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Issue 2 References REFERENCES Acharya, P.K., Architecture of Mānasara, Oxford, l933. Adilcaram, E.W., Early History of Buddhism in Ceylon, Migoda, D.S. Puswella, 1946. Ahlstrom, G.W., Royal Administration and National Religion in Ancient Palestine, Leiden, 1982. Akao Eikei, “Hōzō ni micru sōmoku jōbutsu ni tsuite”, IBK, 32.2, 1984, 404-11. Allchin, F.R., “A Cruciform Reliquary from Shaikhan Dheri”, Aspects of Indian Art, Leiden, E.J. Brill, 1972, 15–26. Allen, M.R., “Buddhism without Monks: the Vajrayana Religion of the Newars of the Kathmandu Valley”, South Asia, 2, 1973, 1–14. Allen, M.R., “Girls’ Pre-puberty Rites among the Newars of the Kathmandu Valley” in M. Allen & S.N. Mukherjee, eds., Women in India and Nepal, Australian National University Monographs on South Asia, 8, Canberra, 1982. Allen, M.R., The Cult of the Kumari, Virgin Worship in Nepal, Tribhuvan University, Kathmandu, INAS, l975, reissued Kathmandu, Madhab Lal Maharjan, Himalayan Booksellers, 1987. Aung Thwin, M., “The Role of Sasana Reform in Burmese History: Economic Dimensions of a Religious Purification”, JAS, 38, 1979, 671–88. Ayscough, F., “The Chinese Cult of Ch’eng-huang lao-yeh”, JNCBRAS, 55, 1924, 13l–155. Banerjee, S.C., A Brief History of Tantric Literature, Calcutta, Naya Prokash, 1988. Bapat, P.V. & R.D. Vadekar, Buddhaghosa: Aṭṭasālinā, Poona, 1942. Bapat, P.V., Han-chien-pl-p’crsha, Bhandakar Oriental Series, 10, Poona, 1970. Bareau, A., “Trois trailés sur les scctes bouddhiques attribues à Vasumitra, Bhavya et Vinitadeva”, Ie Partie: JA, 242, 1954, 229–266; IIe Partie: JA, 244, 1956, 167–200. 201 Bareau, A., Les premiers conciles bouddhiqucs, Paris, Presses Universit.aires de France, l955. Bareau, A., Les sectes bouddhiques du Petit Véhicule, Saigon, EFEO, l955. Bareau, A., “Les controverses relatives à la nature de l’arhant dans le Bouddrusme ancien”, IIJ, l, 1957, 241–50. Bareau, A., Recherches sur la biographie du Buddha dans les sutrapiṭaka et vinayapṭaka anciens, vol. I, Paris, 1963. Bareau, A, “Etude du Buddhism I” in L’Annuaire du College de France, 73e Année, Paris, 1972– 73. Barrett, T.H., “Towards a Date for the Chin-so liu-chu yin”, BSOAS, 52.2, 1990, 292–94. Basham, A.L ., The Wonder that was India, London, 1954. Bechert, H., “Über Singhalesisches im Pālikanon”, WZKSO, I, 1957, 71–75. Bechert, H., “Aśokas ‘schismenedikt’ und der Begrift Saṅghabheda”, WZKSO, 5, 1961, 18–52. Bechert, H., “Theravāda Buddhist Sangha: Some General Observations on Historical and Political Factors in its Development”, JAS, 29, 1970, 761–78. Bechert, H., “The Beginnings of Buddhist Historiography: Mahāvaṃsa and Political Thinking”, in Bardwell L. Smith, ed., Religion and Legitimation of Power in Ceylon, Chambersburg, PA, Anima, l978, 1–12. Bechert, H., “The Date of the Buddha Reconsidered”, IT, 10, 1982, 29–36. Bechert, H., “The Importance of Aśoka’s So-called Schism Edict”, Indological and Buddhist Studies: Volume in Honour of Professor J. W. de Jong, Canberra, Faculty of Asian Studies, 1982, 61–68. Bechert, H., “A Remark on the Problem of the Date of Mahāvīra”, IT, 11, 1983, 187–90. Bechert, H., Zur Schulgehörigkeit von Werken der Hīnayāna-Literatur, Göttingen, 1984. Bechert, H., Die Lebenszeit des Buddha—das älteste fest stehende Datum der indischen Geschiechte?, Göttingen, 1985. Bechert, H., “Remarks on the Date of the Historical Buddha”, Buddhist Studies, 17, 1988, 97– 117. Bechert, H., & J. Hartmann, “Observations on the Reform of Buddhism in Nepal”, JNRC, 8, 1988, 1–30. Bell, C., “Religion and Chinese Culture: Toward an Assessment of ‘Popular Religion’”, HR, 29.1, August, 1989, 35–57. 