Adrian Meraz Artist Statement- the Sculptures Individually & Collectively
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
“Raising Hell”—Run-DMC (1986) Added to the National Registry: 2017 Essay by Bill Adler (Guest Post)*
“Raising Hell”—Run-DMC (1986) Added to the National Registry: 2017 Essay by Bill Adler (guest post)* Album cover Label Run-DMC Released in May of 1986, “Raising Hell” is to Run-DMC what “Sgt. Pepper’s” is to the Beatles--the pinnacle of their recorded achievements. The trio--Run, DMC, and Jam Master Jay--had entered the album arena just two years earlier with an eponymous effort that was likewise earth-shakingly Beatlesque. Just as “Meet the Beatles” had introduced a new group, a new sound, a new language, a new look, and a new attitude all at once, so “Run-DMC” divided the history of hip-hop into Before-Run-DMC and After-Run-DMC. Of course, the only pressure on Run-DMC at the very beginning was self-imposed. They were the young guns then, nothing to lose and the world to gain. By the time of “Raising Hell,” they were monarchs, having anointed themselves the Kings of Rock in the title of their second album. And no one was more keenly aware of the challenge facing them in ’86 than the guys themselves. Just a year earlier, LL Cool J, another rapper from Queens, younger than his role models, had released his debut album to great acclaim. Run couldn’t help but notice. “All I saw on TV and all I heard on the radio was LL Cool J,” he recalls, “Oh my god! It was like I was Richard Pryor and he was Eddie Murphy!” Happily, the crew was girded for battle. Run-DMC’s first two albums had succeeded as albums, not just a collection of singles--a plan put into effect by Larry Smith, who produced those recordings with Russell Simmons, the group’s manager. -
Moma EXHIBITION AUTOMATIC UPDATE EXPLORES THE
LOOKING AT MUSIC 3.0 EXPLORES THE INFLUENCE OF MUSIC ON CONTEMPORARY ART IN NEW YORK IN THE 1980s AND 1990s AND THE BIRTH OF “REMIX CULTURE’’ Gallery Exhibition Is Accompanied by a Film Program in March 2011 Looking at Music 3.0 February 16–June 6, 2011 The Yoshiko and Akio Morita Media Gallery, second floor NEW YORK, February 2, 2011—Looking at Music 3.0, the third in a series of exhibitions at The Museum of Modern Art exploring the influence of music on contemporary art practices, focuses on New York in the 1980s and 1990s and the birth of “remix culture.” The exhibition is on view in The Yoshiko and Akio Morita Media Gallery from February 16 through June 6, 2011. Highlighting a unique range of activity within the city during those decades, the exhibition addresses the birth of hip hop; new articulations of feminism as seen in video chain letters, zines, and raucous art and music performances; the continued artistic development of music videos; and the rise of the digital domain, where sound and image acquired a curious parity as sampled bits of electronic information, raising the curtain on new creative possibilities. Approximately 70 works from a wide range of artists and musicians are on view, including works by the Beastie Boys, Kathleen Hanna and Le Tigre, Keith Haring, Miranda July, Christian Marclay, Steven Parrino, and Run-DMC. A film exhibition closely linked to the artists and works on view in the gallery exhibition runs from March 2 to March 10, 2011, in MoMA’s Roy and Niuta Titus Theaters. -
The Beastie Boys: Jews in Whiteface
Popular Music (2008) Volume 27/3. Copyright © 2008 Cambridge University Press, pp. 413–432 doi:10.1017/S0261143008102203 Printed in the United Kingdom The Beastie Boys: Jews in whiteface JON STRATTON Cultural Studies, Curtin University of Technology, Perth, Western Australia E-mail: [email protected] Abstract The Beastie Boys are usually described as the white hip hop group who helped break rap to a broad-based white audience. Rarely is it acknowledged that the Beasties all came from Jewish backgrounds. This article examines the implications of the Beastie Boys’ Jewishness. The Beasties can be placed in a long history of Jewish entertainers reworking black music for white American audiences. By the 