Candle Lighting & Havdala Times for This Trippple Issue
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XIII. the Song of the Sea 27-Aug-06 Exodus 15:1-21 Theme: in Response to God’S Great Salvation, the People of God Worship and Praise Him
Exodus I – Notes XIII. The Song of the Sea 27-Aug-06 Exodus 15:1-21 Theme: In response to God’s great salvation, the people of God worship and praise Him. Key Verses: Exodus 15:1-2 1Then Moses and the children of Israel sang this song to the LORD, and spoke, saying: “I will sing to the LORD, for He has triumphed gloriously! The horse and its rider He has thrown into the sea! 2The LORD is my strength and song, and He has become my salvation; He is my God, and I will praise Him; my father’s God, and I will exalt Him.” Review Last week we studied the actual exodus from Egypt, the initial stages of the journey, and God’s great salvation in the crossing of the Red Sea. The exodus event almost seems anticlimactic, wedged in between the ten plagues and the Red Sea crossing. But everything that happens in the exodus – the death of the firstborn of Egypt, the Passover, the plundering of Egypt, the departure of Israel – occurred exactly in accordance with God’s plan. God leads His triumphant army out of Egypt by a visible display of His Shekinah glory – the pillar of cloud and fire. God’s visible presence reassures His people, guides His people, shelters His people, and protects His people. God’s guidance leads Israel away from the quick road along the sea and instead traces a path into the wilderness. God knew that Israel was not ready for the confrontations that awaited them on the direct route to Canaan. -
YUTORAH in PRINT Beshalach 5781
The Marcos and Adina Katz YUTORAH IN PRINT Beshalach 5781 The Meaning of Faith Rabbi Dr. Norman Lamm z”l (Originally delivered January 31, 1953) aith” as a subject for a sermon by a Rabbi seems so and in His servant Moses.” After this profession of Faith in appropriate and so to-be-expected, that it is almost an G-d, Az Yashir Moshe Uv’nei Yisroel, Moses and the children invitation to the congregation to doze off into a gentle of Israel began to sing their famous shirah, their famous FSabbath map. And yet it is a topic which is rarely discussed song of freedom and liberty and gratitude and redemption. from a Traditional Jewish pulpit. It is rarely mentioned Our Rabbis saw some connection between the Faith in G-d because it is taken for granted that those who do come to and the singing of the Song. lo zachu Yisroel lomar shirah al synagogue already have faith. It is an assumption which is, I ha’yam ela bi’zchus emunah, Israel was given the privilege of believe, most correct. But the fact remains that Faith is a very shirah, of song, only because of emunah, their faith and belief hazy concept, and that its causes and effects are not always in G-d. Faith, our Rabbis want to say, is that which makes understood. I believe this sufficient reason, therefore, to invite all of life a song, that which gives it cheer and happiness and you with me in an exploration of the Jewish meaning of Faith. -
"Who Shall Ascend Into the Mountain of the Lord?": Three Biblical Temple Entrance Hymns
"Who Shall Ascend into the Mountain of the Lord?": Three Biblical Temple Entrance Hymns Donald W. Parry A number of the psalms in the biblical Psalter1 pertain directly to the temple2 and its worshipers. For instance, Psalms 29, 95, and 100 pertain to worshipers who praise the Lord as he sits enthroned in his temple; Psalm 30 is a hymn that was presumably sung at the dedication of Solomon’s temple; Psalms 47, 93, and 96 through 99 are kingship and enthronement psalms that celebrate God’s glory as king over all his creations; Psalms 48, 76, 87, and 122 are hymns that relate to Zion and her temple; Psalm 84 is a pilgrim’s song, which was perhaps sung by temple visitors as soon as they “came within sight of the Holy City”;3 Psalm 118 is a thanksgiving hymn with temple themes; Psalms 120 through 134 