The Revolt of Hosein Qoli Khan Qajar, 1769-1777
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The Reception of European Philosophy in Qajar Iran
chapter 8 The Reception of European Philosophy in Qajar Iran Roman Seidel 1 Introduction (Historical Context) Iranian intellectual history in the Qajar era was marked by the incipient re- ception of European philosophical trends, which took place in the broader context of various processes of knowledge transmission between Europe and the Middle East. Alongside the increasing influence of European colonial- ist powers, intellectuals and scholars in the Middle East began to encounter various strands of modern Western thought. These encounters initiated new intellectual discourses, which were intended to either overcome the Islamic in- tellectual tradition or, at least, to supplement or reform Islamic thought. These discussions did not, in fact, lead to a rapid change in the philosophical dis- course in Qajar Iran and were—from the perspective of eminent philosophers of the time, as presented in this volume—a rather marginal phenomenon. Nevertheless, they added an important facet to the philosophical tradition by gradually making European philosophical doctrines accessible to Iranian scholars, a phenomenon that became especially significant in the context of the reform of the educational system. Initially, however, the Iranian interest in European thought was of a techni- cal rather than a philosophical nature. Facing the enormous military, the ad- ministrative and economic superiority of Europe, reformists, state officials and intellectuals propagated the idea that reform was needed in matters relating to the army and governmental administration.1 -
Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
Culture of Shiraz
1 AKPIA @ MIT - Studies on ARCHITECTURE, HISTORY & CULTURE History and the Production of the “Culture of Shiraz” Setrag Manoukian Introduction My research project at the Aga Khan Program for Islamic Architecture at MIT focused on the production of knowledge in contemporary Shiraz and in particular on some of the most visible products of this evolving concatenation: the buildings and public initiatives that mark the landscape of Shiraz today.1 These diverse products are constructed, presented, and interpreted mainly through the modality of history, which constitutes the main frame of reference to imagine the city and its place within the Iranian nation. Public history The Islamic Republic, since its inception, has devoted many efforts to the control of public space. These efforts have been oriented toward mapping revolutionary discourse onto streets and squares through images, texts, and objects as well as toward conforming existing images, objects, and texts to what were perceived as the tenets of the new state.2 1 I spent January and February 2004 at AKPIA at MIT and found a lively intellectual community that helped me to sharpen my views. I wish to thank Nasser Rabbat, Heghnar Watenpaugh, and Susan Slyomovics for their insights. 2 For descriptions of revolutionary images, texts, and objects and their relevance in the construction of the revolutionary state see Michael M. J. Fischer and Mehdi Abedi, Debat- ing Muslims: Cultural Dialogues in Postmodernity and Tradition (Madison: University of Wisconsin Press, 1990) and more specifically Peter Chelkoswski and Hamid Dabashi, Staging a Revolution: The Art of Persuasion in the Islamic Republic of Iran (London: 2 A dispersed set of operations projected a forceful regime of signs, struc- turing a prescriptive field that regulates what can be made public. -
Presbyterians in Persia: Christianity, Cooperation, and Control in Building the Mission at Orumiyeh
Presbyterians in Persia: Christianity, Cooperation, and Control in Building the Mission at Orumiyeh by Natalie Kidwell Submitted to the Department of History of the University of Kansas in partial fulfillment of the requirements for departmental honors Approved by: _________________________ Dr. Marie Brown Thesis Adviser _________________________ Dr. Anton Rosenthal Committee Member _________________________ Dr. Sam Brody Committee Member _________________________ Date Defended Kidwell 1 Table of Contents Introduction .......................................................................................................................................................................................2-3 Persia and Presbyterians ................................................................................................................................................................... 4 Persian government and foreign powers at play ........................................................................................................... 7-11 Education in Persia ................................................................................................................................................................. 12-14 Western Christianity in Persia ............................................................................................................................................ 15-25 Dwight and Smith ........................................................................................................................................................................... -
Azerbaijan Democratic Party: Ups and Downs (1945-1946)
