Acolyte Customary St. Andrew's Episcopal Church, Wellesley Crucifer
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Altar Servers
1 NEIGHBORS NORTH CATHOLIC COMMUNITY TRAINING SHEET: ALTAR SERVERS The Basics Posture -Most people can see us: make sure your posture is good! -Hands: folded when standing or kneeling (against body), on legs when sitting -Sit up straight, both legs flat on the floor -Cover your mouth when you yawn Moving -Walk at a normal pace -Sit, stand, kneel, turn with the other servers -Stay side-by-side with the other altar server if you are together -Come towards the altar from the side -Watch your alb! It’s okay to fix it during Mass -Face the action: if someone is talking, turn towards them Bowing and Genuflecting -Bow when passing the altar or leaving it (after handing or taking something to/from clergy) -Genuflect when passing the tabernacle or approaching it -Altar is the priority during Mass, tabernacle outside of Mass -Hands folded if not carrying anything -If carrying something, stop when passing altar or tabernacle and bow your head -Bow head at the name of Jesus, Mary, the Trinity, and the saint for that day -Bow head at the Epiclesis (when the Priest puts his hands over the bread and wine) -Bow head at Words of Institution (“This is my Body”) -Let clergy/staff correct other ministers 2 Handling Vessels -Priest to deacon to altar server; altar server to deacon to Priest -Only take things off altar if they’re on the corner/side -Always carry Priest’s chalice on its own, with two hands -Everything else can go on the tray -Use the tray before and after Mass, but not during Mass -Hold things in your right hand and put your left on your chest -Only one thing in each hand -Hold cruets (water and wine) with the handle side out -If you can’t lift it, ask for help! Setting the Altar -A deacon or priest will always set the altar (you still put the book/Missal on the altar) -Help them by bringing the vessels to them, one at a time Preferences -“Priest Presider Preferences” sheet is in the sacristy -This tells you about bells, the book stand, a chalice veil, etc. -
THE EPISTLE St
THE EPISTLE St. Philip’s Episcopal Church 342 East Wood Street Palatine, Illinois 60067-5357 (847) 358-0615 www.stphilipspalatine.org http://www.facebook.com/stphilipspalatine The Rev. Jim Stanley, Rector Dear friend in Christ, What does your faith in Jesus mean to you? Has your Christian faith seen you through some tough times? Does the knowledge that you are "sealed by the Holy Spirit in Baptism and marked as Christ's own forever" (BCP p. 308) bring you hope and comfort for your future? Have there been times when a particular passage of Scripture has lifted you? I'm sure most people reading this know exactly what I mean. I don't want us to simply stop with being grateful for our faith. Be thankful, yes; but the same Lord who has so comforted and encouraged us, has also urged us to serve others. Jesus expects us to work for justice and peace. We are to feed the hungry, advocate for the poor, comfort the widow and orphan. May we never lose sight of this Great Commandment to do to others as we would have done to ourselves! In addition to leaving us with a Great Commandment, our Lord also assigned us a Great Commission. Just before He ascended to His Father in Heaven, Jesus told His disciples -- 1 and by extension, all who would come to believe in Him in the future -- to "Go into all the world and proclaim His Good News, making disciples of all nations and baptizing in the Name of the Holy Trinity." Jesus ordered that His message be taken "to the uttermost parts of the earth". -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
1 Introduction Two Processions Entered Jerusalem on a Spring Day
1 Davidson College Presbyterian Church Davidson, North Carolina Scott Kenefake, Interim Senior Pastor “The Last Week” Palm Sunday March 25, 2018 Introduction Two processions entered Jerusalem on a spring day in the year 30. It was the beginning of the week of Passover, the most sacred week of the Jewish year. One was a peasant procession, the other an imperial procession. From the east, Jesus rode a donkey down the Mount of Olives, cheered by his followers. Jesus was from the peasant village of Nazareth, his message was about the kingdom of God, and his followers came from the peasant class. They had journeyed to Jerusalem from Galilee, about a hundred miles to the north. On the opposite side of the city, from the west, Pontius Pilate, the Roman governor of Idumea, Judea, and Samaria, entered Jerusalem at the head of a column of imperial cavalry and soldiers. Jesus’s procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire. The two processions embody the central conflict of the week that led to Jesus’s crucifixion. Pilate’s military procession was a demonstration of both Roman Imperial power—imagine cavalry on horses, foot soldiers, leather armor, helmets, weapons, banners, golden eagles mounted on poles, sun glinting on metal and gold. Sounds: the marching of feet, the creaking of leather, and the clinking of bridles, the beating of drums. The swirl of dust. The eyes of the silent onlookers, some curious, some awed, some resentful--and Roman Imperial Theology—they called Caesar (in this case Tiberius) “son of God,” “lord,” and “savior.” Inscriptions refer to him as … one who had brought “peace on earth.” Though unfamiliar to most people today, the imperial procession was well known in the Jewish homeland in the first century …, for it was the standard practice of the Roman governors of Judea to be in Jerusalem for the major Jewish festivals. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
Acolyte Training Information
When you serve God by serving as an acolyte, you are doing more than carrying a flame to the altar candles. You are symbolically bringing the light of Christ’s spirit into the worship service. I hope that by serving as an acolyte, you will be filled with a sense of spiritual meaning and fulfillment. You will make new friends, have fun, and through your commitment grow in service to our church. I hope this manual will provide a quick reference for you as you begin your journey as an acolyte. If you have any questions, please do not hesitate to contact our acolyte coordinator, Jill Ingram @ 650-8607 or [email protected]. You have made an important promise to First United Methodist Church by agreeing to serve as an acolyte. I welcome you and thank you for helping in this very significant position. Background An acolyte is a person who assists in the worship service. Normally, the acolyte serves by lighting and extinguishing the candles on the altar table and by carrying in the cross. Occasionally, an acolyte also may assist in other portions of the worship service. It is the custom in our church for acolytes to be young boys and girls who are in about the third through seventh grades. However, teens and adults also may serve as acolytes. DID YOU KNOW? The acolyte ministry originated from Old Testament times. The Scriptures tell us of the prophet Samuel assisting Eli the priest, and of Elijah being assisted by Elisha. The word “acolyte” comes from the Greek word “akolouthos,” which means a servant or attendant who waits on another. -
Understanding the Parts of the Mass
Understanding the parts of the Mass Part I: The Liturgy of the Word Introductory rites The Mass begins with a procession of, at minimum, the priest into the sanctuary. The priest and anyone who accompanies him represents the congregation, and their journey symbolizes the Christian journey through life to the heavenly courts. Oftentimes, at the front of the procession, one of the servers (a crucifer) carries a crucifix symbolizing that Jesus is our “leader to salvation” (Heb 2:10). The Mass then officially begins with the priest and people making the Sign of the Cross, a gesture that dates back to the first century of Christianity and summarizes the Christian belief in a Trinitarian God who descended from heaven to earth, who is now seated at the right hand of the Father, and whose death on a cross opened heaven’s gates. This is followed by a greeting. The priest may echo St. Paul’s words in 2 Corinthians 13:13, “The grace of Our Lord Jesus Christ, and the Love of God, and the Communion of the Holy Spirit be with you all.” Or, he can simply say, “The Lord be with you.” Either way, the people respond, “And with your Spirit,” acknowledging that the priest stands there in the person of Christ by the power of the Holy Spirit. Penitential rite Next, following the example of the tax collector in Luke 18:10-14, who Christ commended for approaching God by first crying out, “O Lord, have mercy on me a sinner,” Catholics acknowledge our sinfulness and ask God’s forgiveness. -
Sacred Heart COVID Mass V3
