Understanding Ellen White
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Iudaea Capta Vs. Mother Zion: the Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra
Journal for the Study of Judaism 49 (2018) 498-550 Journal for the Study of Judaism brill.com/jsj Iudaea Capta vs. Mother Zion: The Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra G. Anthony Keddie1 Assistant Professor, University of British Columbia, Vancouver, BC, Canada [email protected] Abstract This study proposes that the empire-wide Iudaea capta discourse should be viewed as a motivating pressure on the author of 4 Ezra. The discourse focused on Iudaea capta, Judaea captured, was pervasive across the Roman empire following the First Revolt. Though initiated by the Flavians, it became misrecognized across the Mediterranean and was expressed in a range of media. In this article, I examine the diverse evidence for this discourse and demonstrate that it not only cast Judaeans as barbaric enemies of Rome using a common set of symbols, but also attributed responsibility for a minor provincial revolt to a transregional ethnos/gens. One of the most distinctive symbols of this discourse was a personification of Judaea as a mourning woman. I argue that 4 Ezra delegitimates this Iudaea capta discourse, with its mourning woman, through the counter-image of a Mother Zion figure who transforms into the eschatological city. Keywords Iudaea capta/Judaea capta − Flavian dynasty − 4 Ezra − Roman iconography − Jewish-Roman relations − Mother Zion − apocalyptic discourse − First Jewish Revolt 1 I would like to thank Steven Friesen and L. Michael White for their helpful feedback and insightful suggestions on earlier versions of this study. © koninklijke brill nv, leiden, 2018 | doi:10.1163/15700631-12494235Downloaded from Brill.com10/06/2021 11:31:49PM via free access Iudaea Capta vs. -
Second Hand, Damaged, Limited Stocks Listing of Items Which
Listing of items which are Second Hand, Damaged, Limited Stocks Available from: Autumn Leaves (NZ) Ltd, PO Box 654, Rangiora, 7440, New Zealand. [email protected] ph (03) 313 7762 fax (03) 313 7769 Bible Teachings and Inspiration Title Author Type Condition Price 101 Questions on The Sanctuary & Ellen White Robert W Olson Booklet Very Good $3.00 Study supplement from the White Estate in answer to the Desmond Ford and Walter Rea issues. Info on issues relating the sanctuary in adventism and regarding accusations and issues with the Spirit of Prophecy. 1914 and Christ's Second Coming William MacCarty Booklet Good $2.00 An examination of Jehovah's Witness teachings on 1914 and the 70 year prophecy. And on establishing fixed dates, a King list and it's far reaching implications. Unmarked. 50 Days of Prayer Dennis Smith Paperback Damaged $5.00 New damaged stock - cover bent on the front. One of the most significant time periods in the Bible, 50 Days is the time from the Cross to Pentecost.During the first 40 days of this time period Jesus taught His disciples reflecting back on His death, burial and resurrection. Immediately following the 10 days of prayer and soul searching the baptism of the Holy Spirit was poured out in great power on each of them. A Better World Roy Allan Anderson Paperback Good $4.50 Volume 3 of God's Eternal Plan. Man's greatest quest is for a better world - a world without war, without fear, without hate, without hunger. Jesus gave His life to provide such a world. -
Exposing the Skeleton in the SDA Closet of 1888
1 Exposing the Skeleton in the S.D.A. Closet of 1888 Unsealing the Mystery of the 1888 General Conference Meetings in Minneapolis Part 1 By Norman Bradley his article may be difficult to understand if you were not raised a Seventh-day Adventist; however, it is full of very important information. There has always been T a mystery as to what really happened at the 1888 Minneapolis General Conference meeting that created such an upheaval to the Seventh-day Adventist church. Many books and articles have been written about it over the past 120 years. This article has a lot of negative things to be charged against past leaders of our church. A few guilty names will be exposed. More recent leaders have perpetuated this wrong teaching unknowingly. Unless they have researched the Archives, and the 1888 Materials by Ellen White, and the original Jones‘ and Waggoner‘s writings, [not just the censored ones], they might not otherwise know what this article reveals. 1 2 I‘m sure most Seventh-day Adventist leaders today are honest God-fearing men and if they stay true to their calling, then they will help to correct this erroneous teaching that still prevails in our church today. This wrong teaching that started long before 1888, but certainly erupted at that time, is very likely keeping the Latter Rain from falling on God‘s people today. It can and will be corrected, God will make sure of that. And the Devil will make war against it, as he always does when truth is brought to the light. -
