Eastern Philosophy: the Basics PDF Book

Total Page:16

File Type:pdf, Size:1020Kb

Eastern Philosophy: the Basics PDF Book EASTERN PHILOSOPHY: THE BASICS PDF, EPUB, EBOOK Victoria S. Harrison | 224 pages | 11 Sep 2012 | Taylor & Francis Ltd | 9780415587334 | English | London, United Kingdom Eastern Philosophy: The Basics PDF Book Harrison The basics. This item has been added to your basket View basket Checkout. Details if other :. Start your review of Eastern Philosophy: The Basics. Syntax Advanced Search. Philosophy of language. Nathan Benmargi marked it as to-read Feb 02, Classical China philosophy starts with Kongzi and the beginning of Confucianism, about the importance of tradition, family, and cultivation of goodness ren. Would you like to proceed to the App store to download the Waterstones App? Carlo Rovelli. Dmitry rated it really liked it Jan 09, It includes study questions for each chapter, an updated bibliography, a new section on the Yijing and expanded discussion of Indian philosophies and their basis in experience. Exploring familiar metaphysical and ethical questions from the perspectives of different Eastern philosophies, including Confucianism, Daoism, and strands of Buddhism and Hinduism, this book covers key figures, issues, methods and concepts. Nash Eleena added it May 26, Rebel Ideas. It also touches on how India came into contact with China, and how Buddhism was integrated into Chinese culture, merging with the then official doctrine of Daoism. This lays the metaphysical ground for views of the self and spirituality, which is perhaps the most known in the West. All of this is quite metaphysical in nature. While there are most certain patterns across different philosophies that aggregate into a specific culture and its neighbors, it nevertheless has countless branches and quite often is not a mere deviation, but they actually oppose each other. More filters. On the other hand, if human nature is ultimately good, then all we should do is to try to go back to our state of nature. It has been argued that the essence of the Eastern world view is the awareness of the unity and mutual interrelation of all things, which are inseparable parts of a cosmic whole. Korean Philosophy Japanese Philosophy. Error rating book. Google Books no proxy eprints. Rebecca rated it really liked it Feb 06, Eric Cadieux-Seney rated it it was amazing Dec 04, Questions discussed include:. Eastern Philosophy: The Basics is an ideal introduction for the beginner but also a useful guide for more experienced scholars. Utopia for Realists. Kiran rated it really liked it Apr 07, Following the initial email, you will be contacted by the shop to confirm that your item is available for collection. This ignores other facets of eastern philosophy, such as developments in Japan and Korea, but gives a good overview. About us. If this item isn't available to be reserved nearby, add the item to your basket instead and select 'Deliver to my local shop' at the checkout, to be able to collect it from there at a later date. Understanding Eastern Philosophy. Questions discussed include: What is the 'self'? Preview — Eastern Philosophy by Victoria S. Stuart C. Yoko Arisaka - manuscript. Sussy marked it as to- read Jun 25, Eastern Philosophy: The Basics Writer Eastern and Western Philosophy: An Introduction. This lays the metaphysical ground for views of the self and spirituality, which is perhaps the most known in the West. This ignores other facets of eastern philosophy, such as developments in Japan and Korea, but gives a good overview. Exploring familiar metaphysical and ethical questions from the perspectives of different Eastern philosophies, including Confucianism, Daoism, and strands of Buddhism and Hinduism, this book covers key figures, issues, methods and concepts. Indian philosophy is slightly more advanced less jargon free. Victoria S. Westerners put more stock in individual rights ; Easterners in social responsibility. The Boy, the Mole, the Fox and the Horse. Other books in the series. Questions Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. Billy Candelaria marked it as to-read Mar 09, Random Philosophy Quote :. Has a helpful reading list for each section and also provides web resources. An initial chapter sets out with admirable clarity the traditions and schools in their context; but thereafter addresses the core topics of philosophy in a synoptic view across the traditions. Please try again or alternatively you can contact your chosen shop on or send us an email at. In many cases, the philosophical schools are indistinguishable from the various religions which gave rise to them or vice versa. She has extensive experience of teaching Indian and Chinese philosophies at undergraduate level in both the UK and the USA and has published extensively in the subject areas of Philosophy and Religion. What is the fundamental nature of reality? With