Revelation 16:12-21 God's Mystery Finished
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The Seven Last Plagues Lesson #11 for March 16, 2019 Scriptures: Revelation 15:1,4; 7:1-3; 14:9-10; 16:1-12,16; 17:1; Daniel 5; 2 Thessalonians 2:9-12
The Book of Revelation The Seven Last Plagues Lesson #11 for March 16, 2019 Scriptures: Revelation 15:1,4; 7:1-3; 14:9-10; 16:1-12,16; 17:1; Daniel 5; 2 Thessalonians 2:9-12. 1. Revelation 15 and especially 16 describe what are known as the seven last plagues. However, Revelation 15:2-4 talk about a group of people standing on the sea of glass in heaven, praising and honoring God. How is that related? Did John change the subject? 2. Revelation 15:5-8 set up the heavenly context for the giving of the seven last plagues. It is important to notice that no one is in the temple in heaven when these plagues fall. Normally, the throne room in heaven is full of millions of heavenly beings. This means that the events connected to the seven last plagues will take place after the close of probation. 3. But, the most important question to ask about the seven last plagues is who is the one that causes those seven last plagues? And what is the purpose of having seven final plagues if probation is closed and if no one will change his/her mind? An important verse to look at in connection with the seven last plagues is Revelation 11:18. It talks about a time of judgment when those who destroy the earth will be destroyed. 4. The group of people described in Revelation 15:1-4 will be victorious “over the beast, over his image and over his mark and over the number of his name.” (NKJV*) So, these people certainly cannot be those who are the main brunt of the seven last plagues. -
The Fifth and Sixth Trumpets (Rev 9)
THE FIFTH AND SIXTH TRUMPETS (REV 9) Read Revelation 9:1-21 (NIV) **What Scholars Say** REV 9:[1] The fifth angel sounded his trumpet, and I (John) saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. THE FIFTH TRUMPET (9:1-11) VERSE 1 - REV 9:[1] The fifth angel sounded his trumpet, and I (John) saw a star that had fallen from the sky to the earth. "A star" sometimes signifies one in a high position or even a supernatural being. “There shall come a star out of Jacob" (Num 24:17); Angels are called "stars" (Job. 38:7); in Isa 14:12 we have Satan referred to as “How art thou fallen from heaven, O Lucifer, son of the morning!" The star that had fallen from the sky to the earth. It seems, therefore, that Satan himself is referred to by this symbol. The words he in verses 2 and king in verse 11, show that this is a person rather than a literal star. The star was given the key to the shaft of the Abyss. Satan or this demonic angel was given a key to the shaft of the Abyss or the bottomless pit. The Abyss or bottomless pit is a place in the depths of the earth where evil spirits were thought to be imprisoned (Luke 8:31). Satan then is pictured as opening the lid or the door (that can be closed or locked) to this Abyss, so that demons can be released to inflict men and women on the earth. -
Exploring the Book of Revelation: Verse by Verse Chapter 9 CHAPTER 9
Exploring the Book of Revelation: Verse by Verse Chapter 9 CHAPTER 9 Fifth and Sixth trumpets Chapter 9 Introduction The fifth trumpet Recap Primary purpose of our Bible study is to understand each message as it applied The sixth trumpet to the church to which it was given AND its personal application for us today Reflections Revelation 9:1-6 1 Then the fifth angel sounded: And I saw a star fallen from heaven to the earth. To him was given the key to the bottomless pit. 2 And he opened the bottomless pit, and smoke arose out of the pit like the smoke of a great furnace. So, the sun and the air were darkened because of the smoke of the pit. 3 Then out of the smoke locusts came upon the earth. And to them was given power, as the scorpions of the earth have power. 4 They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads. 5 And they were not given authority to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it strikes a man. 6 In those days men will seek death and will not find it; they will desire to die, and death will flee from them. Revelation 9:7-12 7 The shape of the locusts was like horses prepared for battle. On their heads were crowns of something like gold, and their faces were like the faces of men. -
