INTERNATIONAL JOURNAL on ORANGE TECHNOLOGIES E- ISSN: 2615-8140|P-ISSN: 2615-7071 Volume: 03 Issue: 04 | April 2021
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The Limits of Empire in Ancient Afghanistan Rule and Resistance in the Hindu Kush, Circa 600 BCE–650 CE
THE LIMITS OF EMPIRE IN ANCIENT AFGHANIStaN RULE AND RESISTANCE IN THE HINDU KUSH, CIRCA 600 BCE–650 CE PROGRAM & ABSTRACTS The Oriental Institute of the University of Chicago The Franke Institute for the Humanities October 5–7, 2016 Wednesday, October 5 — Franke Institute Thursday, October 6 — Franke Institute Friday, October 7 — Classics 110 THE LIMITS OF EMPIRE IN ANCIENT AFGHANIStaN RULE AND RESISTANCE IN THE HINDU KUSH, CIRCA 600 BCE–650 CE Organized by Gil J. Stein and Richard Payne The Oriental Institute — The University of Chicago Co-sponsored by the Oriental Institute and the Franke Institute for the Humanities — The University of Chicago PROGRAM WEDNESDAY, OCTOBER 5, 2016 — Franke InsTITUTE KEYNOTE LECTURE 5:00 Thomas Barfield “Afghan Political Ecologies: Past and Present” THURSDAY, OCTOBER 6, 2016 — Franke InsTITUTE 8:00–8:30 Coffee 8:30–9:00 Introductory Comments by Gil Stein and Richard Payne SESSION 1: aCHAEMENIDS AND AFTER 9:00–9:45 Matthew W. Stolper “Achaemenid Documents from Arachosia and Bactria: Administration in the East, Seen from Persepolis” 9:45–10:30 Matthew Canepa “Reshaping Eastern Iran’s Topography of Power after the Achaemenids” 10:30–11:00 Coffee Break Cover image. Headless Kushan statue (possibly Kanishka). Uttar Pradesh, India. 2nd–3rd century CE Sandstone 5’3” Government Museum, Mathura. Courtesy Google LIMITS OF EMPIRE 3 SESSION 2: HELLENISTIC AND GRECO-BACTRIAN REGIMES 11:00–11:45 Laurianne Martinez-Sève “Greek Power in Hellenistic Bactria: Control and Resistance” 11:45–12:30 Osmund Bopearachchi “From Royal Greco-Bactrians to Imperial Kushans: The Iconography and Language of Coinage in Relation to Diverse Ethnic and Religious Populations in Central Asia and India” 12:30–2:00 Break SESSIOn 3: KUSHAN IMPERIALISM: HISTORY AND PHILOLOGY 2:00–2:45 Christopher I. -
Central Asia in Xuanzang's Great Tang Dynasty Record of the Western
Recording the West: Central Asia in Xuanzang’s Great Tang Dynasty Record of the Western Regions Master’s Thesis Presented in Partial Fulfilment of the Requirements for the Degree of Master Arts in the Graduate School of the Ohio State University By Laura Pearce Graduate Program in East Asian Studies Ohio State University 2018 Committee: Morgan Liu (Advisor), Ying Zhang, and Mark Bender Copyrighted by Laura Elizabeth Pearce 2018 Abstract In 626 C.E., the Buddhist monk Xuanzang left the Tang Empire for India in a quest to deepen his religious understanding. In order to reach India, and in order to return, Xuanzang journeyed through areas in what is now called Central Asia. After he came home to China in 645 C.E., his work included writing an account of the countries he had visited: The Great Tang Dynasty Record of the Western Regions (Da Tang Xi You Ji 大唐西域記). The book is not a narrative travelogue, but rather presented as a collection of facts about the various countries he visited. Nevertheless, the Record is full of moral judgments, both stated and implied. Xuanzang’s judgment was frequently connected both to his Buddhist beliefs and a conviction that China represented the pinnacle of culture and good governance. Xuanzang’s portrayal of Central Asia at a crucial time when the Tang Empire was expanding westward is both inclusive and marginalizing, shaped by the overall framing of Central Asia in the Record and by the selection of local legends from individual nations. The tension in the Record between Buddhist concerns and secular political ones, and between an inclusive worldview and one centered on certain locations, creates an approach to Central Asia unlike that of many similar sources. -
The Socioeconomics of State Formation in Medieval Afghanistan
