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AUG 2008 Wurundjeri RAP Appointment Decision Pdf 43.32 KB
DECISION OF THE VICTORIAN ABORIGINAL HERITAGE COUNCIL IN RELATION TO AN APPLICATION BY WURUNDJERI TRIBE LAND AND COMPENSATION CULTURAL HERITAGE COUNCIL INC TO BE A REGISTERED ABORIGINAL PARTY DATE OF DECISION: 22 AUGUST 2008 Decision The Victorian Aboriginal Heritage Council (“the Council”) registers the Wurundjeri Tribe Land and Compensation Cultural Heritage Council Inc (“Wurundjeri Inc”) as a registered Aboriginal party (“RAP”) over part of its application area. A map showing the area for which Wurundjeri Inc has been made a RAP (“the RAP Area”) is attached (Attachment 1). The Council is still considering the remaining area for which Wurundjeri Inc has sought to be a RAP. Reasons for Decision The Council accepts that Wurundjeri Inc is an organisation that represents the Traditional Owners of the RAP Area. The members of Wurundjeri Inc are all descendants of a Woiwurrung / Wurundjeri man Bebejan, through his daughter Annie Borate (Boorat), and in turn, her son Robert Wandin (Wandoon). Bebejan was Ngurungaeta (headman) of the Wurundjeri people and was present at John Batman’s ‘treaty’ signing in 1835. Wurundjeri Inc was incorporated in 1985 and has had a long history of managing and protecting cultural heritage in its application area on behalf of Woiwurrung people. The Council was satisfied Wurundjeri Inc is capable of carrying out the functions of a RAP. RAP applications have also been made by other Traditional Owner groups in the vicinity of (and in some cases overlapping with) the Wurundjeri RAP application area. These include the Wathaurung/ Wathaurong people to the west, the Dja Dja Wurrung/ Jaara Jaara people to the north-west, the Taungurung people to the north, the Gunai/Kurnai people to the east and the Boon Wurrung/ Bunurong people to the south. -
The Gunditjmara Land Justice Story Jessica K Weir
The legal outcomes the Gunditjmara achieved in the 1980s are often overlooked in the history of land rights and native title in Australia. The High Court Onus v Alcoa case and the subsequent settlement negotiated with the State of Victoria, sit alongside other well known bench marks in our land rights history, including the Gurindji strike (also known as the Wave Hill Walk-Off) and land claim that led to the development of land rights legislation in the Northern Territory. This publication links the experiences in the 1980s with the Gunditjmara’s present day recognition of native title, and considers the possibilities and limitations of native title within the broader context of land justice. The Gunditjmara Land Justice Story JESSICA K WEIR Euphemia Day, Johnny Lovett and Amy Williams filming at Cape Jessica Weir together at the native title Bridgewater consent determination Amy Williams is an aspiring young Jessica Weir is a human geographer Indigenous film maker and the focused on ecological and social communications officer for the issues in Australia, particularly water, NTRU. Amy has recently graduated country and ecological life. Jessica with her Advanced Diploma of completed this project as part of her Media Production, and is developing Research Fellowship in the Native Title and maintaining communication Research Unit (NTRU) at the Australian strategies for the NTRU. Institute of Aboriginal and Torres Strait Islander Studies. The Gunditjmara Land Justice Story JESSICA K WEIR First published in 2009 by the Native Title Research Unit, the Australian Institute of Aboriginal and Torres Strait Islander Studies GPO Box 553 Canberra ACT 2601 Tel: (61 2) 6246 1111 Fax: (61 2) 6249 7714 Email: [email protected] Web: www.aiatsis.gov.au/ Written by Jessica K Weir Copyright © Australian Institute of Aboriginal and Torres Strait Islander Studies The views expressed in this publication are those of the authors and not necessarily those of the Australian Institute of Aboriginal and Torres Strait Islander Studies. -
Engaging Indigenous Communities