202 Berger, P.L., A Rumor of Angels, Garden City, New York, 1970. Beyer, S., The Cult of Tārā, Berkeley, University of California Press, 1973. Bhattacharya, K., “Brahman in the Pali Canon and in the Pali Commentaries”, Amalā Prajñā: Aspects of Buddhist Studies, Delhi, 1989, 15–31. Bischoff, F.A & C. Hartmann, “Padmasambhava’s Invention of the Phur-ba”, in Etudes tibetaines dediées a Marcelle Lalou, Paris, 1971. Bizot, F., Le figuier à cinq branches, Paris, EFEO, 1976. Bizot, F., Les traditions de Ia pabbajja en Asie du Sud-Est, Göttingen, Vandenhoeck & Ruprecht, 1988. Boltz, J., A Survey of Taoist Literature: Tenth to Seventeenth Centuries, Berkeley, 1987. Boyce, Mary, A History of Zoroastrianism, Leiden, E.J. Brill, 1975. Broido, M., “Padma dKar-po on the Two Satyas”, JIABS, 8.2, 1985. Bronkhorst, J., The Two Traditions of Meditation in Ancient India, Stuttgart, Steiner-Verlag- Wiesbaden, 1986. Brunner-Lachaux, H., Somaśambhupaddhati, Part 3, Pondichéry, 1977. Cantwell, C., “An Ethnographic Account of the Religious Practice in a Tibetan Buddhist Refugee Monastery in Northern India”, unpublished Ph D thesis, University of Kent, Canterbury, 1990. Carrithers, M., “Buddhists without History”, CIS, N.S. 21, 1987, 165–8. Chang, Garma C.C., The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism, London, Allen and Unwin, 1972. Chang, Garma C.C., gen. ed., A Treasury of Mahayana Sutra, Selections from the Maharatnakuta Sutra, tr. from the Chinese by Buddhist Association of US, IASWR Series, 1983. Chamoux, F., “Le roi Magas”, RH, 216, 1956. Chao lun, The Treatises of Seng chao, tr. into English with bibliography, introductory notes and appendices by Walter Liebenthal, Hong Kong, Hong Kong University Press, 1968. Chau, T.T., “Le personnalisme du Bouddhisme ancien”, ICO, VII, 1973. Chau, T.T., “Les sectes personnalistes (Pudgalavādin) du Bouddhisme ancien”, thesis for the Doctorat d’Etat ès Lettres, Sorbonne, Paris, 1978. Chau, T.T., “The Literature of the Pudgalavādins”, JIABS, 7.1, 1984, 7–16. Chau, T.T., “Les réponses des Pudgalavādin aux critiques des écoles bouddhiques”, JIABS, 10.1, 1987, 33–53. Ch’en, K., Buddhism in China, Princeton, Princeton University Press, 1964. Chiang Hsing-yü, Chung-kuo yin-shih yü Chung-kuo wen-hua, Shanghai, 1947. 203 Ch’in En-fu, ed., Kuei-ku-tzu, Beijing, 1985. Ching, Julia, To Acquire Wisdom: The Way of Wang Yang-ming, Ithaca, Columbia University Press, 1976. Cleary, T., Entry into the Realm of Reality: I Text. Boston & Shaftesbury, 1987. Clothey, F. W., The Many Faces of Murukaṇ, the History and Meaning of a South Indian God, The Hague, Mouton, 1978. Clothey, F.W., Rhythm and Intent, Madras, 1983. Cohen, A.P., “Coercing the Rain Deities in Ancient China”, HR, 17.3, 4, February-May, 1978, 244–265. Cohn, B., “History and Anthropology: The State of Play”, in An Anthropologist among the Historians and Other Essays, Oxford & Delhi, Oxford University Press, 1987, 18–49. Collins, S., Selfless Persons, Cambridge, 1982. Collins, S., “On the very Idea of the Pali Canon”, forthcoming in JPTS. Cook, Francis