DOCSLIB.ORG

6 My Bright Abyss: Thoughts on Modern Belief 34 Why Science

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
6 My Bright Abyss: Thoughts on Modern Belief 34 Why Science EXPLORING THE INTEGRATION OF FAITH, JUSTICE, AND THE INTELLECTUAL LIFE IN JESUIT, CATHOLIC explore HIGHER EDUCATION P UBLISHED BY THE I GNATIAN C ENTER AT S ANTA C LARA U NIVERSITY SPRING 2014 VOL. 17 6 My Bright Abyss: 18 Why Is God for 34 Why Science 46 The Fragility Thoughts on Christians Good Needs God of Faith Modern Belief for Nothing? Published by the Ignatian Center for Jesuit Education at Santa Clara University SPRING 2014 EXPLORING THE INTEGRATION OF FAITH, JUSTICE, AND THE INTELLECTUAL LIFE IN JESUIT, CATHOLIC HIGHER EDUCATION Michael C. McCarthy, S.J. ’87 Executive Director Theresa Ladrigan-Whelpley Editor Elizabeth Kelley Gillogly ’93 Managing Editor Amy Kremer Gomersall ’88 Design Ignatian Center Advisory Board Margaret Taylor, Chair Katie McCormick Gerri Beasley Charles Barry Dennis McShane, M.D. Patti Boitano Russell Murphy Jim Burns Mary Nally Ternan Simon Chin Saasha Orsi 4 Dialogue and Depth: Nicole Clawson William Rewak, S.J. Michael Engh, S.J. Exploring What Good Is God? Jason Rodriguez Frederick Ferrer Richard Saso Introduction to Spring 2014 explore Javier Gonzalez Robert Scholla, S.J. Michael Hack BY THERESA LADRIGAN-WHELPLEY Gary Serda Catherine Horan-Walker Catherine Wolff Tom Kelly Michael Zampelli, S.J. Michael McCarthy, S.J. 6 My Bright Abyss: Thoughts on Modern Belief explore is published once per year by the Ignatian Center for Jesuit Education at Santa Clara University, BY CHRISTIAN WIMAN 500 El Camino Real, Santa Clara, CA 95053-0454. 408-554-6917 (tel) 408-551-7175 (fax) www.scu.edu/ignatiancenter 10 On Modern Faith: “Out of the The views expressed in explore do not necessarily represent the views of the Ignatian Center. We welcome your comments. Eater Came Forth Meat” BY TIM J. MYERS Ignatian Center for Jesuit Education Vision Statement The Ignatian Center for Jesuit Education will be recognized throughout Silicon Valley as providing leadership for the integration of 14 God’s Presence in Poetry faith, justice, and the intellectual life. BY SABRINA BARRETO ’15 Mission Statement The Ignatian Center for Jesuit Education promotes and enhances the distinctively Jesuit, Catholic tradition of education at Santa Clara University, with a view to serving students, faculty, staff, and through 18 Why Is God for Christians them the larger community, both local and global. Good for Nothing? Santa Clara University, a comprehensive Jesuit, Catholic university BY TERRY EAGLETON located 40 miles south of San Francisco in California’s Silicon Valley, offers its more than 8,000 students rigorous undergraduate curricula in arts and sciences, theology, business, and engineering, plus master’s and law degrees and engineering Ph.D.s. Distinguished nationally by one of the highest graduation rates among all U.S. 22 Thinking Otherwise about God, master’s universities, California’s oldest operating higher-education Marx, and Eagleton institution demonstrates faith-inspired values of ethics and social justice. For more information, see www.scu.edu. BY MARILYN EDELSTEIN Copyright 2014 by Santa Clara University. Reproduction in whole or in part without permission 26 The Varieties of Goodness is prohibited. 