Islam in Apocalyptic Perspective the History of American Apocalyptic Thought Offers Much Reason for Discouragement
Islam in Apocalyptic Perspective The history of American apocalyptic thought offers much reason for discouragement. Christians have been too eager to gloss biblical prophecy with extra-biblical assertions and morbid scenarios of Islam’s demise. Christian Reflection Prayer A Series in Faith and Ethics Scripture Reading: Mark 13:28-37 Meditation† There is certainly a shadowy and sinister side to apocalyptic, or should we say pseudo-apocalyptic,…[that encourages] sectarian- ism and exclusivism…. Focus Article: Here we can appeal to the apocalyptic vision itself, which is Islam in Apocalyptic universal and cosmic. God’s redemptive act in Jesus Christ Perspective restores humanity and the entire created order, and we move (Apocalyptic Vision, toward the end of history not aimlessly, but with the renewing pp. 46-53) and transforming of divine energies within us…. What is God’s intent? The redemption of humanity and the cosmos. That should be our interpretive lens. There is nothing in apocalyptic theology that demands that our outlook be sectarian or exclusive. Scott M. Lewis, S.J. Reflection Many Christians want to know more about Islamic practices, the Prophet Muhammad, the Qur’an, and how Muslim societies are organized. They may be ministering to Muslim immigrants or meeting new coworkers, guiding missionary projects or organizing business activities around the world, traveling more widely or retreating in fear of jihadist violence. Unfortunately, looming over their newfound interest are the terrorist attacks of 9/11. Some are misconstruing Islam through events in Revelation. “The horrific collapse of the World Trade Center towers might well turn one’s thoughts to the apocalypse, but something more than horror is What do you think? at work,” Thomas Kidd writes. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation. -
Revelation Notes.Pdf
Revelation Notes Studies completed with Joe Focht, Chuck Smith, Jon Courson, John Walvoord, Henry Morris, Matthew Henry, Warren Wiersbe, William Newell, Tim LaHaye, and NIV Study Bible. Recommended reading: Joseph Seiss (seeing the separation of the Church and Israel although it was written over 100 years ago), John Walvoord (ex-president of Dallas Theological Seminary – The Revelation of Jesus Christ), and Henry Morris (The Revelation Record). Introduction: “Revelation isn’t hard to understand. It’s hard to believe.” – Henry Morris Rules for our study through Revelation – 1. Interpret as literally as possible. Metaphorical keys are “like” and “as.” 2. Follow the outline. (1:19) 3. Stay in sequence. “then…then…then.” 4. Look for Jesus – it’s really all about Him. Despite the abnormal attraction of Americans to the strange and paranormal (ie. Supermarket check- out lines news magazines), there is a great lack of Revelation being taught in the Church. The importance of Biblical prophecy: 1. Pressing the importance of living for Jesus today expectantly looking for the soon return of Christ. 2. Keeping the material/temporal world in perspective, in light of eternity. 3. Pushing us to live lives of purity. 4. Developing faith in us. - “Now I tell you before it comes, that when it does come to pass, you may believe that I am He.” (John 13:19) - Isaiah 41:4, 21-24, 26; 42:8-9; & 44:6-7 – God makes Himself known be telling of things that will come to pass. Written by John, who was likely the youngest apostle. (“The apostle whom Jesus loved.”) - The only apostle not to die a martyr’s death…“the martyrdom of a long life.” Tradition tells us (Iraneus, Jerome, Clement of Alexandria, Eusubius and others agree) that during the Christian persecution of 95-96 AD, Emperor Domitian tried to kill John in a vat of boiling oil. -
The Fifth Angel Sounds Revelation 9:1-21
