Revelation 9 Woes #1 and #2 the 5Th & 6Th Trumpet Judgments
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The Fifth and Sixth Trumpets (Rev 9)
THE FIFTH AND SIXTH TRUMPETS (REV 9) Read Revelation 9:1-21 (NIV) **What Scholars Say** REV 9:[1] The fifth angel sounded his trumpet, and I (John) saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. THE FIFTH TRUMPET (9:1-11) VERSE 1 - REV 9:[1] The fifth angel sounded his trumpet, and I (John) saw a star that had fallen from the sky to the earth. "A star" sometimes signifies one in a high position or even a supernatural being. “There shall come a star out of Jacob" (Num 24:17); Angels are called "stars" (Job. 38:7); in Isa 14:12 we have Satan referred to as “How art thou fallen from heaven, O Lucifer, son of the morning!" The star that had fallen from the sky to the earth. It seems, therefore, that Satan himself is referred to by this symbol. The words he in verses 2 and king in verse 11, show that this is a person rather than a literal star. The star was given the key to the shaft of the Abyss. Satan or this demonic angel was given a key to the shaft of the Abyss or the bottomless pit. The Abyss or bottomless pit is a place in the depths of the earth where evil spirits were thought to be imprisoned (Luke 8:31). Satan then is pictured as opening the lid or the door (that can be closed or locked) to this Abyss, so that demons can be released to inflict men and women on the earth. -
Premillennialism in the New Testament: Five Biblically Doctrinal Truths
MSJ 29/2 (Fall 2018) 177–205 PREMILLENNIALISM IN THE NEW TESTAMENT: FIVE BIBLICALLY DOCTRINAL TRUTHS Gregory H. Harris Professor of Bible Exposition The Master’s Seminary Many scholars hold that premillennial statements are found only in Revelation 20:1–10. Although these verses are extremely important in supporting the premillen- nial doctrine, many other verses throughout the New Testament also offer support for premillennialism. Our study limits itself to five biblically doctrinal premillennial truths from the New Testament that seamlessly blend throughout the Bible with the person and work—and reign—of Jesus the Messiah on earth after His Second Com- ing. * * * * * Introduction Whenever discussions between premillennialists and amillennialists occur, Revelation 19 and 20 is usually the section of Scripture on which many base their argumentation, especially Revelation 20:1–10. Before we examine these specific pas- sages, we know that God has already made several prophecies elsewhere. And how one interprets these passages has been determined long before by how those other related futuristic biblical texts have already been interpreted, before ever approaching certain crucial biblical passages such as Revelation 20:1–10. So, as we shall see, one should actually end the argumentation for this important component of eschatological theology in Revelation 19–20, not start there. In setting forth the New Testament case for premillennialism we will present the following: (1) a presentation of three of the five premillennial biblical truths -
NB 377 Transcript
Naked Bible Podcast Episode 377: Revelation 9 Naked Bible Podcast Transcript Episode 377 Revelation 9 May 22, 2021 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary Revelation 9 reveals John’s vision of the fifth and six trumpet judgments. Several interpretive issues are immediately apparent. What is the nature of the angel with the key to the bottomless pit (Rev 9:1)? Is this angel the same or different than that in Rev 9:11 or Abbadon/Apollyon? Who or what is being released from the bottomless pit (Rev 9:3-11)? These questions take the reader into the wider question of whether Revelation’s apocalyptic descriptions should be read in terms of modern analogies. In this episode we discern how the release of evil supernatural beings from the bottomless pit has clear connections to how Second Temple Jewish texts and 2 Peter describe the imprisoned Watchers, the sons of God of Genesis 6:1-4 infamy, and how the odd descriptions of those beings in insect and animal form have clear, abundant antecedents in the Old Testament. Transcript TS: Welcome to the Naked Bible Podcast, Episode 377: Revelation 9. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike! What's going on? MH: Well, I have a pug update. The pugs have now been introduced to the pool properly. TS: With life jackets? MH: With life jackets, of course. And their attitude toward the pool has moved from hysteria to mild hysteria. [laughter] They didn’t like it. -
Revelation 13:11-18 - Who Is Afraid of the Number 666? Be Wise!
