Theodicy Disturbing Passages. Aaron, DH (1995) Early Rabbinic

Total Page:16

File Type:pdf, Size:1020Kb

Theodicy Disturbing Passages. Aaron, DH (1995) Early Rabbinic Theodicy Disturbing Passages. Aaron, DH (1995) Early Rabbinic Exegesis on Noah’s Son Ham and the So-Called’Hamitic Myth. Aaron, David H. (2002) Biblical Ambiguities: Metaphor, Semantics, and Divine Imagery. Abasciano, Brian J. (2005) Paul’s Use of the Old Testament in Romans 9: 1-9: An Intertextual and Theological Exegesis. Abasciano, Brian J (2006) Corporate Election in Romans 9: A Reply to Thomas Schreiner. Abasciano, Brian (2009) Clearing Up Misconceptions About Corporate Election. Abba, Raymond (1977) Priests and Levites in Deuteronomy. Abba, Raymond (1978) Priests and Levites in Ezekiel. (1992) Anchor Bible Dictionary. Abela, Anthony (2009) Difficulties for Exegesis and Translation: The Inversion in Genesis 18:7a. Aberbach, Moses and Smolar, Leivy (1967) Aaron, Jeroboam, and the Golden Calves. Aberbach, David (1993) Imperialism and Biblical Prophecy: 750-500 BCE. Abraham-Eitan, Chelly (2010) The Landscape of Israel in the Poems of the” Generation of Transition”. Abraham, W. J. (1997) Confessing Christ: A Quest for Renewal in Contemporary Christianity. Abraham, William James (2002) Canon and Criterion in Christian Theology: From the Fathers to Feminism. (2013) Donald Winnicott Today. Abramson, Allen and Theodossopoulus, Dimitrios (2000) Land, Law and Environment: Mythical Land, Legal Boundaries. Abush, Tzvi (2003) Blood in Israel and Mesopotamia. Achenbach, Reinhard (2013) Complementary Reading of the Torah in the Priestly Texts of Numbers 15. Achenbach, Reinhard (2005) Numbers: The Forms of Old Testament Literature. Achtemeier, Elizabeth (1974) The Relevance of the Old Testament for Christian Preaching. Achtemeier, Paul J. and Tucker, Gene M. (1980) Biblical Studies: The State of the Discipline. Achtemeier, Elizabeth (1995) My Lesson in Evil. Bibliography.utf8[Wed 05/11/16, 11:10:07 AM] Achtemeier, Elizabeth (1997) Turning to God’s Purity. Ackerman, Susan (2002) The Personal is Political: Covenantal and Affectionate Love (’Āhēb, ‘Ahăbâ) in the Hebrew Bible. Ackerman, Susan (2002) Why is Miriam Also Among the Prophets? (and is Zipporah Among the Priests?). Ackerman, Joshua M and Austin, James H and Baumeister, John A Bargh Roy F and Beilock, Sian L and Blais, Chris and Botvinick, Matthew M and Bruya, Brian and Csikszentmihalyi, Mihaly and DeCaro, Marci S and Dietrich, Arne (2010) Effortless Attention A New Perspective in the Cognitive Science of Attention and Action. Ackroyd, Peter R. (1972) The Temple Vessels--a Continuity Theme. Acosta, Milton (2009) Dos Espías Secretos en Josué 2: El Éxito de Un Fracaso. Adam, Klaus-Peter (2011) Reading Law as Narrative: A Study in the Casuistic Law of the Pentateuch. (2012) Law and Narrative in the Bible and in Neighbouring Ancient Cultures. Adams, Marilyn McCord (1991) Sin as Uncleanness. Adams, Geoff A (1997) The New Covenant of Jeremiah 31: 31-37. Adams, Canon M. (2006) Healing Judgment: Numbers 21: 4-9 and John 3:14-21. Adams, Karin (2008) Metaphor and Dissonance: A Reinterpretation of Hosea 4: 13-14. Addinall, Peter (1981) The Wilderness in Pedersen’s Israel. Addinall, Peter (1981) The Wilderness in Pedersen’s Israel. Addinall, Peter (1991) Philosophy and Biblical Interpretation: A Study in Nineteenth-Century Conflict. Addinall, Peter (1999) Exodus III 19b and the Interpretation of Biblical