Engaging Indigenous Communities REGIONAL INDIGENOUS FACILITATOR INDIGENOUS PEOPLE’S GOALS AND The Port Phillip & Westernport CMA employs a Regional ASPIRATIONS Indigenous Facilitator funded through the Australian During 2014/15, a study was undertaken with Government’s National Landcare Programme. In Wurundjeri, Wathaurung, Wathaurong and Boon 2014/15, the facilitator arranged numerous events Wurrung people regarding their communities’ goals and and activities to improve the Indigenous cultural aspirations for involvement in land management and awareness and understanding of Board members and sustainable agriculture. The study improved the mutual staff from the Port Phillip & Westernport CMA and from understanding of priority activities for the future and various other organisations and community groups. set a basis for potential formal agreements between The facilitator also worked directly with Indigenous the Port Phillip & Westernport CMA and the Indigenous organisations and communities to document their goals organisations. relating to natural resource management and agriculture. A coordinated program of grants was established to help INDIGENOUS ENVIRONMENT GRANTS Indigenous organisations undertake on-ground projects and training to increase employment opportunities. In 2014/15, $75,000 of Indigenous environment grants were awarded as part of the Port Phillip & Westernport IMPROVING CULTURAL AWARENESS AND CMA’s project. This included grants to: UNDERSTANDING • Wathaurung Aboriginal Corporation to run 4 community, business and corporate -
Learning Resource Pack
TANDERRUM LEARNING RESOURCE PACK Melbourne Festival’s free program Presenting proudly supported by the City of Melbourne Partner With support from VicHealth, Newsboys Foundation and the Helen Macpherson Smith Trust TANDERRUM LEARNING RESOURCE PACK INTRODUCTION STATEMENT FROM ILBIJERRI THEATRE COMPANY Welcome to the study guide of the 2016 Melbourne Festival production of ILBIJERRI (pronounced ‘il BIDGE er ree’) is a Woiwurrung word meaning Tanderrum. The activities included are related to the AusVELS domains ‘Coming Together for Ceremony’. as outlined below. These activities are sequential and teachers are ILBIJERRI is Australia’s leading and longest running Aboriginal and encouraged to modify them to suit their own curriculum planning and Torres Strait Islander Theatre Company. the level of their students. Lesson suggestions for teachers are given We create challenging and inspiring theatre creatively controlled by within each activity and teachers are encouraged to extend and build on Indigenous artists. Our stories are provocative and affecting and give the stimulus provided as they see fit. voice to our unique and diverse cultures. ILBIJERRI tours its work to major cities, regional and remote locations AUSVELS LINKS TO CURRICULUM across Australia, as well as internationally. We have commissioned 35 • Cross Curriculum Priorities: Aboriginal and Torres Strait Islander new Indigenous works and performed for more than 250,000 people. History and Cultures We deliver an extensive program of artist development for new and • The Arts: Creating and making, Exploring and responding emerging Indigenous writers, actors, directors and creatives. • Civics and Citizenship: Civic knowledge and Born from community, ILBIJERRI is a spearhead for the Australian understanding, Community engagement Indigenous community in telling the stories of what it means to be Indigenous in Australia today from an Indigenous perspective. -
Land Hunger: Port Phillip, 1835
Land Hunger: Port Phillip, 1835 By Glen Foster An historical game using role-play and cards for 4 players from upper Primary school to adults. © Glen Foster, 2019 1 Published by Port Fairy Historical Society 30 Gipps Street, Port Fairy. 3284. Telephone: (03) 5568 2263 Email: [email protected] Postal address: Port Fairy Historical Society P.O. Box 152, Port Fairy, Victoria, 3284 Australia Copyright © Glen Foster, 2019 Reproduction and communication for educational and private purposes Educational institutions downloading this work are able to photocopy the material for their own educational purposes. The general public downloading this work are able to photocopy the material for their own private use. Requests and enquiries for further authorisation should be addressed to Glen Foster: email: [email protected]. Disclaimers These materials are intended for education and training and private use only. The author and Port Fairy Historical Society accept no responsibility or liability for any incomplete or inaccurate information presented within these materials within the poetic license used by the author. Neither the author nor Port Fairy Historical Society accept liability or responsibility for any loss or damage whatsoever suffered as a result of direct or indirect use or application of this material. Print on front page shows members of the Kulin Nations negotiating a “treaty” with John Batman in 1835. Reproduced courtesy of National Library of Australia. George Rossi Ashton, artist. © Glen Foster, 2019 2 Table of Contents INTRODUCTION -