05/14 Q-12,550 BY JONATHAN HOMRIGHAUSEN ’15 2 IGNATIAN CENTER FOR JESUIT EDUCATION CONTENTS Fr. Arthur Poulin Fr. 30 What Good Is God? 2013-2014 46 The Fragility of Faith: Bannan Institute Photo Essay How Can a Thinking Person Still Believe in God? 34 Why Science Needs God BY MICHAEL C. MCCARTHY, S.J. ’87 BY BR. GUY CONSOLMAGNO, S.J. 52 Been There, Done That: 38 Science and Religion: What Atheists Can Contribute In Search of a Common Ground to This Discussion BY ALEKSANDAR I. ZECEVIC BY JEROME P. BAGGETT 42 Science, God, Life 56 The Fragility of Ministry BY BRIAN P. GREEN BY SARAH ATTWOOD ’07 58 Grace in Shakespeare BY MARILYNNE ROBINSON ON THE COVER: Graphic Icon by calligrapher and artist Barbara Callow, www. barbaracallow.com; Star by Georgia Deaver 62 Bannan Grant Report: What Good (1957-2013), created for Bannan Institute. Above: Arthur Poulin, O.S.B. Cam., “Radiant Is God for Grief and Loss? Light, High Noon, Big Sur,” painting, 24x36, BY DAVID B. FELDMAN and www.fatherarthurpoulin.org. Used with permission of artist. ROBERT A. GRESSIS 63 Looking Ahead IGNATIAN CENTER FOR JESUIT EDUCATION explore Spring 2014 From The Editor Dialogue and Depth: Exploring What Good Is God? Introduction to Spring 2014 explore By Theresa Ladrigan-Whelpley Director of Institutes and Spirituality, Ignatian Center for Jesuit Education, Charles Barry Santa Clara University “WHAT GOOD IS GOD?” This provocative Belief,” considering the modern phenomenon question has long been a central concern of of unbelieving believers for whom the realities theology and philosophy. Medieval theologians of doubt, alienation, and suffering ground the such as Thomas Aquinas inquired: “Whether God experience of faith. Reflecting on his own journey is good?” and “Whether all things are good by the of faith and doubt, faculty member and celebrated divine goodness?”1 However, this age-old question author Tim Myers draws on Wiman’s contribution has taken on an added significance today. While to consider the interwoven realities of death and many contemporary believers continue to inquire life, and his experience of transformation within about what kind of “good” God is, many believers the simultaneity of divine paradox. Santa Clara and nonbelievers press in on the question through junior Sabrina Barreto, who currently serves as another frame: “What is the use of God?” In a poetry editor for Santa Clara’s student literary world in which humanity can create and destroy magazine, reflects on Wiman’s poetic vocation, with wide-reaching agency, what utility or “good” suggesting that poetry, with its inimitable does God, and belief in God, have for our lives capacity to hold space for the unsaid within the and our communities? said, provides an incarnational medium for the Through a dynamic series of lectures and transcendent. facilitated dialogues with scientists, philosophers, International literary scholar and prolific literary scholars, engineers, theologians, poets, author Terry Eagleton opens the second chapter artists, and educators, the 2013-2014 Bannan in this issue’s series of dialogues with an excerpt Institute of the Ignatian Center for Jesuit from his lecture, “Why Is God for Christians Education at Santa Clara University sought to Good for Nothing?” Here Eagleton challenges engage this challenging question. The current functionalist notions of God with the claim that issue of explore highlights four of these lectures God is good for no reason, benefit, or instrumental and invites further dialogue through the reflective end, but rather, for goodness’ sake itself. He urges responses of Santa Clara University faculty, staff, Christians to be “good for nothing” too, arguing students, and alumni. that humans most closely resemble God when we Poet and author Christian Wiman leads exercise our freedom seeking no self-advantage or off the issue with an excerpt from his lecture, return for our goodness. In her essay “Thinking “My Bright Abyss: Thoughts on Modern Otherwise about God, Marx, and Eagleton,” 4 IGNATIAN CENTER FOR JESUIT EDUCATION Marilyn Edelstein, English professor and Women may open up possibilities within ourselves and our and Gender Studies faculty affiliate at Santa Clara, universities where a