The Socioeconomics of State Formation in Medieval Afghanistan George Fiske Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 George Fiske All rights reserved ABSTRACT The Socioeconomics of State Formation in Medieval Afghanistan George Fiske This study examines the socioeconomics of state formation in medieval Afghanistan in historical and historiographic terms. It outlines the thousand year history of Ghaznavid historiography by treating primary and secondary sources as a continuum of perspectives, demonstrating the persistent problems of dynastic and political thinking across periods and cultures. It conceptualizes the geography of Ghaznavid origins by framing their rise within specific landscapes and histories of state formation, favoring time over space as much as possible and reintegrating their experience with the general histories of Iran, Central Asia, and India. Once the grand narrative is illustrated, the scope narrows to the dual process of monetization and urbanization in Samanid territory in order to approach Ghaznavid obstacles to state formation. The socioeconomic narrative then shifts to political and military specifics to demythologize the rise of the Ghaznavids in terms of the framing contexts described in the previous chapters. Finally, the study specifies the exact combination of culture and history which the Ghaznavids exemplified to show their particular and universal character and suggest future paths for research. The Socioeconomics of State Formation in Medieval Afghanistan I. General Introduction II. Perspectives on the Ghaznavid Age History of the literature Entrance into western European discourse Reevaluations of the last century Historiographic rethinking Synopsis III. -
Chinese Historian Su Beihai's Manuscript About the History Of
UDC 908 Вестник СПбГУ. Востоковедение и африканистика. 2020. Т. 12. Вып. 4 Chinese Historian Su Beihai’s Manuscript about the History of Kazakh People in Central Asia: Historical and Source Study Analysis* T. Z. Kaiyrken, D. A. Makhat, A. Kadyskyzy L. N. Gumilyov Eurasian National University, 2, ul. Satpayeva, Nur-Sultan, 010008, Kazakhstan For citation: Kaiyrken T. Z., Makhat D. A., Kadyskyzy A. Chinese Historian Su Beihai’s Manuscript about the History of Kazakh People in Central Asia: Historical and Source Study Analysis. Vestnik of Saint Petersburg University. Asian and African Studies, 2020, vol. 12, issue 4, pp. 556–572. https://doi.org/10.21638/spbu13.2020.406 The article analyses the research work of Chinese scientist Su Beihai on Kazakh history, one of the oldest nationalities in Eurasia. This work has been preserved as a manuscript and its main merit is the study of Kazakh history from early times to the present. Moreover, it shows Chinese scientists’ attitude to Kazakh history. Su Beihai’s scientific analysis was writ- ten in the late 1980s in China. At that time, Kazakhstan was not yet an independent country. Su Beihai drew on various works, on his distant expedition materials and demonstrated with facts that Kazakh people living in their modern settlements have a 2,500-year history. Although the book was written in accordance with the principles of Chinese communist historiography, Chinese censorship prevented its publication. Today, Kazakh scientists are approaching the end of their study and translation of Su Beihai’s manuscript. Therefore, the article first analyses the most important and innovative aspects of this work for Kazakh history. -
The Archaeology of Central Asia, C. 500 BC – AD 200: Alexander in Afghanistan and Buddhas in Bactria
The Archaeology of Central Asia, c. 500 BC – AD 200: Alexander in Afghanistan and Buddhas in Bactria Rachel Mairs Where is Central Asia? The ‘Great Game’ between Britain and Russia (C19th) Central Asia, from the Bronze Age, to Buddhism, to Islam The Bactria-Margiana Archaeological Complex (BMAC), c. 2300 – 1700 BC Gonur-tepe (BMAC) Buddhism, between India and China via Central Asia Travels of the Chinese Buddhist monk Xuanzang, AD seventh century Buddhism in Central Asia ‘Graeco- Buddhist’ art, Gandhara (NW Pakistan, E Afghanistan): “Buddha in a toga” Bamiyan, Afghanistan: Before and after Blue Mosque (Shrine of Hazrat Ali), Mazar-i Sharif, Afghanistan Registan, Samarkand, Uzbekistan Minaret of Jam, Ghor Prov., Afghanistan Merv, Turkmenistan Afrasiab (monuments of Samarkand in background) Immense, multi-period tell sites (–AD 1220-1221) Persian (Achaemenid), Hellenistic (Graeco-Bactrian, Indo-Greek) and Kushan Central Asia, c. 500 BC – AD 200 Central Asian and Indian ‘Alexandrias’ ‘Indo- Greeks’ (late third century BC - early first century AD?) The Kushan Empire (AD first – third centuries) Persian – Greek – Kushan Central Asia Continuities in elements of material culture, land management, administration. Changes in other elements of material culture, religious practice, language use, etc. etc. The ‘Two Sides of the Coin’ Why this is an exciting time to be doing Central Asian archaeology: You can go there. Why this is an exciting time to be doing Central Asian archaeology: You can go there. You can dig there. Why this is an exciting time to be doing Central Asian archaeology: You can go there. You can dig there. Your parents might actually have heard of it. -
