, colleagues, and friends who have helped shape this dissertation and my own development as a scholar and an educator. -
Joseph Salmon from Seeker to Ranter and Almost to Quaker
JOSEPH SALMON FROM SEEKER TO RANTER AND ALMOST TO QUAKER uring the turbulent years of the English Civil War, a period when politics and religion were uniquely fused, thousands of Dyoung, idealistic Puritans dropped out of all forms of Church life. They were usually dubbed 'Seekers', though they were more likely to describe themselves with names like 'mourners after Sion' or 'Sion's travellers/ These were not the 'happy seekers' that we often find among Friends and elsewhere today, who are often content to dabble among religious ideas and practices, in some cases determined never to 'find' in any definitive sense. The English Seekers of the 1640s were acutely melancholy and even desperate souls, seeking a true Church where they could settle and worship in peace with God, themselves and their neighbours. They were convinced that none of the churches was legitimate. A long, dark night of apostasy had settled over the entire edifice of Christendom, and the many different reforms of Protestantism had not achieved a true restoration of early Christian faith and practice. There seem to have been two principle types of Seekers. These were described succinctly by John Saltmarsh in his last book, Sparkles of Glory (1647).2 The classic Seekers were those who had left all churches and waited in spiritual wilderness for the true Church to be revealed. This would be a restoration of the primitive Church of New Testament times. Only new apostles, with an extraordinary gift of the Spirit, working signs and wonders like the apostles in the Book of Acts, could renew the true Church. -
William Penn's Introduction to George Fox's Journal Part 1
Introduction Site Editor's Preface There are three versions of George Fox's Journal, now widely available for purchase or reading on the web: 1) The Nickalls version. A one large volume, abbreviated version of the official Ellwood two volume version; still for sale. 2) The official two volume version edited by Thomas Ellwood, and published many times, but of limited availability for sale. 3) The one volume Short Journal, edited by Penney, (with Rufus Jones commentary) and translated into several languages, widely available on the web, and still for sale. This is a seriously abridged version. Penney published the Short Journal, with a few text additions that he discovered in researching the remarkable Cambridge Journal. Penney went back to all the original handwritten manuscripts of George Fox and others who assisted. They found considerable material omitted from the official Quaker/Ellwood Journal, and published all in the 1911 the Cambridge Journal. However, the Short Journal is significantly lacking in the details of Fox's translation into paradise as well as avoids Fox's exposure of the conflicting doctrines of the mainstream Christianity of his day and more importantly, today. The Journal on this site is the full two-volume set published many times - the official Quaker Journal, edited by Thomas Ellwood. We have modernized the language; but you can view the original book, (see the Image Library). To make the Journal on this site even more interesting, we have included significant portions of the omitted text found in the Cambridge Journal. When reading the Journal on this site, you will occasionally see, {Text within braces}, denoting text from the Cambridge Journal. -
Calvin and World Mission
edition afem mission classics 6 edition afem • mission classics 6 At the end of the ‘Calvin-Year’, in which Christians all over the world celebrate Calvin’s 500th birthday, this books emphasizes Calvin’s role for establishing a Protestant mission theology which later led to a worldwide expansion of Protestant Christianity. The book Thomas Schirrmacher (Ed.) presents major articles on the topic through 125 years of history and from different viewpoints from 1882 to 2002. Some of the articles discuss Calvin and his writings and thinking on mission alone. Some add the question, what kind of mission has been organized from Geneva during Calvins time, because Calvin did not only speak about evangelism and mission, but also helped establish it in reality, even though on a quite small scale compared to later centuries. CalvinCalvin and and Some articles go further, and follow the students and followers of Calvin and their relation to mission through history. Thus sometimes the wider topic of ‘Calvinism and Mission’is included. This book has not been edited to defend ‘Calvinism’ and its dogmatic system. This has WorldWorld Mission Mission even from Calvinism’s own firm position to be done on exegetical grounds. Nevertheless some of the authors wrote their articles as a defence of Calvinism or at least as very convinced Calvinists. Others write more from a neutral point of view as historical researchers. Schirrmacher (Ed.) • Calvin and W THOMAS SCHIRRMACHER (*1960) earned doctorates in Theology (Dr. Theol., 1985, Netherlands), in Cultural Anthropology (PhD, 1989, USA), in Ethics (ThD, 1996, USA), and in Sociology of Religions (Dr. -
