Speaking Clown to Power: Can We Resist the Historic Compromise of Neoliberal Art? GREGORY SHOLETTE
03_Cronin pg27-54 11/19/10 12:48 PM Page 27 Speaking Clown to Power: Can We Resist the Historic Compromise of Neoliberal Art? GREGORY SHOLETTE Clowns always speak of the same thing, they speak of hunger; hunger for food, hunger for sex, but also hunger for dignity, hunger for identity, hunger for power. In fact, they introduce questions about who commands, who protests.1 he transformation of the postwar welfare or “Keynesian” state economy into its current, neoliberal form has dramatically altered the relationship Tbetween labour, capital, and the state. As noted in the introduction to this book, globalization, privatization, flexible work schedules, financial schemes, and hyper-deregulated markets have plunged many individuals into a world of precarious labour, in which one’s very sense of “being” is in a constant, yet indeterminate state of risk. In one stroke, the 2008 global financial meltdown illuminated the details of risk society—painfully for many (profitably for a small group of others). Not surprisingly, some look to culture for a modicum of critical insight if not an entirely different vision of life and labour. The work of artists, it is alleged, provides self-knowledge and sometimes utopian alter- natives precisely because cultural creativity is said to be a unique form of sen- suous, nonproductive, self-directed, and therefore “autonomous,”labour. Art appears to exist separately from the “cultural pollution”of everyday commerce. But given that art is also a form of labour, is it not also affected by the recent changes in
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