Narrative. Addinall, Peter (2004) Genesis Xlvi 8-27. Adeyemi, Olufemi I. (2006) The New Covenant Law and the Law of Christ. Adler, Joshua J. (2008) Torah and Rabbinic Compromises with Human Nature. Adler, Yonatan (2008) Second Temple Period Ritual Baths Adjacent to Agricultural Installations: The Archaeological Evidence in Light of the Halakhic Sources. Adler, Jonathan E and Rips, Lance J (2008) Reasoning: Studies of Human Inference and Its Foundations. Bibliography.utf8[Wed 05/11/16, 11:10:07 AM] Aejmelaeus, Anneli (1986) Function and Interpretation of Khy in Biblical Hebrew. AFL What is Cognitive Linguistics. Agourides, Savas (1978) The Biblical Content and Vision of Orthodox Worship and Spirituality. Agyenta, Alfred (2006) To See Your Face is Like Seeing the Face of God: A Narrative Study of the Story of the Fraternal Strife and Reconciliation Between Jacob and Esau, Genesis 25-33. Ahmed, Arif (2010) Wittgenstein’s Philosophical Investigations: A Critical Guide (Cambridge Critical Guides). Ahmed, Arif (2010) Wittgenstein’s Philosophical Investigations: A Reader’s Guide. Ahn, John J and Cook, Stephen L (2009) Thus Says the Lord: Essays on the Former and Latter Prophets in Honor of Robert R: Wilson. Aichele, George (1997) Culture, Entertainment, and the Bible. Aichele, George and Miscall, Peter D. and Walsh, Richard (2009) An Elephant in the Room: Historical-Critical and Postmodern Interpretations of the Bible. Aitchison, Jean (2001) Language Change: Progress or Decay. Aitken, James K. and Dell, Katharine J. and Mastin, Brian A (2011) On Stone and Scroll: Essays in Honour of Graham Ivor Davies. Aitken, James K. (2009) Context of Situation in Biblical Lexica. Interested Readers: Essays on the Hebrew Bible in Honor of David J. A. Clines. Aitken, James K. (2015) T&t Clark Companion to the Septuagint. Ajayi, Joel AA (2010) A Biblical Theology of Gerassapience. Akpunonu, PD (2004) The Vine, Israel, and the Church. Al-Madkhalee, Rabee (2004) The Status of Jesus in Islam. Albertazzi, Liliana (2000) Meaning and Cognition: A Multidisciplinary Approach. Albertz, Rainer (2003) Israel in Exile: The History and Literature of the Sixth Century B:c:e. Albertz, Rainer (2011) Das Buch Numeri Jenseits Der Quellentheorie: Eine Redaktionsgeschichte Von Num 20–24 (Teil I). Albertz, Rainer (2011) Das Buch Numeri Jenseits Der Quellentheorie: Eine Redaktionsgeschichte Von Num 20–24 (Teil II). Albertz, Rainer and Schmitt, Rüdiger (2012) Family and Household Religion in Ancient Israel and the Levant. Bibliography.utf8[Wed 05/11/16, 11:10:07 AM] Albertz, Rainer (2013) A Pentateuchal Redaction in the Book of Numbers? The Late Priestly Layers of Num 25-36. Family and Household Religion: Toward Synthesis of Old Testament Studies, Archaeology, Epigraphy, and Cultural Studies. Albring, Mary E. A New Look at Sermon Series: Preaching Through Ruth. Albrecht, Christian (2002) Marriage as A Religious and A Legal Concept. (2014) The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity. Albrektson, Bertil (1968) On the Syntax of I Am What I Am in Exodus 3:14. Albrektson, Bertil (1993) Response to J:c: Greenfield. Albrektson, Bertil (2010) Text, Translation, Theology: Selected Essays in the Hebrew Bible. Albright, William F (1938) What Were the Cherubim? Albright, William Foxwell (1940) From the Stone Age to Christianity. Albright, W. F. (1944) The Oracles of Balaam. Alcorta, Candace S and Sosis, Richard (2005) Ritual, Emotion, and Sacred