more dynamic engagement expands on Eagleton’s thesis to suggest that the with faith may become possible. Professor of social and political practices that arise from “good Religion and Society at the Jesuit School of for nothing” goodness are central to the teaching Theology Jerome Baggett considers McCarthy’s of many religious traditions and are taken up by charge through the lens of his own research on nonreligious believers as well. Santa Clara junior everyday Americans who identify as atheists, religious studies and classics major Jonathan pressing McCarthy to consider the ways in which Homrighausen presses Eagleton’s thesis further, believers and non-believers alike seek to imagine arguing that while God may be “good for nothing,” bigger, befriend intelligent believers, and take a what humans believe about God is actually good risk. Finally, recent Santa Clara alumna, Sarah for everything. Attwood, now Campus Minister at Providence Planetary scientist and curator of meteorites College, posits that the three conditions McCarthy at the Vatican Observatory in Rome Br. Guy names for a thinking person to believe in God are Consolmagno, S.J., launches our third series of best understood as lifelong practices. dialogues on the question “What Good Is God?” with an excerpt from his lecture, “Why Science In a world in which Needs God.” In this lecture, Consolmagno argues humanity can create and that scientific questions are imbued with religious significance and scientists’ notions about ultimate destroy with wide-reaching meaning supply the motivation for doing science agency, what utility or itself. Professor Aleksandar Zecevic of Santa Clara’s “good” does God, and belief School of Engineering offers a dynamic response to Consolmagno’s thesis. While Zecevic agrees with in God, have for our lives Consolmagno that the core beliefs of scientists and and our communities? engineers do underlie their foundational reasons for conducting research, Zecevic also observes We conclude the issue with an excerpt that recent developments in mathematics, physics, from our 2014 Santa Clara Lecture, “Grace in and systems theory advance the claim that there Shakespeare,”
Load more

Recommended publications
  • Ina Coolbrith of California's "Overland Trinity95 by BENJAMIN DE CASSERES
    Boolcs and the Book World of The Sun, December 7, 1919. 15 Ina Coolbrith of California's "Overland Trinity95 By BENJAMIN DE CASSERES. written, you know. I have just sent down ASTWARD the star of literary cm-- town for one of my books, want 'A J and I pire takes its way. After twenty-liv-e to paste a photograph as well as auto- years Ina Donna Coolbrith, crowned graph in it to mail to you. poet laureate of California by the Panama-P- "The old Oakland literary days! Do acific Exposition, has returned to yon know you were the first. one who ever New York. Her house on Russian Hill, complimented me on my choice of reading San Francisco, the aristocratic Olympus matter? Nobody at home bothered then-hea- of the Musaj of the Pacific slope, stands over what I read. I was an eager, empty. thirsty, hungry little kid and one day It is as though California had closed a k'Prsmmm mm m:mmm at the library I drew out a volume on golden page of literary and artistic mem- Pizzaro in Pern (I was ten years old). ories in her great epic for the life of You got the book and stamped it for me; Miss Coolbrith 'almost spans the life of and as you handed it to me you praised California itself. Her active and acuto me for reading books of that nature. , brain is a storehouse of memories and "Proud ! If you only knew how proud ' anecdote of those who have immortalized your words made me! For I thought a her State in literature Bret Harte, Joa- great deal of you.
    [Show full text]
  • 'Other' Schools?