Kooyang Sea Country Plan Prepared by Members of the Framlingham Aboriginal Trust and Winda Mara Aboriginal Corporation Back to Contents
Kooyang Sea Country Plan Prepared by members of the Framlingham Aboriginal Trust and Winda Mara Aboriginal Corporation Back to Contents Acknowledgements KOOYANG SEA COUNTRY PLAN Developed in response to Action 3.11.2 of the South-east Regional Marine Plan Denis Rose Winda Mara Aboriginal Corporation Report prepared by Smyth and Bahrdt Consultants on behalf of the Framlingham and NOO Indigenous Reference Aboriginal Trust and Winda Mara Aboriginal Corporation. Group Funding provided by the National Oceans Office Damien Bell Winda Mara Aboriginal Corporation Brian Smith Facilitated by Dermot Smyth, Smyth and Bahrdt Consultants, Winda Mara Aboriginal Corporation and Steve Szabo, Steve Szabo & Associates Neil Martin Framlingham Aboriginal Corporation Copyright: © Framlingham Aboriginal Trust and Winda Mara Aboriginal Lionel Harradine Corporation 2004 Framlingham Aboriginal Corporation Published by the Framlingham Aboriginal Trust and the Winda Mara Aboriginal Heather Builth Corporation Tyrendarra Indigenous Protected Area State Library Ref: Kooyang Sea Country Plan Barry Goodall Deen Maar Indigenous Protected Area Copies of this report are available from: Elise Hardiker/Julia Curtis Framlingham Aboriginal Trust Winda Mara Aboriginal Corporation National Oceans Office c/- PO Purnim VIC 3278 PO Box 42 Heywood VIC 3304 Phone 03 5567 1003 Phone 03 5527 2051 Joe Agius Contact: Neil Martin/Lionel Harradine Contact: Denis Rose SA Aboriginal Legal Rights Movement and NOO Indigenous Reference Group Information in this report may be reproduced in whole or in part for study or training Rodney Dillon purposes, subject to the inclusion of acknowledgement of the source and provided no ATSIC and National Oceans Office commercial usage or sale of the material occurs. Reproduction for purposes other than Indigenous Reference Group those given above requires written permission from the publishers. -
Australia's National Heritage
Budj Bim National Heritage Landscape VICTOR IA Sacred to the Gunditjmara people, the Budj Bim National Heritage Landscape is home to the remains of potentially one of Australia’s largest aquaculture systems. For thousands of years the Gunditjmara people flourished through their ingenious methods of channelling water flows and systematically harvesting eels to ensure a year round supply. Here the Gunditjmara lived in permanent settlements, dispelling the myth that Australia’s Indigenous people were all nomadic. Dating back thousands of years, the area shows evidence of a large, settled Aboriginal community systematically farming and smoking eels for food and trade in what is considered to be one of Australia’s earliest and largest Damein Bell aquaculture ventures. This complex enterprise took place in a landscape These engineered wetlands provided the economic basis carved by natural forces and full of meaning to the for the development of a settled society with villages of Gunditjmara people. stone huts, built using stones from the lava flow. Early More than 30 000 years ago the Gunditjmara witnessed European accounts of Gunditjmara describe how they Budj Bim—an important creation being—reveal himself were ruled by hereditary chiefs. in the landscape. Budj Bim (known today as Mt Eccles) is With European settlement in the area in the 1830s came the source of the Tyrendarra lava flow, which as it flowed conflict. Gunditjmara fought for their land during the to the sea changed the drainage pattern in this part of Eumerella wars, which lasted more than 20 years. western Victoria, creating large wetlands. As this conflict drew to an end in the 1860s, many The Gunditjmara people developed this landscape by Aboriginal people were displaced and the Victorian digging channels to bring water and young eels from government began to develop reserves to house them. -
Aboriginal and Torres Strait