are ascension texts with themes pertaining to Zion and her temple, which may have been sung by pilgrims as they approached the temple; and Psalm 150, with its thirteen attestations of “praise,” lists the musical instruments used by temple musicians, including the trumpet, lute, harp, strings, pipe, and cymbals. In all, perhaps a total of one-third of the biblical psalms have temple themes. It is well known that during the days of the temple of Jerusalem temple priests were required to heed certain threshold laws, or gestures of approach, such as anointings, ablutions, vesting with sacred clothing, and sacrices.4 What is less known, however, is the requirement placed on temple visitors to subscribe to strict moral qualities. -
Leave No Song Unsung Beshalach 2013 Shabbat Shirah the Jewish Center Rabbi Yosie Levine
Leave No Song Unsung Beshalach 2013 Shabbat Shirah The Jewish Center Rabbi Yosie Levine I read recently that in China, between 30m and 100m children are currently learning to play the piano or the violin. For those of you keeping score, that number is slightly higher than the number of musically-oriented children here in the United States. In some way, this statistic is surely a measure of the value placed on music by our respective societies. So perhaps we can use this Shabbat Shirah as an opportunity to consider the Jewish value of music and song. Part of what makes Parshat Beshalach so fascinating is that, for the first time, the Torah peels back the veil of naïve obedience that has thus far enshrouded the Jewish people. The initial :leaving Egypt produce images only of compliance and conformity בני ישראל scenes of • The Jewish people are tasked with Korban Pesach. They comply. • They’re asked to despoil the Egyptians of their gold and silver. They do as they’re told. • They’re commanded to march through a barren wasteland toward a destination unknown. They obey without reservation. It’s in our Parsha that a more nuanced picture of the Jewish personality begins to emerge. The trouble is that on the surface this long-awaited moment reveals a temperament that could be said to most closely approximate a kind of schizophrenia. We tend to paint the portrait of the wilderness generation in broad brushstrokes with the themes of ungratefulness, pettiness and grumbling figuring most prominently. But on close inspection, the Torah is communicating something much subtler. -
Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018
Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018 Calendar of Torah and Haftarah Readings 5776-5778 CONTENTS NOTES ....................................................................................................1 DATES OF FESTIVALS .............................................................................2 CALENDAR OF TORAH AND HAFTARAH READINGS 5776-5778 ............3 GLOSSARY ........................................................................................... 29 PERSONAL NOTES ............................................................................... 31 Published by: The Movement for Reform Judaism Sternberg Centre for Judaism 80 East End Road London N3 2SY [email protected] www.reformjudaism.org.uk Copyright © 2015 Movement for Reform Judaism (Version 2) Calendar of Torah and Haftarah Readings 5776-5778 Notes: The Calendar of Torah readings follows a triennial cycle whereby in the first year of the cycle the reading is selected from the first part of the parashah, in the second year from the middle, and in the third year from the last part. Alternative selections are offered each shabbat: a shorter reading (around twenty verses) and a longer one (around thirty verses). The readings are a guide and congregations may choose to read more or less from within that part of the parashah. On certain special shabbatot, a special second (or exceptionally, third) scroll reading is read in addition to the week’s portion. Haftarah readings are chosen to parallel key elements in the section of the Torah being read and therefore vary from one year in the triennial cycle to the next. Some of the suggested haftarot are from taken from k’tuvim (Writings) rather than n’vi’ivm (Prophets). When this is the case the appropriate, adapted blessings can be found on page 245 of the MRJ siddur, Seder Ha-t’fillot. This calendar follows the Biblical definition of the length of festivals. -