Symbols. Aldrich, Roy L. (1959) Has the Mosaic Law Been Abolished? Alexander, T. Desmond (1986) The Old Testament View of Life After Death. Alexander, T. Desmond (1989) From Adam to Judah: The Significance of the Family Tree in Genesis. Alexander, T. Desmond (1993) Genealogies, Seed, and the Compositional Unity of Genesis. Alexander, T. Desmond (1998) Royal Expectations in Genesis to Kings: Their Importance for Biblical Theology. Alexander, T. Desmond (1999) The Composition of the Sinai Narrative in Exodus XIX 1-XXIV 11. Alexander, T Desmond (2002) From Paradise to the Promised Land: An Introduction to the Pentateuch. Alexander, Elizabeth Shanks (2006) Transmitting Mishnah: The Shaping Influence of Oral Tradition. Alfredo, Justino M. (2010) Hesed and Ikharari: The Book of Ruth From A Lomwe Perspective. .חסד Alfredo, Justino M. (2012) Translating Biblical Words: A Case Study of the Hebrew Word Into חסד Alfredo, Justino M. (2013) Re-Evaluation of the Translation of the Hebrew Concept Bibliography.utf8[Wed 05/11/16, 11:10:07 AM] Lomwe: A Cognitive Frames of Reference Model Approach. Allan, Kathryn (2009) An Inquest Into Metaphor Death: Exploring the Loss of Literal Senses of Conceptual Metaphors. Allbee, Richard A. (2006) Asymmetrical Continuity of Love and Law Between the Old and New Testaments: Explicating the Implicit Side of A Hermeneutical Bridge, Leviticus 19:11-18. Allegro, J.M (1953) Short Notes: The Meaning of the Phrase Setum Ha’Ayin in Num XXIV 3, 15. Allen, Leslie C (1962) Isaiah Liii: 11 and Its Echoes. Allen, Leslie C. (1971) Isaiah Liii 2 Again. Allen, Ronald B. (1973) The Theology of the Balaam Oracles: A Pagan Diviner and the Word of God. Allen, Leslie C. (1982) Psalm 73: An Analysis. Allen, Leslie C. (1986) The Value of Rhetorical Criticism in Psalm 69. Allen, Ronald B. (1996) The ‘Bloody Bridegroom’ in Exodus 4:24-26. Allen, Ronald B (1996) The Pillar of the Cloud. Allen, Ronald B (1996) Affirming Right-of-way on Ancient Paths. Allen, Ronald B. (1996) Psalm 87, A Song Rarely Sung. Allen, Graham (2003) Roland Barthes. Allen, RonaldJ (2005) Preaching After A Tragedy: Listening to Congregations After September 11, 2001. Allen, Edward (2006) Was Karlstadt A Proto-Sabbatarian? Allen, Ronald J. (2008) How Do Sermons Help People Change? Allen, Troy D. (2008) The Ancient Egyptian Family: Kinship and Social Structure. Allert, Craig D (1999) The State of the New Testament Canon in the Second Century. Allert, Craig D (2004) What Are We Trying to Conserve? Evangelicalism and Sola Scriptura. Alles, Gregory D (2001) Toward A Genealogy of the Holy: Rudolf Otto and the Apologetics of Religion. Allison, Gregg (2007) A History of the Doctrine of the Atonement. Allison, Gregg R (2009) Toward A Theology of Human Embodiment. Allwood, Jens S and Gärdenfors, Peter (1999) Cognitive Semantics: Meaning and Cognition. Bibliography.utf8[Wed 05/11/16, 11:10:07 AM] Allwood, Jens (2003) Meaning Potentials and Context: Some Consequences for the Analysis of Variation in Meaning. Almalech, Mony (2011) The Eight Kinds of Linen in the Old Testament. Almog, Shuamit (2001) As I Read I Weep: In Praise of Judicial Narrative. Almog, Shulamit (2002) From Sterne and Borges to Lost Storytellers: Cyberspace, Narrative, and Law. Almog, Shulamit (2007) Windows and’Windows’: Reflections on Law and Literature in the Digital Age. Alster, Baruch (2006) Narrative Surprise in Biblical Parallels. Alt, Albrecht (1989) The Origins of Israelite Law.