Revelation 13:11-18 - Who is afraid of the number 666? Be wise! - Author: Evert Jan Hempenius © 2018 www.christianstudylibrary.org For any questions about this Scripture passage or the notes, please contact us through the Contact Us tab on the website. Foreword Who is afraid of the number 666 (Revelation 13:18)? I’m not! It is not the number of Satan, the devil, the serpent, the dragon. It is not the number of the Antichrist. It is just the number of man. It is the number of a man or human, who has godly aspirations. The number 666 is a so-called triangle number. This means that a triangle can be made by using for instance 666 pebbles, just like a triangle can be made from three, six or ten pebbles. Within the context of Revelation, triangle numbers refer to the godly realm. Revelation 13:11-18 describes the mechanisms of persecution when the political powers and ideologies ask the predominant religion od atheism for support of their agenda. This calls for wisdom not for fear. The main question is, how to deal as Christian with a man, an Emperor, a government, an ideology with godly aspirations and requesting worship and total obedience from the people of a nation. A Christian and the church must know that Christ has overcome all powers, and all ideologies (Revelation 11:15). Revelation 13:1-18 opens our eyes to the mechanisms of past and modern-day persecutions. The context, form and structure, theological notes, technical and hermeneutical notes given in this sermon outline show some overlap with other sermon outlines taken from the book of Revelation. -
Revelation Chapter 11
THE BOOK OF REVELATION Chapter 11 Opening Prayer Let us pray. Direct, O Lord, we beseech you, all our actions by your holy inspirations, and carry them on by your gracious assistance, that every prayer and work of ours may begin always from you, and by you be happily ended. Through Christ our Lord. Amen. Source Material ■ Revelation, Peter S. Williamson ■ Revelation, Sacra Pagina, Wilfrid J. Harrington, OP ■ The Spirit of the Liturgy, Joseph Ratzinger ■ The Antichrist, Vincent P. Miceli, SJ ■ Catechism of the Catholic Church ■ New American Bible Revised Edition (NABRE) ■ Douay-Rheims Bible Summary of chapter 9-10 ■ We left off in chapters 9-10 with the sounding of the fifth and sixth trumpets, which unleashed a plague of locusts and an army of cavalry led by fallen angels – These symbolized a great spiritual attack, allowed by God, and aimed primarily at the “inhabitants of the earth,” those not among God’s people, in order that they might repent ■ We saw the scroll, now completely unsealed, representing God’s salvific plan for his people given to John, who was commanded to eat it. – To eat the scroll was a sign of his incorporating its message and being commissioned to proclaim it – The message was sweet to his taste because it was the word of God. – It also soured his stomach because it foretold the immense suffering and trials of the Church before the end. Preview of chapter 11 ■ Chapter 11 will focus on a pair of visions by John: the account of the “two witnesses” and the sounding of the seventh and final trumpet ■ The message is twofold: what is the role of the Church in God’s plan, and what will happen to the Church at the end. -
Exploring the Book of Revelation: Verse by Verse Chapter 9 CHAPTER 9
Exploring the Book of Revelation: Verse by Verse Chapter 9 CHAPTER 9 Fifth and Sixth trumpets Chapter 9 Introduction The fifth trumpet Recap Primary purpose of our Bible study is to understand each message as it applied The sixth trumpet to the church to which it was given AND its personal application for us today Reflections Revelation 9:1-6 1 Then the fifth angel sounded: And I saw a star fallen from heaven to the earth. To him was given the key to the bottomless pit. 2 And he opened the bottomless pit, and smoke arose out of the pit like the smoke of a great furnace. So, the sun and the air were darkened because of the smoke of the pit. 3 Then out of the smoke locusts came upon the earth. And to them was given power, as the scorpions of the earth have power. 4 They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads. 5 And they were not given authority to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it strikes a man. 6 In those days men will seek death and will not find it; they will desire to die, and death will flee from them. Revelation 9:7-12 7 The shape of the locusts was like horses prepared for battle. On their heads were crowns of something like gold, and their faces were like the faces of men. -