Shabbat Bulletin Shabbat Kodesh April 2 - 3, 2021 / 5781 Rabbi Chazzan Sheini President Yechezkel Freundlich Rev
בס”ד שביעי של פסח CONGREGATION TIFERETH BETH DAVID JERUSALEM שבת קודש כא ניסן ה’תשפ”א Seventh Day of Pesach Shabbat Bulletin Shabbat Kodesh April 2 - 3, 2021 / 5781 Rabbi Chazzan Sheini President Yechezkel Freundlich Rev. Amiel Bender Josh Orzech 6519 Baily Road, Côte Saint-Luc, Québec H4V 1A1 Canada • 514-489-3841 • www.TBDJ.org • [email protected] Yom HaShoah is on Thursday, April 8 Avi Wald, Bar Mitzvah Seventh Day of Pesach / Shabbat Kodesh Kriyat Shir HaShirim Haftara: Shmuel Bet 22:1 - 22:51 All minyanim on Shabbat and Pesach are restricted to those who have pre-registered. When davening at home, it is preferable to do so at the same time as the rest of the community. COMMUNITY NEWS Friday, April 2 Mazal Tov to Avi Wald on becoming a Bar Mitzvah. Proud parents are Audrey & 4:00pm Yizkor on Zoom Danny Wald. Sharing in their simcha are Avi’s brother David, his grandparents Diane & 5:45pm Mincha, Kabbalat Shabbat and Jacques Hadida and many delighted aunts, uncles and cousins. Lovingly remembered Maariv - Main Sanctuary 6:04pm Plag Hamincha at this time are Avi’s grandparents Hadassa & Theodore Wald z”l. 7:05pm Candle Lighting Mazal Tov to Reverend Amiel Bender on his special birthday! Ad 120! 7:05pm Mincha, Kabbalat Shabbat and Maariv - Main Sanctuary Condolences to Ariela & Irwin Cotler and their family on the loss of Ariela’s beloved 7:24pm Sh’kiah mother Esther Zeevi z”l who passed away in Israel on Thursday, April 1. Shabbat, April 3 / 21 Nisan 5781 SPONSORSHIPS AND THANK YOUS Pesach Day 7 / Omer Day 6 This Shabbat Bulletin is sponsored by Michele & Brian Cale in honour of their daughter 7:30am Shacharit - Main Sanctuary 9:15am Shacharit - Upper Social Hall Shireen becoming a Bat Mitzvah and celebrating the occasion with a women’s reading 9:45am Sof Zman Kriyat Shma of Shir HaShirim this past Wednesday, March 31. -
Searching for Holiness: the Song of the Sea in Tanakh and Tefillah
Searching for Holiness: The Song of the Sea in Tanakh and Tefillah Byline: Rachel Friedman Searching for Holiness: The Song of the Sea in Tanakh and Tefillah [1] Rachel Friedman In the past several generations, a literary approach to Tanakh study has engaged both lay and academic Jewish learners; indeed, it is a significant subject in this volume. The thesis of this article is that a literary reading of biblical material found in the daily liturgy can similarly infuse our prayers with new levels of meaning and connect these specific prayers to the larger themes and messages of the Siddur. In this article, I will focus on the prayer of Az Yashir, also known as Shirat ha-Yam (The [2] Song of the Sea, or simply, the Song), to demonstrate this methodology. It is hoped that a literary-theological analysis of the Song in its biblical and liturgical settings will inspire a personal connection between this ancient poem and its modern daily readers. The Verses of Praise and the Daily Prayer Service The Song of the Sea is part of the section of the liturgy known as Pesukei de-Zimra, or verses of praise. The Talmud teaches (Berakhot 32b) that “a person should first recount the praise of God, and then pray.” The Rabbis instituted Pesukei de-Zimra to prepare the individual for the recitation of the central elements of the daily prayer service—the Shema and the Amidah—by focusing one’s thoughts on God and contemplation of His glory. Before we can ask God to grant our needs and requests, we enter the proper state of mind by thinking about Him and praising Him. -