timelines highlighting key figures and their contributions, a list of useful websites, pronunciation guides and further reading suggestions, Eastern Philosophy: The Basics provides an engaging overview of fundamental ideas in eastern philosophy. Forgotten password Please enter your email address below and we'll send you a link to reset your password. Daoism itself progressed through several stages, initially from a retreat of society to live in accordance with the Dao, and in the end that the Dao is in everything and one can always be in touch with it regardless of circumstance. Your review has been submitted successfully. Pretty dense but also clearly presented. So rather than trying to presen The book starts by addressing the very title - what exactly is "Eastern" philosophy? Community Reviews. Andre marked it as to-read Jan 21, Matthew Syed. The subjects covered are reason, reality, persons, virtue, authenticity, and mind. Niccolo Machiavelli. How To Be an Antiracist. The book is divided into topics, rather than a chronological timeline which is so common in philosophy books. With each having smaller sub-sections. Ibram X. Penelope added it Jan 31, What is real? Dmitry rated it really liked it Jan 09, Simply reserve online and pay at the counter when you collect. Quantity Add to basket. How should we live our lives? The Basics 1 - 10 of books. Harrison University of Macau. She has extensive experience of teaching Indian and Chinese philosophies at undergraduate level in both the UK and the USA and has published extensively in the subject areas of Philosophy and Religion. Danielle marked it as to-read Aug 05, Lucidly written and organised, Harrison shows readers how to read and understand the texts and concerns of cultures with very different sensibilities and concerns. Not you? How to Argue With a Racist. Lacks graphs, illustrations. Oct 10, E. Ibrahim Abdulla marked it as to-read Jan 08, Eastern Philosophy: The Basics Reviews Throughout the book the relationships between Eastern Philosophy, Western Philosophy and the questions reflective people ask within the contemporary world are brought to the fore. With timelines highlighting key figures and their contributions, a list of useful websites, pronunciation guides and further reading suggestions, Eastern Philosophy: The Basics provides an engaging overview of fundamental ideas in eastern philosophy. To ask other readers questions about Eastern Philosophy , please sign up. Is human nature inherently good or bad? Is human nature inherently good or bad? It can be argued that Persian , Arabic and Jewish philosophies are much closer in nature to Western philosophy than Eastern, and the geographical and historical links are much closer. View other formats and editions. The site uses cookies to offer you a better experience. Friend Reviews. What is the fundamental nature of reality? Earlagulto marked it as to-read Mar 13, Stuart C. Questions discussed include:. Felicia marked it as to-read Jan 30, Some being surprisingly similar to our own, and some that initially seem incredibly esoteric. Matthew Syed. Has a helpful reading list for each section and also provides web resources. Lacks glossary, and I don't think this is a good book for a reader without any background in the tradi This text covers the philosophical traditions of India and China: Vedic and Upanishads philosophies, Chan Buddhism, Taoism, and Confucianism and Neo-Confucianism. Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. Hector Garcia. What is the fundamental nature of reality? In many cases, the philosophical schools are indistinguishable from the various religions which gave rise to them or vice versa. The second edition has been thoroughly revised and updated to take account of the most recent scholarship. Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. Not only were topics I previously only knew very superficially deepened, but also a different outlook on how to view Eastern philosophy, especially in regards to how rich and varied it is. Readers also enjoyed. I really enjoyed the book, and I found it did a good job of present an overview of Eastern philosophy with all the problems that entail as mentioned. We have recently updated our Privacy Policy. Korean Philosophy Japanese Philosophy. Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. How is the mind related to the world? Mark as duplicate. Eastern Philosophy: The Basics Read Online After reading those two I still do not fully understand the Buddhist concept of emptiness. What is the fundamental nature of reality? Libby Thomas rated it it was amazing Aug 29, Added to PP index Total views 70 , of 2,, Recent downloads 6 months 11 57, of 2,, How can I increase my downloads? Ray Billington - - Routledge. Science Logic and Mathematics. Derren Brown. Olaf College, USA "Victoria Harrison provides a clear-sighted and astute guide to complex eastern traditions and texts.