    S2_ http://breeze.imu.edu "Knowledge is Lib e r I INSIDE TODAY'S WEATHER ,J Partly Cloudy. M E M O N p. 3: Hey, hey, hey! Chick-Fil- A coming to a D-hall near you high 7TF. low 40°F. p. 19: Expressing their Extended forecast on page 2 'Reakt'ions in their threads p. 20-21: Rock on: All real- ly used to get the big acts fDow JONES p. 23: Wanna catch a show 37.51 close: 10,689.67 z E from yesterday? Get on the E R R&H Carousel' at Theatre II MONDAY, APRIL 26, 1999 JMU one of 'other' schools? addressed in this article and are University reacts also addressed in more detail in to Post article an article in the April 11 issue of 77K Washington Post Magazine. about admissions, mes "James Madison University is one of Virginia's superlative uni- where JMU fits in ^ dison versities and has repeatedly received national recognition, among Va. schools but we have never portrayed LISON MANSER IVersity JMU in relation to other universi- senior writer ties. Our focus has always been 1 toward our own identity — such as our concentration on under- The Washington Post had some- FILE PHOTO graduate education," he said. thing to say about college admis- ENROLLMENT 1998-1999 ORL has 118 bed vacancies, sions and JMU in a recent front Junior David Moore said, "It but won't have the same short- page article. Total Enrollment 14,414 doesn't sound that bad against fall problem it had this year, as "When Good Students Aren't JMU.
    [Show full text]
  • The Fifth and Sixth Trumpets (Rev 9)
    THE FIFTH AND SIXTH TRUMPETS (REV 9) Read Revelation 9:1-21 (NIV) **What Scholars Say** REV 9:[1] The fifth angel sounded his trumpet, and I (John) saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. THE FIFTH TRUMPET (9:1-11) VERSE 1 - REV 9:[1] The fifth angel sounded his trumpet, and I (John) saw a star that had fallen from the sky to the earth. "A star" sometimes signifies one in a high position or even a supernatural being. “There shall come a star out of Jacob" (Num 24:17); Angels are called "stars" (Job. 38:7); in Isa 14:12 we have Satan referred to as “How art thou fallen from heaven, O Lucifer, son of the morning!" The star that had fallen from the sky to the earth. It seems, therefore, that Satan himself is referred to by this symbol. The words he in verses 2 and king in verse 11, show that this is a person rather than a literal star. The star was given the key to the shaft of the Abyss. Satan or this demonic angel was given a key to the shaft of the Abyss or the bottomless pit. The Abyss or bottomless pit is a place in the depths of the earth where evil spirits were thought to be imprisoned (Luke 8:31). Satan then is pictured as opening the lid or the door (that can be closed or locked) to this Abyss, so that demons can be released to inflict men and women on the earth.
    [Show full text]
  • Premillennialism in the New Testament: Five Biblically Doctrinal Truths
    MSJ 29/2 (Fall 2018) 177–205 PREMILLENNIALISM IN THE NEW TESTAMENT: FIVE BIBLICALLY DOCTRINAL TRUTHS Gregory H. Harris Professor of Bible Exposition The Master’s Seminary Many scholars hold that premillennial statements are found only in Revelation 20:1–10. Although these verses are extremely important in supporting the premillen- nial doctrine, many other verses throughout the New Testament also offer support for premillennialism. Our study limits itself to five biblically doctrinal premillennial truths from the New Testament that seamlessly blend throughout the Bible with the person and work—and reign—of Jesus the Messiah on earth after His Second Com- ing. * * * * * Introduction Whenever discussions between premillennialists and amillennialists occur, Revelation 19 and 20 is usually the section of Scripture on which many base their argumentation, especially Revelation 20:1–10. Before we examine these specific pas- sages, we know that God has already made several prophecies elsewhere. And how one interprets these passages has been determined long before by how those other related futuristic biblical texts have already been interpreted, before ever approaching certain crucial biblical passages such as Revelation 20:1–10. So, as we shall see, one should actually end the argumentation for this important component of eschatological theology in Revelation 19–20, not start there. In setting forth the New Testament case for premillennialism we will present the following: (1) a presentation of three of the five premillennial biblical truths
    [Show full text]
  • NB 377 Transcript
    Naked Bible Podcast Episode 377: Revelation 9 Naked Bible Podcast Transcript Episode 377 Revelation 9 May 22, 2021 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary Revelation 9 reveals John’s vision of the fifth and six trumpet judgments. Several interpretive issues are immediately apparent. What is the nature of the angel with the key to the bottomless pit (Rev 9:1)? Is this angel the same or different than that in Rev 9:11 or Abbadon/Apollyon? Who or what is being released from the bottomless pit (Rev 9:3-11)? These questions take the reader into the wider question of whether Revelation’s apocalyptic descriptions should be read in terms of modern analogies. In this episode we discern how the release of evil supernatural beings from the bottomless pit has clear connections to how Second Temple Jewish texts and 2 Peter describe the imprisoned Watchers, the sons of God of Genesis 6:1-4 infamy, and how the odd descriptions of those beings in insect and animal form have clear, abundant antecedents in the Old Testament. Transcript TS: Welcome to the Naked Bible Podcast, Episode 377: Revelation 9. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike! What's going on? MH: Well, I have a pug update. The pugs have now been introduced to the pool properly. TS: With life jackets? MH: With life jackets, of course. And their attitude toward the pool has moved from hysteria to mild hysteria. [laughter] They didn’t like it.
