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Tuomas Havukainen: the Quest for the Memory of Jesus
Tuomas Havukainen The Quest for the Memory of Jesus: A Havukainen Tuomas Viable Path or a Dead End? Tuomas Havukainen | This study is focused on the active international or a Dead End? Path Viable the Memory Quest for The of Jesus: A field of study in which various theories of mem- ory (e.g. social/collective memory and individual The Quest for the Memory of Jesus: memory) and ancient media studies (e.g. study A Viable Path or a Dead End? of oral tradition and history) are applied to historical Jesus research. The main purpose of the dissertation is to study whether the memory approach constitutes a coherent methodological school of thought. The dissertation discusses in what ways the memory approach distinguishes itself from earlier research and whether one can speak of a new beginning in historical Jesus research. A central focus of the study is the research-historical discussion on the nature and processes of the transmission of the Jesus tradi- tions in early Christianity, which is a significant research problem for both earlier historical Jesus research and the memory approach. | 2017 9 789517 658812 Åbo Akademi University Press | ISBN 978-951-765-881-2 Tuomas Havukainen (born 1988) Master of Theology (MTh) 2012, University of Wales Cover Photo: by Patrik Šlechta, September 11, 2014, from Pixabay.com. Photo licensed under CC0 1.0 https://creativecommons.org/publicdomain/zero/1.0/ https://pixabay.com/en/israel-path-dune-desert-499050/ Åbo Akademi University Press Tavastgatan 13, FI-20500 Åbo, Finland Tel. +358 (0)2 215 3478 E-mail: [email protected] Sales and distribution: Åbo Akademi University Library Domkyrkogatan 2–4, FI-20500 Åbo, Finland Tel. -
Summary of Baird, History of New Testament Research Vol
A SUMMARY OF HISTORY OF NEW TESTAMENT RESEARCH, VOL. 1–3 BY WILLIAM BAIRD VOLUME 1: FROM DEISM TO TÜBINGEN INTRODUCTION Baird introduces his book with a quick sketch of the history of NT research before the Enlightenment, as well as a brief word about the methodology of his book. His plan is that the volumes will investigate NT research in the modern age.1 Before the Enlightenment The early church dealt with the issue of the canon. They judged all of the books to be of apostolic authority. They moved between literal (Antiochene) and allegorical (Alexandrian) interpretation. They gradually agreed that the apostolic church had the exclusive right to interpret the scriptures.2 In the Middle Ages, people interpreted the Scripture according to the four levels of meaning: literal, allegorical, tropological (or moral), and anagogical. Thus, “in Gal. 4:24-25, ‘Jerusalem’ could properly be interpreted to mean the historical city in Judea (literally), the Christian church (allegorically), the human soul (morally), and the heavenly city (anagogically).”3 Some were aware of the potential to abuse, and gave priority to the literal sense (as with Aquinas, who said the three spiritual senses had to be rooted in the literal sense).4 During the Reformation, the Bible was placed at the forefront as the foundation for the Christian faith. The reformers were influenced by the exegetical methods of the Renaissance humanists. They inherited the technical methods that were used for the study of ancient literary works. Furthermore, they agreed that the only meaning Scripture has is the literal meaning. The Reformers attempted to return to a study of what the authors of Scripture meant. -
Curriculum Vitae
1 CURRICULUM VITAE NAME: Dale C. Allison, Jr. BIRTH: November 25, 1955, Wichita, Kansas HOME ADDRESS: 26 Library Place Princeton, N.J. 08542 OFFICE: Princeton Theological Seminary P.O. Box 821 Princeton, N.J. 08542 TELEPHONE: 609 924 1320 (home) 412 867 1343 (cell) 609 497 7976 (office) E-MAIL: [email protected] BOOKS 4 Baruch (Paraleipomena Jeremiou), Commentaries on Early Jewish Literature (Berlin: de Gruyter, 2018). Night Comes: Death, Imagination, and the Last Things (Grand Rapids: Eerdmans, 2016). A Critical and Exegetical Commentary on the Epistle of James, International Critical Commentary (London/New York: Bloomsberry T. & T. Clark International, 2013), pp. xlix + 790. Editor, with (for various volumes) Christine Helmer, Volker Leppin, Bernard McGinn, Steven L. McKenzie, Choon-Thomas Römer, Leong Seow, Hermann Spieckermann, Barry Dov Walfish, and Eric Ziolkowski, Encyclopedia of the Bible and Its Reception, vols. 5-12 (Berlin: de Gruyter, 2012-2016). Constructing Jesus: Memory, Imagination, and History (Grand Rapids, MI: Baker Academic, 2010; British edition by SPCK), pp. xxix + 588; paperback edition, 2013; selected as "Best Book Relating to the New Testament" for 2009-2010 by the Biblical Archaeology Society. The Historical Christ and the Theological Jesus (Grand Rapids, MI: Eerdmans, 2009), pp. x + 126; translated into Italian as Cristo storico e Gesè teologico (Studi biblici 169; Brescia: Paideia Editrice, 2012). The Love There That's Sleeping: The Art and Spirituality of George Harrison (London/New York: Continuum, 2006); pp. viii + 168. 2 The Luminous Dusk (Grand Rapids, MI: Eerdmans, 2006); pp. x + 178; revised and enlarged edition of The Silence of Angels (Valley Forge: Trinity Press International, 1995). -