Revista Humanidades ISSN: 2215-3934 [email protected] Universidad de Costa Rica Costa Rica Azerbaijan Democratic Party: Ups and Downs (1945-1946) Soleimani Amiri, PhD. Mohammad Azerbaijan Democratic Party: Ups and Downs (1945-1946) Revista Humanidades, vol. 10, no. 1, 2020 Universidad de Costa Rica, Costa Rica Available in: https://www.redalyc.org/articulo.oa?id=498060395015 DOI: https://doi.org/10.15517/h.v10i1.39936 Todos los derechos reservados. Universidad de Costa Rica. Esta revista se encuentra licenciada con Creative Commons. Reconocimiento-NoComercial-SinObraDerivada 3.0 Costa Rica. Correo electrónico: [email protected]/ Sitio web: http: //revistas.ucr.ac.cr/index.php/humanidades This work is licensed under Creative Commons Attribution-NonCommercial-NoDerivs 3.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative PhD. Mohammad Soleimani Amiri. Azerbaijan Democratic Party: Ups and Downs (1945-1946) Desde las ciencias sociales, la filosofía y la educación Azerbaijan Democratic Party: Ups and Downs (1945-1946) Partido Demócrata de Azerbaiyán: altibajos (1945-1946) PhD. Mohammad Soleimani Amiri DOI: https://doi.org/10.15517/h.v10i1.39936 University of Sapienza, Italia Redalyc: https://www.redalyc.org/articulo.oa? [email protected] id=498060395015 http://orcid.org/0000-0002-0554-6964 Received: 19 June 2019 Accepted: 23 November 2019 Abstract: Democratic Party of Azerbaijan's movement is one of the most important events in the history of Iran and the world. It was for the first time in the history of Iran that a political party seriously stressed the issue of autonomy. In addition, this movement as liberation movement prioritized several decisive and fundamental reform. -
Social and Political Effects of 19Th Century Iran on the 20Th Century
Social and Political Effects of 19th Century Iran on the 20th Century OSHER 964-001 Dates: Tuesdays, 1/17/17 - 2/21/17 Time: 9:30 AM - 11:00 AM Location: Commander’s House, Fort Douglas Instructor: Cyrus Mostofi Email. [email protected] Description The course will provide a brief history of the events in 19th century Iran and their devastating impact on the present conditions of the country. We will begin by discussing the Russo Persian relations which extends over 1000 years, untill 1800 and modernization of Russia. Russo Persian wars of (1804-1813) and (1826- 1828)., loss of Caucasus and the Anglo Russian imperial aspirations often referred to as the Great Game. We cover how these events led to the Constitutional Revolution of 1905 1911 and the creation of Islamic movements. Expectation and Goal - Understand. The external and internal dynamics that shaped Iran throughout he 19th century - Gain perspective on how key world events such as WWl, and the Russia Bolshevik Revolution impacted Iran’s independence - learn the details - zlearn about the Bolshevik Revolution from perspective of Iran and the rise of the Pahlavi Dynasty. Russian Empire and Iran Russo Persian relation extends over 1000 years, and until 18th century these two nations treated each other on a equal Base, Modernization of Russia beginning with Peter the great ( 1696-1725) continued by his successors, with their expansionist aspirations on the Persian Territories in the Caucasus and the Caspian provinces, changed this relationship into conflict and confrontation. Peter the great and Catherine the Great’s failed aggression to Iran. -
ISLAMIZATION, SHIA, and IRAN: the Historical Background of Shia-Iran Sensitive Issues
ISLAMUNA: JURNAL STUDI ISLAM 2020, VOL. 7, NO. 1, 19-35 https://doi.org/10.19105/islamuna.v7i1.2629 ISLAMIZATION, SHIA, AND IRAN: The Historical Background of Shia-Iran Sensitive Issues Arafah Pramasto Program Keluarga Harapan, Dinas Sosial, Palembang , Indonesia email: [email protected] ABSTRACT ARTICLE HISTORY After the Syrian civil war broke out in the year 2011 , many Received 29 September 2019 news outlets around the world have accused the IranIraniianan Shia Accepted 27 May 2019 regime of interfering in the region by means of pro moting sectarian violence. The chain of issues can be trac ked back to KEYWORDS emergence of Iran as an Islamic Republic in 1979 after which Iran Issue; Iranian Shia ; Persia; many countries includin g Pakistan and Indonesia feared Safavid Dynasty ; con servatism revolutions like Iran. This resulted in negative percperc eptions of the Iranian regime. This Research shows that negative perceptions about the current Iranian regime among many Sunnite-Majority countries exist be cause of past conflicts between the Sunnite and the Shia. Islamization of present -day Iran or Persia in the past along with spread of Islam in Iran by Arabs in the early days of Islam has always caused conflicts between Arabs and Persians e.g. Shi asization of Persia under Shah Ismail I of Safavid Dynasty and atrocities agaagaiinst nst Sunni s. ABSTRAK Setelah perang saudara Suriah pecah pada tahun 2011, banyak outlet berita di se luruh dunia menuduh rezim Syiah -Iran mencampuri wilayah tersebut dengan cara mempromosikan kekerasan sektarian. Rantai masalah dapat dilacak kembali pada kemunculan Iran sebagai Republik Islam pada tahun 1979 setelah banyak negara, termasuk Pakistan dan Indonesia , takut pada revolusi seperti Iran. -
The Impact of the Modernity Discourse on Persian Fiction