Recommended publications
  • The Song of Songs: Translation and Notes
    The Song of Songs: Translation and Notes Our translation of the Song of Songs attempts to adhere as closely as pos- sible to the Hebrew text. As such, we follow the lead set by Everett Fox, most prominently, in his approach to translation. In addition, we have attempted to utilize common English words to render common Hebrew words and rare English words to render rare Hebrew words (see notes h and ac, for example). We also follow Fox’s lead in our representation of proper names. Throughout this volume we have used standard English forms for proper names (Gilead, Lebanon, Solomon, etc.). In our translation, however, we have opted for a closer representation of the Hebrew (i.e., Masoretic) forms (Gilʿad, Levanon, Shelomo, etc.). We further believe that the Masoretic paragraphing should be indicated in an English translation, and thus we have done so in our presentation of the text. While we consider (with most scholars) the Aleppo Codex to be the most authoritative witness to the biblical text, in this case we are encumbered by the fact that only Song 1:1–3:11 is preserved in the extant part of the Aleppo Codex. Accordingly, we have elected to follow the paragraphing system of the Leningrad Codex. Setuma breaks are indicated by an extra blank line. The sole petuha break in the book, after 8:10, is indicated by two blank lines. The Aleppo Codex, as preserved, has petuha breaks after 1:4 and 1:8, whereas the Leningrad Codex has setuma breaks in these two places. As for the remain- ing part of the Song of Songs in the “Aleppo tradition,” we note a difference of opinions by the editors responsible for the two major publications of the Aleppo Codex at one place.
    [Show full text]
  • A Crisis in Faith: an Exegesis of Psalm 73
    Restoration Quarterly 17.3 (1974) 162-184. Copyright © 1974 by Restoration Quarterly, cited with permission. A Crisis in Faith: An Exegesis of Psalm 73 TERRY L. SMITH Starkville, Mississippi Introduction Psalm 73 is a striking witness to the vitality of the individual life of faith in Israel. It represents the struggles through which the Old Testament faith had to pass. The psalm, a powerful testimony to a battle that is fought within one's soul, reminds one of the book of Job.1 Experiencing serious threat to his assurance of God in a desperate struggle with the Jewish doctrine of retribution, the poet of Psalm 73 raised the question, "How is Yahweh's help to and blessing of those who are loyal to him realized in face of the prosperity of the godless?"2 His consolation is the fact that God holds fast to the righteous one and "remains his God in every situation in life," and even death cannot remove the communion between them.3 He finds a "solution" not in a new or revised interpretation of the old retribution doctrine, but in a "more profound vision of that in which human life is truly grounded, and from which it derives its value."4 But Weiser argues, and rightly so, that what is at stake here is more than a mere theological or intellectual problem; it is a matter of life or death—the question of the survival of faith generally.5 The poem represents an 1. A. Weiser, The Psalms, Old Testament Library (Philadelphia: Westminster Press, 1962), p.
