Ancient Cliff Dwellers
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Ancient Pueblitos of the Sandia Foothills
ANCIENT PUEBLITOS OF THE SANDIA FOOTHILLS By Hayward H. Franklin Maxwell Museum Technical Series No. 36 Maxwell Museum of Anthropology MSC01, 1050, 1 University of New Mexico Albuquerque, New Mexico 87131-0001 maxwellmuseum.unm.edu 2021 Copyright 2021, Maxwell Museum of Anthropology University of New Mexico TABLE OF CONTENTS Page List of Figures................................................................................................................................. iv Acknowledgments............................................................................................................................v INTRODUCTION........................................................................................................................... 1 The Foothills Environment.................................................................................................. 2 Overview of Culture History............................................................................................... 4 Previous Studies................................................................................................................... 7 Methods................................................................................................................................9 RESULTS...................................................................................................................................... 11 Site Inventory..................................................................................................................... 11 -
New Mexico New Mexico
NEW MEXICO NEWand MEXICO the PIMERIA ALTA THE COLONIAL PERIOD IN THE AMERICAN SOUTHWEst edited by John G. Douglass and William M. Graves NEW MEXICO AND THE PIMERÍA ALTA NEWand MEXICO thePI MERÍA ALTA THE COLONIAL PERIOD IN THE AMERICAN SOUTHWEst edited by John G. Douglass and William M. Graves UNIVERSITY PRESS OF COLORADO Boulder © 2017 by University Press of Colorado Published by University Press of Colorado 5589 Arapahoe Avenue, Suite 206C Boulder, Colorado 80303 All rights reserved Printed in the United States of America The University Press of Colorado is a proud member of Association of American University Presses. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State University, Colorado State University, Fort Lewis College, Metropolitan State University of Denver, Regis University, University of Colorado, University of Northern Colorado, Utah State University, and Western State Colorado University. ∞ This paper meets the requirements of the ANSI/NISO Z39.48-1992 (Permanence of Paper). ISBN: 978-1-60732-573-4 (cloth) ISBN: 978-1-60732-574-1 (ebook) Library of Congress Cataloging-in-Publication Data Names: Douglass, John G., 1968– editor. | Graves, William M., editor. Title: New Mexico and the Pimería Alta : the colonial period in the American Southwest / edited by John G. Douglass and William M. Graves. Description: Boulder : University Press of Colorado, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016044391| ISBN 9781607325734 (cloth) | ISBN 9781607325741 (ebook) Subjects: LCSH: Spaniards—Pimería Alta (Mexico and Ariz.)—History. | Spaniards—Southwest, New—History. | Indians of North America—First contact with Europeans—Pimería Alta (Mexico and Ariz.)—History. -
Of Physalis Longifolia in the U.S
The Ethnobotany and Ethnopharmacology of Wild Tomatillos, Physalis longifolia Nutt., and Related Physalis Species: A Review1 ,2 3 2 2 KELLY KINDSCHER* ,QUINN LONG ,STEVE CORBETT ,KIRSTEN BOSNAK , 2 4 5 HILLARY LORING ,MARK COHEN , AND BARBARA N. TIMMERMANN 2Kansas Biological Survey, University of Kansas, Lawrence, KS, USA 3Missouri Botanical Garden, St. Louis, MO, USA 4Department of Surgery, University of Kansas Medical Center, Kansas City, KS, USA 5Department of Medicinal Chemistry, University of Kansas, Lawrence, KS, USA *Corresponding author; e-mail: [email protected] The Ethnobotany and Ethnopharmacology of Wild Tomatillos, Physalis longifolia Nutt., and Related Physalis Species: A Review. The wild tomatillo, Physalis longifolia Nutt., and related species have been important wild-harvested foods and medicinal plants. This paper reviews their traditional use as food and medicine; it also discusses taxonomic difficulties and provides information on recent medicinal chemistry discoveries within this and related species. Subtle morphological differences recognized by taxonomists to distinguish this species from closely related taxa can be confusing to botanists and ethnobotanists, and many of these differences are not considered to be important by indigenous people. Therefore, the food and medicinal uses reported here include information for P. longifolia, as well as uses for several related taxa found north of Mexico. The importance of wild Physalis species as food is reported by many tribes, and its long history of use is evidenced by frequent discovery in archaeological sites. These plants may have been cultivated, or “tended,” by Pueblo farmers and other tribes. The importance of this plant as medicine is made evident through its historical ethnobotanical use, information in recent literature on Physalis species pharmacology, and our Native Medicinal Plant Research Program’s recent discovery of 14 new natural products, some of which have potent anti-cancer activity. -