Afghanistan and Are the Sole Property of the Islamic Republic of Afghanistan
An Educator Resource Packet November 9, 2008 Project coordinator: Stephanie Kao, Manager of School and Teacher Programs, Asian Art Museum Author: Kristina Youso, Ph.D., Independent Scholar and former Assistant Curator, Asian Art Museum Lesson plans and activities: Lessons 1–5: Agnes Brenneman, Curriculum Consultant and retired 6th Grade Teacher, Park Day School, Oakland, CA Lesson 6: Lucy Arai, Artist and Museum Education Consultant Editors: Tom Christensen, Director of Publications, Asian Art Museum Tisha Carper Long, Editorial Associate, Asian Art Museum Designer: Jason Jose, Senior Graphic Designer, Asian Art Museum With the assistance of: Forrest McGill, Ph.D., Chief Curator and Wattis Curator of South and Southeast Asian Art, Asian Art Museum Deborah Clearwaters, Director of Education and Public Programs, Asian Art Museum Acknowledgements The education department would like to extend our thanks the following individuals for their generous time and contributions to this packet: Dr. Kristina Youso, Independent Scholar and former Assistant Curator, Asian Art Museum; Dr. Forrest McGill, Chief Curator and Wattis Curator of South and Southeast Asian Art, Asian Art Museum; Mark Fenn, Associate Head of Conservation, Asian Art Museum; Agnes Brenneman, Curriculum Consultant and retired 6th Grade Teacher, Park Day School, Oakland, CA: and Lucy Arai, Artist and Museum Education Consultant. We also want to thank Dr. Kristina Youso, Independent Scholar and former Assistant Curator, Asian Art Museum; Caren Gutierrez, School Programs Coordinator, Asian Art Museum; Kenneth Ikemoto, School Programs Associate, Asian Art Museum; Saly Lee, Arts Program Coordinator, Asian Art Museum; Nadia Tarzi, Executive Director of the Association for the Protection of Afghan Archaeology; and the K-12 outreach team at the Archaeology Research Facility at UC Berkeley for their work creating the accompanying museum school tour and for their outreach efforts to bring programs about this special exhibition to Bay Area schools. -
Languages and Scripts in Graeco-Bactria and The
ISBN 978-92-3-102846-5 Old Persian, Imperial Aramaic,. 16 LANGUAGES AND SCRIPTS IN GRAECO-BACTRIA AND THE SAKA KINGDOMS* J. Harmatta Contents Old Persian, Imperial Aramaic, Old Bactrian ...................... 386 The survival of Aramaic ................................ 390 The language of ancient Bactria ............................ 391 Greek language and script in Central Asia ....................... 394 The language of the Southern Sakas .......................... 398 Old Persian, Imperial Aramaic, Old Bactrian Script and writing appeared in eastern Iran long before the Yüeh-chih conquest of Bactria. Under Darius I, Old Persian administration and chancellery practice had probably been introduced into the eastern Achaemenid satrapies. This involved the use of the Old Per- sian language and cuneiform script, and the adoption of the Aramaic language and script as intermediary instruments of communication between administrative centres. The royal weight inscribed with an Old Persian cuneiform text from Bost (modern Qal‘a-i˘ Bist in Afghanistan) shows this development, even though it was prepared at the royal court in western Iran; and the borrowing by the Prakrit languages of such important terms as Old Persian dipi- (document), nipis- (to write) and nipistam. (inscription) clearly proves the use of Old Persian in the Indus territories belonging to the Achaemenid Empire at that time. * See Map 3. 386 ISBN 978-92-3-102846-5 Old Persian, Imperial Aramaic,. The introduction and use of Aramaic chancellery practice was, however, of much greater importance for the spread of literacy in the Middle East. Although not a single Aramaic document from the Achaemenid period has so far come to light in eastern Iran, indirect evi- dence exists. -