    [Show full text]
  • Soundboardindexnames.Txt
    SoundboardIndexNames.txt Soundboard Index - List of names 03-20-2018 15:59:13 Version v3.0.45 Provided by Jan de Kloe - For details see www.dekloe.be Occurrences Name 3 A & R (pub) 3 A-R Editions (pub) 2 A.B.C. TV 1 A.G.I.F.C. 3 Aamer, Meysam 7 Aandahl, Vaughan 2 Aarestrup, Emil 2 Aaron Shearer Foundation 1 Aaron, Bernard A. 2 Aaron, Wylie 1 Abaca String Band 1 Abadía, Conchita 1 Abarca Sanchis, Juan 2 Abarca, Atilio 1 Abarca, Fernando 1 Abat, Joan 1 Abate, Sylvie 1 ABBA 1 Abbado, Claudio 1 Abbado, Marcello 3 Abbatessa, Giovanni Battista 1 Abbey Gate College (edu) 1 Abbey, Henry 2 Abbonizio, Isabella 1 Abbott & Costello 1 Abbott, Katy 5 ABC (mag) 1 Abd ar-Rahman II 3 Abdalla, Thiago 5 Abdihodzic, Armin 1 Abdu-r-rahman 1 Abdul Al-Khabyyr, Sayyd 1 Abdula, Konstantin 3 Abe, Yasuo 2 Abe, Yasushi 1 Abel, Carl Friedrich 1 Abelard 1 Abelardo, Nicanor 1 Aber, A. L. 4 Abercrombie, John 1 Aberle, Dennis 1 Abernathy, Mark 1 Abisheganaden, Alex 11 Abiton, Gérard 1 Åbjörnsson, Johan 1 Abken, Peter 1 Ablan, Matthew 1 Ablan, Rosilia 1 Ablinger, Peter 44 Ablóniz, Miguel 1 Abondance, Florence & Pierre 2 Abondance, Pierre 1 Abraham Goodman Auditorium 7 Abraham Goodman House 1 Abraham, Daniel 1 Abraham, Jim 1 Abrahamsen, Hans Page 1 SoundboardIndexNames.txt 1 Abrams (pub) 1 Abrams, M. H. 1 Abrams, Richard 1 Abrams, Roy 2 Abramson, Robert 3 Abreu 19 Abreu brothers 3 Abreu, Antonio 3 Abreu, Eduardo 1 Abreu, Gabriel 1 Abreu, J.
    [Show full text]
  • The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
    THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God.
    [Show full text]
  • Islam in the Bible Than Special Recognition of Friday
    Author(s): Thomas McElwain [3] Common beliefs and practices in Islam and Christianity including the concept of God, Divine Guidance, leadership, prayer, fasting, sacrifice and marriage. Category: Comparative Religion [4] Topic Tags: Islam [5] Christianity [6] Beliefs [7] Miscellaneous information: Printed In: Great Britian for Minerva Press ISBN: 0-75410-217-3 In the name of God Gracious, Beneficent! The publication of this book has been made possible by Funding from a group of Kuwaiti people Who hope that it may guide many into the path of truth. Thomas McElwain was born into a devout family in the United States in 1949. He was occupied by religious subjects from an early age and wanted to become a pastor. He studied theology and history at the Seminaire du Salève in France from 1968 to 1972, after which he continued studies in religion at Andrews University in Michigan. Already in France he was considered a rebel in terms of theology, but his expertise in languages earned him respect. In 1974 he entered the University of Uppsala to study Biblical Languages and Ethnography. He completed a PhD degree in 1979 from the University of Stockholm with a dissertation on American Indian religious traditions, Mythological Tales and the Allegany Seneca. He has written several books and many articles on Native American religion, Christianity, Judaism and Islam. For many years he has lectured at various universities, especially the University of Turku in Finland where he was active from 1979-1984. He was editorial secretary for the Nordic journal of comparative religion, Temenos, for five volumes.
    [Show full text]
  • The Psalms As Hymns in the Temple of Jerusalem Gary A
    4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L.
    [Show full text]
  • Old Testament Summaries and Outlines
    Old Testament Introductions and Analytical Outlines by Charles C. Bing, Ph.D. GraceLife Edition © 2013 The introductions and outlines of the Old and New Testaments were written by Charles C. Bing who earned his Th.M. and Ph.D. from Dallas Theological Seminary. He founded Burleson Bible Church in Texas which he pastored for 19 years before transitioning to GraceLife Ministries full-time in 2005. He has served as Adjunct Professor of Biblical Studies for LeTourneau University and other theological schools. Dr. Bing helped found the Free Grace Alliance in 2004 and has served as its president. He is active as a speaker for churches and conferences in the United States and abroad and has published a number of books and articles on the gospel, salvation, evangelism, and discipleship. This work represents a portion of the requirements for Dr. Bing’s doctoral studies In the Bible Exposition department of Dallas Theological Seminary. We hope you find them useful for your studies as others already have. The Introductions give the basic background for each Bible book as a foundation for further study, teaching, or preaching. The Outlines convey the content of the book with great detail and full thoughts so that one sees clearly how the biblical text both flows and divides. These pages may be copied and distributed freely; we only ask that if you quote from this work you give the appropriate credit. For more information or to comment, please contact GraceLife at GraceLife.org or write to P.O. Box 302, Burleson, TX 76097. We give special thanks to Richard Keller and Lauren Keller for their work in formatting and preparing the manuscripts for web and digital publication.
