Issue 2 References
REFERENCES Acharya, P.K., Architecture of Mānasara, Oxford, l933. Adilcaram, E.W., Early History of Buddhism in Ceylon, Migoda, D.S. Puswella, 1946. Ahlstrom, G.W., Royal Administration and National Religion in Ancient Palestine, Leiden, 1982. Akao Eikei, “Hōzō ni micru sōmoku jōbutsu ni tsuite”, IBK, 32.2, 1984, 404-11. Allchin, F.R., “A Cruciform Reliquary from Shaikhan Dheri”, Aspects of Indian Art, Leiden, E.J. Brill, 1972, 15–26. Allen, M.R., “Buddhism without Monks: the Vajrayana Religion of the Newars of the Kathmandu Valley”, South Asia, 2, 1973, 1–14. Allen, M.R., “Girls’ Pre-puberty Rites among the Newars of the Kathmandu Valley” in M. Allen & S.N. Mukherjee, eds., Women in India and Nepal, Australian National University Monographs on South Asia, 8, Canberra, 1982. Allen, M.R., The Cult of the Kumari, Virgin Worship in Nepal, Tribhuvan University, Kathmandu, INAS, l975, reissued Kathmandu, Madhab Lal Maharjan, Himalayan Booksellers, 1987. Aung Thwin, M., “The Role of Sasana Reform in Burmese History: Economic Dimensions of a Religious Purification”, JAS, 38, 1979, 671–88. Ayscough, F., “The Chinese Cult of Ch’eng-huang lao-yeh”, JNCBRAS, 55, 1924, 13l–155. Banerjee, S.C., A Brief History of Tantric Literature, Calcutta, Naya Prokash, 1988. Bapat, P.V. & R.D. Vadekar, Buddhaghosa: Aṭṭasālinā, Poona, 1942. Bapat, P.V., Han-chien-pl-p’crsha, Bhandakar Oriental Series, 10, Poona, 1970. Bareau, A., “Trois trailés sur les scctes bouddhiques attribues à Vasumitra, Bhavya et Vinitadeva”, Ie Partie: JA, 242, 1954, 229–266; IIe Partie: JA, 244, 1956, 167–200. 201 Bareau, A., Les premiers conciles bouddhiqucs, Paris, Presses Universit.aires de France, l955.
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