H., Hua Yen Buddhism: The Jewel Net of Indra, Pennsylvania State University Press, 1977. Coomaraswamy, A.K., “Symbolism of the Dome”, IHQ, 14, 1938. Cousins, L.S., “Buddhist jhāna: its Nature and Attainment According to the Pāli Sources”, Religion, III, 2, 1973, 115–31. Cousins, L.S., “The Paṭṭhāna and the Development of the Theravādin Abhidhamma”, JPTS, 9, 1981, 22–46. Dagens, B., tr., Mayamata, traité sanskrit d’architecture, Pondichéry, 1976. Dalai Lama, H.H. Tenzin Gyatso, Kindness, Clarity and Insight, tr. & ed. by J. Hopkins, co-ed. by E. Napper, Ithaca, NY, Snow Lion Publications, 1984 Demiéville, P., “Les versions chinoises du Milindapañha”, BEFEO, 24, 1924, 1–258. Demiéville, P., “À propos du concile de Vaiśāli”, TP, 40, 1951, 239–296. Demiéville, P., “L’origine des sectes bouddhiques d’après Paramārtha”, MCB, I, 1932, l5-64; repr. in Choix d’études bouddhiques, Leiden, 1973. Eggermont, P.H.L., “New Notes on Asoka and his Successors, II”, Persica, 4,1969. DeJong, J.W., A Brief History of Buddhist Studies in Europe and America, Varanasi, Bharat- Bharati, 1976. Dorje, G., “The Guhyagarbha-tantra and its Commentary” = “The Guhyagarbhatantra and its Fourteenth Century Tibetan Commentary Phyogs- 204 bcu mun-sel”, unpublished Ph D thesis, London, SOAS, University of London, 1987. Dowman, K., Skydancer, London, 1984. bDud-’joms Rin-po-che, The Nyingma School of Tibetan Buddhism: Its Fundamentals and History, [including the bsTan-pa’i mam-gzhag and rNying-ma’i chos-’byung], tr. & ed. by G. Dorje with the collaboration of M. Kapstein, 2 vols., London & Boston, Wisdom Publications, forthcoming. Dumont, L., Homo Hierarchicus: The Caste System and its Implications (complete revised English edition), Chicago & London, University of Chicago Press, 1980. Eliade, M., Cosmos and History, the Myth of the Eternal Return, New York, 1959. Evers, H., Monks, Priests and Peasants: A Study of Buddhism and Social Structure in Central Ceylon, Leiden, E.J. Brill, 1972. Filliozat, J., Le Kumāratantra de Rāvaṇa, Paris, 1937. Filliozat, J., “Les deux Aśoka et les conciles bouddhiques”, JA, 1948, 189–195. Filliozat. J., “La date de l’avènement de Candragupta roi du Magadha (313 avant J.-C.)”, JS, 1978, 175–184. Finazzo, G., The Notion of Tao in Lao Tzu and Chuang Tzu, Taipei, 1968. Fodor, J.A., Representations: Philosophical Essays on the Foundations of Cognitive Science, Brighton, Harvester, 1981. Franz, G., Von Gandhara bis Pagan, Graz, Akademische Druck, 1979. Frauwallner, E., “Die buddhistischen Konzile”, ZDMG, 102, 1952, 240–261. Frauwallner, E., The Earliest Vinaya and the Beginnings of Buddhist Literature, Serie Orientale Roma, 8, Rome, 1956. Frauwallner, E., “Abhidharma-Studien III—Der Abhisamayavādaḥ” & “Der Abhidharma der anderen Schulen”, WZKS, 15, 1971, 69–121. Frauwallner, E., “Abhidharma-Studien IV—Der Abhidharma der anderen Schulen (Fortsetzung)”, WZKS, 16, 1972, 95–152. Fukunaga Mitsuji, “Issai shujō to sōmoku doseki”, Bukkyō shigaku, 23.2, March, 1981, 103–118. Fung Yu-lan, tr. D. Bodde, A History of Chinese Philosophy, 2 vols., Princeton, Princeton University Press, 1952–53. Gaborieau, M., Le Nepal et ses populations, Paris, Editions Complexes & Presses Universitaires de France, 1978. Garuḍa Pūrāṇa, ed. by J.L. Shastri, tr. by a Board of Scholars, Delhi, 1978.
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