    [Show full text]
  • The Outpouring of Support
    Sir Harold Evans Sir Harold Evans was the editor of The Sunday Times from 1967 to 1981 and the Times in 1981. From 1990 until 1997, he was the president and publisher of Random House, and later the editorial director for US News and World Report, the New York Daily News, and The Atlantic Monthly. He edited three books by Henry Kissinger, My American Journey by Colin Powell, Game Plan: How to Conduct the U.S. Soviet Contest by Zbiginew Brzezinski; Debt and Danger: The World Economic Crisis by Harold Lever; and The Yom Kippur War by The Insight Team of The Sunday Times. He is additionally the author, in association with Edwin Taylor, of Pictures on a Page. Continuously in print for 37 years, the publication is the culmination of a five-volume series on editing and design featuring interviews by Henri Cartier Bresson, Bert Stern, Harry Benson, Bill Brandt, Eddie Adams, Andre Kertesz, Eugene Smith, and Richard Avedon. Evans' best known work, The American Century, won critical acclaim when published in 1998, staying on the New York Times bestseller list for 10 weeks. The sequel, They Made America (2004), describes the lives of some of the country's most important inventors and innovators, and was named by Fortune as one of the best books in the 75 years of that magazine's publication. The latter was adapted as a four-part television mini-series that same year and as a National Public Radio special in the USA in 2005. sirharoldevans.com Dedicated to the public exploration of the early history of New Amsterdam and New York City April 1, 2020 Hon.
    [Show full text]
  • Contents Part One Page Pioneer Voices
    Copyright McClur Co . A . C. g I91 7 em e 1 1 Published N ov b r , 9 7 M . N D L . L . A . L A R . To . M . G J , . TO OTHER FRIENDS I N SANTA BARBARA W HO TAU G HT M E T HE LOVELINESS OF CALIFORNIA CONTENTS P art One PAGE PIONEER VOICES Part T wo VOICES OF THE GREAT SING ERS Part T hree LIVI NG VOICES INTRODUCTION IN PREPARI NG this collection o f verse for publi ha two ! cation , I have d purposes first , to make an — - interesting book the ancient and ever living pur f l e —and pose o al makers O f good literatur second , to give to all who may desire it a volume of poems that sing and celebrate the traditions, the life , and the natural beauty o f one o f the greatest common n r wealths in the union . The roma ce and ha dship, the gayety an d the heroism o f the days o f the padres a and the later pioneers , the adventurous d sh and ’ o f -niners flare the forty , the rich , golden health and prosperity o f all the days that have followed the pioneer period — all these things are most vivid and colorful history an d tradition and have had no smal l part in creating for Californians that heritage o f naive and fierce affection — belligerent devotion to — their commonwealth and its life and customs by which they are known and with which they startle the quieter and cooler hearts o f men and women o f r o f mo e staid and sober states .