When the Son of Man Didn't Come
1 Introduction: Was Jesus Wrong About the Eschaton? Christopher M. Hays You are not supposed to be starting this book right now. Life, as we know it, is supposed to have ended. At least, according to Harold Camping. Apocalypse . Now? In the spring of 2011, Harold Camping became a household name. Former president of Family Christian Radio in California and host of the show “Open Forum,” Camping used his significant communications network to advertise his calculation that on May 21, 2011, Jesus would return to rapture the faithful and judge the world. His listeners responded in droves, donating tens of millions of dollars to spread 1 WHEN THE SON OF MAN DIDN'T COME the apocalyptic word through books and pamphlets in no fewer than 75 different languages.1 Five thousand billboards sprang up across the USA, proclaiming “Judgment Day May 21,” and emblazoned with a yellow seal of faux-authentication which certified the prediction: “The Bible Guarantees It.” This was not Camping’s first attempt at rapture prognostication. A couple of decades earlier, his book 1994?,2 published by a vanity press called Vantage, anticipated that the end of days would likely occur in September of the eponymous year. That set of dates enjoyed rather better circulation than did the ciphers he had adduced in the 1970s and 1980s, but even the interest in Camping’s 1994 forecasts paled in comparison to the enthusiasm he generated in early 2011.3 In contrast to Camping’s previous apocalyptic auguries, the 2011 campaign did some serious damage. People sold their homes, pulled their children out of school, and liquidated all their assets to support the end-of-the-world evangelization effort. -
He Takes Back the Ticket . . . for Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ Christian Kettler Friends University, [email protected]
Journal for Christian Theological Research Volume 8 Article 4 2003 He Takes Back the Ticket . For Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ Christian Kettler Friends University, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/jctr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Kettler, Christian (2003) "He Takes Back the Ticket . For Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ," Journal for Christian Theological Research: Vol. 8 , Article 4. Available at: http://digitalcommons.luthersem.edu/jctr/vol8/iss2003/4 This Article is brought to you for free and open access by Digital Commons @ Luther Seminary. It has been accepted for inclusion in Journal for Christian Theological Research by an authorized editor of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. Journal for Christian Theological Research 8 (2003) 37–57 He Takes Back the Ticket…For Us: Providence, Evil, Suffering, and the Vicarious Humanity of Christ Christian D. Kettler Friends University 1. The dilemma is stated well by Ivan in Dostoyevsky’s The Brothers Karamazov. In his argument with his saintly brother Alyosha, Ivan makes it clear that he is all too aware of the absurdity of believing in the providence of God in a world of needless suffering, especially the suffering of children. So, in disgust, he returns the ticket of “eternal harmony” to God. 2. Do we dare keep the ticket ourselves today? How can we do that in all honesty? My proposal, building upon Karl Barth’s argument that providence should proceed from Christology, considers the biblical emphasis of what T. -
Evangelicals and the Synoptic Problem
EVANGELICALS AND THE SYNOPTIC PROBLEM by Michael Strickland A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion University of Birmingham January 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Dedication To Mary: Amor Fidelis. In Memoriam: Charles Irwin Strickland My father (1947-2006) Through many delays, occasioned by a variety of hindrances, the detail of which would be useless to the Reader, I have at length brought this part of my work to its conclusion; and now send it to the Public, not without a measure of anxiety; for though perfectly satisfied with the purity of my motives, and the simplicity of my intention, 1 am far from being pleased with the work itself. The wise and the learned will no doubt find many things defective, and perhaps some incorrect. Defects necessarily attach themselves to my plan: the perpetual endeavour to be as concise as possible, has, no doubt, in several cases produced obscurity. Whatever errors may be observed, must be attributed to my scantiness of knowledge, when compared with the learning and information necessary for the tolerable perfection of such a work. -