1980s, Jews in the United States had been assimilated into whiteness, yet it is clear that the memory of discrimination lived on. The members of the Beasties played with whiteness – performed in whiteface – while being very aware of their own Jewishness and the implications of this. With the advice and mentoring of African American Russell Simmons and the Jewish Rick Rubin, the group gained respect in the black community as legitimate rappers and then set out to perform as uncivil rock performers for white audiences. This article argues that the Beasties’ Jewishness was central to their success as the group that brought rap to a mainstream white American audience. Introduction I don’t recall race ever being an issue per se. Remember, this is a group that was recording for a label run by a Long Island Jew and a black guy from Hollis, Queens, and managed by an Israeli. -
Poetic Knowledge and the Organic Intellectuals in Russell Simmons Presents Def Poetry
Claremont Colleges Scholarship @ Claremont CGU Theses & Dissertations CGU Student Scholarship Fall 2019 A Matter of Life and Def: Poetic Knowledge and the Organic Intellectuals in Russell Simmons Presents Def Poetry Anthony Blacksher Follow this and additional works at: https://scholarship.claremont.edu/cgu_etd Part of the African American Studies Commons, Africana Studies Commons, American Literature Commons, American Popular Culture Commons, Critical and Cultural Studies Commons, Ethnic Studies Commons, Gender, Race, Sexuality, and Ethnicity in Communication Commons, Inequality and Stratification Commons, Poetry Commons, Race and Ethnicity Commons, Social History Commons, Sociology of Culture Commons, Television Commons, and the United States History Commons Recommended Citation Blacksher, Anthony. (2019). A Matter of Life and Def: Poetic Knowledge and the Organic Intellectuals in Russell Simmons Presents Def Poetry. CGU Theses & Dissertations, 148. https://scholarship.claremont.edu/cgu_etd/148. doi: 10.5642/cguetd/148 This Open Access Dissertation is brought to you for free and open access by the CGU Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in CGU Theses & Dissertations by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. A Matter of Life and Def: Poetic Knowledge and the Organic Intellectuals in Russell Simmons Presents Def Poetry By Anthony Blacksher Claremont Graduate University 2019 i Copyright Anthony Blacksher, 2019 All rights reserved ii Approval of the Dissertation Committee This dissertation has been duly read, reviewed, and critiqued by the Committee listed below, which hereby approves the manuscript of Anthony Blacksher as fulfilling the scope and quality requirements for meriting the degree of doctorate of philosophy in Cultural Studies with a certificate in Africana Studies. -
'Give Us a Million Dollars!'
‘Give us a million dollars!’ Hip hop’s integration of commercialism and counterculturalism as a break in the structures of cultural consumption Thomas van Gaalen 4303024 [email protected] MA Cultural History of Modern Europe Supervised by dr. Jochen Hung 1 Abstract This thesis addresses a central question posed by the popularity of hip hop. Hip hop, which integrates both explicit counterculturalism and commercialism, does not fit the dominant ‘countercultural idea’ as described by cultural historian Thomas Frank. According to Frank, the ‘countercultural idea’ is the im- plication of a dichotomous distinction between authentic, free countercultures and the grey, commer- cial mainstream. This assumption, argues Frank, has formed the foundation of cultural consumption in the second half of the 20th century. As such, a culturally dominant genre such as hip hop’s rejection of the ‘countercultural idea’ implies a break with the dominant structure of cultural consumption. To un- derstand hip hop’s integration of commercialism and counterculturalism, this thesis explores an alter- native theoretical framework based on a suggested new structure of cultural consumption, the structure of ‘omnivorous’ consumption. This structure is defined by an increasingly individual