International Journal for Pastors February 2004 F I R GLANCE
International Journal for Pastors February 2004 F I R GLANCE /""% Justly integrating covenant, law, and sabbath The enduring relationship between the biblical covenant, law, and the seventh-day Sabbath Roy Cane The covenants: a developmental approach The ongoing nature of the biblical covenants as the JjJ kingdom of God emerges Smuts van Rooyen Ellen C. White: prophetic voice for the last dayS International AtJvisors:AJe|,mdroBulton,^hn An exposition of the Seventh-day Adventist belief in the "Spirit of Prophecy" and its manifestations in the ministry of Ellen G. White Alberto Timrn Paul, law, and covenants A comprehensive overview of Paul©s understanding of the law in relation to the biblical covenant Hans LaRondelle Subscriptions:^ "|ISl?f .99; ; © The pre-Advent judgment: fact or fiction? (part 2) The final part of a fresh look at the Adventist doctrine of the investigative judgment Gerhard Pfandl t Secu*y numb Response to Dale Ratzlaff W.S; So* ,Seo««y Hwwtw), feml.etteW <i KSfil OW' C«>h«toi»• Pita,' Jjtw A statement and letter involving Dale Ratzlaff, who has published materials opposing Adventist positions on the law and the Sabbath Alden Thompson Preaching with ERIC: four sermon essentials Four indispensable elements in good preaching Patrick Boyle Mate MINISTRY T T R INTERESTINGLY, IT AS NOT UNTIL THE BELIEVERS IN THE CHURCH AT i©HESUS WERE BAPTIZED IN THE BAPTISM OF JESUS AND RECEIVED THE HOLY SPIRIT THAT THE CHURCH BECAME A MISSIONARY CHURCH robably Adly Campos ("Women in Johnsson demonstrates how those who ministry. Interestingly, it was not until the P Evangelism: The Church©s Buried "wield the pen" should do it in his believers in the church at Ephesus were Talent?" October 2003) isn©t old splendid article "Baptism: Gateway to baptized in the baptism of Jesus and enough to remember the great contri New Life." He rightfully affirms that received the Holy Spirit that the church bution women made to evangelism in "baptism is tied to the person and work became a missionary church. -
An Analysis of Adventist Mission Methods in Brazil in Relationship to a Christian Movement Ethos
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 An Analysis of Adventist Mission Methods in Brazil in Relationship to a Christian Movement Ethos Marcelo Eduardo da Costa Dias Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Missions and World Christianity Commons Recommended Citation Costa Dias, Marcelo Eduardo da, "An Analysis of Adventist Mission Methods in Brazil in Relationship to a Christian Movement Ethos" (2016). Dissertations. 1598. https://digitalcommons.andrews.edu/dissertations/1598 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT AN ANALYSIS OF ADVENTIST MISSION METHODS IN BRAZIL IN RELATIONSHIP TO A CHRISTIAN MOVEMENT ETHOS by Marcelo E. C. Dias Adviser: Bruce Bauer ABSTRACT OF GRADUATE RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: AN ANALYSIS OF ADVENTIST MISSION METHODS IN BRAZIL IN RELATIONSHIP TO A CHRISTIAN MOVEMENT ETHOS Name of researcher: Marcelo E. C. Dias Name and degree of faculty chair: Bruce Bauer, DMiss Date completed: May 2016 In a little over 100 years, the Seventh-day Adventist Church in Brazil has grown to a membership of 1,447,470 (December 2013), becoming the country with the second highest total number of Adventists in the world. Very little academic research has been done to study or analyze the growth and development of the Adventist church in Brazil. -
A Leadership Strategy for Managing Heterogeneous Outreach at the Edge Christian Worship Center in Minnesota