Recommended publications
  • Hagiwara Sakutarô, Buddhist Realism, and the Establishment of Japanese Modern Poetry
    HAGIWARA SAKUTARÔ, BUDDHIST REALISM, AND THE ESTABLISHMENT OF JAPANESE MODERN POETRY Roberto Pinheiro Machado1 Resumo: Este artigo aborda a obra do poeta Hagiwara Sakutarô (1886-1942) a partir de uma perspectiva comparativa que engaja filosofia e literatura. A dimensão filosófica da poesia de Sakutarô é analisada por meio de uma leitura intertextual entre a obra do poeta japonês e a epistemologia budista presente nos textos em sânscrito dos filósofos Dignāga and Dharmakīrti (século V). Essa análise comparativa é efetuada sob a perspectiva da influência do naturalismo europeu no surgimento da poesia japonesa moderna. Demonstrando a possibilidade de um realismo budista que compartilha importantes características estéticas com o naturalismo, o artigo enfatiza a dimensão budista da poesia de Sakutarô, a qual se desvela apesar da rejeição ao budismo operada pelo próprio poeta como passo necessário para o estabelecimento da modernidade nas letras japonesas. Palavras-chave: Hagiwara Sakutarô, Poesia japonesa, Budismo, Modernidade, Filosofia Abstract: This article approaches the works of poet Hagiwara Sakutarô (1886-1942) from a comparative perspective that engages philosophy and literature. The philosophical dimension of Sakutarô’s poetry is analyzed by means of inter-textual readings that draw on the tradition of Buddhist epistemology and on the texts of logicians Dignāga and Dharmakīrti (5th century). The comparative analysis is considered under the perspective of the influence of Naturalism and the use of description in the emergence of Japanese modern poetry. Pointing to the possibility of a Buddhist realism that shares some common characteristics with Naturalism, the article emphasizes the Buddhist dimension of Sakutarô’s poetry, which appears in spite of the poet’s turn to Western philosophy (notably 1.
    [Show full text]
  • 2019-20 Annual Report
    PRINCETON UNIVERSITY DEPARTMENT AND PROGRAM OF EAST ASIAN STUDIES Annual Report 2019-2020 1 COVER: The wooden doors to 202 Jones. Photo taken by Martin Kern. 2 Annual Report 2019-20 Contents Director’s Letter 4 Department and Program News 6 Language Programs 8 Undergraduates 11 Graduate Students 14 Faculty 18 Events 24 Summer Programs 26 Affiliated Programs 29 Libraries & Museum 34 3 Director’s Letter, 2019-20 In normal years, the Director’s Letter is a retrospective of the year in East Asian Studies—but where to begin? Annual disasters and upheavals are standard topics in traditional East Asian chronicles. By June of 2020 (a gengzi 庚子 year), we had already lived through more than our share: the coronavirus pandemic, severe economic downturn, government inaction and prevarication, Princeton’s shift to online teaching, dislocation of undergraduate and graduate life, shuttering of libraries and labs, disruption to travel, study, and research for students, staff, and faculty, the brutal murder of George Floyd, and the international renaissance of the Black Lives Matter movement. invigorate campus intellectual life, completing book This spring semester, the usual hum of summer manuscripts, or starting new projects. The heaviest burden, programming and plans for next academic year grew no doubt, fell on our language instructors. The faculty quiet, and many EAS projects were cancelled, postponed, in Chinese, Japanese, and Korean innovated non-stop to shifted online, or put on hold. As this Annual Report goes insure that, in the era of Zoom, students would remain fully to press, plans for undergraduate residence on campus engaged in all four language skills of speaking, listening, and the format for classes in fall of 2020 are still being reading, and writing.