ap- proach to culture, resulting in the demise of traditional countercultures, as well as a more open, ‘cherry- picking’ approach to cultural consumption. This theoretical framework is applied to source material from the New York hip hop scene around 1980-1990, the period hip hop rose to mainstream popularity in the USA. This leads to several conclusions. Firstly, hip hop combined counterculturalism with com- mercialism early on. Whereas earlier African American genres such as jazz and rock ‘n’ roll also show- cased a similar integration, and as such, a break with the ‘countercultural idea’, hip hop’s business- focused approach functioned well within the increasingly neoliberal cultural market of New York in the early 1980s, thus resulting in a large, black-owned hip hop business. -
Rap Music and Entrepreneurialism Stuart Lucas Tully Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2009 Selling the ghetto: rap music and entrepreneurialism Stuart Lucas Tully Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Tully, Stuart Lucas, "Selling the ghetto: rap music and entrepreneurialism" (2009). LSU Master's Theses. 113. https://digitalcommons.lsu.edu/gradschool_theses/113 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. SELLING THE GHETTO: RAP MUSIC AND ENTREPRENEURIALISM A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History by Stuart Tully B.S. Mississippi College, 2006 December 2009 DEDICATION To Coach Carnell Washington, I learned from the best ii ACKNOWLEDGEMENTS Throughout the writing of this thesis, I drew heavily upon the guidance and support of several people. Following God, I would like to thank my parents and family. To my father, for being a titan of editing, and my mother, for her grammatical expertise; they have been invaluable. Likewise, I must thank Maximus for his constant love and devotion, as well his ability to endlessly listen to my musings without question or a confused glance. -
Gangster Boogie: Los Angeles and the Rise of Gangsta Rap, 1965-1992
Gangster Boogie: Los Angeles and the Rise of Gangsta Rap, 1965-1992 By Felicia Angeja Viator A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Leon F. Litwack, Co-Chair Professor Waldo E. Martin, Jr., Co-Chair Professor Scott Saul Fall 2012 Abstract Gangster Boogie: Los Angeles and the Rise of Gangsta Rap, 1965-1992 by Felicia Angeja Viator Doctor of Philosophy in History University of California, Berkeley Professor Leon F. Litwack, Co-Chair Professor Waldo E. Martin, Jr., Co-Chair “Gangster Boogie” details the early development of hip-hop music in Los Angeles, a city that, in the 1980s, the international press labeled the “murder capital of the U.S.” The rap music most associated with the region, coined “gangsta rap,” has been regarded by scholars, cultural critics, and audiences alike as a tabloid distortion of East Coast hip-hop. The dissertation shows that this uniquely provocative genre of hip-hop was forged by Los Angeles area youth as a tool for challenging civic authorities, asserting regional pride, and exploiting the nation’s growing fascination with the ghetto underworld. Those who fashioned themselves “gangsta rappers” harnessed what was markedly difficult about life in black Los Angeles from the early 1970s through the Reagan Era––rising unemployment, project living, crime, violence, drugs, gangs, and the ever-increasing problem of police harassment––to create what would become the benchmark for contemporary hip-hop music. My central argument is that this music, because of the social, political, and economic circumstances from which it emerged, became a vehicle for underclass empowerment during the Reagan Era. -
AME/MUS 303 Hip Hop: Art, Culture, and Politics