HEADING MITCHELL SHIRE ACKNOWLEDGING OUR TRADITIONAL OWNERS Resource Guide To ensure consistent use of Traditional Owner Acknowledgement across all Mitchell Shire meetings and events People of all ages and life stages are highly valued, all our people’s opinions are actively sought, and their rights are recognised and upheld. Taungurung language version Buk wiybo ba darridibup gunggi wagabil yulendj, buk-ngala nunang ngarrnggi budambun, ngalbina-dhan ngarrnga ba dadbagik. Woi wurrung (Wurundjeri) language version Gulinj darrango ba wigabil ba narrun yanon-inon yarrbat boorndup, gulinj-al mooning-narruki Narbethong yiooken, ba boorndup-al ngarrgi-ma ba ngark-djak. 2 Mitchell Shire Council CONTENTS Foreword 4 Introduction 5 Traditional Owners 6 Taungurung Land and Waters Council 6 Wurundjeri Tribe Land and Compensation Cultural Heritage Council Incorporation 6 Acknowledgement of Country Vs Welcome to Country 8 What is an Acknowledgement of Country? 8 What is the difference between an Acknowledgement of Country and a Welcome to Country? 8 When is an Acknowledgement of Country appropriate? 8 Who should give the Acknowledgement of Country? 8 When is a Welcome to Country appropriate? 8 Can any Aboriginal person perform a Welcome to Country? 8 Acknowledgement of Traditional Owners 10 Flags and Celebrations 12 Aboriginal and Torres Strait Islander Calendar 14 Terminology 16 Group Names Based on Geography 20 References 21 Appendix 22 Appendix 1: Taungurung Land and Waters Council and Wurundjeri Tribe Land and Compensation Cultural Heritage Council Incorporation Land 22 Aboriginal and Torres Strait Islander peoples are respectfully advised that this publication may contain the words, voices, names, images and descriptions of people who have passed away. -
FROM: Gunditj Mirring Traditional Owners Aboriginal Corporation RNTBC (GMTOAC)
LC EPC Inquiry into Ecosystem Decline in Victoria Submission 908 FROM: Gunditj Mirring Traditional Owners Aboriginal Corporation RNTBC (GMTOAC) To whom it may concern, Gunditjmara Mirring (Country) is bounded by Bochara (Glenelg River) in the west, Nyamat (Sothern Ocean) in the south, the Wannon River across to Bunong (Mustons Creek) in the north and Tooram (The Hopkins River) in the East. The 59 Clans that made up the Gunditjmara Nation sustainably managed Mirring for thousands of years. During this time there were major events that changed Mirring, such as, volcanoes erupting, sea levels rising and falling, floods, droughts and bushfires. These major events had huge impacts on our ancestors, but they always found a way to not only survive, but thrive. Our ancestors understood the connection between all living things on Mirring and knew that to maintain the delicate balance all species needed to be looked after. Since colonisation, Gunditjmara people have been systematically dispossessed of Mirring and Mirring has been dispossessed of us. Our obligation to care for Mirring was denied to us and colonisation brought with it strange plants and animals, it also brought with it the notion of changing Mirring to suit the colonisers, a way of living with the environment that was at the other end of the spectrum to Gunditjmara, adapting ourselves to suit Mirring. The degradation and continual desecration of Mirring over the last 186 years has been devastating to Mirring, and to Gunditjmara. The intimate knowledge of Mirring and its cycles was honed over thousands of years. Mirring and its cycles have been changed forever by colonisation; but our obligations and responsibility to Mirring remain. -
NATIVE TITLE SERVICES VICTORIA ANNUAL REPORT 2011–12 Native Title Services Victoria Letter of Transmittal
Annual Report 2011–12 NATIVE TITLE SERVICES VICTORIA ANNUAL REPORT 2011–12 Native Title Services Victoria Services Native Title Letter of Transmittal The Hon. Jenny Macklin MP Minister for Families, Community Services and Indigenous Affairs Parliament House Canberra ACT 2600 15 October 2012 Dear Minister On behalf of the Board of Native Title Services Victoria, I am pleased to present our annual report for the financial year 2011-2012. The report has been prepared in accordance with FaHCSIA’s annual report guidelines and includes a review of our performance and the audited financial statements. Yours sincerely Graham Atkinson Chairman Native Title Services Victoria 1 Table of Contents Letter of Transmittal . 1 About Native Title Services Victoria . 