Ai Khanoum After 145 Bc the Post-Palatial Occupation*
Ancient Civilizations from Scythia to Siberia 24 (2018) 354-419 brill.com/acss Ai Khanoum after 145 bc The Post-Palatial Occupation* Laurianne Martinez-Sève** University of Lille [email protected] Abstract The attack that caused the ruin of Ai Khanoum around 145 BC was a key event of its history. This was the beginning of the so-called post-palatial period, which is often considered of short duration. The article intends to provide a general study of this last stage of the history of the city, taking into account the information already published, but also the new evidence resulting from the ongoing study of its main sanctuary (henceforth the Sanctuary). The few inhabitants of Ai Khanoum still living in the city after 145 BC reoccupied its private and public buildings and were engaged in the recovering of all the riches of the former Graeco-Bactrian capital. They exploited the stone materials, the metallic objects, the furniture and even reused the ceramics abandoned in the town. The Sanctuary remained in activity for a while, under the control of an authority who undertook maintenance operations, but the religious conceptions of the population underwent some major changes. This study also enables to review the common assumptions regarding the role played by nomadic people during this period. Keywords Hellenistic Bactria – Ai Khanoum – Post-palatial period – the Temple with Indented Niches – cults – recovering activities – Yuezhi – Sakā * I wish to thank F. Grenet, G. Lecuyot, B. Lyonnet, M. Minardi, C. Rapin and S. Watson for their accurate assistance and comments. But I alone am responsible for the opinions expressed in the paper. -
The Reconstruction of the Name Yuezhi 月氏 / 月支
International Journal of Old Uyghur Studies, 1/2, 2019: 249-282 The Reconstruction of The Name Yuezhi 月氏 / 月支 Hakan Aydemir* (İstanbul - Türkiye) Dedicated to Prof. Dr. Dieter Michael Job Özet: Yuezhi Adının Yeniden Yapılandırılması Orta Asya tarihinin kuşkusuz en önemli problemlerinden biri Çin kaynaklarında Yuèzhī (月氏 / 月支) olarak geçen halkın kökenidir. Bugüne kadar tarihi veya arkeolojik araştırmalar Yüecilerin kökenini ikna edici bir biçimde açıklayamadılar. Bu çalışma, Yüecilerin kökenine ve Toharlarla ilişkilerine ilişkin çeşitli kuramları tanıtarak onları eleştirel bir yaklaşımla ele almaya çalışıyor. Bu sorunu çözebilmek için Uygur ve Çin yer adlarını inceleyerek Afganistan ve Doğu Türkistan’daki Yüeci boy adı kökenli yer adlarını tespit etmeye çalışıyor. Çalışmanın sonunda, Yüecilerin Afganistan ve Doğu Türkistan’daki eski coğrafi dağılımlarını göstermek için Yüeci boy adı kökenli yer adlarını gösteren iki de harita veriliyor. Boy adı kökenli bu yer adlarına ve tarihsel verilere dayanarak Yuèzhī adının asli biçiminin yeniden kurgulanması yönünde bir deneme de yapılıyor. Anahtar Sözcükler: Yuezhi, Toharlar, Tohar sorunu, Türkçe-Toharca ilişkileri Abstract One of the most important problems of Central Asian history is undoubtedly the origin of the people referred to as Yuèzhī (月氏 / 月支) in Chinese sources. So far, historical or archaeological research could not * Dr., Istanbul Medeniyet University, [email protected], ORCID: 0000-0002-2368-71030000-0002-2368-7103. 250 HAKAN AYDEMİR convincingly explain the origins of the Yuezhi. The study attempts to present and critically evaluate various theories concerning the origin of the Yuezhi and their relationship to the Tocharians. To address this problem, it investigates Uyghur and Chinese place names and tries to list Yuezhi ethnotoponyms in Afghanistan and Xinjiang. -
Afghanistan in the Historical Perspective