T U E S & W E D , N O V E M B Er 17–18 a M // Pm W E D N E Sd a Y, N
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\= = SHERATON 10:10–10:50am 9:20–10:00am 8:30-9:10am 10:10–10:50am 9:20–10:00am TH = ELLENDALE/4 FLOOR James J. S. Johnson Dennis Swanson Jason K. Lee Charles White Won-Seok Jung M (The Master’s Seminary) (Southwestern Baptist (Spring Arbor College) (Trinity Evangelical PM 6:00–9:00pm (LeTourneau University) A Executive Committee Noah’s Flood and the Genesis “Ethical Abandonment or Theological Seminary) Reading John Wesley Backwards: Divinity School) // Patriarchs: What Do They Tell Us Ethical Reality In Society?” General Baptist Origins: John Smyth A Response to “Reading the Bible The Ethical and Theological about Social and Personal Ethics? and the Spiritual Life, ca. 1609 in Wesleyan Ways” Dimension of the Servant’s M \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\ Knowledge in Isaiah 53:11 SHERATON 10:10–10:50am A 11:00–11:40am Celucien Joseph 11:00–11:40am ELLENDALE/4TH FLOOR 9:20-10:00am = Robert Thomas (The University of Texas in Dallas) Tom Nettles Mark Weeter 10:10–10:50am (The Master’s Seminary) The Ethics of Justification and the (The Southern Baptist (Oklahoma Wesleyan University) John Ronning 8:00–10:30am The Hermeneutics of Integrity Question of Race Theological Seminary) John Wesley vs. John Calvin: (John Wycliffe Theological College) Executive Committee -
The Influence and Use of Daniel in the Synoptic Gospels
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2011 The Influence and Use of Daniel in the Synoptic Gospels Reimar Vetne Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Vetne, Reimar, "The Influence and Use of Daniel in the Synoptic Gospels" (2011). Dissertations. 160. https://digitalcommons.andrews.edu/dissertations/160 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE INFLUENCE AND USE OF DANIEL IN THE SYNOPTIC GOSPELS by Reimar Vetne Adviser: Jon Paulien ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE INFLUENCE AND USE OF DANIEL IN THE SYNOPTIC GOSPELS Name of researcher: Reimar Vetne Name and degree of faculty adviser: Jon Paulien, Ph.D. Date completed: July 2011 Scholars have always been aware of influence from the book of Daniel in the Synoptic Gospels. Various allusions to Daniel have been discussed in numerous articles, monographs and commentaries. Now we have for the first time a comprehensive look at all the possible allusions to Daniel in one study. -
CONCEPTUALISING FULFILMENT in MATTHEW J. R. Daniel Kirk
CONCEPTUALISING FULFILMENT IN MATTHEW J. R. Daniel Kirk Summary The question of how to understand the formula citations in the Gospel of Matthew is as important as it is disputed. This study begins by reviewing the avenues previously pursued for making sense of this collection of texts. Finding that typology is a helpful but ultimately insufficient means of making sense of Matthew's formula citations, a diachronic, narratival typology is proposed. Rather than seeing Jesus as the one who embodies abstract or limited typological concepts, we see that his life takes the shape of Israel's story. In assigning Israel's role to Jesus, however, Matthew also opens up new avenues for interpreting this story. And so we find Jesus giving new substance to a narrative whose shape is given by the scriptures of Israel. This conception of narrative embodiment in Matthew holds promise not only for understanding Jesus ' relationship to the prophets but also for understanding his relationship to the law. 1. Introduction The so-called 'formula quotations' provide interpreters of the first gospel with a unique venue for probing the intentions and theology of Matthew.1 Comparison with the other gospels and redaction critical studies have consistently highlighted not only that Matthew created the unique introductory formula that introduces these citations,2 but that he 1 For convenience, we will refer to the author of the first gospel as 'Matthew'. However, this designation is not intended to make any claim about authorship. Unless otherwise attributed, all Bible translations in this essay are the author's. 2 Ulrich Luz, Matthew 1-7: A Commentary (Edinburgh: Τ & Τ Clark, 1989): 157. -
Book Reviews