People of Snowy Mountain, People of the River: a Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada
Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology 2012 People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada Douglas Deur Portland State University, [email protected] Deborah Confer University of Washington Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Social and Cultural Anthropology Commons, and the Sustainability Commons Let us know how access to this document benefits ou.y Citation Details Deur, Douglas and Confer, Deborah, "People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada" (2012). Anthropology Faculty Publications and Presentations. 98. https://pdxscholar.library.pdx.edu/anth_fac/98 This Report is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Pacific West Region: Social Science Series National Park Service Publication Number 2012-01 U.S. Department of the Interior PEOPLE OF SNOWY MOUNTAIN, PEOPLE OF THE RIVER: A MULTI-AGENCY ETHNOGRAPHIC OVERVIEW AND COMPENDIUM RELATING TO TRIBES ASSOCIATED WITH CLARK COUNTY, NEVADA 2012 Douglas Deur, Ph.D. and Deborah Confer LAKE MEAD AND BLACK CANYON Doc Searls Photo, Courtesy Wikimedia Commons -
Federal Register/Vol. 69, No. 225/Tuesday, November
Federal Register / Vol. 69, No. 225 / Tuesday, November 23, 2004 / Notices 68169 with physical features common to Archaeology and Historic Preservation archeological, ethnographic, historic, Ancient Puebloan populations. Cultural in 1999. No known individual was anthropological and linguistic literature, items associated with the burials are identified. No associated funerary and artifact analysis. Similarities in site diagnostic of Ancient Puebloan objects are present. Cranial morphology architecture and material culture technological traditions. Occupation of is consistent with physical features associated with the human remains are the Dark Mold dates to the Basketmaker common to Ancient Puebloan consistent with Ancient Puebloan II period, from 1000 B.C. to A.D. 500. populations. Ancient Puebloan sites in occupation of the southwestern United Prior to 2000, human remains the southwestern United States States from the Basketmaker I period representing a minimum of one generally date between approximately through the Pueblo III period (between individual were removed by staff from 1000 B.C. and A.D. 1300. approximately 1000 B.C. and A.D. the University of Colorado from an On an unknown date, human remains 1300). The archeological literature refers unspecified site in southwestern representing a minimum of two to this widespread cultural tradition as Colorado. The human remains (OAHP individuals were removed by an ‘‘Anasazi,’’ ‘‘Ancestral Puebloan,’’ or Case Number 176) were transferred to unknown individual from an unknown ‘‘Ancient Puebloan.’’ Cranial the Colorado Office of Archaeology and site in Montezuma County, CO. The modification is common to many Historic Preservation in 2000. No human remains (OAHP Case Number Ancient Puebloan remains and is known individual was identified. -
Social Complexity at Cahokia
Social Complexity at Cahokia Peter N. Peregrine Scott Ortman Eric Rupley SFI WORKING PAPER: 2014-03-004 SFI Working Papers contain accounts of scientiic work of the author(s) and do not necessarily represent the views of the Santa Fe Institute. We accept papers intended for publication in peer-reviewed journals or proceedings volumes, but not papers that have already appeared in print. Except for papers by our external faculty, papers must be based on work done at SFI, inspired by an invited visit to or collaboration at SFI, or funded by an SFI grant. ©NOTICE: This working paper is included by permission of the contributing author(s) as a means to ensure timely distribution of the scholarly and technical work on a non-commercial basis. Copyright and all rights therein are maintained by the author(s). It is understood that all persons copying this information will adhere to the terms and constraints invoked by each author's copyright. These works may be reposted only with the explicit permission of the copyright holder. www.santafe.edu SANTA FE INSTITUTE Social Complexity at Cahokia Summary of a Working Group Held at the Santa Fe Institute, May 28-30, 2013. organized by Peter N. Peregrine, Lawrence University and Santa Fe Institute Scott Ortman, University of Colorado, Boulder and Santa Fe Institute. Eric Rupley, Santa Fe Institute Abstract A working group held at the Santa Fe Institute May 28-30, 2013, produced a set of consensus answers to questions about Cahokia, an urban place dating to the 12 th and 13 th centuries and located in what is today the greater Saint Louis region of Missouri and Illinois. -
Ancient Maize from Chacoan Great Houses: Where Was It Grown?
