Contextual Theology
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Public Theology in an Age of World Christianity
Public Theology in an Age of World Christianity 9780230102682_01_previii.indd i 2/11/2010 11:31:56 AM This page intentionally left blank Public Theology in an Age of World Christianity God’s Mission as Word-Event Paul S. Chung 9780230102682_01_previii.indd iii 2/11/2010 11:31:57 AM PUBLIC THEOLOGY IN AN AGE OF WORLD CHRISTIANITY Copyright © Paul S. Chung, 2010. All rights reserved. First published in 2010 by PALGRAVE MACMILLAN® in the United States—a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN: 978–0–230–10268–2 Library of Congress Cataloging-in-Publication Data Chung, Paul S., 1958– Public theology in an age of world Christianity : God's mission as word-event / Paul S. Chung. p. cm. Includes bibliographical references and index. ISBN 978–0–230–10268–2 (alk. paper) 1. Missions—Theory. I. Title. BV2063.C495 2010 266.001—dc22 2009039957 A catalogue record of the book is available from the British Library. Design by Newgen Imaging Systems (P) Ltd., Chennai, India. First edition: April 2010 10 9 8 7 6 5 4 3 2 1 Printed in the United States of America. -
Public Theology the Spirit Sent to Bring Good News
CHAPTER 22 Public Theology The Spirit Sent to Bring Good News JASON S. SEXTON ll theology happens in particular with such uniformity are going to bring addi- contexts. This means that theol- tional perspectives beyond thinking with an Aogy, if worth doing at all—whether explicit precommitment “from and in the as critical construction, ecclesial dogma, or Spirit.” Some of these perspectives will reflect apologetic versions—is done in and from various sensibilities, proclivities, and eccen- real places. The contributions in the pres- tricities of authors, whether this be the result ent volume, including this chapter, have as of their ecclesial identities, some other theo- their stated perspective to be “thinking theo- logical or philosophical persuasions, or the logically from and in the Spirit.”1 While this part of the world they come from, their so- viewpoint, seen in each essay, contributes to called contexts.2 To refer to such a theology as the budding of what is being called Third Article Theology, even theologies beginning 2. For a recent example of an approach to devel- oping a regional theology, see Fred Sanders and Jason S. Sexton, eds., Theology and California: Theo- 1. Myk Habets, “Prologeomenon: On Starting logical Refractions on California’s Culture (New York: with the Spirit,” chapter 1 of the present volume. Routledge, 2014). 421 422 THIRD ARTICLE THEOLOGY contextual theology would be jejune, since all The Nature of Public Theology theology is done from somewhere and bears particular markings descriptive of particular Various models have been given in the extant settings and situations. literature attempting to describe precisely 4 These considerations bring the theolo- the meaning of the term “public theology.” I do not propose to settle any matters pertinent gian paying attention to the place where she finds an echo of the very first question asked 4. -
Public Theology in the Face of Pain and Suffering: a Proletarian Perspective Florence Juma
Consensus Volume 36 Article 6 Issue 2 Public Theology 11-25-2015 Public Theology in the face of pain and suffering: A proletarian perspective Florence Juma Follow this and additional works at: http://scholars.wlu.ca/consensus Part of the Practical Theology Commons Recommended Citation Juma, Florence (2015) "Public Theology in the face of pain and suffering: A proletarian perspective," Consensus: Vol. 36 : Iss. 2 , Article 6. Available at: http://scholars.wlu.ca/consensus/vol36/iss2/6 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Juma: Public Theology in the face of pain and suffering Public Theology in the face of pain and suffering: A proletarian perspective Florence Juma* Introduction basic understanding of theology is the quest for knowledge of the Divine—the study of God.1 But why, one may ask, undertake such an endeavour, and to what end? My A simple response would be, to know God is to enhance and enrich my life and service. To know God is to understand His creation – humanity and, the created context. I practice theology to learn more about God and His creation. In the process, that knowledge serves to improve my professional practice as a spiritual care provider in a public health institution. Thus, originates the burden of this task – the implication of doing theology in a public domain. My hope is to reflect on the implications of my professional practice as a spiritual care provider engaging in theological discourse in a public health institution. -
The Role of the Doctrine of the Trinity in the Theology of Stanley J