    [Show full text]
  • The Specola Vaticana: Astronomy at the Vatican
    Organizations, People and Strategies in Astronomy 2 (OPSA 2), 217-230 Ed. A. Heck, © 2013 Venngeist. THE SPECOLA VATICANA: ASTRONOMY AT THE VATICAN GUY CONSOLMAGNO AND CHRISTOPHER CORBALLY Specola Vaticana V-00120, Vatican City State [email protected] [email protected] Abstract. The Vatican is an independent nation, with its own national astronomical observatory, the Specola Vaticana (Vatican Observatory). As- tronomy has been supported at the Vatican since the 1582 reform of the calendar; the present-day Observatory has been in operation since 1891. The work of the observatory is divided between two sites, one in the pa- pal summer gardens south of Rome, Italy, and the other affiliated with the Steward Observatory at the University of Arizona, in Tucson, Arizona, USA. Research undertaken by current staff members ranges from cosmol- ogy and the study of galactic evolution to meteoritics and meteors. Given the stable funding provided by the Vatican, the Observatory has specialized in long-term mapping and cataloguing projects that would be difficult to mount under a traditional three-year funding cycle. These have included participation in the Carte du Ciel photographic map of the sky; the at- lases of spectra produced by its Spectrochemical Laboratory; surveys of star clusters and peculiar stars; and the cataloguing of meteorite physical properties. 1. Astronomy in the Holy See Before 1891 To the Christian church, the study of creation has long been supported as an act of worshipping the Creator. Astronomy was one of the seven subjects that made up the curriculum of the medieval universities, which were themselves founded by the Church.
    [Show full text]
  • C:\Sermons on Revelation\They Came to Life and Reigned with Christ
    “They Came to Life and Reigned With Christ for a Thousand Years” Sermons on the Book of Revelation # 28 Texts: Revelation 20:1-15; Ezekiel 39:1-8 ____________________________________ or many Christians, the mere mention of the millennium (the thousand years of Revelation 20) brings to mind images of lions lying down with lambs, children safely playing with poisonous Fsnakes and Jesus ruling over all the nations of the earth while seated on David’s throne in the city of Jerusalem. It is argued that Jesus’ rule guarantees a one thousand-year period of universal peace upon the earth. But is this really what we find in Revelation chapter 20? No, it is not. The question of the millennial reign of Jesus Christ and the proper interpretation of Revelation 20 has been a divisive one almost from the beginning of the Christian church. In those churches in which I was raised, premillennialism was regarded as a test of orthodoxy and anyone who wasn’t premillennial was probably either a theological liberal or a Roman Catholic, neither of whom took the plain teaching of the Bible very seriously. Premillennialism, which is far and away the dominant view held by American evangelicals, teaches that in Revelation 20, John is describing that period of time after Jesus Christ returns to earth. At first glance, the premillennial argument is iron-clad. If Revelation 19 describes Jesus Christ’s second coming, then what follows in Revelation 20 must describe what happens after Christ’s return. On this view, Christ’s return comes before the thousand years begin, hence his coming is “pre” millennial, or before the millennial age.
    [Show full text]
  • Br Guy Consolmagno SJ Vatican Observatory L’Aigle Meteorite a Quick and Dirty Technique for Measuring Heat Capacity
    Why Do We Do Science? Br Guy Consolmagno SJ Vatican Observatory L’Aigle meteorite A quick and dirty technique for measuring heat capacity 75" 73" 71" 69" 67" 65" 63" Mass$(grams)$ 61" } LN2 boil off 59" 57" 55" 600" 700" 800" 900" 1000" 1100" Time$(seconds)$ http://www.killerasteroids.org/impact.php “What do I tell my mom?” College of Charleston, Charleston, South Carolina. photo credit: Nicole, http://livinginflux.com/ Tunnel below Building 26, MIT from The Fellowship of the Ring Vivek Pancoar, skiing instructor for Adventure Trekking in Auli. © Photo: Santosh Kunwar Hacky Sack Howcast Videos: How to Play Hacky Sack How do you win this game? How do you win this game? • Approval others • Fame • Tenure • Successful students • Grant money • Cited publications • Prizes • Academic freedom