Islam in Apocalyptic Perspective the History of American Apocalyptic Thought Offers Much Reason for Discouragement
Islam in Apocalyptic Perspective The history of American apocalyptic thought offers much reason for discouragement. Christians have been too eager to gloss biblical prophecy with extra-biblical assertions and morbid scenarios of Islam’s demise. Christian Reflection Prayer A Series in Faith and Ethics Scripture Reading: Mark 13:28-37 Meditation† There is certainly a shadowy and sinister side to apocalyptic, or should we say pseudo-apocalyptic,…[that encourages] sectarian- ism and exclusivism…. Focus Article: Here we can appeal to the apocalyptic vision itself, which is Islam in Apocalyptic universal and cosmic. God’s redemptive act in Jesus Christ Perspective restores humanity and the entire created order, and we move (Apocalyptic Vision, toward the end of history not aimlessly, but with the renewing pp. 46-53) and transforming of divine energies within us…. What is God’s intent? The redemption of humanity and the cosmos. That should be our interpretive lens. There is nothing in apocalyptic theology that demands that our outlook be sectarian or exclusive. Scott M. Lewis, S.J. Reflection Many Christians want to know more about Islamic practices, the Prophet Muhammad, the Qur’an, and how Muslim societies are organized. They may be ministering to Muslim immigrants or meeting new coworkers, guiding missionary projects or organizing business activities around the world, traveling more widely or retreating in fear of jihadist violence. Unfortunately, looming over their newfound interest are the terrorist attacks of 9/11. Some are misconstruing Islam through events in Revelation. “The horrific collapse of the World Trade Center towers might well turn one’s thoughts to the apocalypse, but something more than horror is What do you think? at work,” Thomas Kidd writes. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation. -
Revelation Notes.Pdf
Revelation Notes Studies completed with Joe Focht, Chuck Smith, Jon Courson, John Walvoord, Henry Morris, Matthew Henry, Warren Wiersbe, William Newell, Tim LaHaye, and NIV Study Bible. Recommended reading: Joseph Seiss (seeing the separation of the Church and Israel although it was written over 100 years ago), John Walvoord (ex-president of Dallas Theological Seminary – The Revelation of Jesus Christ), and Henry Morris (The Revelation Record). Introduction: “Revelation isn’t hard to understand. It’s hard to believe.” – Henry Morris Rules for our study through Revelation – 1. Interpret as literally as possible. Metaphorical keys are “like” and “as.” 2. Follow the outline. (1:19) 3. Stay in sequence. “then…then…then.” 4. Look for Jesus – it’s really all about Him. Despite the abnormal attraction of Americans to the strange and paranormal (ie. Supermarket check- out lines news magazines), there is a great lack of Revelation being taught in the Church. The importance of Biblical prophecy: 1. Pressing the importance of living for Jesus today expectantly looking for the soon return of Christ. 2. Keeping the material/temporal world in perspective, in light of eternity. 3. Pushing us to live lives of purity. 4. Developing faith in us. - “Now I tell you before it comes, that when it does come to pass, you may believe that I am He.” (John 13:19) - Isaiah 41:4, 21-24, 26; 42:8-9; & 44:6-7 – God makes Himself known be telling of things that will come to pass. Written by John, who was likely the youngest apostle. (“The apostle whom Jesus loved.”) - The only apostle not to die a martyr’s death…“the martyrdom of a long life.” Tradition tells us (Iraneus, Jerome, Clement of Alexandria, Eusubius and others agree) that during the Christian persecution of 95-96 AD, Emperor Domitian tried to kill John in a vat of boiling oil. -
C:\Sermons on Revelation\They Came to Life and Reigned with Christ