    [Show full text]
  • 'What Is Japanese Philosophy'?
    Introduction: ‘What is Japanese Philosophy’? 459 Introduction: ‘What is Japanese Philosophy’? Raji C. Steineck and Elena Louisa Lange Remarks on the History of a Problem Until very recently, a first inquiry about ‘Japanese Philosophy’ could end up right in wonderland. Depending on which book or expert one turned to for general orientation, one would either learn that a) ‘Philosophy’ has never existed in Japan;1 b) ‘Philosophy’ was evident in Japan from the earliest written sources;2 or c) ‘Japanese Philosophy’ started with Nishida Kitarō’s Study of the Good (1911).3 To make things even more mind-boggling, experts and books upholding proposition b) – philosophical thought is evident in Japan from the earliest written sources – would either assert that it was b’) essentially the same as in the West, or b’’) essentially different from Western, and even from Indian and Chinese philosophy. The publication of a monumental sourcebook in Japanese Philosophy which contains materials from the 8th to the 20th century,4 and the introduction of pertinent articles in standard philosophical encyclopaedias such as the Routledge and the Stanford Encyclopaedias of Philosophy have changed the situation somewhat in the Western world, giving pre-eminence to variants of position b). But position a) is still upheld by many, 1 The locus classicus is Nakae Chōmin’s statement: ‘Since olden times to this day there has been no philosophy in Japan’, quoted recently eg. in Clinton, ‘“Philosophy” or “Religion”?’, p. 75. Godart adds: ‘This view, that there is no such thing as Japanese thought before 1868 which can be labeled “philosophy”, has become prevalent in Japan.
    [Show full text]
  • Philosophy 1
    Philosophy 1 PHILOSOPHY VISITING FACULTY Doing philosophy means reasoning about questions that are of basic importance to the human experience—questions like, What is a good life? What is reality? Aileen Baek How are knowledge and understanding possible? What should we believe? BA, Yonsei University; MA, Yonsei University; PHD, Yonsei University What norms should govern our societies, our relationships, and our activities? Visiting Associate Professor of Philosophy; Visiting Scholar in Philosophy Philosophers critically analyze ideas and practices that often are assumed without reflection. Wesleyan’s philosophy faculty draws on multiple traditions of Alessandra Buccella inquiry, offering a wide variety of perspectives and methods for addressing these BA, Universitagrave; degli Studi di Milano; MA, Universitagrave; degli Studi di questions. Milano; MA, Universidad de Barcelona; PHD, University of Pittsburgh Visiting Assistant Professor of Philosophy William Paris BA, Susquehanna University; MA, New York University; PHD, Pennsylvania State FACULTY University Stephen Angle Frank B. Weeks Visiting Assistant Professor of Philosophy BA, Yale University; PHD, University of Michigan Mansfield Freeman Professor of East Asian Studies; Professor of Philosophy; Director, Center for Global Studies; Professor, East Asian Studies EMERITI Lori Gruen Brian C. Fay BA, University of Colorado Boulder; PHD, University of Colorado Boulder BA, Loyola Marymount University; DPHIL, Oxford University; MA, Oxford William Griffin Professor of Philosophy; Professor
    [Show full text]
  • Reconsidering the Theoretical/Practical Divide: the Philosophy of Nishida Kitarō
    University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2013 Reconsidering The Theoretical/Practical Divide: The Philosophy Of Nishida Kitarō Lockland Vance Tyler University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the Philosophy Commons Recommended Citation Tyler, Lockland Vance, "Reconsidering The Theoretical/Practical Divide: The Philosophy Of Nishida Kitarō" (2013). Electronic Theses and Dissertations. 752. https://egrove.olemiss.edu/etd/752 This Thesis is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. RECONSIDERING THE THEORETICAL/PRACTICAL DIVIDE: THE PHILOSOPHY OF NISHIDA KITARŌ A Thesis presented in partial fulfillment of requirements for the degree of Master of Arts in the Department of Philosophy University of Mississippi by LOCKLAND V. TYLER APRIL 2013 Copyright Lockland V. Tyler 2013 ALL RIGHTS RESERVED ABSTRACT Over the years professional philosophy has undergone a number of significant changes. One of these changes corresponds to an increased emphasis on objectivity among philosophers. In light of new discoveries in logic and science, contemporary analytic philosophy seeks to establish the most objective methods and answers possible to advance philosophical progress in an unambiguous way. By doing so, we are able to more precisely analyze concepts, but the increased emphasis on precision has also been accompanied by some negative consequences. These consequences, unfortunately, are much larger and problematic than many may even realize. What we have eventually arrived in at in contemporary Anglo-American analytic philosophy is a complete repression of humanistic concerns.