The Fifth Angel Sounds Revelation 9:1-21 NKJV Notes by Pastor Mike Sasso Introduction In chapter eight we saw the seventh seal of the great scroll in heaven opened by Jesus Christ. As the seventh seal was opened we saw seven angels standing before God, preparing to blow the seven trumpets. We discovered that these trumpets are the battle charges of heaven. With each trumpet sound God is declaring war on the God-hating inhabitants of earth. With each trumpet sound God is releasing more of His wrath upon the earth. This is a picture of indescribable wrath and judgment. Hell itself is seen in chapter nine as the bottomless pit is opened and every imaginable evil is released on the earth. Keep in mind as you continue your study of these chapters that even scholars from the same theological camps will disagree upon the exact meanings of some of the things we are studying. Many scholars consider chapter nine to be the most difficult chapter of the entire book. May God give you a heart to receive what the Spirit has specially for you. We know that all scripture is inspired by God and profitable (2 Tim. 3:16-17). So pray that you will profit according to the will of God as you study these verses together. TRUTH APPLIED: 1. Before you begin your study of chapter nine, review as a group the seven seals and their meaning. (Revelation chapters 6-8) 2. What exactly does all this mean? What is the point of this difficult text? 3. -
Revelation, Session 4 Seven Trumpets Revelation 8:6-11:19 It Is
Revelation, Session 4 Seven Trumpets Revelation 8:6-11:19 It is perhaps most helpful not to think of this central section of Revelation as a kind of timeline, with the drama of the seals followed by the drama of the trumpets followed by the drama of the bowls. Rather what we have here is a kind of triptych, with three panels set up beside each other. Or we can think of it as a kind of split screen motion picture with events juxtaposed against each other simultaneously. In each case what Revelation affirms is the power of judgment and the hope of redemption. In each case the power of the judgment is presented in such dramatic, almost overwhelming images that it is hard to grasp the hope, but in each case there is a fundamental affirmation of salvation that is there if we can pay enough attention, or rally enough faith. The depiction of the trumpet will in itself will resonate with John’s readers or hearers. There is the trumpet that calls people to worship at the temple. There is the trumpet that sounded before the fall of Jericho. There is the trumpet that is regularly part of the scenario for the last days in early Christian expectation: “For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first.” (1Thess. 4:16) “Listen, I will tell you a mystery, we will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. -
Revelation: Chapters 15:5 – 16:21
Revelation: Chapters 15:5 – 16:21 The Seven Bowls Revelation 15:1, 5-8 – Introduction to the Cycle The Seven Bowls cycle, like others before, is introduced as part of the final vision of the previous cycle. Verse one’s mention of “the last” is best interpreted as being the last of John’s series of sevenfold vision cycles as we move towards the conclusion of the book. The mention of plagues in verse one should also prime us for another connection to the Exodus narrative. The vision of the throne room of the temple shows how even in heaven, God’s holiness separates the inner sanctuary from even the heavenly creatures until his judgments are complete. The imagery of the golden bowls of God’s wrath stands in correlation to the golden bowls of the prayers of the saints in 5:8. In this way, the bowls vision cycle may be interpreted as a response to the prayers, specifically the prayer of “how long” that the saints under the altar pray in 6:10 during the Seven Seals cycle. Revelation 16:1-11 – The First Five Bowls This first bowl of sores draws a parallel to the plague of sores in Exodus 9:8-12. The first bowl reiterates the punishment as being for those who participate in the emperor cult (i.e. they wear the mark of the beast and have worshipped its image). The second bowl is reminiscent of the plague on the Nile (Exodus 7:14-25). Here as then the water turns to blood and the fish die. -
Revelation 16 3
