THE CONSTITUTION and CANONS of the ECCLESIASTICAL
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Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2. -
The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils -
Statistical Trends in the Ecclesiastical Province of Canada 2012
1 Statistical Trends in the Ecclesiastical Province of Canada By the Venerable Doctor Geoff Peddle August 7, 2012 The following paper is derived directly from diocesan statistical reports deposited with the Anglican Church of Canada for the years 1976 to 2010. It is intended to describe the trends affecting the Anglican Church in the Ecclesiastical Province of Canada during those years but is not intended to evaluate the underlying dynamics creating those trends within each diocese and province. An evaluation of that nature would require additional quantitative and qualitative data. For the sake of consistency among dioceses and among sources, unless otherwise indicated, all data considered in this report was provided to me by the Anglican Church of Canada. In the case of the Diocese of Nova Scotia and Prince Edward Island, due to significantly large fluctuations in the records, additional information was requested by me and compiled by Canon Gordon Redden, Diocesan Executive Director, dated December 9, 2010. Such changes are indicated with (GR). Where comparisons are made with provincial statistics on population, live births, weddings and deaths, the data considered is from Statistics Canada and also provincial statistical records. Care has been taken to ensure that all comparisons presented are consistent as to the nature of data under consideration as well as the relevant year. Metrics considered to be indicative of affiliation and participation in the Anglican Church are rates of membership, rates of baptisms, rates of weddings, and rates of funerals. This report begins in 1976 when the three dioceses in the Province of Newfoundland and Labrador were established. -
PDF Code Switching in Selected Catholic
RESEARCH ASSOCIATION for R AA I SS INTERDISCIPLINARY JUNE 2020 STUDIES DOI: 10.5281/zenodo.3909921 Code Switching in Selected Catholic Bishops’ Lenten Pastoral Letters in the Ecclesiastical Province of Onitsha, Nigeria Virginia C. Okafor Department of General Studies, The Federal Polytechnic, Ado-Ekiti, Nigeria, [email protected] ABSTRACT: Language serves its users both as a means of communication and as an index of their culture and identity. The speaker not only communicates his ideas but also expresses his belonging to a group. Sometimes, this comes naturally and sometimes intentionally to achieve a particular purpose in a discourse. Catholic bishops in the Ecclesiastical Province of Onitsha have prominently employed code switching in their pastoral letters. The objective of this paper is to examine the bishops’ deployment of code switching in the letters with the aim of determining its discourse functions. The study is based on Howard Giles’ Communication Accommodation Theory in combination with Aristotle’s theory of persuasion, with particular emphasis on pathos and ethos. Data are obtained from selected pastoral letters ranging between 20 and 104 pages and published between 2000 and 2010 by the Catholic bishops in the ecclesiastical province of Onitsha, Nigeria. These are subjected to discourse analysis, which reveals that the bishops have deployed code switching from English to Igbo in order to accommodate to the audience to achieve solidarity and enlist their support, and from English to Latin in order to show off learning, maintain social status and present themselves positively to elicit admiration, all for the ultimate purpose of persuading the faithful to comply with their messages. -
The Petrine Ministry at the Time of the First Four Ecumenical Councils
The Petrine ministry at the time of the first four ecumenical councils: relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils Author: Pierluigi De Lucia Persistent link: http://hdl.handle.net/2345/1852 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2010 Copyright is held by the author, with all rights reserved, unless otherwise noted. BOSTON COLLEGE SCHOOL OF THEOLOGY AND MINISTRY WESTON JESUIT DEPARTEMENT The Petrine ministry at the Time of the First Four Ecumenical Councils Relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils A Thesis Submitted in Partial Fulfillment Of the Requirements for the S.T.L. Degree Of the School of Theology and Ministry By: Pierluigi De Lucia, S.J. Directed by: Francine Cardman Second Reader: Francis A. Sullivan, S.J. May 2010 © Copyright by Pierluigi DE LUCIA, S.J. 2010 Abstract The Petrine ministry of the bishops of Rome and relations with the eastern bishops at the time of the first four ecumenical councils are the focus of this thesis. It places the Church in the complex historical context marked by the public recognition of Christianity under Constantine (312) and the great novelty of the close interactions of the emperors with the bishops of the major sees in the period, Rome, Alexandria, Antioch and Constantinople. The study examines the structures of the church (local and regional synods and ecumenical councils) and the roles of bishops and emperors in the ecumenical councils of Nicaea (325), Constantinople I (381), Ephesus (431), and Chalcedon (451), including the “robber” council of 449. -
Canon XV the Ecclesiastical Province of Ontario
