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.1* Think about it The challenge of a changingHAROwoDri COL U M B A U N IO N he crises are many and complex: diminishing church Monte Sahlin Editor growth, clergy burnout, failure to retain most of our Kimberly Juste Moron Managing Editor Randy Hall Assistant Editor youth, decline in denominational loyalty, biblical illiteracy, di- George Johnson Jr. Communication Intern/Classified Ads T Greg KihIstrom Design Intern vision in the ranks, the electronic church and its various corruptions, the irrelevance of traditional forms of worship, the loss of genuine The VISITOR is the Adventist publication for people in the Columbia Union. It is printed to inspire confidence in the Saviour and His church spirituality and widespread confusion about the unique mission and and serves as a networking tool for shoring methods members, churches and institutions can use in ministry. Address all correspon- message of the remnant church. As we begin the last year of this cen- dence to: Columbia Union VISITOR. Free to Columbia Union members. Non-member subscription—$7.50 per year. tury, we need to be mindful of the signs that are not new at all, but still
COLUMBIA UNION CONFERENCE challenging, even haunting for a people of prophecy. 5427 Twin Knolls Road, Columbia, MD 21045 The signs describe the challenge which the Lord has put before us as His church. The (301) 596-0800 or (4101991-3414 http://www.columbiaunion.org world is changing at an unprecedented pace. Analysts estimate that our culture essentially reinvents itself every three to five years. In other words, the key elements of our society— ADMINISTRATION Harold lee President language, customs, dress styles, leisure pursuits, relational emphases, values and the like—art Ed Motschiedler Secretary Dale Beaulieu Treasurer being substantially reshaped and reconfigured every few years.
VICE PRESIDENTS The church was called by Christ to care for the least of all people and to be known by Hamlet Canosa Education Frank Often Evangelism the quality of its love. Yet poverty is prospering with the urban masses. The wealthiest Robert Patterson General Counsel Monte Sahlin Creative Ministries one percent of the households in America own more than 40 percent of the nation's as-
OFFICE OF EDUCATION sets. At the same time, more than 30 million Americans live in poverty; that's more Hamlet Carlos° Director Frieda Hoffer Associate people than live in the entire country of Canada. George Barna reports that for every dol Ian Kelly Associate Valerie Robbins Certification lar spent on ministry to the poor, the typical Protestant congregation spends five dollars on buildings and maintenance. Adventist churches spend even less on what Ellen White SERVICES Adventist HeolthCare called "our duty to the poor." Ron Wisbey Assistant to the President Communicafion I believe it is necessary to take a missiological perspective. Only an approach based in the (Vacancy) Director Management Information Services mission of the church can provide a clear, balanced and authentically Adventist response. Harold Greene Director Donal Kindopp Assistant Mission is the fundamental reason for the existence of the church. Plant Don Settie Director The Adventist Church must address the condition of America's working poor. In market domi Revolving Fund Peggy Lee Treasurer nated economies, there will be an increase in "losers"—people who are left behind by new tech- Peggy Jean Lee Assistant Treasury nology and jobs, confined to ghettos where violence and fragmentation breed. The church must Carol Wright Undertreasurer Deanna Trimarchi Assistant focus its concern not only on providing emergency relief, but also on the culture of the market, its. Trust/PARL Robert Patterson Director ethics and social justice. The church must focus on enabling the poor to find opportunity in the contemporary economy, modeling ministries that empower the poor in the market and mobilizing LOCAL CONFERENCES actions that address the anti-poor aspects of a market-driven culture. ALLEGHENY EAST: Alvin M. Kibble, President; Robert Booker, Visitor Corres- pondent; P.O. Box 266, Pine Forge, PA 19548. Telephone: (6101 326- The Adventist Church must also address the issues of diversity. This country is becoming more 4610. ALLEGHENY WEST: Willie J. Lewis, President; Robert C. Lewis, Visitor Corms. and more multi-cultural and multi-faith, and the Adventist Church in our region is "ahead of the pondent; 1339 E. Broad St., Columbus, OH 43205. Telephone: (614) 252- 5271. curve" on this trend. Yet, not much is being made of the opportunity to learn from this diversity. CHESAPEAKE: Neville Horcambe, President; Rob Vondeman, Visitor Correspondent; 6600 Martin Rd., Columbia, MO 21044. (410) 995-1910; The reaction to anything or anyone foreign is often defensiveness or a lack of interest. Washington, DI., area, (301) 596-5600. MOUNTAIN VIEW: Randy Murphy, President; Cheri Hawkins, Visitor