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository THE ROLE OF THE DOCTRINE OF THE TRINITY IN THE THEOLOGY OF STANLEY J. GRENZ Jason S. Sexton A Thesis Submitted for the Degree of PhD at the University of St Andrews 2012 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/3025 This item is protected by original copyright This item is licensed under a Creative Commons Licence University of St. Andrews St. Mary’s College The Role of the Doctrine of the Trinity in the Theology of Stanley J. Grenz A thesis submitted by Jason S. Sexton To the Faculty of Divinity In candidacy for the degree of Doctor of Philosophy St. Andrews, Scotland March 2012 Thesis Declaration I, Jason Scott Sexton, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September, 2008 and as a candidate for the degree of Doctor of Philosophy in Theology in May, 2009; the higher study for which this is a record was carried out in the University of St Andrews between 2008 and 2011. Date ____________ Signature of candidate _________________________ I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Doctor of Philosophy in Theology in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
South African Discourse on the Triune God: Some Reflections
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 11 Original Research South African discourse on the Triune God: Some reflections Author: This contribution offers a critical rejoinder with regard to 12 articles submitted for publication 1 Ernst M. Conradie in HTS Theological Studies ‘to stimulate a discussion on the Holy Trinity for the 21st century Affiliation: within the South African environment’. It raises the provocative question: what if these 1Department of Religion and 12 articles may be regarded as a barometer for contemporary South African discourse on the Theology, University of the Trinity – even if this is evidently (and hopefully!) not the case? It addressed five questions in Western Cape, Cape Town, this regard: (1) who are the authors that contributed articles and where are they situated? South Africa (2) Who are their conversation partners or interlocutors? (3) What issues, themes and problems Corresponding author: have they focused on? (4) How is the public significance of the doctrine of the Trinity portrayed Ernst Conradie, within the (South) African context? (5) What issues, themes and problems were not discussed? [email protected] It concludes that there are crucial problems related to the economic Trinity that are, by and Dates: large, not addressed in this set of contributions. Received: 01 Apr. 2019 Accepted: 22 May 2019 Keywords: Creation; Economic trinity; Filioque; Immanent trinity; Inter-religious dialogue; Published: 17 July 2019 Salvation; South Africa; Spirit. How to cite this article: Conradie, E.M., 2019, ‘South African discourse Introduction on the Triune God: Some Following correspondence with the guest editors of this edition of HTS Theological Studies, I agreed HTS Teologiese reflections’, to offer a critical rejoinder to the 12 contributions on the doctrine of the Trinity referenced here. -
1 Do Justice: Linking Christian Faith and Modern Economic
DO JUSTICE: LINKING CHRISTIAN FAITH AND MODERN ECONOMIC LIFE Rebecca M. Blank 1 And what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? --Micah 6:8 2 DO JUSTICE: LINKING CHRISTIAN FAITH AND MODERN ECONOMIC LIFE Table of Contents Acknowledgements........................................i Introduction: Economics and the Church.................1 Part I: Linking Christian Faith and Economic Life Chapter 1 Economic Life in God's Household.............6 Chapter 2 What Does the Bible Say About Economics?....13 Chapter 3 Human Suffering in Today's Household........23 Chapter 4 What Do We Seek? Marks of a Just Economy...38 Part II: The Economic World in Which We Live Chapter 5 Understanding Our Market Economy............45 Chapter 6 The U.S. and the Global Economy.............61 Part III: What Does the Lord Require of Us? Chapter 7 Christian Life in a World of Economic Choices.....................................76 Chapter 8 The Economic Life of the Church.............90 Chapter 9 Public Policy: Is There a Christian Perspective?..............................103 Chapter 10 Facing the Hard Issues: No One Said Change Would be Easy......................113 Epilogue: Do Justice................................123 Suggestions for Further Reading.......................125 Appendix: United Church of Christ Pronouncement on Christian Faith: Economic Life and Justice...........129 3 ACKNOWLEDGEMENTS This book has emerged out of the efforts by the United Church of Christ (UCC) to gather a diverse group of persons for discussion, argument, and prayer over the issues of economics and theology. I have been fortunate enough to participate in many of these gatherings, and I am indebted to all members of the group who collaborated in producing the Study Paper, Christian Faith and Economic Life (edited by Audrey Chapman), particularly the two chairpersons of that process, Douglas Meeks and James Weaver. -
John Calvin As 'Public Theologian' in View of His 'Commentary On