As He Does, So Should We Let's Take a Different Overview of Parshat B'shalach • One That Is Not Very Pleasant, but One That Can Teach Us a Very Important Lesson
e"dl zyxt zay dxiy glya e"qyz hay b"i February 10•11, '06 Shabbat Shira is the 131st day (of 354); the 19th Shabbat (of 50) of 5766 `i:eh zeny ...WFr ¤T©®A xC§ ´¨`¤p d¨Nrgn¨M in ¬¦ '½d Æm¦l¥`«¨A d¨Nrn¨³kÎin «¦ As He does, so should we Let's take a different overview of Parshat B'shalach • one that is not very pleasant, but one that can teach us a very important lesson. For many months, the children of Israel had heard G•d's promises from theA weekly feature of Torah Tidbits to help clarify practical mouth of Moshe Rabeinu, and for many months they witnessed the terribleand conceptual aspects of the Jewish Calendar, thereby but awe• inspiring plagues rained down upon the Egyptians. Everything they better fulfilling the mitzva of HaChodesh HaZeh Lachem... saw confirmed the power of G•d and the truth in the prophecies and promises Last opportunity for of redemption. And then they witnessed the tenth plague, the illogicalKiddush L'vana this month is Sunday night, generosity of the Egyptians. And they witnessed • no, more • they participated Leil TU BiShvat, 12 Feb in Y'tzi'at Mitzrayim, the great Exodus of millions of Jews from the land of their bondage. Reminder: There is a custom to provide food for birds on Erev A few days later, Par'o and an elite army pursue them towards the Sea. And Shabbat Shira. At least two ideas com• the people panicked. Are there in• sufficient graves in Egypt? We told youbine to explain this custom. -
February 2020 | Shevat-Adar 5780
The Award Winning »#JEWISHANDPROUD! BUFFALO, ISRAEL & THE JEWISH WORLD | WWW.BUFFALOJEWISHFEDERATION.ORG FEBRUARY 2020 | SHEVAT-ADAR 5780 Buffalo Moms in Israel (6-7) ♥ DON’T MISS: LOOK: INSIDE: BELONGING AND AMIEL BAKEHILA 2019 INCLUSION IN BFLO HONOR ROLL (10-11) (14) (38-42) DIFFERENCE WHAT’S INSIDE... Published by February 2020 Buffalo Jewish Federation 2640 North Forest Road Getzville, NY 14068 Editor’s Note On The Cover 716-204-2241 BUFFALO, ISRAEL & THE JEWISH WORLD | WWW.BUFFALOJEWISHFEDERATION.ORG FEBRUARY 2020 | www.buffalojewishfederation.org CEO/Executive Director .........................................................................................Rob Goldberg President ....................................................................................................Leslie Shuman Kramer Editor ......................................................................................................................Ellen S. Goldstein The Buffalo Jewish Federation Is a proud member Buffalo Moms in Israel of the Jewish Federations of North America and the (6-7) American Jewish Press Association Produced by Ellen Goldstein, Editor Gathered in Jerusalem at the AISH rooftop overlooking the Kotel is the Buffalo inaugural♥ MOMentum group: Our Federation and many others in the Federation Seated at Bottom from left: Nancy Fernandez, Donna Levy. system have recognized the importance of inclusion – Middle Row from left: Alla Kats, Julie Babat-Porter, Sharon including all in Jewish life. And this month, leaders from all Nisengard, Rachel -
The 5 TOWNS JEWISH TIMES May 30, 2008 23 a Mother’S Musings Let’S Call It a Night
Special Supplement: ISRAEL AT 60 See Pages 37-60 $1.00 WWW.5TJT.COM VOL. 8 NO. 36 25 IYAR 5768 rcsnc ,arp MAY 30, 2008 INSIDE FROM THE EDITOR’S DESK NORPAC MAKES AN IMPACT Praying Like Angels BY LARRY GORDON Yochanan Gordon 26 MindBiz Esther Mann, LMSW 28 Is Losing Winning? Loose Lips What happened to acknowl- into disarray. Hannah Reich Berman 30 edging defeat—not necessarily At this point in the failure, but just that you may Democratic party competition Daf Yomi Insights have been bested or that the for the nomination and oppor- Rabbi Avrohom Sebrow 73 next guy won and you didn’t? tunity to run for President of You don’t have to say you the United States, it certainly World Of Real Estate lost, but at least