Global Political Review (GPR) URL: http://dx.doi.org/10.31703/gpr.2017(II-I).05 Afghanistan in the Historical Perspective Huma Qayum* † Zahir Shah Abstract Afghanistan is having a very long historical ‡ background. It dates back to 1500 BC when Islam Jan Alam was far away from this region. Different dynasties established their foundations and were ruined away. The paper brings into light • Vol. II, No. I (2017) major common factors among Pakistan and Afghanistan. It l highlights the past of Afghanistan before the Islamic period and after • Pages: 46 – 53 the arrival of Islam in this region. Especially the historical • DOI: 10.31703/gpr.2017(II-I).05 background which is totally the same among the two states. Similarly, rulers consolidated their empire from Afghanistan to • p- ISSN: 2521-2982 India. The paper also elaborates different dynasties and how • ISSN-L: 2521-2982 residents of the concerned area faced such aggressions with though resistance. Who never surrendered against any foreign rule and gained independence as a sovereign state. It still survives to Key Words: face superpowers’ rivalry that affect the very foundations of Indo- Pre-Islamic period, Post-Islamic Afghan states. period, historical background, Muslim rulers Introduction The Kabul city established in (1500 BC-551) Aryans and the Medes rule. Rig Veda may have been created in Afghanistan around this period, as well as a sign of the initial wandering Iron age. Amid 2000-1200 BC, a group of tribes of Indo-European linguistic identified as Aryan started migration into this area. They split into three diverse groups Iranic peoples, Nuristani, and Indo-Aryans in the early phase, probably during 1500-1000 BC in what today is called Afghanistan (Dupree, 1977). -
Cultures of Northern Bactria in the Late Bronze Age
CHAPTER TWENTY-ONE CULTURES OF NORTHERN BACTRIA IN THE LATE BRONZE AGE BMAC sites in Uzbekistan As already mentioned, the Sapalli variant of the BMAC formed no later than the first quarter of the 2nd millennium BC in northern Bactria as a result of migration from the south-west (Map 17). It comprises the following sites: on the Sherabad river—the cemeteries of Bustan and Dzharkutan and the settlement of Dzharkutan (the upper horizon; Fig. 88), on the Surkhan-Darya river—the settlement and cemetery of Mollali (Pugachenkova 1972; Belyaeva and Kha- kimov 1973; Askarov 1977, 1989; Askarov, Abdullaev 1983; Askarov and Io- nesov 1991; Rakhmanov 1982; Rakhmanov and Shaydullaev 1985; Avanesova 1992; 1995a, 1995c; 1996; 1997; 2002; Shirinov and Baratov 1997). A. Askarov assigns the monuments to the Sapalli culture, the other researchers attribute them to the Namazga VI culture or the Bactria-Margiana Archaeological Complex. Recently A. Askarov and T. Shirinov (1993: 42) suggested that a Namazga historical and cultural community should be distinguished comprising the entire south of Central Asia, north-eastern Iran and northern Afghanistan. As men- tioned above, I deem it more appropriate to use the term ‘the Bactria-Margiana Archaeological Culture (BMAC)’, considering the similarity of the historical destinies of the population of this region and the considerable differences in the cultural development from western Turkmenistan and eastern Iran. The relative chronology of the sites was developed by A. Askarov (1977: 60- 63), who singled out the following stages: I – Sapalli, II – Dzharkutan, III – Molalli. Later the Molalli stage was divided into III – Kuzali and IV – Molalli (Askarov and Abdullaev 1983: 40) and further into IV – Molalli and V – Bustan (Rakhmanov 1987: 13, Shirinov and Baratov 1997: 88). -
Sogdiana During the Hellenistic Period by Gurtej Jassar B.Sc, Th
Hellas Eschate The Interactions of Greek and non-Greek Populations in Bactria- Sogdiana during the Hellenistic Period by Gurtej Jassar B.Sc, The University of British Columbia, 1992 B.A.(Hon.), The University of British Columbia, 1995 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Classical, Near Eastern, and Religious Studies) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April 1997 ©Gurtej Jassar, 1997 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of OA,S5J The University of British Columbia Vancouver, Canada DE-6 (2/88) II ABSTRACT This study deals with the syncretism between Greek and non-Greek peoples as evidenced by their architectural, artistic, literary and epigraphic remains. The sites under investigation were in the eastern part of the Greek world, particularly Ai Khanoum, Takht-i-Sangin, Dilberdjin, and Kandahar. The reason behind syncretism was discussed in the introduction, which included the persistence of the ancient traditions in Egypt, Mesopotamia, and Bactria even after being conquered by the Greeks.