    [Show full text]
  • David Dilworth
    David Dilworth | 2007-2017 Professor Dilworth specializes in the world history of philosophy employing a method that combines exegesis and comparative evaluation of the classic texts. He has done pioneer translation and critical work in the area of Asian, especially Japanese, thought; in more recent years he has specialized in classical American philosophy. He is now continuing a series of studies which establish a trans-Atlantic paradigm running from Kant and the post-Kantians (especially Schelling) to the epigones of American Transcendentalism (Emerson) and Pragmatism (Peirce, James). 1. Books Revised Translation of Fukuzawa Yukichi: Outline of a Theory of Civilization, trans. David A. Dilworth and G. Cameron Hurst, Tokyo: Keio University Press, 2008. (Prof. Hurst’s illness prevented him from doing any work on this redaction which involved intensive collaboration with the staff of Keio University Press during Jan. to May 2008.) Republished by Columbia University Press, 2009. Revised translation of Fukuzawa Yukichi: An Encouragement of Learning, trans. David Dilworth, Tokyo: Keio University Press, 2011. (This retranslation also involved intensive collaboration with the staff of Keio University Press, beginning Jan. 2008 to May 2008 and thereafter through 2010). Republished by Columbia University Press, 2012. 2. Chapters in Books “The Phenomenology and Logic of Inter-presence in Watsuji Tetsurô and Nishida Kitarô,” in Confluences: Studies from East to West in Honor of V. H. Viglielmo, ed. Nobuko Ochner and William Ridgeway, College of Languages, Linguistics and Literature, University of Hawaii, Honolulu, Hawaii, 2005, 43-55. “Guiding Principles of Interpretation in Watsuji Testurō’s History of Japanese Ethical Thought, With Particular Reference to His Formulation of the Tension Between the Sonnō and Bushidō Traditions,” in Frontiers of Japanese Philosophy, ed.
    [Show full text]
  • Is Confucianism Philosophy? the Answers of Inoue Tetsujirō and Nakae Chōmin
    Is Confucianism philosophy ? The answers of Inoue Tetsujirō and Nakae Chōmin Eddy Dufourmont To cite this version: Eddy Dufourmont. Is Confucianism philosophy ? The answers of Inoue Tetsujirō and Nakae Chōmin . Nakajima Takahiro. Whither Japanese Philosophy 2? Reflections through Other Eyes, , University of Tokyo Center of Philosophy, 2010. hal-01522302 HAL Id: hal-01522302 https://hal.archives-ouvertes.fr/hal-01522302 Submitted on 19 May 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 71 4 Is Confucianism philosophy ? The answers of Inoue Tetsujirō and Nakae Chōmin Eddy DUFOURMONT University of Bordeaux 3/ CEJ Inalco Introduction: a philosophical debate from beyond the grave Is Chinese thought a philosophy? This question has been discussed by scholars in the last years from a philosophical point of view,1 but it is possible also to adopt a historical point of view to answer the ques- tion, since Japanese thinkers faced the same problem during Meiji period (1868–1912), when the acquisition of European thought put in question the place of Chinese
    [Show full text]
  • Asian Philosophy Philosophy 260 the College of St
    1 AsiAn PhilosoPhy PhilosoPhy 260 The College of St. Rose Dr. Laura E. Weed Spring 2013 T Th 11:15-12:30 Alb 213 Office: 458 Western Ave., second floor Phone: 458-5328 Office Hours: Thurs. 3:00 p.m.- 4:15 p.m. and by appointment e-mail: [email protected] Course Text: The Pulse of Wisdom, The Philosophies of India, China and Japan, 2nd ed., Michael C. Brannigan, Wadsworth/Thompson Learning, Belmont, CA, 2000 Course Objectives This course will give a broad overview of Asian Philosophy, over a span of over 4,000 years, and over a range of countries including India, China, Tibet, Japan and other countries of South East Asia. We will examine major schools of thought in the Asian traditions, such as Hinduism, Buddhism, Taoism, and Confucianism, and read selections from some of the major texts of Asian Philosophy. We will also examine some of the commentaries on those texts and traditions written by major thinkers within those traditions. Students will gain an appreciation for several deeply rich and old cultures that are very different from the western one, with which most of you are more familiar, in many basic aspects of the world view. Students will also learn to recognize and become able to write about some of the key figures and ideas in Asian Philosophy. Course Evaluation & Expectations Evaluation will be based on three exams, one paper, and classwork. The exams will be worth 20% of your grade, each, and will test your knowledge of Indian Hinduism, Buddhism, and Chinese and Japanese Philosophy.