3 A Report from our Chairman . 4 A Report from our Chief Executive Officer . 6 Our Role and Functions . 10 Planning Framework. .11 - Strategic Plan . 12 Review of Performance . .14 - Operational Plan . .16 Highlights of the Year . 19 Our Clients . .22 Future Acts. .26 Corporate Governance . .27 Accountability. 29 Financial Overview. .30 Our People . 32 - Organisation Chart. 33 Training . .34 Staff Profile . .36 - Consultants . 36 Financial Statements . .37 Glossary . .59 2 Native Title Services Victoria About Native Title Services Victoria Our Vision Our Strategies To turn the tide of history for Traditional Owners Native Title Services Victoria has defined four in Victoria strategic focus areas: 1. A strong performance in terms of successful Our Mission determinations, settlements and agreements To facilitate sustainable native title and land 2. Influencing policy and legislative reforms justice outcomes (primarily at State level) Our Values 3. Supporting Traditional Owners to develop sustainable organisations Native Title Services Victoria is committed to: 4. -
Comment on Objections 54
Comment on objections 54 Sarah Voogels 3 pages Victorian secretariat Phone (03) 9285 7197 Fax (02) 6293 7664 Email [email protected] From: To: FedRedistribution - VIC Subject: [VIC REDISTRIBUTION COMMENT ON OBJECTIONS] Sarah Voogels *WWW* [SEC=UNCLASSIFIED] Date: Friday, 18 May 2018 1:36:24 PM Attachments: vic-Sarah Voogels-.pdf Victorian Redistribution comments on objections uploaded from the AEC website. Name: Sarah Voogels Organisation: Individual Address: Phone number: Additional information: In relation to OB126, as proposed by Mr Andy McClusky, if the indigenous name of Corangamite is to be replaced, I agree and believe that a more appropriate name should be Gadubanud, to honor and acknowledge one of our first Australian tribes of the Surf Coast Shire - Colac Otway Shire - Great Ocean Road region of Victoria. Historical facts attached. Kind Regards, Sarah Voogels Indigenous History of the Otways “We acknowledge the Traditional Custodians of Gadubanud country, The Gunditjmara people, Elders past and present.” Aboriginal people have lived in Victoria for at least 30,000. The Gadubanud (Ktabanut) or King Parrot people have occupied the rainforest, estuaries, grass and wetlands, and coastline of The Otways for many thousands of years. Local estuaries such as the Barwon and Gellibrand rivers provided natural boundaries with other tribes. Wada Wurrung to the north east of the Barwon River, Guidjan to the north (Lake Colac area) and Girai Wurrung to the west of the Gellibrand River. The Gadubanud maintained complex ties -
'Tongue of Land' Is the Wadawurrung / Wathaurong
DJILLONG Djillong: ‘tongue of land’ is the Wadawurrung / Wathaurong Aboriginal name for Geelong TIMELINE www.djillong.net.au At least 65,000 years ago Evidence of Aboriginal people living on the Australian continent and of the world’s earliest human art. (French cave painting 5,000 years ago, the Mona Lisa, 14th century) 1600s 1688 William Dampier (England) lands on the west coast of Australia. 1700s 1770 Captain James Cook (England) lands on the east coast of Australia. 1800s 1800 Lt James Grant (Lady Nelson ship) sails through Bass Strait. 1802 Dispossession in the Geelong district begins as Lieutenant John Murray takes possession of Port Phillip in King George III’s name and raises the British flag. First contact between Wadawurrung and the Europeans. William Buckley escapes from Capt. Collins’ temporary settlement at Sorrento and walks around Port Phillip Bay. Later he is invited to join the Mon:mart clan of Wadawurrung People when Kondiak:ruk 1803 (Swan Wing) declares him her husband returned from the dead. Aboriginal people believed that the dead were reincarnated in a white form. They call Buckley Morran:gurk (Ghost blood). 1820s 1824 Hume & Hovell arrive on Wadawurrung land at Corio Bay and are greeted by Wadawurrung resistance. In Tasmania settlers are authorised to shoot Aboriginal people. Martial law is declared in Bathurst (NSW) after violent clashes between settlers and Aboriginal people. 1827 Batman and Gellibrand apply to the colonial government for Kulin nation land. 1828 Martial law declared in Tasmania where the Solicitor General says ‘the Aborigines are the open enemies of the King and in a state of actual warfare against him’.