Radical Republicanism in England, America, and the Imperial Atlantic, 1624-1661
RADICAL REPUBLICANISM IN ENGLAND, AMERICA, AND THE IMPERIAL ATLANTIC, 1624-1661 by John Donoghue B.A., Westminster College, New Wilmington, PA, 1993 M.A., University of Pittsburgh, 1999 Submitted to the Graduate Faculty of the School of Arts and Sciences in partial fulfillment of the Doctor of Philosophy University of Pittsburgh 2006 UNIVERSITY OF PITTSBURGH Faculty of Arts and Sciences This dissertation was presented by John Donoghue It was defended on December 2, 2005 and approved by William Fusfield, Associate Professor, Department of Communication Janelle Greenberg, Professor, Department of History Jonathan Scott, Professor, Department of History Dissertation Director: Marcus Rediker, Professor, Department of History ii Copyright by John Donoghue 2006 iii RADICAL REPUBLICANISM IN ENGLAND, AMERICA, AND THE IMPERIAL ATLANTIC, 1624-1661 John Donoghue, Ph.D. University of Pittsburgh, April 30, 2006 This dissertation links the radical politics of the English Revolution to the history of puritan New England. It argues that antinomians, by rejecting traditional concepts of social authority, created divisive political factions within the godly party while it waged war against King Charles I. At the same time in New England, antinomians organized a political movement that called for a democratic commonwealth to limit the power of ministers and magistrates in religious and civil affairs. When this program collapsed in Massachusetts, hundreds of colonists returned to an Old England engulfed by civil war. Joining English antinomians, they became lay preachers in London, New Model Army soldiers, and influential supporters of the republican Levellers. This dissertation also connects the study of republican political thought to the labor history of the first British Empire. -
Witness, Warning, and Prophecy: Quaker Women's Writing, 1655–1700
Witness, Warning, and Prophecy: Quaker Women’s Writing, 1655–1700 • Edited by TERESA FEROLI and MARGARET OLOFSON THICKSTUN Iter Press Toronto, Ontario Arizona Center for Medieval and Renaissance Studies Tempe, Arizona 2018 Iter Press Tel: 416/978–7074 Email: [email protected] Fax: 416/978–1668 Web: www.itergateway.org Arizona Center for Medieval and Renaissance Studies Tel: 480/965–5900 Email: [email protected] Fax: 480/965–1681 Web: acmrs.org © 2018 Iter, Inc. and the Arizona Board of Regents for Arizona State University. All rights reserved. Printed in Canada. Library of Congress Cataloging-in-Publication Data Names: Feroli, Teresa, editor. | Thickstun, Margaret Olofson, 1956- editor. Title: Witness, warning, and prophecy : Quaker women’s writing, 1655-1700 / edited by Teresa Feroli And Margaret Thickstun. Other titles: Quaker women’s writing, 1655-1700 Description: Toronto, Ontario : Iter Press ; Tempe, Arizona : Arizona Center for Medieval and Renaissance Studies, 2018. | Series: The other voice in early modern Europe : the Toronto series ; 60 | Series: Medieval and renaissance texts and studies ; volume 527 | Includes bibliographical references and index. Identifiers: LCCN 2017029602 (print) | LCCN 2017051620 (ebook) | ISBN 9780866987400 (ebook) | ISBN 9780866985840 (pbk. : alk. paper) Subjects: LCSH: English literature--Quaker authors--History and criticism. | English literature--Wom- en authors--History and criticism. | Quaker women--England--History--17th century. | Quaker women--England--History--18th century. | Dissenters, Religious--England--History.--17th century. | Dissenters, Religious--England--History--18th century. | Women and literature--Eng- land--History--17th century. | Women and literature--England--History--18th century. Classification: LCC PR120.Q34 (ebook) | LCC PR120.Q34 W58 2017 (print) | DDC820.9/92870882896--dc23 LC record available at https://lccn.loc.gov/2017029602 Cover illustration: Howard Pyle (1853–1911), “Mary Dyer Being Led to the Scaffold,”ca . -
THE UNIVERSITY of WINCHESTER Faculty of Humanities and Social