The Impact of the Modernity Discourse on Persian Fiction Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Comparative Studies in the Graduate School of The Ohio State University By Saeed Honarmand, M.A. Graduate Program in Comparative Studies The Ohio State University 2011 Dissertation Committee: Richard Davis, Advisor Margaret Mills Philip Armstrong Copyright by Saeed Honarmand 2011 Abstract Modern Persian literature has created a number of remarkable works that have had great influence on most middle class people in Iran. Further, it has had representation of individuals in a political context. Coming out of a political and discursive break in the late nineteenth century, modern literature began to adopt European genres, styles and techniques. Avoiding the traditional discourses, then, became one of the primary characteristics of modern Persian literature; as such, it became closely tied to political ideologies. Remarking itself by the political agendas, modern literature in Iran hence became less an artistic source of expression and more as an interpretation of political situations. Moreover, engaging with the political discourse caused the literature to disconnect itself from old discourses, namely Islamism and nationalism, and from people with dissimilar beliefs. Disconnectedness was already part of Iranian culture, politics, discourses and, therefore, literature. However, instead of helping society to create a meta-narrative that would embrace all discourses within one national image, modern literature produced more gaps. Historically, there had been three literary movements before the modernization process began in the late nineteenth century. Each of these movements had its own separate discourse and historiography, failing altogether to provide people ii with one single image of a nation. -
Human Rights Rhetoric and Regional Security in the Shah's Iran, 1968-1978
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2012 King of Kings: Human Rights Rhetoric and Regional Security in the Shah's Iran, 1968-1978 Bennett Gabriel Sherry The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Sherry, Bennett Gabriel, "King of Kings: Human Rights Rhetoric and Regional Security in the Shah's Iran, 1968-1978" (2012). Graduate Student Theses, Dissertations, & Professional Papers. 605. https://scholarworks.umt.edu/etd/605 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. KING OF KINGS: HUMAN RIGHTS RHETORIC AND REGIONAL SECURITY IN THE SHAH’S IRAN, 1968-1978 By BENNETT GABRIEL SHERRY B.A., University of Rochester, Rochester, NY, 2008 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in History The University of Montana Missoula, MT May 2012 Approved by: Sandy Ross, Associate Dean of The Graduate School Graduate School Dr. Tobin Miller Shearer, Chair History Dr. Robert H. Greene, History Dr. Richard Drake, History Dr. Mehrdad Kia Anthropology for Sherry, Bennett, M.A., Spring 2012 History Abstract King of Kings Chairperson: Dr. Tobin Miller Shearer In the spring of 1968, Mohammad Reza Shah Pahlavi’s personal rule and Iran’s domestic stability were at an all-time high. -
1 Iran Triplog October 10 to 12.We Started the Trip with an Overnight,13
Iran Triplog October 10 to 12.We started the trip with an overnight,13-hour Qatar flight to Doha; followed by a 7-hour layover; and then a 2.5-hour flight to Tehran, arriving at 4 am on the 12th. We whisked through security and immigration (unlike others whose luggage was thoroughly searched) and we were met at the airport by a driver and the assistant guide, Javad. The drive to the Espinas Hotel (which turned out to be the best hotel of the trip) took about an hour and we checked in and napped for 3 hours or so before going to breakfast. October 12. We were pleased to discover when we checked in that the breakfast was included. It was a selection of yoghurts, cheeses, breads, cereals, various fruits, dates, honey, a spinach frittata “cucu sabzi”, etc., as well 3 or 4 hot selections and an omelet station. To varying degrees, this was the breakfast at each hotel, so we had lots of options and plenty of food. After breakfast, we walked around the neighborhood a bit, then walked to Laleh Park and spent some time walking there. It’s a very large park, and each time we walked there we discovered a new section. There is a small Japanese area with stepping stones, a stage with cement seating, an area where locals blocked off sections and put up nets for net games, a long waterway flanked with blooming oleander, sculptures of historical figures, and flower beds in various areas, a pond, an area of woods…oh, and lots of very well-fed cats. -
Naqshbandi Sufi, Persian Poet
ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry. -
State and Tribes in Persia 1919-1925
State and Tribes in Persia 1919-1925 A case study On Political Role of the Great Tribes in Southern Persia Inauguraldissertation zur Erlangung des Grades eines Doktors der Philosophie (Dr. Phil.) Freie Universität Berlin Otto-Suhr-Institut für Politikwissenschaften Fachbereich Politik- und Sozialwissenschaften vorgelegt von: Javad Karandish Berlin, Januar 2003 Published 2011 1 1. Erstgutachter: Herr Prof. Dr. Wolf-Dieter Narr 2. Zweitgutachter: Herr Prof. Dr. Friedemann Büttner Disputationsdatum: 18.11.2003 2 PART I: GENERAL BACKGROUND ............................................................................................. 11 INTRODUCTION .................................................................................................................................... 12 1. THE STATEMENT OF A PROBLEM .......................................................................................... 12 1.1. Persia After the War.............................................................................................................. 15 2. THE RELEVANT QUESTIONINGS ............................................................................................. 16 3. THEORETICAL BASIS............................................................................................................. 17 4. THE METHOD OF RESEARCH .................................................................................................. 20 5. THE SUBJECT OF DISCUSSION ...............................................................................................