1 2 5/16/04 seven, between the sixth and seventh seal. Rev. 10- 11:14 Revelation 16 3. Chapter eleven, verse fifteen to eighteen, the seventh trumpet is recorded, which takes us to end In chapter six we have seen the first six seals of the seven year tribulation and the millennium opened which mark the great day of God's wrath. but the pouring out of the bowls is recorded in the Rev. 6:1-8:1 sixteenth chapter. Rev. 11:15-18; 16:1-21 * Under the fifth seal the souls who are killed for 4. Chapters twelve to fourteen provided for us the word of God and their testimony are praying greater detail regarding Israel, the Antichrist and for vengeance. those who respond to the gospel. Rev. 12-14 5. Chapter fifteen is the prelude to the Bowl In chapter seven we saw a parenthetical passage Judgments. Rev. 15 between the sixth and seventh seal providing a. The proclamation to the final seven plagues. details during the first six seals, which take us to vs. 1 the end of the seven years. Rev. 6:12-17 b. The martyrs of the Great-Tribulation. vs. 2-4 1. Identifying for us the 144,000 Jews who are c. The seven angels of the seven last plagues. sealed with the seal of the living God to serve Him vs. 5-6 during the Great Tribulation in the gospel. d. The seven bowls were given to the angels, no 2. Identifying for us the great multitudes which no one was able to enter the temple in heaven. -
The Image of the Beast from the Land (Rev 13, 11-18)
Luther Seminary Digital Commons @ Luther Seminary Faculty Publications Faculty & Staff choS larship 2017 The mI age of the Beast from the Land (Rev 13, 11-18): A Study in Incongruity. Craig R. Koester Luther Seminary, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/faculty_articles Part of the Biblical Studies Commons Recommended Citation Koester, Craig R., "The mI age of the Beast from the Land (Rev 13, 11-18): A Study in Incongruity." (2017). Faculty Publications. 248. http://digitalcommons.luthersem.edu/faculty_articles/248 Published Citation Koester, Craig R. “The mI age of the Beast from the Land (Rev 13, 11-18): A Study in Incongruity.” In New Perspectives on the Book of Revelation, edited by Adela Yarbro Collins, 333–52. Bibliotheca Ephemeridum Theologicarum Lovaniensium 291. Leuven: Peeters, 2017. This Article is brought to you for free and open access by the Faculty & Staff choS larship at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE IMAGE OF THE BEAST FROM THE LAND (REV 13,11-18) A STUDY IN INCONGRUITY Revelation’s images play a major role in engaging the imagination and shaping the perspectives of its readers. The central conflict between God and evil is portrayed on a cosmic scale through images of a seven-horned Lamb, a seven-headed beast from the sea, and a host of other fantastic beings. On one hand, the significance seems clear. The writer assumes there are conflicting demands on the readers’ loyalty. -
A Survey of Revelation Week 9: the Bowl Judgments Revelation 14:1-16:21
A Survey of Revelation Week 9: The Bowl Judgments Revelation 14:1-16:21 A Brief Overview of the Book of Revelation A. Introduction to the Book (Revelation 1) B. Letters to the Seven Churches (Revelation 2-3) C. The End of the World As We Know It: God’s Judgment Upon the World and Satan (Revelation 4-19:5) 1. The Vision of Heaven and the “Beginning of the End” (4:1-5:14) 2. The “Seal” Judgments and the Rapture (6:1-8:1) 3. The “Trumpet” Judgments (8:1-11:19) 4. The Conflict with the False Trinity (12:1-13:18) 5. The “Bowl” Judgments (14:1-16:21) This week, we are here! 6. The End of the World (17:1-18:24) D. A Whole New World: The Return of Christ and the New Heavens and the New Earth (Revelation 19:6-22:21) 1. The Return of Christ and the Millennium Kingdom (19:1-20:15) 2. The New Heavens and the New Earth (21:1-22:11) 3. Epilogue to Revelation (22:12-21) 1 Introduction to Revelation 14, 15, 16 - The three chapters that we are looking at today in Revelation can be divided into two parts: o Revelation 14 concludes the “intermission” / “behind the curtain” section of last week. It provides a note of “hope” to the dark place Revelation 13 left us in. o Revelation 15-16 resumes the main narrative of Revelation and of the end of the world. It picks up events on this earth right at the blowing of the 7th trumpet from Revelation 12.