Ancient maize from Chacoan great houses: Where was it grown? Larry Benson*†, Linda Cordell‡, Kirk Vincent*, Howard Taylor*, John Stein§, G. Lang Farmer¶, and Kiyoto Futaʈ *U.S. Geological Survey, Boulder, CO 80303; ‡University Museum and ¶Department of Geological Sciences, University of Colorado, Boulder, CO 80309; §Navajo Nation Historic Preservation Department, Chaco Protection Sites Program, P.O. Box 2469, Window Rock, AZ 86515; and ʈU.S. Geological Survey, MS 963, Denver Federal Center, Denver, CO 80225 Edited by Jeremy A. Sabloff, University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA, and approved August 26, 2003 (received for review August 8, 2003) In this article, we compare chemical (87Sr͞86Sr and elemental) analyses of archaeological maize from dated contexts within Pueblo Bonito, Chaco Canyon, New Mexico, to potential agricul- tural sites on the periphery of the San Juan Basin. The oldest maize analyzed from Pueblo Bonito probably was grown in an area located 80 km to the west at the base of the Chuska Mountains. The youngest maize came from the San Juan or Animas river flood- plains 90 km to the north. This article demonstrates that maize, a dietary staple of southwestern Native Americans, was transported over considerable distances in pre-Columbian times, a finding fundamental to understanding the organization of pre-Columbian southwestern societies. In addition, this article provides support for the hypothesis that major construction events in Chaco Canyon were made possible because maize was brought in to support extra-local labor forces. etween the 9th and 12th centuries anno Domini (A.D.), BChaco Canyon, located near the middle of the high-desert San Juan Basin of north-central New Mexico (Fig. -
Interpretation and Visitor Experience at Chaco Culture National Historic Park Maren Else Svare
University of New Mexico UNM Digital Repository Anthropology ETDs Electronic Theses and Dissertations 7-1-2015 Speaking in Circles: Interpretation and Visitor Experience at Chaco Culture National Historic Park Maren Else Svare Follow this and additional works at: https://digitalrepository.unm.edu/anth_etds Part of the Anthropology Commons Recommended Citation Svare, Maren Else. "Speaking in Circles: Interpretation and Visitor Experience at Chaco Culture National Historic Park." (2015). https://digitalrepository.unm.edu/anth_etds/69 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Anthropology ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Maren Else Svare Candidate Anthropology Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Dr. Ronda Brulotte, Chairperson Dr. Erin Debenport Dr. Loa Traxler i SPEAKING IN CIRCLES: INTERPRETATION AND VISITOR EXPERIENCE AT CHACO CULTURE NATIONAL HISTORIC PARK by MAREN ELSE SVARE BACHELOR OF ANTHROPOLOGY THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts Anthropology The University of New Mexico Albuquerque, New Mexico May, 2015 ii Acknowledgments This thesis could have been completed without the wisdom, support, and diligence of my committee. Thank you to my committee chair, Dr. Ronda Brulotte, for consistently and patiently guiding me to rethink and rework. Dr. Erin Debenport supplied both good humor and good advice, keeping my expectations realistic and my writing on track. I am grateful to Dr. -
Chaco Culture
National Park Service U.S. Department of the Interior Chaco Culture Chaco Culture N.H.P. Chaco Canyon Place Names In 1849, Lieutenant James Simpson, a member of the Washington Expedition, surveyed many areas throughout the Southwest. He described and reported on many ancestral Puebloan and Navajo archaeological sites now associated with Chaco Culture NHP. Simpson used the names given to him by Carravahal, a local guide, for many of the sites. These are the names that we use today. However, the Pueblo Peoples of NM, the Hopi of AZ, and the Navajo, have their own names for many of these places. Some of these names have been omitted due to their sacred and non-public nature. Many of the names listed here are Navajo since the Navajo have lived in the canyon most recently and continue to live in the area. These names often reveal how the Chacoan sites have been incorporated into the culture, history, and oral histories of the Navajo people. There are also different names for the people who lived here 1,000 years ago. The people who lived in Chaco were probably diverse groups of people. “Anasazi” is a Navajo word which translates to “ancient ones” or “ancient enemies.” Today, we refer to this group as the “Ancestral Puebloans” because many of the descendents of Chaco are the Puebloan people. However there are many groups that speak their own languages and have their own names for the ancient people here. “Ancestral Puebloans” is a general term that accounts for this. Chaco-A map drawn in 1776 by Spanish cartographer, Bernardo de Pacheco identifies this area as “Chaca” which is a Spanish colonial word commonly used to mean “a large expanse of open and unexplored land, desert, plain, or prairie.” The term “Chaca” is believed to be the origin of both the word Chacra in reference to Chacra Mesa and Chaco. -