“They Came to Life and Reigned With Christ for a Thousand Years” Sermons on the Book of Revelation # 28 Texts: Revelation 20:1-15; Ezekiel 39:1-8 ____________________________________ or many Christians, the mere mention of the millennium (the thousand years of Revelation 20) brings to mind images of lions lying down with lambs, children safely playing with poisonous Fsnakes and Jesus ruling over all the nations of the earth while seated on David’s throne in the city of Jerusalem. It is argued that Jesus’ rule guarantees a one thousand-year period of universal peace upon the earth. But is this really what we find in Revelation chapter 20? No, it is not. The question of the millennial reign of Jesus Christ and the proper interpretation of Revelation 20 has been a divisive one almost from the beginning of the Christian church. In those churches in which I was raised, premillennialism was regarded as a test of orthodoxy and anyone who wasn’t premillennial was probably either a theological liberal or a Roman Catholic, neither of whom took the plain teaching of the Bible very seriously. Premillennialism, which is far and away the dominant view held by American evangelicals, teaches that in Revelation 20, John is describing that period of time after Jesus Christ returns to earth. At first glance, the premillennial argument is iron-clad. If Revelation 19 describes Jesus Christ’s second coming, then what follows in Revelation 20 must describe what happens after Christ’s return. On this view, Christ’s return comes before the thousand years begin, hence his coming is “pre” millennial, or before the millennial age. -
The Fifth Angel Sounds Revelation 9:1-21
The Fifth Angel Sounds Revelation 9:1-21 NKJV Notes by Pastor Mike Sasso Introduction In chapter eight we saw the seventh seal of the great scroll in heaven opened by Jesus Christ. As the seventh seal was opened we saw seven angels standing before God, preparing to blow the seven trumpets. We discovered that these trumpets are the battle charges of heaven. With each trumpet sound God is declaring war on the God-hating inhabitants of earth. With each trumpet sound God is releasing more of His wrath upon the earth. This is a picture of indescribable wrath and judgment. Hell itself is seen in chapter nine as the bottomless pit is opened and every imaginable evil is released on the earth. Keep in mind as you continue your study of these chapters that even scholars from the same theological camps will disagree upon the exact meanings of some of the things we are studying. Many scholars consider chapter nine to be the most difficult chapter of the entire book. May God give you a heart to receive what the Spirit has specially for you. We know that all scripture is inspired by God and profitable (2 Tim. 3:16-17). So pray that you will profit according to the will of God as you study these verses together. TRUTH APPLIED: 1. Before you begin your study of chapter nine, review as a group the seven seals and their meaning. (Revelation chapters 6-8) 2. What exactly does all this mean? What is the point of this difficult text? 3. -
The Two Witnesses of Revelation 11 Ekkehardt Mÿller Biblical Research Institute
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Andrews University Journal of the Adventist Theological Society, 13/2 (Autumn 2002): 30Ð45. Article copyright © 2002 by Ekkehardt MŸller. The Two Witnesses of Revelation 11 Ekkehardt MŸller Biblical Research Institute Revelation 11:1Ð13 contains two scenes, the first one focusing on an act of measuring and the second one dealing with two witnesses. The latter scene, one of the most difficult passages in Revelation, has been explained in a number of ways. The two witnesses have been understood as representing Enoch and Eli- jah, Moses and Elijah, Elijah and Jeremiah, eschatological prophets not directly identified with OT prophets, Peter and Paul, Stephen and James the Just, James and John, John the Baptist and Jesus, James the Just and James the son of Zebe- dee, the high priests Ananias and Joshua, the OT and the NT, the Law and the Prophets, the prophetic witness of the church, Òthe true spiritual value of the Israelite religion preserved intact in Christianity,Ó and the Word of God and the Testimony of Jesus Christ.1 It is obvious that the passage Rev 11:3Ð13 is highly symbolical, as is true for the entire apocalyptic part of Revelation (chapters 4Ð22a). This leaves us with two main options. Either the two witnesses point to the church or the church and the synagogue, or the two witnesses represent the OT and the NT. Although many expositors identify the two witnesses with two historical per- sons, mainly from the OT, nevertheless they oftentimes regard them as repre- sentatives of the church.