    [Show full text]
  • Newsletter of the Centre of Jaina Studies
    Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2009 Issue 4 CoJS Newsletter • March 2009 • Issue 4 Centre for Jaina Studies' Members _____________________________________________________________________ SOAS MEMBERS EXTERNAL MEMBERS Honorary President Paul Dundas Professor J Clifford Wright (University of Edinburgh) Vedic, Classical Sanskrit, Pali, and Prakrit Senior Lecturer in Sanskrit language and literature; comparative philology Dr William Johnson (University of Cardiff) Chair/Director of the Centre Jainism; Indian religion; Sanskrit Indian Dr Peter Flügel Epic; Classical Indian religions; Sanskrit drama. Jainism; Religion and society in South Asia; Anthropology of religion; Religion ASSOCIATE MEMBERS and law; South Asian diaspora. John Guy Professor Lawrence A. Babb (Metropolitan Mueum of Art) Dr Daud Ali (Amherst College) History of medieval South India; Chola Professor Phyllis Granoff courtly culture in early medieval India Professor Nalini Balbir (Yale University) (Sorbonne Nouvelle) Dr Crispin Branfoot Dr Julia Hegewald Hindu, Buddhist and Jain Architecture, Dr Piotr Balcerowicz (University of Manchester) Sculpture and Painting; Pilgrimage and (University of Warsaw) Sacred Geography, Archaeology and Professor Rishabh Chandra Jain Material Religion; South India Nick Barnard (Muzaffarpur University) (Victoria and Albert Museum) Professor Ian Brown Professor Padmanabh S. Jaini The modern economic and political Professor Satya Ranjan Banerjee (UC Berkeley) history of South East Asia; the economic (University of Kolkata)
    [Show full text]
  • Philosophy (PHL) 1
    Philosophy (PHL) 1 PHL 130 Political Philosophy 3 Credits PHILOSOPHY (PHL) An introduction to the problems of political philosophy with an emphasis on recent and contemporary issues, such as the conflict between liberal PHL 100 Plato and Aristotle 3 Credits and conservative ideologies, fascism, revolution, civil disobedience, and The beginnings of Western scientific and humanistic thought among the the concept of legitimate political authority. This course counts towards early Greeks and their progress into the two great systems of Plato and the fulfillment of the Disciplinary Perspectives element of the CLAS Aristotle. Selections from Plato and Aristotle are read and discussed to general education curriculum. determine the meaning and significance of philosophical ideas that have PHL 202 Social Philosophy 3 Credits subsequently influenced the whole history of Western civilization. This Emphasizes social ethics through critical studies of such contemporary course counts towards the fulfillment of the Disciplinary Perspectives problems as abortion, euthanasia, the death penalty, pornography and element of the CLAS general education curriculum. censorship, animal rights, drug use, sexual morality, environmental PHL 102 Philosophical Thinking 3 Credits ethics, and world hunger. This course counts towards the fulfillment of An introduction to philosophical thought with an emphasis on the the Disciplinary Perspectives element of the CLAS general education enduring questions and problems of philosophy. We will explore such curriculum. questions as: how do I know I am not dreaming? Is there an external PHL 203 Business Ethics 3 Credits world? What is truth? Is there a self? Is there a God? What is the Surveys and examines ethical problems concerning the institutions and relationship between the mind and the body? How can I tell right from practices of contemporary business.