CANON XV The Ecclesiastical Province of Ontario 1. Ecclesiastical Province of Ontario On the Provincial Synod of Canada consenting hereto, the Dioceses of Toronto, Huron, Ontario, Niagara, Algoma and Ottawa, at present comprised within the Ecclesiastical Province of Canada, shall constitute a new ecclesiastical province, to be known as “The Ecclesiastical Province of Ontario”, and shall cease to be under the jurisdiction of the Provincial Synod of Canada. 2. Provincial Synod There shall be a Provincial Synod of the said Ecclesiastical Province of Ontario, which shall be known as “The Provincial Synod of Ontario”, and shall consist of all the bishops of The Anglican Church of Canada having Sees within the said ecclesiastical province, or executing by due authority the episcopate as coadjutor, suffragan, assistant, or missionary bishop therein, and of delegates chosen from the members of the clergy and laity thereof. 3. First Session As soon as the resolutions of consent shall have been passed by the Provincial Synod of Canada, the bishops and clerical and lay delegates present from the dioceses comprising the Ecclesiastical Province of Ontario shall withdraw from the session of the provincial synod, and as soon thereafter as conveniently possible shall assemble in session as the Provincial Synod of Ontario, under the presidency of the Metropolitan of Ontario or there being no Metropolitan of Ontario present, under the presidency of the senior bishop of Ontario present. 4. Provincial Synod of Canada After consent as aforesaid the bishops and clerical and lay delegates from the remaining dioceses of the Ecclesiastical Province of Canada shall constitute the Provincial Synod of Canada and shall continue to exercise all the powers thereof over all the remaining dioceses. -
Church of England (Miscellaneous Provisions) Measure 2018
Church of England (Miscellaneous Provisions) Measure 2018 NO. 7 A Measure passed by the General Synod of the Church of England, laid before both Houses of Parliament pursuant to the Church of England Assembly (Powers) Act 1919 £6.90 Church of England (Miscellaneous Provisions) Measure 2018 NO. 7 CONTENTS The Church Commissioners 1 Power to make grants to Archbishops’ Council 2 Land registration: disposals of church land Church services 3 Marriage: licensing chapel during suspension period in benefice 4Funerals: conduct Ecclesiastical offices 5 Bishops: delegation of functions to other bishops 6 Terms of service Ecclesiastical jurisdiction 7 Provincial courts: decisions to be treated as taken by each Court 8Fees General Synod 9 Timing of sessions and membership of House committees Statutory bodies: procedure 10 Legal Aid Commission: rules 11 Execution of documents 12 Delegation and casual vacancies ii Church of England (Miscellaneous Provisions) Measure 2018 (No. 7) Charities 13 Disqualification as trustee 14 Provision of services to PCC by member Mission and pastoral 15 Pastoral schemes and orders: notice and approval, etc. 16 Bishop’s mission order Final 17 Short title, commencement and extent Schedule — Amendments to Church of England (Legal Aid) Rules 1995 ELIZABETH II No. 7 Church of England (Miscellaneous Provisions) Measure 2018 2018 NO. 7 A Measure passed by the General Synod of the Church of England to make miscellaneous provision relating to matters concerning the Church of England. [20th December 2018] The Church Commissioners 1 Power to make grants to Archbishops’ Council The Church Commissioners may make grants out of their general fund to the Archbishops’ Council for the purposes of the Council’s functions. -
Mediaguide 10.5.18
A Media Guide to the Diocese of Manchester Updated October 5, 2018 This document is meant to brief members of the media and the on the general structure of the Catholic Church in New Hampshire, as well as identify often-misunderstood Church terms. Words and phrases bolded below are also listed in the glossary. This document will be reviewed and updated periodically. CONTENTS: Structure of the Diocese of Manchester Glossary STRUCTURE OF THE DIOCESE OF MANCHESTER Who we are The Diocese of Manchester is the Roman Catholic Church in New Hampshire. Diocese is a term referring to a territorial division of the Church, headed by a bishop. Our territory includes the entire state of New Hampshire and includes all Roman Catholics in that area. A diocese is named for a see city, the place where the bishop resides and his cathedral is located. See is another word for diocese. In New Hampshire, our cathedral is St. Joseph’s Cathedral in Manchester. A chief diocese in a designated region is known as an archdiocese. Also known as a metropolitan see, an archdiocese is head of what is known as a province. The Diocese of Manchester is in a province that includes all of Maine, Vermont, Rhode Island, and Massachusetts. The Archdiocese of Boston, which is the only archdiocese in these states, is the chief diocese of our province. The Diocese of Manchester, while connected as a part of the Universal Church with other dioceses, is independently operated by its bishop. As such, its organizational structure may differ from that of other dioceses. -
Glossary of Terms Used in the Handbook
GLOSSARY OF TERMS USED IN THE HANDBOOK Anglican Military Ordinariate The Anglican Military Ordinariate is composed of the Anglican clergy and lay service personnel in the Canadian Armed Forces and their families. Assessors of the General Synod Two or more persons appointed by the Prolocutor to advise the chairperson of the General Synod with respect to the Declaration of Principles, the Constitution, the Rules of Order and Procedure and the Canons of the General Synod. Bishop, Assistant A bishop appointed by a diocesan bishop to assist in the diocesan’s duties and functions but without jurisdiction or right of succession. Bishop, Coadjutor A bishop elected by a diocesan synod to assist a bishop of a diocese. A coadjutor bishop has the right of succession. Bishop, Suffragan A bishop elected by a diocesan synod to assist a diocesan bishop but having no right of succession. Bishop Ordinary to the Canadian Armed Forces A bishop who has Episcopal jurisdiction over the chaplains of The Anglican Church of Canada serving with the Canadian Armed Forces. Bishop, National Indigenous Anglican A bishop with pastoral episcopal relationship with all Indigenous ministries of The Anglican Church of Canada (see Canon XXII). Bishops, House of A meeting of the bishops of The Anglican Church of Canada. Bishops, Order of The bishops of The Anglican Church of Canada who are members of the General Synod according to the terms of the Constitution. Not all members of the House of Bishops are members of the Order of Bishops. Canadian Forces Means the Canadian Armed Forces and vice versa. Canon A law or decree of the Church. -