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # A LEADERSHIP STRATEGY FOR MANAGING HETEROGENEOUS OUTREACH AT THE EDGE CHRISTIAN WORSHIP CENTER IN MINNESOTA A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY ROSCOE J. HOWARD, III JANUARY 2011 ABSTRACT A Leadership Strategy for Managing Heterogeneous Outreach at the Edge Christian Worship Center in Minnesota Roscoe J Howard, III Doctor of Ministry School of Theology, Fuller Theological Seminary 2011 This projects’ purpose is to develop a leadership strategy for the Edge Christian Worship Center, a Seventh-day Adventist Church in Minnesota, to understand, manage, and appreciate the complexity of human diversity. Equipping the pastor, leaders, and the local congregation with the knowledge, tools, and skills of human diversity management through training will help transition the church from a culture of a homogeneous missional approach to a new heterogeneous ministry outreach for the twenty-first century. The first phase of this project argues that race-based local congregations do not have to continue as the norm in a rapidly changing multicultural society. Strong biblical evidence for a more inclusive mission model is established. -
Seventh-Day Adventism, Doctrinal Statements, and Unity
Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24. -
June 2006 Adventist Today Volume 14 Issue 3
$5.00 may | june 2006 adventist today volume 14 issue 3 The Power of Listening ANDREASEN “UNFIred” AT ANDREWS : 7 | THOMPSON ON HEALTHY INDEPENDENT PRESS : 14 AT14.3.indd 1 5/2/06 12:08:43 PM Foundation Board Editorial | John McLarty Elwin Dunn—Board Chair Ervin Taylor—Board Vice-Chair Eugene Platt—Treasurer John McLarty Greg Billock Keith Colburn Diana Fisher Edmund Jones The Power of Chuck Mitchell Madelyn Nelson Jim Nelson Randy Roberts Listening Nate Schilt Eldon Stratton James Stirling These monstrous John Vogt ecently, I’ve had the privilege of long James Walters »secrets lose much of their Kit Watts conversations with two old friends — George and Francis. Both times I tyrannical power when Raymond F. Cottrell made the call to ask how they were Endowment Board James Walters—Board Chair doing. But each of them somehow they are voiced to a Douglass Ewing Rturned it around and got me talking — about James Nelson compassionate listener. Nate Schilt personal stuff, stuff that I don’t talk about, some of Ervin Taylor it light, some heavy. I was amazed at the power of their listening. I was embarrassed about doing so without acknowledging it in the presence of another Advisory Council much talking, but the pleasure — the comfort and trustworthy person. Addictions thrive in secrecy. SENIOR LIFETIME ADVISORS* They wither in the light of gracious listening. Beth and Elwin Dunn sense of well-being — that came from their listening Kathi and Richard Guth was worth all the embarrassment and more. There is One of the greatest gifts we can offer one another Marilynn and Ervin Taylor power in listening. -
Receiving the Word by Samuel Koranteng-Pipim Copyright © 1996
RECEIVING THE WORD BY SAMUEL KORANTENG-PIPIM COPYRIGHT © 1996 1 CONTENTS FORWARD ......................................................................................................................................................... 3 TO THE READER ............................................................................................................................................. 5 ACKNOWLEDGEMENTS AND DEDICATION......................................................................................... 14 CRISIS OVER THE WORD ........................................................................................................................... 16 TRUSTING THE WORD ................................................................................................................................ 29 DOUBTING THE WORD ............................................................................................................................... 39 QUARRELING OVER THE WORD ............................................................................................................. 51 DEPARTING FROM THE WORD ................................................................................................................ 71 THE BIBLE--SOLE OR PRIMARY AUTHORITY?...................................................................................................74 THE BIBLE – FULLY OR PARTIALLY INSPIRED?.................................................................................................81 THE BIBLE – FULLY OR PARTIALLY TRUSTWORTHY?.....................................................................................105 -
Principles and Criteria for the Use of the Old Testament in the Book of Revelation
Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Papers and Journal Articles Seminary) 2013 Principles and Criteria for the Use of the Old Testament in the book of Revelation Kayle de Waal Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_papers Part of the Religion Commons Recommended Citation de Waal, K. (2013). Principles and criteria for the use of the Old Testament in the book of Revelation. Journal of Asia Adventist Seminary, 16(1), 69-85. This Article is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Papers and Journal Articles by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. Principles and Criteria for the Use of the Old Testament in the book of Revelation The book of Revelation continues to inspire and challenge the contemporary reader with its poetic language and vexing symbolism. Its literary dynamics and visionary encounters trigger the imagination and deepen the desire to understand this enigmatic book better. Part of the complexity of Revelation is found in its indebtedness to antecedent literature, especially the Old Testament, which is woven into the very fabric of the book.1 John’s mind is saturated with the stories of the Old Testament and the book breathes the atmosphere of its ideas -
The Minneapolis General Conference Cy!Bwno Cw
VOL U ME 7 FOURlli QUARTER, 1997 N U MBER 4 ADVENTIST PIONEER LIBRARY : ~ ,,:' ,: ~, , ,: ····s" " ·····t.·.·····.[.· ;fe··L"',i,.,·"j· •.,.;/.,: "",:./' "We have nothing to fearfor the future, except as we shallforget the way the Lordhas led us, andHis teaching in ourpast history. " LS 196 The Minneapolis General Conference Cy!Bwno cw. aldnw<9 Clheofojian and ,eti,ed mi~~iona.,y to ~oul~ and Cent,a.!cI1me,iaa. he General Conference of1888, heldin Minneapolis, Minnesota, is consideredone ofthe mostimportant General Conferences ever held by the Seventh-day Adventist Church. During this Conference, Seventh dayAdventistsbegan to emphasize the message ofRighteousness byFaith. In spite ofthe misunderstand ingsthisConferencegenerated, it wasa turningpointin the importantteachingofRighteousnessbyFaith. TThere were those who claimedthe subjectwas notimportant because it wasnotamongthe"land-marks " ~==::; or "pillars" to be given the world. Butin Revelation14:12, the Three Angels'Messages close with these words: "Here is the patience ofthe saints, here are those who keep the commandments ofGod and the faith ofJesus. " REASONS FOR THE CONTROVERSY AT MINNEAPOLIS ofthe Times (then a weekly), believed that the law The tension at the Conference did not come di spoken of in Galatians 3:24 was the Moral Law, rectly from the presentation of Righteousness by whereas the almost unanimous position held by de Faith. Rather it came from divergent views held on nominational leaders at that time was that Galatians other subjects by Alonzo T. Jones and Ellet J. spoke of the Ceremonial Law. A. T. Jones believed Waggoner, who led out in the presentation of Right that theAlemanni and not the Huns, shouldbe counted eousness by Faith. -
The Origins of Millerite Separatism
The Origins of Millerite Separatism By Andrew Taylor (BA in History, Aurora University and MA in History, University of Rhode Island) CHAPTER 1 HISTORIANS AND MILLERITE SEPARATISM ===================================== Early in 1841, Truman Hendryx moved to Bradford, Pennsylvania, where he quickly grew alienated from his local church. Upon settling down in his new home, Hendryx attended several services in his new community’s Baptist church. After only a handful of visits, though, he became convinced that the church did not believe in what he referred to as “Bible religion.” Its “impiety” led him to lament, “I sometimes almost feel to use the language [of] the Prophecy ‘Lord, they have killed thy prophets and digged [sic] down thine [sic] altars and I only am left alone and they seek my life.”’1 His opposition to the church left him isolated in his community, but his fear of “degeneracy in the churches and ministers” was greater than his loneliness. Self-righteously believing that his beliefs were the “Bible truth,” he resolved to remain apart from the Baptist church rather than attend and be corrupted by its “sinful” influence.2 The “sinful” church from which Hendryx separated himself was characteristic of mainstream antebellum evangelicalism. The tumultuous first decades of the nineteenth century had transformed the theological and institutional foundations of mainstream American Protestantism. During the colonial era, American Protestantism had been dominated by the Congregational, Presbyterian, and Anglican churches, which, for the most part, had remained committed to the theology of John Calvin. In Calvinism, God was envisioned as all-powerful, having predetermined both the course of history and the eternal destiny of all humans.