ISSN: 1941-0832 Hip Hop Syllabus: AME/MUS 303 Hip Hop: Art, Culture, and Politics By Sarah Hentges *SEE NOTE RADICAL TEACHER 62 http://radicalteacher.library.pitt.edu No. 97 (Fall 2013) DOI 10.5195/rt.2013.42 “Hip-Hop is More than Just Music to Me. It’s the vehicle I hope will someday lead us to change.” —Gwendolyn Pough, Check It While I Wreck It Hip is to know It’s a form of intelligence To be hip is to be update and relevant Hop is a form of movement You can’t just observe a hop You gotta hop up and do it… —KRS-One and Marley Marl, “Hip Hop Lives” "I love the art of hip hop, I don't always love the message . Art can't just be a rear view mirror—it should have a headlight out there, according to where we need to go." —Jay-Z fan, American President Barack Obama University of Maine at Augusta College of Arts & Sciences Professor Sarah Hentges [email protected] COURSE DESCRIPTION Hip Hop is an umbrella term for art, music, dance, literature, identity, style and politics. We will begin to understand the art, culture, and politics of Hip Hop by looking at the movements and politics that inspired the birth of Hip Hop as a form of art and music. We will consider the art and aesthetics of Hip Hop and the musical styles that made Hip Hop music possible. Students will create a piece of art or music inspired by Hip Hop. The ways in which Hip Hop speaks to youth and speaks about oppression, violence, identity, culture, and power will also be considered. -
To the Last Poets
RESOURCE GUIDE IN CELEBRATION OF THE 50TH ANNIVERSARY OF THEIR DEBUT SELF-TITLED ALBUM, THE LAST POETS TO THE LAST POETS, It’s AMAZING, timely and fully deserved, to celebrate The Last Poets and the 50th Anniversary of the CLASSIC debut album The Last Poets!! Their DYNAMIC album, with its syncopated African drum rhythms and powerful, political and yet humorous poetry, spoken with an urgency that rings true today, created the blueprint for Rap music and spoken word-poetry and has influenced many artists across genres! Their work adds to the rich legacy of people using their WORDS to speak to, speak for and EMPOWER people around the WORLD!! I have always loved words, especially rhymes, I was about 10 years old when first heard The Last Poets album, my older sister Sherri played it one day when our mom was out the house! The drums got my attention first, then the rhymes, then cuss words!! I was too young to truly understand what they were saying, but it FELT sooo powerful, I LOVED it!! Throughout my teenage years, there were MANY times I would sneak to listen to The Last Poets albums without my sister even knowing about it, I couldn’t get enough! By the time I went to an HBCU, Wilberforce University (WU) in 1982, I was already a poet/rapper, who considered myself a disciple of The Last Poets!! I listened to their albums regularly and even memorized most of their debut album! After a long day of classes, me and my boys would chill in the dorms listening to and rappin’ along with The Last Poets albums to get re-energized, re focused and re-fired up to continue our part the struggle to liberate Black people! In my junior year at WU, word got around our campus that me and my brothers of Omega Psi Phi Fraternity-Upsilon Chapter, we’re performing The Last Poets’ poem, “Wake Up, Niggers!”, during the WU’s Annual Dr. -
Fall 2010 Catalog Dear Powerhouse Follower—
We can no longer build brands, we can only move people. We can no longer position brands, we can only create dialogues between people and brands based on a brand’s human purpose. We can no longer rely on ads that speak to people, we must provide people with opportunities to act. — from , see p.2 powerHouse Books is proud to distribute: Fall 2010 Catalog Dear powerHouse follower— You are, with any luck, a retailer, a reviewer, a promoter, or just someone vigorously involved in the visual arts, and have been following us through our www.powerHouseBooks.com TABLE OF CONTENTS FALL 2010 varied publications over the years and the copious press we made with them, and perhaps recall the risks, the successes, maybe even the élan to which we aspired in bringing to market interesting artists’ visual ideas and narratives in this lonely practice of independent illustrated book publishing... POWERHOUSE BOOKS You have witnessed many changes over the years: you’ve seen us produce era- 2–5 HUMAN KIND ......................................................by Tom Bernardin, CEO and Mark Tutssel, CCO Leo Burnett 6–7 CAT PRINT a VICE Books title . .by Takako Iwasa defining tomes of urban culture, fashion, portraiture, and historic monographs; 8–9 JACKASS 10T H ANNIVERSARY PHOTO BOOK an MTV Press title .........................................Edited by Sean Cliver you perhaps saw us evolve from being simply an American illustrated book 10–11 TAKE IVY ................Photographs by Teruyoshi Hayashida, Text by Shosuke Ishizu, Toshiyuki Kurosu, and Hajime (Paul) -