THE UNIVERSITY OF WINCHESTER Faculty of Humanities and Social Sciences Protestant Dissenters in Hampshire, c. 1640-c. 1740 Rosalind Noreen Johnson Doctor of Philosophy June 2013 This Thesis has been completed as a requirement for a postgraduate research degree of the University of Winchester UNIVERSITY OF WINCHESTER ABSTRACT FACULTY OF HUMANITIES AND SOCIAL SCIENCES Doctor of Philosophy PROTESTANT DISSENTERS IN HAMPSHIRE, c. 1640-c. 1740 Rosalind Noreen Johnson This thesis demonstrates that the experiences of Protestant dissenters in the period from c. 1640-c. 1740 were of significant importance in the religious history of Hampshire. Modern scholarship has overlooked the value of Hampshire as a case study of Protestant nonconformity in the period, and this thesis therefore represents a major contribution to an understanding of provincial dissent in seventeenth and eighteenth centuries. The thesis demonstrates the extent of dissatisfaction with the national church in the period 1640 to 1660. This period also saw the rise of radical religious groups, whose success in the county is examined. After the Restoration, persecution of dissenters became widespread, with occurrences often influenced by national events and legislation. But a close examination of the Hampshire evidence shows variations in the persecution of dissent across the county, due to local factors. Hampshire’s dissenters represented a significant minority in the population of the county, but no previous study has demonstrated how the distribution of dissent varied throughout the county. The distribution appears to have been influenced by many factors, but, in Hampshire as elsewhere, dissent was strong in towns, increasingly so in the eighteenth century. Previous studies of the social status of dissenters have not encompassed Hampshire, so this study makes an important contribution to existing analyses of social status by examining the evidence to demonstrate that the county’s dissenters were of the ‘middling sort’, but that this status did broaden in the years following Toleration. -
Did William Penn Diverge Significantly from George Fox in His Understanding of the Quaker Message? T
Quaker Studies Volume 11 | Issue 1 Article 4 2007 Did William Penn Diverge Significantly from George Fox in his Understanding of the Quaker Message? T. Vail Palmer Jr. Freedom Friends Church, Salem, Oregon, USA, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Palmer, T. Vail Jr. (2007) "Did William Penn Diverge Significantly from George Fox in his Understanding of the Quaker Message?," Quaker Studies: Vol. 11: Iss. 1, Article 4. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol11/iss1/4 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKER STUDIES QUAKER STUDIES 11 /1 (2006) [59-70) ISSN 1363-013X rks of William Penn, II, p. 873 (DQC) Jewish and more Gentile, there was a i1orning rather than Saturday evening. :! when services occurred at both times, son, C.C., 'Introduction', in his Early era] texts, including 1 Cor. 16.1-2 and 1rst-century context. l3y the beginning ence of Sunday had become assured: ~y 67 (all of which can be found in Early DID WILLIAM PENN DIVERGE SIGNIFICANTLY FROM GEORGE Fox IN HIS UNDERSTANDING 1-91 (DQC); Ingle, H.L., First Among OF THE QUAKER MESSAGE? { ork: Oxford University Press, 1994, righteousness, and peace, and joy in the T. Vail Palmer, Jr 1e holiest of all was not made manifest, a figure for the time then present, in Freedom Friends Church, Salem, Oregon, USA i1ake him that did the service pe1fect, as and drinks, and divers washings, and cmation' (Heb. -
Durham E-Theses
Durham E-Theses A Community of Quakers in seventeenth century County Durham and Newcastle upon Tyne VARNER, LINDSAY,ANN How to cite: VARNER, LINDSAY,ANN (2015) A Community of Quakers in seventeenth century County Durham and Newcastle upon Tyne , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11138/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 A Community of Quakers in seventeenth-century County Durham and Newcastle upon Tyne Lindsay A. Houpt-Varner Thesis submitted for the degree of Doctor of Philosophy Department of History, Durham University 2014 Abstract This study explores community relationships and religious divisions through an examination of the seventeenth-century Quaker community in County Durham and Newcastle upon Tyne. It places Quakerism within the context of wider society to show how the early Quaker community was a manifestation of the struggle between government, authority and religion in the seventeenth century. -
Pastors and Pilgrims: Augustinian Reform in The