    [Show full text]
  • Martin Heidegger's Thinking and Japanese Philosophy
    Martin Heidegger's Thinking and Japanese Philosophy KOICHI TSUJIMURA Translated by Richard Capobianco and Marie Gobel AN ADDRESS IN CELEBRATION, SEPTEMBER 26, 19691 ost honored Professor Heidegger! M Most honored Mrs. Heidegger! Honorable Mayor SchUhle! Ladies and Gentlemen! It is a great honor not only for me alone, but also for Japanese philosophy that I may deliver an address here today at the celebration of the 80th birthday of our great thinker. For this opportunity, I very sincerely thank those who have organized this celebration. The reason that this honorable task has been given to me, an unknown Japanese, is presumably that I, a Japanese student of Heidegger, am coming from afar, if I may say so. Yet, in the background of this coming from afar lies quite a long path, along which up until now many Japanese have tried, indeed are trying more and more today, to come into the nearness ofthe place where the thinking of our master sojourns. For this reason, please allow me to recall briefly some important predecessors along this path. It was in 1921 when for the first time a Japanese studied with our thinker, who was lecturing in Freiburg at the time. His name is T. Yamanouchi, who later founded the seminar on Greek philosophy at the University of Ky~to. One year later in 1922, my teacher H. Tanabe came to Freiburg. He was, as far as I can tell, the first to discover the importance of Heideggerian thinking-not only in Japan, but perhaps in the entire world as well. In his essay from 1924 The New Turn in Phenomenology-Heidegger's Phenomenology ofLife, one can already recognize a first version of Being and Time.
    [Show full text]
  • Philosophia, Ethica and Aesthetica in the Far-Eastern Cultural Sphere: Receptions of the W Estern Ideas and Reactions to the W Estern Cultural Hegemony
    【講演】 (Public lecture)“Philosophia, ethica et aesthetica in the Far-Eastern Cultural Sphere: Receptions of the Western Ideas and Reactions to Western Cultural Hegemony, ” International Symposium, Cultures of Knowledge, Institut français d'Extrême -Orient, Pondichery, India, Oct. 21, 2005. Cultures of Knowledge : Paper Inaga Shigemi Philo-sophia and aesthetica: Transcultura Pondicherry 2005 10.20. Draft as for 2005 .10.11 am.3:15 revised 31 Oct.200 & final version: fev.17.2007 Philosophia, Ethica and Aesthetica in the Far-Eastern Cultural Sphere: Receptions of the W estern Ideas and Reactions to the W estern Cultural Hegemon Shigemi INAGA International Research Center for ,apanese Studies Postgraduate School for Advanced Studies, Kyoto, ,APAN .et us begin by pointing out a plain fact. 0hile both in China and Korea the category of 1Chinese philosophy“ and 1Korean philosophy“ are retrospectively recognized as an official designation and currently used, the ,apanese academia until now does not use the term of 1,apanese philosophy.“ 0hy did the divergence take place and what was the socio-historical background for this divergence? 6ere is my first 7uestion. 8ased on this 7uery, we will then e9pand the field of our investigation onto the domain of ethics and aesthetics. This would provide us with the basic 4nowledge on the 4nowledge in the :ar-Eastern cultural sphere in the modern era. This also leads us to the 7uestion of translatability of 4ey concepts in Asian cultures and, in extension, the possibilities of Oriental philosophies must be examined.
    [Show full text]