Dialogue with people of other cultures and religions would give us the opportunity to know Correspondent 1400 Liberty St., Parkersburg, WV 26101. (304) 422- 4581. the wealth of human and divine gifts, insights and capabilities which others can offer us. NEW JERSEY: Dowell Chow, President and Visitor Correspondent; 2160 Brunswick Ave., Trenton, NJ 08648. (6091392-7131. The only Christianity that has a chance in today's competitive marketplace or religious OHIO: Rs) AtPken, President; Bette Toscana, Visitor Correspondent, P.O. Box 1230, Mount Vernon, OH 43050. (740) 397-4665. options is one which is sure of its identity, which has worked out this identity anew and is PENNSYLVANIA: Mike Couley, President; Celina Worley, VisitorCorrespondent; able to express it. Open encounters with other faiths help us to become more clearly aware of 120 Museum Rd., Reading, PA 19611. (610) 374-8331. ABC, P.O. Box 3641, Hamburg, PA 19526. (610) 562-5156. our own identity as Adventist Christians and to formulate in new ways what we believe and POTOMAC: Herbert Broeckel, President; Sue Bendoll, Visitor Correspondent; 606 Greenville Avenue, Staunton, VA 24401. (540) 886-0771. ABC, 8400 Carroll Ave., Kokomo Park, MD 20912. (301) 439-0700. what makes us different from others. Printed by the Review and Herald Publishing Association in Hagerstown, MD The challenge of change can be a blessing in disguise. Perhaps it will awaken us to the des- 71740. Volume 104 Number 1 tiny to which God calls us.
Dr. Harold L. Lee is president of the Columbia Union Conference.
2 VISITOR, January 1, 1999 PAULA L. WEBBER Director of Corporate Communication for Adventist Risk Management Contents Living the Vision Conference treasurer receives "Bless the peas" Risk Manager of the Year Award 4 by Dick Duerksen
Religibus Liberty The local congregation is the central focus and driving force of the Adventist Church; therefore, the energies of the conferences and union will be directed "Thy brother's blood" toward making it successful as a spiritual, educational and evangelistic center. Why the faithful hate and kill each other by Clifford Goldstein ountain View Conference Treasurer Mark Remboldt re cently received the Risk Manager of the Year Award at the Religious Liberty M1998 Risk Management Conference in Austin, Texas. Al- "In times like these" though Remboldt has been conference treasurer for only two years, he by Nathaniel Higgs has mastered the principles that make for "excellence in risk manage- ment." From the local Pathfinder Club leader to the conference presi- dent, Remboldt is involved in every level of church administration. He tackles detailed issues such as employee benefits, evangelism, logistical Allegheny East planning, human resources, insurance, safety and youth programs. In "What would Jesus do?" fact, during the summer months, you won't find Mark in his office, but Youth crusade asks the question in his "satellite office," known as Camp Valley Vista, where he assists 7 workers and volunteers in planning safety and logistics during "camp by Ruth Wilkerson pitch" and summer camp. Remboldt has proven he is dedicated to running a good risk manage- North American Division ment program. He takes an active interest in saftey inspections of churches, schools, day-care centers and community service facilities. "Adventists open Discovery Throughout the conference, he advises local churches in their building Center in Battle Creek" projects and contract negotiations. He is proactive in disseminating vital by Fred Knopper information to conference employees on matters of employee benefits, sexual harassment, stewardship and fiduciary responsibilities. "Our aim," said Remboldt, "is to keep our claims low. I try to educate the Potomac churches about loss control and how to prevent accidents from happen- "Fire destroys building, ing," he said. not church" Adventist Risk Management (ARM) presented Remboldt with the award in conjunction with its con- by Maria Williams ference theme, "Accountability; a Risk Management Imperative." ARM felt that Remboldt lived the ex- ample of being accountable. "He's responsible," said Douglass Banner, ARM field services representative. New faces/places "He keeps his accounts current, he regularly main- 1015 News tains and updates conference data for policy and re- ' Dr. Kay's Q&A newals. He truly has made a conscientious effort to Bulletin Board promote good risk managment in Mountain View." Mark Remboldt Columbia Union Conference resource & response Our forefathers (and foremothers) journeyed to America to avoid tyranny and fought hard to line—you call, we listen and respond! keep their freedom in a new country. Our constitution decrees that everyone is free to worship in his or her own ways. When have you and/or your church had to defend your religious freedom? In what ways has God been victorious in helping you obtain or maintain what is constitutionally and biblically correct? Send you stories and photos to George Johnson Jr., Columbia Union Visitor, 5427 Twin Knolls Road, Columbia, Maryland 21045; send by E-mail to [email protected]; or send a fax to (410) 997-7420. Deadline: May 20, 1999. 