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 8 Original Research John Calvin as ‘public theologian’ in view of his ‘Commentary on Seneca’s de Clementia’ Author: During the 16th century, Europe underwent fundamental sociopolitical changes, which 1 Wim A. Dreyer challenged theologians and the church to respond theologically. In light of the celebration of Affiliation: the Reformation (1517–2017) and the theme of this conference, this contribution presents 1Department of Church Calvin as a ‘public theologian’. To this purpose it is necessary to define ‘public theology’, History and Church Polity, describe the sociopolitical changes which challenged theologians during the 16th century, Faculty of Theology and and lastly to focus on Calvin’s contribution to the discourse. Because of the vast amount of Religion, University of Pretoria, South Africa material that is available, this contribution is limited to Calvin’s first publication, his ‘Commentary on Seneca’s De Clementia’. Calvin’s fundamental understanding of law and Research Project Details: justice, as well as his theological engagement with sociopolitical issues, made him a public Project Leader: Wim Dreyer theologian par excellence. Calvin’s legal training surfaced whenever he addressed the Project Number: 77370920 authorities, for instance, when pleading the case of persecuted Protestants. He had a Project Description: fundamental understanding of issues such as justice and freedom. The rights, responsibilities This research is part of and obligations of government and people should always remain in balance. Sociopolitical the project, ‘Justice and transformation, as experienced in South Africa during the last three decades, requires of Human Dignity. -
Prophecy, Protest and Public Theology: the Relevance of Dietrich Bonhoeffer’S Prophetic Mandate in Today’S Post-Truth World
102 Journal of European Baptist Studies 20:2 (2020) Prophecy, Protest and Public Theology: The Relevance of Dietrich Bonhoeffer’s Prophetic Mandate in Today’s Post-truth World Joshua T. Searle German pastor, theologian and martyr, Dietrich Bonhoeffer (1906–1945), maintained that in situations of rampant injustice, Christians are commanded by Christ to love their neighbour by taking a stand against evil. Bonhoeffer’s life and legacy remind us that Christian compassion is obliged to express itself in protest, active resistance and civil disobedience — in other words, by ‘putting a spoke in the wheel of injustice’. In this article I will explore how Bonhoeffer’s life and legacy can help Christians to discover their public witness to the world in terms of prophetic protest. Keywords Bonhoeffer; prophecy; protest; post-truth Introduction Bonhoeffer maintained that in situations of rampant injustice, Christians are commanded by Christ to love their neighbour by taking a stand against evil. Bonhoeffer’s costly discipleship teaches us to guard against our natural tendency to think about compassion in romanticised or sentimentalised terms. Jesus’s compassion, Bonhoeffer noted, was not expressed in sentimental platitudes. As well as offering comfort to those who suffer, Christian compassion also includes moral courage in order to resist evil.1 Through his experience of resisting Hitler, Bonhoeffer understood that to be compassionate in a context of corruption, injustice and the lies and fabrications of a state-controlled media meant engaging in spiritual warfare. Loving one’s neighbour was a matter of casting down strongholds through prayer and prophetic engagement with the principalities and powers, which enslave and denigrate people. -
The Politics of Holiness
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Sanctification as Virtue and Mission: The Politics of Holiness Nathan Willowby Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willowby, Nathan, "Sanctification as Virtue and Mission: The Politics of Holiness" (2016). Dissertations (1934 -). 640. https://epublications.marquette.edu/dissertations_mu/640 SANCTIFICATION AS VIRTUE AND MISSION: THE POLITICS OF HOLINESS by Nathan Willowby, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2016 ABSTRACT SANCTIFICATION AS VIRTUE AND MISSION: THE POLITICS OF HOLINESS Nathan Willowby, B.A., M.Div. Marquette University, 2016 This dissertation considers the political implications of the doctrine of holiness. I proceed by demonstrating the neglect of holiness in political theology, the viability of the holiness movement as an embodied witness of the political implications of the doctrine of holiness, and a biblical trajectory in Leviticus that extends into the New Testament. I describe this scriptural holiness as vocation for all of God’s people through personal formation and outward societal action to extend God’s holiness. With attention to the approaches of political theology and formation, I demonstrate that the holiness movement of the nineteenth century offers an example of holiness in practice that addresses societal problems (e.g., urban housing crisis, intemperance, and slavery). I then propose three theological issues that undermined the political vision of the holiness movement in the twentieth century. -
In “Public Theology” and What Is “Public” About “Public Theology”?