SHOW and PROVE: the CINEMATIC AESTHETICS of HIP-HOP by DAVID SHANE GILLEY Bachelor of Arts in English University of Oklahoma No
SHOW AND PROVE: THE CINEMATIC AESTHETICS OF HIP-HOP By DAVID SHANE GILLEY Bachelor of Arts in English University of Oklahoma Norman, OK 1997 Master of Arts in English University of Central Oklahoma Edmond, OK 2001 Master of Library and Information Science University of Oklahoma Norman, OK 2018 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY December 2019 SHOW AND PROVE: THE CINEMATIC AESTHETICS OF HIP-HOP Dissertation Approved: Stacy Takacs Dissertation Adviser Graig Uhlin Jeff Menne John Kinder ii Acknowledgements reflect views of the author and are not endorsed by the committee members or Oklahoma State University. ACKNOWLEDGEMENTS I would like to first thank my fellow grad students on my first go-round at OSU, especially Scott Krzych, Lyn Megow, Kim Tolson, and Debbie Olson. They all were good friends and comrades in the trenches of grad school. A huge thank you goes to the faculty at OSU in the English Department who were so instrumental in my education. Rich Frohock, Ron Brooks, Hugh Manon, Peter Rollins, and Melissa Ianetta all come to mind as being patient and helpful as I made my way. I owe a debt of gratitude to the OSU Graduate College and their willingness to work out my leave of absence. They were always so patient with my questions; if they did not have the answer, they always found one. Thank you also to the current English Department and its Graduate Coordinator Katherine Hallemeier, who was always helpful in my return to the department. -
Sound Bites References
SOUND BITES BIG IDEAS IN POPULAR MUSIC Reference List SOUND BITES BIG IDEAS IN POPULAR MUSIC Reference List Don’t You Wonder, Sometimes? 4 Tracy K. Smith Voice and Hammer: Harry Belafonte’s Unfinished Fight (selection) 5 Jeff Sharlet Lush Life 8 John McCluskey Jr. Electronic Dance Music’s Love Affair with Ecstasy: A History (selection) 9 Nash Jenkins Bop 11 Langston Hughes I Am Your Conscious, I Am Love: A Paean 2 Prince 12 Hilton Als Amor Prohibido (selection) 15 Jeff Winkler Thieves in the Night 17 Dante Smith, Talib Kweli Greene, and Charles Njapa Bowie (selection) 18 Simon Critchley When Whitney Hit the High Note 20 Danyel Smith Black Flag 23 John Albert Millie Jackson’s Country Roots 24 Jalylah Burrell The contents of this packet include proprietary trademarks and copyrighted materials, and may be used or quoted only with permission and appropriate credit to the Great Books Foundation. SOUND BITES Beatlemania: A Love Story 26 Devin McKinney Sonny’s Blues 27 James Baldwin A Poem for Ella Fitzgerald 28 Sonia Sanchez Elvis Presley (selection) 29 Bobbie Ann Mason Star Child (selection) 31 Margo Jefferson When Johnny Cash Visited Leavenworth 33 Albert Nussbaum Soul Survivor 34 David Remnick Because My Father Always Said He Was the Only Indian Who Saw Jimi Hendrix Play “The Star-Spangled Banner” at Woodstock 39 Sherman Alexie Why the Shirelles Mattered 40 Susan J. Douglas Earbud 42 Bill Holm Salsa y La Naturaleza: How a Willie Colón Song Taught Me About Queerness and Love 43 Gabby Rivera Brainworms, Sticky Music, and Catchy Tunes 44 Oliver Sacks Reluctant Exegesis: “(I Bless the Rains Down in) Africa” 45 Steve Almond Good Citations: The Rise of the Rock Curator (selection) 46 Simon Reynolds Beginning to See the Light 52 Ellen Willis Old Records Never Die: One Man’s Quest for His Vinyl and His Past (selection) 54 Eric Spitznagel Just a Little Bit: Loudness 57 Ben Ratliff Let’s Talk About Love 60 Carl Wilson Copyright © 2018 The Copyright Great © 2018 Books Foundation – 3 – SOUND BITES Don’t You Wonder, Sometimes? Tracy K.