1.800.SDA.PLUS http://www.columbiaunion.org • CompuServe 74617,420 • Randy [email protected] VISITOR, January 1, 1999 3 Et tag the Vision DICK DUERKSEN g31...t. pv.ezeAs :0 hree of the comics in a recent holiday news- with God. This was the real thing. God and Mark paper dealt with prayer. Two of them, were talking about the food, pea by pea! Or "Dave" and "The Middletons," made fun of I think of Mark whenever I'm asked to pray for a how people "take a nap" before the meal and then "take meal. The temptation to pray for the salad, the another, longer one" after. In both cases, the assumption dressing, the drink and the napkins is almost over- was that prayer has become little more than a brief whelming. Then I do the "adult" thing and pray the snooze, followed by a feast, followed by a nap. "expected" prayer of appreciation and blessing. Oc- What if the comics are right? casionally, I cave in to the temptation and pray a Can you remember the words you used the last time playful Mark-like prayer, one that includes even the you blessed a meal? You bowed your head and said or peas. Whenever I pray that kind of prayer, people thought something, didn't you? Or was it just a moment begin the meal by smiling and then talking about the of silence, a brief mental snooze before the feast? An inter- food—and about the God who provided it all. ruption of the normal by a momentary pause? A public Before today is over, you're going to sit before confirmation of your spiritual commitment without much food. Pray about it. Bless it. Thank God for it! But accompanying content? do it with full knowledge that He's listening. Bless- "Thank God! He deserves your thanks. His love never quits," Psalm 136:1.
Sometimes, my prayers before meals feel like that, like ing the food isn't an opportunity to join God in a following a routine and talking to myself rather than pre-meal nap. It's an opportunity to look the Creator truly holding genuine conversation with the Creator. I in the eye and say "THANKS!" bow my head and think something about needing Even for the peas. strength, about "making sense out of the day's troubles," Prove the comics wrong. Today. about seeing hope in the darkness or about caring for the kids. Sometimes, I'm articulate with the detail of the day Dick Duerksen is director of spiritual development for and its needs. Sometimes, I can't think of anything to Florida Hospital in Orlando and former editor of the Visitor. say. Sometimes, I'm so tired that 1 pray for energy. Sometimes, I'm so hungry that I pray great howls of ap- preciation for the food. One Sabbath when we were invited to a friend's home for lunch, we were eloquently reminded of the possibilities of mealside prayer. The table was set beautifully, and the food was arranged to look extra appetizing. Ken asked his son, Mark, to "bless the food." We all closed our eyes and assumed the "blessing" stance. Not Mark! He kept his eyes cracked open and creatively began his assigned duty. "God, thank You for our company and for all the good stuff on the table today. Please bless the macaroni. God, please bless the lemonade and the salad and even the green peas. Please God, bless the peas!" By then, we were all open-eyed and chortling at Mark's creativity. He was truly blessing it all. Every pea! No nap here. No brief mental snooze. No pretense of conversation
4 VISITOR, January 1, 1999 Religious Liber Thy brother's blood CLIFFORD GO I >S I I IN Why the faithful hate and kill each other
ne problem attendant with possessing truth (espe- Reinhold Niebuhr, "is our attitude toward people who cially "the truth") is that a person must, of logical oppose truths which seem important to us." necessity, reject "error." The daunting question is: How, then, can those who hold beliefs they deem What form does that rejection take? Do you tolerate and absolute respond to those who, by their very existence, ignore—or uproot, repress and destroy opposing beliefs? challenge those beliefs? There seems to be only one If you're reading this, you're alive in a tiny sliver of logical answer, which is that one of our absolute beliefs time when the former attitude, not the latter, prevails must be that we love and accept those whose beliefs are (at least in the West). For many long, painful centuries, different. In other words, "tolerance" (for lack of a the violent repression of "error" wal'cieerne'd the only better term) needs to he a fundamental of faith. logical recourse for those possesing'God's.... truth. The fact is, of course, at least in biblical Christian- Mankind has never found it easy to tolerate diver- ity, it already is. "You shall love your neighbor as gent religious beliefs. Religion, after a11,deals with the yourself"—even those neighbors