What is “theology” in “public theology” and what is “public” about “public theology”? Andries van Aarde1 University of Pretoria Abstract This article sets out to argue that institutional Christianity does not have the exclusive rights to “doing theology”. Since Plato theology has assumed systematization of ideas on the transcendent divine. The practice of theology is to be found in both the professional academy and in the public square. Spirituality is not to be reserved for people longing for God within the context of today’s mass consumerist populist culture. Spirituality and religion overlap and, therefore, today’s postmodern spirituality need not result in the end of religion. However, institutional religion is indeed dying and ”public theology” is not about theologians or pastors “doing theology” in the public square. Public theologicans are the film directors, artists, novelists, poets, and philosophers. The article argues that “public theology” could facilitate a dialogue between the theological discourse of academics and the public theological discourse. The article shows that “public theology” does to an extent overlap with ecclesial and contextual theology. In its core “public theology” is seen as the inarticulate longing of believers who do not want to belong. 1. INTRODUCTION The notion of “public theology” is a newcomer to the field of religious studies and spirituality. Some confusion, however, reigns among its users. My contribution is an attempt at further clarification. Against the background of the symposium and the recent discussions on public theology, my article aims to 1 Dr Andries van Aarde is a honorary professor at the Faculty of Theology of the University of Pretoria. -
Justification and Justice
Justification and Justice The Relevance of Lutheran Distinctions in Church and Society Antje Jackelén, Archbishop of Uppsala, Sweden Presentation prepared for the LWF Conference on “Global Perspectives on the Reformation” 30 October 2015, Windhoek, Namibia Introduction: Public Theology “Today’s challenges are no longer defined by local or national borders. They are glocal, both global and local. Borders are no longer what they used to be. That should not scare us. Because at the center of Christianity, there is a God crossing the most dramatic border of all: the one between divine and human. Transgression of borders always entails “Berührungsangst”, the anxiety of touching and being touched by what is different, strange, other. As people of faith, we can live with these anxieties, remaining centered in the Gospel of the incarnated Christ and open, very much open, to the world. And so, united in prayer for God's creation and the church of Jesus Christ, we say with confidence: Veni Creator Spiritus, Come Creator Spirit. “ This was how I concluded my address to pope Francis on my visit earlier this year. Indeed, the challenges today, of global warming, poverty, people fleeing from the atrocities of war and terror, are large-scale. Our mission as church can never be isolated from these and other challenges - that was a clear message from both the pope and myself. And if the mission of the church is ‘public’ in the sense that it aims at the whole world, then our theology also must be public. Here we find ourselves with a challenge in itself: what is public theology? It raises further questions and often leads to misunderstandings. -
Public Theology As Christian Apologetics
Jews, Pagans, Sceptics and Emperors: Public Theology as Christian Apologetics1 Kings College London & Westminster Abbey Faith and Public Policy Seminar January 16th 2013 Elaine Graham, University of Chester [email protected] Introduction Westminster Abbey has announced that on 22 November this year, on the 50th anniversary of his death, the writer and literary scholar C.S. Lewis will be honoured by a commemorative plaque taking his place alongside many other novelist, poets and writers. Paying tribute, Vernon White, Canon Theologian, said that Lewis was an "extraordinarily imaginative and rigorous thinker and writer", and someone who was "able to convey the Christian faith in a way that made it both credible and attractive to a wide range of people". Indeed, Lewis is hailed as one of the leading Christian apologists of the twentieth century – and of course he earned that reputation not only through his popular works on theology and theodicy such as Mere Christianity and Surprised by Joy but his fiction, most especially The Screwtape Letters and of course The Chronicles of Narnia – although I would personally like to recommend, if you’re interested, that you investigate his Martian Trilogy of science-fiction novels. But this is a demonstration, I think, of the enduring potential of literature and the creative arts as vehicles of Christian apologetics (defined as ‘the various ways in which thoughtful Christians, in 1 This lecture is based on work shortly to appear as: Graham, E.L. (2013). Between a Rock and a Hard Place: Public Theology in a Post-Secular Age. London: SCM Press,.