JETS 54.4 (December 2011) 823–83 BOOK REVIEWS Christopher A. Rollston, Writing and Literacy in the World of Ancient Israel: Epigraphic Evidence from the Iron Age. Archaeology and Biblical Studies 11. Atlanta, SBL, 2010, xx + 171 pp., $21.95 paper. While there exist valuable scholarly collections of ancient Hebrew inscriptions (e.g. G. I. Davies, Renz and Röllig, Dobbs-Allsopps et al., Ahituv), to which one should add, at a more popular level, P. Kyle McCarter, Ancient Inscriptions (Washington: Biblical Archaeology Society, 1996), non-technical introductions to West Semitic epigraphy as a !eld, with its methods, results, and limits, remain scarce. Since J. Naveh, Early His- tory of the Alphabet (Jerusalem: Magnes, 1982), G. Garbini has written Introduzione all’epigra!a semitica (Brescia: Paideia, 2006), but it is essentially an overview of the various regional corpus, and already a lengthy and detailed book. It is all the more appreciable that a leading epigraphist such as Christopher Rollston has been willing to write a concise textbook on this fascinating subject. In addition to teaching at Emmanuel School of Religion, Johnson City, Tennessee, Rollston is editor for the journal MAARAV and has published valuable contributions to epigraphic research. The book is divided into two parts. In the !rst, concerning the question “broad tab- leau?” Rollston rapidly describes the traces we have of the earliest alphabetic system in the second millennium BC, as well as the Ugaritic cuneiform alphabet. Then he devotes more space to the stabilized and standardized Phoenician script, introducing among other items the royal Byblian inscriptions from the tenth century BC, and convincingly reasserting their conventional dating against recent attempts by B. -
Harvesting Hope: Biblical Preaching with People of the Land
Luther Seminary Digital Commons @ Luther Seminary Doctor of Ministry Theses Student Theses 2020 Harvesting Hope: Biblical Preaching with People of the Land Catherine Belles Follow this and additional works at: https://digitalcommons.luthersem.edu/dmin_theses Part of the Agricultural and Resource Economics Commons, Liturgy and Worship Commons, and the Practical Theology Commons Recommended Citation Belles, Catherine, "Harvesting Hope: Biblical Preaching with People of the Land" (2020). Doctor of Ministry Theses. 56. https://digitalcommons.luthersem.edu/dmin_theses/56 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Doctor of Ministry Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. HARVESTING HOPE: BIBLICAL PREACHING WITH PEOPLE OF THE LAND by CATHERINE BELLES A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of DOCTOR OF MINISTRY ST. PAUL, MINNESOTA 2020 i ii © 2020 by Catherine Belles All rights reserved ii iii ABSTRACT Hope Harvest: Biblical Preaching with People of the Land by Catherine Belles This project seeks to customize generic preaching skills to better serve rural Midwest churches in a time of great transition. “What seeds are we planting that our harvest will be hope in Jesus Christ? Does the Word of God affect our response, and are we transformed by that change, so that hope becomes part of our faith DNA?” Seeking to encourage prophetic visioning, preacher, leaders, and members to live into God’s ongoing new creation. -
Paradise Restored Paradise Restored
PARADISE RESTORED PARADISE RESTORED A Biblical Theology of Dominion David Chilton Dominion Press Tyler, Texas Copyright @Dominion Press Fkst Printing, January, 1985 Second Printing, Aprd, 1985 Third Printing, March, 1987 Fourth Printing, December, 1994 Library of Congress Cataloging-in-Publication Data Chilton, David Paradise restored : a biblical theology of dominion / David Chilton. p. cm. Includes biblio~aphical references and index. ISBN 0-930462-52-1:$17.95 1. Dominion theology. 2. Eschatology. 3. Bible. N.T. Revelation-- Critiasm, interpretation, etc. 4. Prophecy-- Christianity. I. Title. BT82.25.C48 1994 230’.O46--dc2O 84-62186 CIP AU rights reserved. Written permission must be secured horn the publisher to use or reproduce any part of this book, except for brief quotations in critical reviews or articles. Quotations from On the Zncamatwn, by St. Athanasius (trans- lated and edited by Sister Penelope Lawson, C.S.M.V.; New York: MacMillan, 198 1), are reprinted with the permission of MacMillan Publishing Company. Published by Dominion Press P.O. Box 8000, Tyler, Texas 75711 Printed in the United Mates of Amertia TABLE OF CONTENTS PREFACE . ix Part One: AN ESCHATOLOGY OF DOMINION I. The Hope . 3 Part Two: PARADISE: THE PATTERN FOR PROPHECY 2. How to Read Prophecy . 15 3. The Paradise Theme . 23 4. The Holy Mountain . 29 5. The Garden oftheLord . 39 6. The Garden and the Howling Wilderness . 49 7. The Fiery Cloud . 57 Part Three: THE GOSPEL OF THE KINGDOM 8. The Coming of the Kingdom . 67 9. The Rejection of Israel . 77 10. The GreatTribulation . 85 11. Coming on the Clouds .