whose most basic be- most crucial and fundamental questions facing human liefs cannot be true without yours being false. Jesus existence ... first principles as it were, not appendices, never declared that your neighbor had to believe as you asides or footnotes. Most people don't care if you eat do before you love him or her as yourself. Loving your different foods than they do or if you prefer Bosch and neighbor as yourself is, Jesus said, the second of the Cezanne and they CaravaYggio and DeKooning. But when you worship an- other God as the true God or hold to basic beliefs that cannot be true without theirs being false, then implicitly, your mere ex- istence is an affront. You don't have to say a word; merely by believing what you be- lieve, you tell others that their most funda- mental and cherished beliefs, that which gives them identity, purpose and mission in life, that which answers their most basic and important questions, are, quite frankly, erroneous. The archetypical example of religious intolerance, in fact the first one depicted in history, is that of Cain and Abel. By his action and faith, Abel was a rebuke to his brother. "Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil and his brother's righ- teous" (1 John 3:12). By who he was and what he did, Abel challenged his brother at the most fundamental level (the fact that, in this case, Abel happened to he right while Cain Was wrong, is not'important: even those who are theologically more cor- rect can still be threatened by those in er- ror). Though persecution of the religious by the religious often includes other factors (usually political and economic), it ofterstems from two most important commandments. It doesn't get this basic problem, which at its heart is'br:broblem of more fundamental than that. logic, in some ways the-most intractable kilid. Our religion never asks us to accept error, just those After the death of Abel, the Lord said to Cain: who do. Only in faiths where acceptance of people who "What bast thou done? The voice of thy brother's hold "false" beliefs becomes a fundamental will the blood cried' unto me from the ground" (Genesis 4:10). specter of religious persecution end. That blood—and the blood of countless millions of oth- The Gospel of Christ is, then, the answer. Until ers—still cries out and will, no doubt, continue to do people accept Jesus and the absolutes that this accep- so, especially as religious fundamentalism grows. tance embodies (which includes loving even those That's why it's especially important in 1999, the whose most basic belief contradicts your own)—our Year of Religious Liberty, that we as Adventists under- brother's blood will continue to cry out of the ground. stand that the battle for religious freedom is far from Given history, the nature of man and prophecy—one over. Indeed, the potential for intolerance—given what can only say, Keep your ears open. . we believe about what we believe (that it is indeed "the truth")—can_ be found.in us as well. Clifford Goldstein ic the editor of Liberty magazine. "The real test of toleration," wrote theologian
VISITOR, January 1,1999 5 Religious Liberty NA I HAN'IEL HIGGS In times like these
t was during the dark days of World War II that Day). In it, he admonishes the membership of the Ruth Caye Jones was inspired to pen the lines of a Roman Catholic Church to be more faithful in its I familiar song. "In times like these, we need an an- observance of Sunday and in its church attendance. chor," she wrote. She had been meditating upon the The shepherd of the flock should encourage fidelity words of 2 Timothy 3:1: "This know also, in the last among his parishioners. However, when he suggested days, perilous times shall come." in an earlier statement that industrialized nations Today, more than ever, we live in perilous times. should enforce Sunday rest by legislation and that We're faced with global economic upheaval. There's a those who resist compliance should be punished, he decline in moral ethics in the land, with a noticeable steps out of bounds. growth in the number of hate crimes. Teenagers are He acknowledges that the seventh day is the scriptural killing their classmates with weapons brought from Sabbath, but proposes that in honor of the resurrection of home. The gap between the affluent and the indigent is Jesus, Christians keep the first day of the week as the Sab- widening, and the stress of just staying alive is over- bath. Seventh-day Adventists have found this position to whelming. The mercurial pace of life would make one be unbiblical. want to say: "Stop the world, I want to get off." Passing legislation to support Sunday observance in There's no wonder Jesus spoke about "men's hearts a nation that has historically built a wall of separation failing them for fear, and for looking after those things between church and state would legitimately require which are coming on the earth,"—Luke 21:26. similar legislation