    [Show full text]
  • The Eagle 2011
    Eagle_cvr_spine:Layout 1 24/11/2011 10:02 Page 1 The Eagle 2011 Printed on sustainable and 40% recycled material recycled 40% and sustainable on Printed VOLUME 93 FOR MEMBERS OF ST JOHN’S COLLEGE The Eagle 2011 ST JOHN’S COLLEGE UN I V E R S I T Y OF CA M B RI D G E 725292 01284 Design. Cameron by Designed ST JOHN’S COLLEGE U N I V E R S I T Y O F C A M B R I D GE The Eagle 2011 Volume 93 ST JOHN’S COLLEGE U N I V E R S I T Y O F C A MB R I D G E THE EAGLE Published in the United Kingdom in 2011 by St John’s College, Cambridge St John’s College Cambridge CB2 1TP www.joh.cam.ac.uk Telephone: 01223 338700 Fax: 01223 338727 Email: [email protected] Registered charity number 1137428 First published in the United Kingdom in 1858 by St John’s College, Cambridge Designed and produced by Cameron Design: 01284 725292; www.cameronacademic.co.uk Printed by Reflex Litho Limited, Thetford. Photography by Nicola Coles, Ben Ealovega, Alice Hardy, The Telegraph, John Thompson and contributors. The Eagle is published annually by St John’s College, Cambridge, and is sent free of charge to members of St John’s College and other interested parties. Items to be considered for publication should be addressed to The Editor, The Eagle, Development Office, St John’s College, Cambridge, CB2 1TP, or sent by email to [email protected].
    [Show full text]
  • THE CATHOLIC UNIVERSITY of AMERICA Targum Song of Songs
    THE CATHOLIC UNIVERSITY OF AMERICA Targum Song of Songs: Language and Lexicon A DISSERTATION Submitted to the Faculty of the Department of Semitic and Egyptian Languages and Literatures School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Andrew W. Litke Washington, D.C. 2016 Targum Song of Songs: Language and Lexicon Andrew W. Litke, Ph.D. Director: Edward M. Cook, Ph.D. Targum Song of Songs (TgSong) contains linguistic features from “literary” Aramaic as found in Targum Onqelos and Targum Jonathan, western Aramaic, eastern Aramaic, Biblical Aramaic, and Syriac. A similar mixing of linguistic features is evident in other targumim, and their language is collectively termed Late Jewish Literary Aramaic (LJLA). Though several of these LJLA texts have been linguistically analyzed, one text that has not received such an analysis is TgSong. Since TgSong expands well beyond the underlying Hebrew, it provides an excellent example from which to analyze distinct linguistic features. This dissertation approaches TgSong in two ways. First, it is a descriptive grammar and includes standard grammatical categories: phonology and orthography, morphology, syntax, and lexical stock. Second, in order to determine how the language is mixed and where the language of TgSong fits into the spectrum of Aramaic dialects, each grammatical feature and lexical item is compared to the other pre-modern Aramaic dialects. This dissertation shows first, that the mixing of linguistic features in TgSong is not haphazard. Individual linguistic features are largely consistent in the text, regardless of their dialectal classification.