PASTORS AND PILGRIMS: AUGUSTINIAN REFORM IN THE LATE MEDIEVAL ENGLISH CHURCH by JONATHAN FOGGIN (Under the Direction of Cynthia Turner Camp ) ABSTRACT This study examines currents of reform in the late medieval English church. One of its primary arguments is that “reform” is a concept fundamental to the Christian faith, and the notion of a single, monolithic “Reformation” obscures and distorts other movements of renewal in the history of the church. A related assertion is that “the Reformation” exhibits characteristics more closely connected to revolution than reform. In the early-fifteenth century, the most successful attempts at reform arose out of the renewed appreciation of Augustine that took place in the previous century. While the culturally Protestant English academy has traditionally understood Augustinianism to be synonymous with the doctrine of predestination, in the later Middle Ages there were numerous other strands of Augustinian thought. Of equal, if not more importance, than the predestinarian strain of Augustinianism, was a theological approach that emphasized the cura animarum and the pilgrimage of life. This “pastoral Augustinianism” eschews the revolutionary tendencies that animate predestinarian modes of thought, such as Wycliffism and much of early modern Protestantism, and instead sees religious renewal as something patient of (in the Christian sense of the word) terrestrial imperfection. It is this emphasis on measured, incremental advancement through the fallen world that is characteristic of true reform. These reformist tendencies can be seen in the writings of William Langland and the faith and practice of the Austin Canons, one of whom, an Oxford theologian named Philip Repingdon, came to exercise great influence within the English church. -
A Tale of Two Wives: Mythmaking and the Lives of Gulielma and Hannah Penn
429 A Tale of Two Wives: Mythmaking and the Lives of Gulielma and Hannah Penn Alison Duncan Hirsch The Pennsylvania State University Harrisburg in the 1943 English film CourageousMr. Penn, William Penn falls madly in love with the beautiful Quakeress Gulielma Springett, marries her, is nearly devas- tated by her early death, and dies while reading her love letters. As her final letter floats from his limp hand to the ground, a middle-aged servant named Hannah looks sadly on. The New York Times panned the film for lacking "vitality" and for playing fast and loose with history. The reviewer wrote that, although Clifford Evans was fairly lifeless as William Penn, Deborah Kerr was "fetching in a spotless white bonnet as the first-and only-Mrs. Penn as far as this film goes." I In fact William Penn was married twice, and his second wife, Hannah Callowhill, was at his side when he died.2 William Penn was married first to Gulielma Springett, from 1672 to her death in 1694, and, second, to Hannah Callowhill from 1696 until his own death in 1718. In marrying twice, William Penn was like many men in the Anglo-Ameri- can world of the seventeenth and eighteenth centuries. Mortality was high overall, but women's mortality in both England and America was generally higher than men's, particularly during the childbearing years.3 In William Penn's case there is a striking symmetry between his two marriages: each lasted about twenty-two years, and each resulted in eight pregnancies and seven or eight live childbirths.4 Both women were wealthy heiresses who each reportedly brought dowries of £10,000 into the marriage.' But despite the apparent similarity of the two marriages, the images of William Penn's wives diverge sharply in the historical literature. -
John Saltmarsh: Quaker Forerunner
JOHN SALTMARSH: QUAKER FORERUNNER t has been a goal of my studies of early Friends over the past 25 years to trace the developments in English religion and Ipolitics that led up to the emergence of early Friends, and understanding the quaker movement as a response to those developments. In other words, what were the questions to which early Quakerism was the answer? For whom was that answer so compelling? I have struggled to find answers to those questions theologically (in Apocalypse of the Word), politically (in The Covenant Crucified) and socio-spiritually (in Seekers Found).1 A variety of events, movements and key figures form the trajectory of development from radical Puritanism into early Quakerism. One figure that emerges luminously among an amazing assortment of proto-Quakers is John Saltmarsh, who died at the end of 1647 at the age of 35. The meteoric last five years of his life form a remarkable prophetic witness. The interaction of religious and political ideas in his publications is revealing. Also, his references to Seekers in the mid-1640s offer the most substantial early information and interpretation of what that loose collection of church drop-outs was about. Understanding the Seeker ferment of the 1640s and "50s provides important clues to the formation of early Quaker consciousness. It is intriguing to wonder how Saltmarsh would have interacted with early Friends, had he lived long enough. But it is worth noting that he is mentioned most often by early Friends themselves as their forerunner.2 So a brief glimpse of Saltmarsh's prophetic career offers useful impressions of the Seeker tendency of the 1640s that prepared the way for the powerful Quaker conviction of the following decade.