Are any of these ends in themselves? Table of Contents Science 13 December 2013 How do you win this game? • Curiosity • Pleasure in solving problems • Pleasure in finding patterns • Truth • Love Are any of these ends in themselves? How do you win this game? • Approval of others • Curiosity • Tenure • Pleasure in solving problems • Grant money • Pleasure in finding patterns • Prizes • Truth • Fame • Love • Academic freedom • Successful students • Cited publications Would you sacrifice anything on list one to obtain anything on list two? How do you win this game? • Approval of others • Curiosity • Tenure • Pleasure in solving problems • Grant money • Pleasure in finding patterns • Prizes • Truth • Fame • Love • Academic freedom • Successful students • Cited publications
    [Show full text]
  • Biblical Cosmology: the Implications for Bible Translation
    Journal of Translation, Volume 9, Number 2 (2013) 1 Biblical Cosmology: The Implications for Bible Translation John R. Roberts John Roberts is a Senior Linguistics Consultant with SIL International. He has a Ph.D. in Linguistics from University College London. From 1978 to 1998 John supervised the Amele language project in Papua New Guinea during which time translations of Genesis and the New Testament were completed. John has taught graduate level linguistics courses in the UK, USA, Sweden, S. Korea and W. Asia. He has published many articles in the domains of descriptive linguistics and Bible translation and several linguistics books. His current research interest is to understand Genesis 1–11 in an ancient Near East context. Abstract We show that the creation account in Genesis 1.1–2.3 refers to a worldview of the cosmos as the ancient Mesopotamians and ancient Egyptians understood it to be. These civilisations left behind documents, maps and iconography which describe the cosmological beliefs they had. The differences between the biblical cosmology and ancient Near East cosmologies are observed to be mainly theological in nature rather than cosmological. However, the biblical cosmology is conceptually different to a modern view of the cosmos in significant ways. We examine how a range of terms are translated in English Bible translations, including ḥōšeḵ, təhôm, rāqîᵃʿ, hammayim ʾăšer mēʿal lārāqîᵃʿ, and mayim mittaḥaṯ lā’āreṣ, and show that if the denotation of these terms is in accordance with a modern worldview then this results in a text that has incongruities and is incoherent in the nature of the cosmos it depicts.
    [Show full text]
  • New Online Platforms FAITH & SCIENCE VISIT OUR NEW
    PROOF BETTS PRINTING PROOF BETTS PRINTING PROOF BETTS PRINTING Fall 2017 PROOF BETTSembracing, encouraging andPRINTING promoting scientific study PROOFOnline Newsletter BETTS PRINTING Your Gift Supports Our Work! You Donate PROOFcan go Directly to our Donation BETTS PRINTING Page from Here. Thank you! The Catholic Astronomer Greetings! We hope you enjoy getting our news directly to your inbox. Please let us know what you think or if you want to change how you receive this. PROOFThank you! BETTS PRINTING Guess What The Big News is this Month - The Eclipse! From a live interview for Busted Halo on Sirius XM to a TIME Magazine article to a football stadium at Benedictine College in Atchison, Kansas, the Vatican Observatory was very busy with the Great American Eclipse. PROOFCatholic News Service wrote about Br. Guy's visit to Kentucky whileBETTS Fr. Paul Mueller PRINTING contributed to an article about how even Popes can get spooked by an eclipse. Be sure to read the fascinating Catholic Astronomer Blog articles about all our Eclipse PROOFexperiences. Take a look at some of the photos we gathered, too.BETTS PRINTING FAITH & SCIENCE The Vatican Observatory Totality Composite by Claudio Costa, a Vatican Observatory docent in Castel Fr. James Kurzynski, Catholic Astronomer Gandolfo, takenVISIT in Casper, Wyoming. OURBlogger, and hisNEW parishioners in New Online Platforms PROOFMenomonie, Wisconsin.BETTS PRINTING DIGITAL LIBRARY With the Catholic Astronomer blog and the Faith and PROOF BETTSScience libraryPRINTING the VOF is moving further into the technological world. Many of you receive our newest online item: the monthly newsletter. If you do not and would like to please go to our website, PROOF BETTSwww.vofoundation.org, PRINTING to complete the mailing list form.
    [Show full text]