SACRED HEART ALTAR SERVING GUIDE This guide has been prepared for use at Masses with three (3) Altar Servers during the COVID-19 Pandemic and is intended for current Altar Servers who are familiar with the mechanics of Altar Serving Please contact the Altar Server Coordinator if you have questions about this guide or if you’re interested in joining the Altar Server Ministry Contact Christian at [email protected] July 2021 Altar Serving Hygiene • If you feel sick, DO NOT SERVE. Please Stay Home. • ALL Altar Servers MUST wear a Face Mask while serving. Gloves are encouraged but not required. • Disposable clear vinyl gloves are available in the Sacristy. • To reduce cross contact, Altar Server albs will be checked out to Altar Servers who will be regularly and frequently serving during COVID. Contact Christian and he will make arrangements for you to check out and take home an alb. • Three (3) Altar Servers (One (1) Cross Bearer and Two (2) Candle Bearers) will be scheduled to serve at each Mass inside the church. • The Cross Bearer and Candle Bearers will sit across from each other on the red benches closest to the wall with the crucifix. (See Pictures on Page 7-8) Preparations Before Mass - Lavabo and Cruet (Back Altar Table: Under and to the Left of the Crucifix) The Wine Cruet may Lavabo Water (Water pitcher, be placed in the back bowl, and & of the church by the Wine Sacristans if there is a finger towel) procession during the Cruets preparation of gifts. Before Mass Preparations • One (1) glass cruet filled with water needs to be placed on the back altar table under and to the left of the crucifix. -
Jesuits and Eucharistic Concelebration
JesuitsJesuits and Eucharistic Concelebration James J. Conn, S.J.S.J. Jesuits,Jesuits, the Ministerial PPriesthood,riesthood, anandd EucharisticEucharistic CConcelebrationoncelebration JohnJohn F. Baldovin,Baldovin, S.J.S.J. 51/151/1 SPRING 2019 THE SEMINAR ON JESUIT SPIRITUALITY Studies in the Spirituality of Jesuits is a publication of the Jesuit Conference of Canada and the United States. The Seminar on Jesuit Spirituality is composed of Jesuits appointed from their provinces. The seminar identifies and studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially US and Canadian Jesuits, and gath- ers current scholarly studies pertaining to the history and ministries of Jesuits throughout the world. It then disseminates the results through this journal. The opinions expressed in Studies are those of the individual authors. The subjects treated in Studies may be of interest also to Jesuits of other regions and to other religious, clergy, and laity. All who find this journal helpful are welcome to access previous issues at: [email protected]/jesuits. CURRENT MEMBERS OF THE SEMINAR Note: Parentheses designate year of entry as a seminar member. Casey C. Beaumier, SJ, is director of the Institute for Advanced Jesuit Studies, Chestnut Hill, Massachusetts. (2016) Brian B. Frain, SJ, is Assistant Professor of Education and Director of the St. Thomas More Center for the Study of Catholic Thought and Culture at Rock- hurst University in Kansas City, Missouri. (2018) Barton T. Geger, SJ, is chair of the seminar and editor of Studies; he is a research scholar at the Institute for Advanced Jesuit Studies and assistant professor of the practice at the School of Theology and Ministry at Boston College. -
Responsibilities of Extraordinary Ministers of Holy Communion
RESPONSIBILITIES OF EXTRAORDINARY MINISTERS OF HOLY COMMUNION Mass Coordinator Arrives 30 minutes before Mass to allow enough time to complete all tasks Turns video on (instructions are with the remote in shelf of Script in vestibule) Place key in tabernacle; check ciborium in tabernacle to determine how much bread is needed. (The ciborium holds 200 hosts) Prepares correct amount of bread and wine for communion for the respective Mass; the large ciborium is used. Refer to the Checklist taped to the safe for # of hosts for your Mass. Prepares chalice: check that clean purificator is on chalice; place large host on patent; place pall on chalice. Use large purificator with large cross on it. Fills each cup (4) with wine—with appropriate amount indicated on Checklist using measuring cup and place on tray with purificators. Use small purificators with small cross in the back of drawer. Tray is placed on credence table. Places 3 communion plates on credence table. Place finger bowl of water and finger towel on credence table. Correct color of the day indicated on board in Altar Server’s sacristy. Fills water and wine cruet; these are brought to the back of church by altar servers. Crystal tray for pyx brought to back of church. Checks availability of EM’s, Lectors, ushers and altar servers. If no altar servers, make announcement and request servers in congregation to assist. If not enough EM’s, gather from the eligible in congregation. Prepares missal, lectionary and gospel book placing ribbon on prayers/readings for the day. Be sure candles are lit; including Paschal candle if correct season or baptism during Mass.