    [Show full text]
  • JOHN ADNEY EMERTON John Adney Emerton 1928–2015
    JOHN ADNEY EMERTON John Adney Emerton 1928–2015 DURING HIS TIME AS REGIUS PROFESSOR of Hebrew at the University of Cambridge John Emerton stood at the forefront of international research on the Hebrew Bible and related disciplines. In addition he assumed sig- nificant administrative positions and was tireless in several editorial roles, while at the same time he gave leadership in teaching during a period when the faculties in Cambridge in this field were exceptionally strong. I The path to this position was clear enough once he had embarked on his academic studies at Oxford in 1947, but there was nothing in his family background to explain his particular choice of subject for his first degree. He was born on 5 June 1928 in Winchmore Hill in North London as a first son to Adney Spencer Emerton and Helena Mary (née Quin). His father was an accountant with the family firm which became United Dairies. In 1938 the family moved the short distance to an area of Southgate known as Lakenheath, which meant that John attended Minchenden School there. He was clearly successful, gaining entrance to Corpus Christi College, Oxford, to read Theology. This was from the start a response to his strong sense of vocation to the Anglican ministry, fulfilled by ordina- tion some five years later. This vocation was nurtured primarily at school and at the local Anglican church. Some of his Minchenden friends were committed Christians; of them, some were later ordained and Emerton kept in touch with them throughout his life. In addition, the friendly vicar, Biographical Memoirs of Fellows of the British Academy, XVI, 417–439.
    [Show full text]
  • Ezekiel's Hierarchical World
    ezekiel’s hierarchical world Symposium Series Christopher R. Matthews, Editor Number 31 ezekiel’s hierarchical World Wrestling with a Tiered Reality edited by Stephen L. Cook and Corrine L. Patton ezekiel’s hierarchical World Wrestling with a Tiered Reality edited by Stephen L. Cook and Corrine L. Patton Society of Biblical Literature Atlanta ezekiel’s hierarchical World Wrestling with a Tiered Reality Copyright © 2004 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30333-0399, USA. Cover photo of Pesher Habakkuk, Qumran, courtesy of the D. Samuel and Jeane H. Gottes- man Center for Biblical Manuscripts, The Israel Museum, Jerusalem. Library of Congress Cataloging-in-Publication Data Ezekiel’s hierarchical world: wrestling with a tiered reality / edited by Stephen L. Cook and Corrine L. Patton. p. cm.—(Society of Biblical Literature symposium series ; no. 31) Includes bibliographical references and indexes. ISBN 1-58983-136-5 (paper binding : alk. paper) 1. Bible. O.T. Ezekiel—Criticism, interpretation, etc. 2. Social stratification—Biblical teaching. 3. Hierarchies—Biblical teaching. 4. Priests, Jewish. I. Cook, Stephen L., 1962– II. Patton, Corrine, 1958– III. Series: Symposium series (Society of Biblical Literature) ; no.
    [Show full text]
  • Prophetic Oracles in the Cultic Life of Israel: a Study of Prophetic Psalms 50 and 81
    Prophetic Oracles in the Cultic Life of Israel: A Study of Prophetic Psalms 50 and 81 TONG Sin-lung Supervisor: Prof. Archie C. C. Lee A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Divinity In Graduate Division of Religion and Theology The Chinese University of Hong Kong June 2004 The Chinese University of Hong Kong holds the copyright of this thesis. Any person(s) intending to use a part or whole of the materials in the thesis in a proposed publication must seek copyright release from the Dean of the Graduate school. —一__ I WW-IBRARY SYSTEIVn^ Abstract Psalms 50 and 81 are called the psalms of Asaph, who is a cultic functionary who has composed the psalms used in the cultic life of Israel. Psalms 50 and 81 are also prophetic psalms in the Hebrew Psalter. From the detailed study on prophetic psalms 50 and 81,1 would argue that the cultic functionaries, i.e. the Levites in the temple, have one of their roles as a temple prophet in ancient Israel, proclaiming the divine oracles to the Israelite community. These prophetic oracles are significant in the Israelites' regular worship of God and also in their times of national crisis. The cultic functionaries not just preach the message of salvation,but also remind the people of God their apostasy and the commandments of God. Psalms of Asaph exhibit the characteristic themes of prophetic oracles in both the eighth and seventh centuries, namely the injustices and idolatry. Thus, psalms of Asaph might probably be used in the period after the destruction of Samaria and before the destruction of Jerusalem.
    [Show full text]