16% of Coloradans Are Catholic 1931-1967 (Pew Research Center, May 12, 2015) MORE THAN HALF of CATHOLICS ARE HISPANIC TIHEN 1917-1931
The Archdiocese of Denver proclaims the Gospel of Jesus Christ, celebrates his Sacraments, and exercises his works of mercy, so that all might participate in his salvation and discover the lasting joy of a relationship with him. Who We Are Established: August 16, 1887 Previous bishops Archbishop: Most Reverend Samuel. J. Aquila installed as the 8th bishop of Denver on July 18, 2012 CHAPUT Cathedral: 1997-2011 Cathedral Basilica of the Immaculate Conception 1530 Logan St, Denver, CO STAFFORD Pastoral Center: 1986-1996 St. John Paul II Center for the New Evangelization 1300 S Steele St, Denver CO For media inquries: CASEY [email protected] | 303.715.3230 1967-1986 By the numbers: VEHR 16% of Coloradans are Catholic 1931-1967 (Pew Research Center, May 12, 2015) MORE THAN HALF OF CATHOLICS ARE HISPANIC TIHEN 1917-1931 parishes and pastorates 148 mission churches 109 MATZ 1889-1917 329 160 58 MACHEBEUF priests deacons religious communites 1860-1889 (sisters, nuns, monks, brothers...) The Work We Do Map of the Archdiocese Catholic hospitals 4 25 COUNTIES Homes for the aged/chronically ill 7 40,000 SQ. MILES Homeless shelters 4 Marriage counseling/centers for family life 10 Diocesan/parochial elementary schools 37 Diocesan or private Catholic high schools 5 by Farragutful - CC BY-SA 3.0 Glossary of Selected Catholic Terms archdiocese The chief diocese of an ecclesiastical province (see province and metropolitan). It is governed by an archbishop. Adj. archdiocesan. See diocese and archeparchy. archbishop The title given automatically to bishops who govern archdioceses. It is also given to certain other high-ranking church officials, notably Vatican ambassadors (apostolic nuncios: see that entry), the secretaries of Vatican congregations and the presidents of pontifical councils. -
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ECUMENICAL RELATIONS AND THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH AND THE ORTHODOX CHURCH Waclaw Hryniewicz The relations between Eastern and Western Christianity have long since been difficult, full of misunderstandings, tensions, conflicts and disappointments. The present-day situation is nothing new in this respect. Many studies, devoted to the history of the schism of the eleventh century, show that it was an outcome of a long process of mutual estrangement between the two Christian traditions.' Many factors contributed to the development of this alienation: cultural (the use of Latin and Greek), political and theological. On theological level one can see the differences in the Trinitarian teaching already in Patristic times, later on in the centuries-long disputes over the Filioque clause, and some ecclesiological issues such as the role of the Bishop of Rome. No wonder that theological controversies were so often permeated with many reproaches of a cultural and political nature. It was easy, in this context, to regard even small differences as serious deviations from the true faith. The second millennium brought such painful events as the Crusades, the sack of Constantinople and the establishment of parallel hierarchies in the East (the Latin Patriarchates of Jerusalem and Constantinople). Only on May 4, 2001, during his visit to the Archbishop of Athens, Christodoulos, Pope John Paul II asked God for forgiveness of the past sins: Some memories are especially painful, and some events of the distant past have left deep wounds in the minds and hearts of people to this day. I am thinking of the disastrous sack of the imperial city of Constantinople (...). -
GS Misc 1246
GS Misc 1246 The Church of England Covenant for the Care and Well-being of Clergy A Document for Reflection and Action for the Clergy Drawn from GS 2133 approved by General Synod in July 2019 1 You may have heard that the General Synod of the Church of England voted overwhelmingly in 2019 to support a new way of improving the approach to the care and well-being of clergy across the Church. The Covenant for Clergy Care and Well-Being invites parishes, dioceses and the wider church, as well as individual clergy, to share responsibility for the welfare of ordained ministers and their households. On behalf of the whole Synod – bishops, clergy and laity expressing a common mind - we now invite you to join us in that conversation. What we are seeking to do is to create greater awareness of issues of clergy care and wellbeing across the whole church. We believe that, when we care for and are accountable to one another, when the clergy take some time to reflect on their own situation and needs, and when clergy are able to enter openly into dialogue with both the local and wider church about their well-being, this is a blessing for the whole church, and not just to the clergy themselves. Those of us who are clergy are no more important than any other part of the People of God, but all the evidence shows that when clergy are healthy and well-supported, they are able to focus on others as they address their own needs with realism and resilience.