13 Musical Suggestions for Funerals Entrance Procession All Creatures of Our God and King All Hail the Power of Jesus' Name Al

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13 Musical Suggestions for Funerals Entrance Procession All Creatures of Our God and King All Hail the Power of Jesus' Name Al

Musical Suggestions for Funerals Entrance Procession Shepherd me, O God All Creatures of Our God and King Shepherd of souls All Hail the Power of Jesus’ Name The King of Love my Shepherd is All People That on Earth Do Dwell We walk by faith Alleluia! Sing to Jesus What wondrous love is this At the Lamb’s High Feast You are mine Blest are They You are near Crown Him with Many Crowns Festival Canticle Communion For All the Saints Alleluia! Sing to Jesus Hail the Day that Sees Him Rise At the Lamb’s High Feast How Great Thou Art Eat this Bread I Know that My Redeemer Lives Gift of Finest Wheat/You satisfy the hungry Lift High the Cross heart O God, Our Help in Ages Past I am the Bread of Life Rejoice, the Lord is King I received the living God Requiem aeternam Lord, to Whom shall we go Sing With All the Saints in Glory Love divine, all loves excelling The Strife is o’er One bread, one body To Jesus Christ, Our Sovereign King Taste and see Ye Watchers and Ye Holy Ones The Supper of the Lord Preparation of the Altar Abide with me Recessional (Final Commendation) Amazing Grace See Entrance Procession hymns Blest are They I know that my Redeemer lives: on the last Christ be beside me day I shall rise again Faith of our Fathers In paradisum How Great Thou Art Lord our God, receive your servant, for How lovely is your dwelling place whom you shed your blood I heard the voice of Jesus say May choirs of angels welcome you Jerusalem, my happy home May the angels lead you into paradise Lord of the living Saints of God, come to his/her aid! Love divine, all loves excelling You knew me, Lord, before I was born My Shepherd will supply my need Shelter me, O God 13 .

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1 Introduction Two Processions Entered Jerusalem on a Spring Day
1 Davidson College Presbyterian Church Davidson, North Carolina Scott Kenefake, Interim Senior Pastor “The Last Week” Palm Sunday March 25, 2018 Introduction Two processions entered Jerusalem on a spring day in the year 30. It was the beginning of the week of Passover, the most sacred week of the Jewish year. One was a peasant procession, the other an imperial procession. From the east, Jesus rode a donkey down the Mount of Olives, cheered by his followers. Jesus was from the peasant village of Nazareth, his message was about the kingdom of God, and his followers came from the peasant class. They had journeyed to Jerusalem from Galilee, about a hundred miles to the north. On the opposite side of the city, from the west, Pontius Pilate, the Roman governor of Idumea, Judea, and Samaria, entered Jerusalem at the head of a column of imperial cavalry and soldiers. Jesus’s procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire. The two processions embody the central conflict of the week that led to Jesus’s crucifixion. Pilate’s military procession was a demonstration of both Roman Imperial power—imagine cavalry on horses, foot soldiers, leather armor, helmets, weapons, banners, golden eagles mounted on poles, sun glinting on metal and gold. Sounds: the marching of feet, the creaking of leather, and the clinking of bridles, the beating of drums. The swirl of dust. The eyes of the silent onlookers, some curious, some awed, some resentful--and Roman Imperial Theology—they called Caesar (in this case Tiberius) “son of God,” “lord,” and “savior.” Inscriptions refer to him as … one who had brought “peace on earth.” Though unfamiliar to most people today, the imperial procession was well known in the Jewish homeland in the first century …, for it was the standard practice of the Roman governors of Judea to be in Jerusalem for the major Jewish festivals.
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