accede to the would have been in the party’s Anessa V. Cohen 86 notion that you may not have interest for someone to with- Nearly 1,000 people from Jewish communities around the U.S. went to won. This idea of declaring draw—that is, Mrs. Clinton— Washington DC last week as part of the annual NORPAC mission to victory—that is, some kind of and, even if hesitantly and Washington. The event engages senators and congressmen on agenda items including Israel and other subjects important to the American Jewish triumph—regardless of the begrudgingly, support her sen- community. Pictured above (L–R): Shevy Cooperberg, Jodi Cooperberg, reality of defeat is relatively Rabbi Yotav Eliach, Senator Joseph Lieberman, Caroline Stern, David Klatt, new, and it throws a great deal Continued on Page 5 and Trudy Stern. -
Shlomo Carlebach (B
UNIT 4 APPENDICES A PROGRAM OF THE LOWELL MILKEN FUND FOR AMERICAN JEWISH MUSIC AT THE UCLA HERB ALPERT SCHOOL OF MUSIC UNIT 4: THE TIMES THEY ARE A-CHANGIN…. 1 APPENDIX A: DEBATE POINTS UNIT 4: THE TIMES THEY ARE A-CHANGIN…. 2 For Art Music • Music of the synagogue should represent, reflect and elevate the beauty of Shabbat/Holiday worship. • Music of the synagogue should be sophisticated and inspiring, elevating the heart and soul. • Prayer is an art form, and art can also be prayer. As with any art form, such as poetry, literature, architecture, and even music, we should bring our greatest talents and training to create the most beautiful expression of prayer we can. • Music of the synagogue should be reflective of and responsive to the “nusach” of the various holidays and Shabbat, carrying forward the theme of these celebrations and observances through music. • The music of the synagogue should invite the listening worshipper to moments of reflection and meditation. • Responsibility for curating, selecting and composing the music of the synagogue lies with the cantor. • Importance of tradition - connection to our past, reverence for past of Jewish music For Communal Participation Music • Music of the synagogue should represent, reflect and elevate the beauty of Shabbat/Holiday worship. • Music of the synagogue should be sophisticated, elevating and inspiring the heart and soul. • Music of the synagogue should invite congregational participation. • Music of the synagogue must be in a key that all can sing. • Music of the synagogue should connect worshippers to the broader Jewish and secular world. -
Class of 1968 50Th Reunion Yearbook
Class of 1968 50th Reunion Yearbook June 8-10, 2018 2 Where It All Began… 3 4 5 6 7 16 27 Steve Abelman Life since Brandeis... I value Brandeis for the Liberal Arts perspective it provided and the commitment to intellectual curiosity which I continue to pursue. After receiving an MBA from BU, I worked in Marketing and Strategic Planning for a variety of industries including consumer package goods, a healthcare system and a not-for-profit organization. I have celebrated my Bar Mitzvah twice more at 50 and 70. With no children, my wife of 40 years (Robin Holab-Abelman) and I have traveled extensively and been to every continent except Antarctica. After living in Boston, Texas, Alabama and New York, we retired to Nashville in early 2013 and have been having a great time with all the activities and opportunities available to us. 28 Tony Annesi Life since Brandeis... Authored four novels, one book or short stories, and ten books on the traditional martial arts. Master instructor of three traditional martial arts. On seminar in S.C., Oct. 2016 At my home office desk At 2016 Xmas party On seminar in Mannheim, 2015 29 Paula Asinof Life since Brandeis... I've also been active in the community, serving on the Dallas Board of Directors of Big Brothers Big I was part of the class of 1968 from 1964 through Sisters and being matched with several "littles" over 1966 and then transferred to Washington University about 30 years. My first "little" evolved from match in St. Louis to complete my degree.