that would support Jews, Seventh- The great controversy between the King of Kings day Adventists, members of the World Wide Church of and the prince of darkness is about to culminate. The God and other Sabbatarians for Saturday in a day of essence of the controversy is the difference of a day. rest. It would then require legislation in support of Fri- God created the earth and all within it in six days. He days for Muslims. The truth of the matter is that the rested from his work on the seventh day—not because government should stay out of the enforcement of reli- He was weary and fatigued from His labor, but as an gious days. There are those who think that Sunday leg- example for mankind and as a memorial to His cre- islation would "bring this country back to God." Such ation. The enemy created a spurious Sabbath—the first would only contribute to national self-righteousness day of the week. and fulfillment of eschatological prophecy. Recently, Pope In times like these, we need an anchor. That anchor John-Paul II re- must be the immutable, unmitigated Word of God. We leased a document must study and preach what we believe. We must be entitled Dies Do- able to determine truth from error, the genuine from mini (The Lord's the counterfeit and the commandments of God from the traditions of men. "The Sabbath will be the great test of loyalty,"— Ellen White, The Great Controversy, page 605. The Seventh-day Adventist Church has de- clared 1999 as the year of religious liberty. In times like these, with high anxi- eties and low expectations, what a legacy to greet the 21st century and the third millennium! "Let us hold fast the profession of our faith without wa- vering,"—Hebrews 10:23.
Nathaniel Higgs is director of public affairs and religious liberty for the Southern Union Conference.
6 VISITOR, January 1, 1999 Allegheny East RUTH WILKFRSON What would Jesus do? Youth crusade asks the question
141 hat Would Jesus Do?" was the theme of a three-week youth crusade that was re- cently conducted at the Mizpah church in Philadelphia, Pennsylvania. The youth rallied under the direction of AYS spon- sor Isaac Powell and Pastor Joseph Sampson, spread- ing the word about the crusade far and wide. The youth joined older members in distributing thousands of flyers announcing the crusade in the neighborhood around the church and areas around their homes as well. Night after night, 17-year-old Ronald Johnson, 18-year-old Ricky Richards and 23-year-old AYS leader Keith Wilkerson, all elders at Mizpah, spoke to the congregation about giving thought to what Jesus would do before making every decision, no matter how simple. The crusade opened with Wilkerson preaching the Youth crusade speakers Ricky Richards message, "Peanut Butter for Your Jams." Drawing and Ronald Johnson share inspiring from the example of Joshua's silence when the Lord messages. called him to service, Wilkerson admonished the con- gregation to think before saying something unneces- sarily. Many "jams" could be avoided if people would eat more "peanut butter," thus making it harder to speak. During the crusade, Johnson delivered a spectacular and lay people came together under the direction of message on "The Cravings of Our Youth," reminding Madeia Jacobs to give a nightly health talk. Those parents to follow the example of Christ instead of be- gathered were warned about the dangers of fast food, coming absorbed by the media and popular culture the importance of drinking water and the fallacy of when it comes to raising their children. peer pressure. Richards tackled the state of the dead in his mes- The crusade ended with a rousing sermon, "What's sage, "Down, But Not Out," as he spoke about in Your Hand?" by Wilkerson. He used the story of death only being temporary. Jesus feeding the 5,000 to remind us that He reminded everyone that God can take whatever is in our hands, the Lord would soon return whether we're young or old, and use it for to raise His own from the good, if we're willing to hand it over to dead and take them to be Him. After a beautiful appeal, "My Soul Is with Him. Anchored in the Lord," sung by newly bap- The crusade, however, was tized member Barnard Gray, many people not limited to preaching. rededicated their lives to the Lord, and Health professionals, youth some requested baptism. Over the course of its three weeks, the crusade brought eight souls to baptism, in- cluding three for rebaptism. The newly bap- tized include Slater Craig, Adenike Jacobs, Corey Johnson, Janel Robertson and Jacqueline Warthen. Rebaptized were Natasha Richards, Lakesha Thomas and La- Keesha Walker. In addition, many people requested prayer for the strength to follow the example of Christ.
Ruth Wilkerson is a communication representative for the Mizpah church in Philadelphia, Pennsylvania.
Above: Pastor Andrew Harewood (left) and Keith Wilkerson baptize 7- year-old Corey Johnson.
Left: Natasha Richards rededicates her life to Christ.