The Development and Improvement of Instructions
THE SENESCENT MIMBRES POPULATION: AN APPLICATION OF THE TRANSITION ANALYSIS TO THE NAN RANCH RUIN SKELETAL SAMPLE A Thesis by ALINE A. LOVINGS Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2011 Major Subject: Anthropology The Senescent Mimbres Population: An Application of the Transition Analysis to the NAN Ranch Ruin Skeletal Sample Copyright 2011 Aline A. Lovings THE SENESCENT MIMBRES POPULATION: AN APPLICATION OF THE TRANSITION ANALYSIS TO THE NAN RANCH RUIN SKELETAL SAMPLE A Thesis by ALINE A. LOVINGS Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Approved by: Chair of Committee, Lori Wright Committee Members, Suzanne Eckert Rogelio Saenz Head of Department, Cynthia Werner December 2011 Major Subject: Anthropology iii ABSTRACT The Senescent Mimbres Population: An Application of the Transition Analysis to the NAN Ranch Ruin Skeletal Sample. (December 2011) Aline A. Lovings, B.A., Texas A&M University Chair of Advisory Committee: Dr. Lori E. Wright This study uses Transition Analysis on the Mimbres skeletal remains of the NAN Ranch Ruin to provide a more complete picture of its demography. Previous attempts to reconstruct the demographic structure of prehistoric populations have been hindered by aging methods that provide biased age distribution. Early methods had a tendency to produce age distribution similar to that of the reference sample that was used to create them. In addition, they often overlooked sexual dimorphism and left out the senescent portion of the population which in turns produced inaccurate population structures. -
The Archaeology of Chaco Canyon
The Archaeology of Chaco Canyon Chaco Matters An Introduction Stephen H. Lekson Chaco Canyon, in northwestern New Mexico, was a great Pueblo center of the eleventh and twelfth centuries A.D. (figures 1.1 and 1.2; refer to plate 2). Its ruins represent a decisive time and place in the his- tory of “Anasazi,” or Ancestral Pueblo peoples. Events at Chaco trans- formed the Pueblo world, with philosophical and practical implications for Pueblo descendents and for the rest of us. Modern views of Chaco vary: “a beautiful, serene place where everything was provided by the spirit helpers” (S. Ortiz 1994:72), “a dazzling show of wealth and power in a treeless desert” (Fernandez-Armesto 2001:61), “a self-inflicted eco- logical disaster” (Diamond 1992:332). Chaco, today, is a national park. Despite difficult access (20 miles of dirt roads), more than seventy-five thousand people visit every year. Chaco is featured in compendiums of must-see sights, from AAA tour books, to archaeology field guides such as America’s Ancient Treasures (Folsom and Folsom 1993), to the Encyclopedia of Mysterious Places (Ingpen and Wilkinson 1990). In and beyond the Southwest, Chaco’s fame manifests in more substantial, material ways. In Albuquerque, New Mexico, the structure of the Pueblo Indian Cultural COPYRIGHTED MATERIAL 3 Stephen H. Lekson Figure 1.1 The Chaco region. Center mimics precisely Pueblo Bonito, the most famous Chaco ruin. They sell Chaco (trademark!) sandals in Paonia, Colorado, and brew Chaco Canyon Ale (also trademark!) in Lincoln, Nebraska. The beer bottle features the Sun Dagger solstice marker, with three beams of light striking a spiral petroglyph, presumably indicating that it is five o’clock somewhere. -
The Four Corners Is a Region of the United States Consisting of The
The Four Corners is a region of the United States consisting of the southwestern corner of Colorado, northwestern corner of New Mexico, northeastern corner of Arizona, and southeastern corner of Utah. The Four Corners area is named after the quadripoint where the boundaries of the four states meet, where the Four Corners Monument is located. It is the only location in the United States where four states meet. Most of the Four Corners region belongs to semi-autonomous Native American nations, the largest of which is the Navajo Nation, followed by Hopi, Ute, and Zuni tribal reserves and nations. The Four Corners region is part of a larger region known as the Colorado Plateau and is mostly rural, rugged, and arid. In addition to the monument, commonly visited areas within Four Corners include Monument Valley, Mesa Verde National Park, Chaco Canyon, and Canyon de Chelly National Monument. The most populous city in the Four Corners region is Farmington, New Mexico, followed by Durango, Colorado. 1 The Wave exposes large-scale, sets of cross-bedded eolian sandstone composed of rhythmic and cyclic alternating grainflow and windripple laminae. The rhythmic and cyclic alternating laminae represent periodic changes in the prevailing winds during the Jurassic as huge sand dunes migrated across a sandy desert. The thin ridges and ribbing seen within The Wave is the result of the differential erosion of rhythmic and cyclic alternating grainflow and windripple laminae within the Navajo Sandstone. These laminae have differing resistance to erosion as they have been differentially cemented according to variations in the grain size of the sand composing them.