Julia Kostsova
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Friends Around Europe
COMENIUS PROJECT 2011-2013 FRIENDS AROUND EUROPE MELLISTE ALGKOOL-LASTEAED, TARTU, ESTONIA ÉCOLES MATERNELLE ET ÉLÉMENTAIRE DE PONT, ÉCHENOZ LA MÉLINE, FRANCE SZIVÁRVÁNY ÓVODA, SZÉKESFEHÉRVÁR, HUNGARY ISTITUTO COMPRENSIVO DI ATRI, ATRI, ITALY SZKOŁA PODSTAWOWA nr 199 im. JULIANA TUWIMA, ŁÓDŹ, POLAND ESCOLA PAЇSOS CATALANS LLEIDA, CATALONIA, SPAIN LLANDOGO PRIMARY SCHOOL, WALES, UNITED KINGDOM MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY SUNDAY 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY SUNDAY 1 2 International Music Day 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 Castanyada 1st October - International Music Day The teachers perform songs to children. They sing the songs and play upon flute. 31st October - La castanyada In Catalonia every autumn, we celebrate a traditional holiday named “LA CASTANYADA”( = The chesnut Day). A long time ago, on 31st October night, families gathered together by the fireplace and told dead people stories, because the All Saints‟ Eve. In this celebration we cook a kind of sweet little cakes (PANELLETS) and toast chesnuts and sweet potatoes. In our school we participate in a Panellets workshop, autumn crafts, and afternoon festival with dances and songs. There are others schools that also cook chesnuts. This is our PANELLETS RECIPE. Ingredients: 1 kg almond flour 1 kg (or 900gr) sugar. 200 gr boiled potatoe (with the skin). -
Spring: Lent, Easter, Ascension Source
Spring: Lent, Easter, Ascension Source: www.jahresfeste.ch Lent / Pre-Easter Time (begins on Ash Wednesday, roughly 6 weeks before Easter) preparation process for Easter; Symbols of Easter: lamb, rabbit, egg, Easter tree, ... Lent, beginning Ash Wednesday (earlier = end of carnival) Duration 40 days (excluding Sundays) = biblical number NT: Jesus fasted for 40 days in the desert; it was 40 days from Easter to the Ascension. OT: 40 days of the Flood, 40 years wandering of the people of Israel from Egypt to Canaan; Moses’ 40-day encounter with God on Mount Sinai; Elijah’s 40-day journey to Mount Horeb; in the story of Jonah the people had 40 days to return; a woman was considered unclean up to 40 days after birth and only after the visit to the temple as ritually clean again (--> Candlemas, Presentation of the Lord). See also: Jonas spent three days in the belly of the whale before he was vomited out safely on dry land --> we celebrate the resurrection from the dead on the third day after the death of Jesus. History: In early Christianity during Lent the Catechumen (Introduction to Christian doctrine) took place, which was the preparation for the adult baptism in the night before Easter or early on Easter morning. Child baptisms were only popularized in the Middle Ages. Until 300 AD baptism took place in open waters, after that usually in baptismal fonts. Before Christianity became the official religion under Emperor Constantine in the 4th century, the baptism corresponded to a complete break with the previous life of the baptised, which was accompanied by great danger to body and soul. -
Easter ( Finland)
EASTER ( FINLAND) DIDACTIC UNIT BACKGROUND FOR TEACHERS Origins: The Finnish Easter celebration is a mixture of religious traditions and folklore rituals celebrating the spring. The birch twigs about to burst for example; in the earlier days they represented the palm leaves on Palm Sunday in Jerusalem, but they would also be used to drive away evil spirits and bless the people against witches and trolls, that after old pagan beliefs appeared on Easter Saturday. Witches and trolls today: Nowadays Easter has become a celebration mostly for children. On Palm Sunday young children go round from door to door, dressed as small witches or trolls with old skirts, colourful scarfs, freckles painted on their faces, carrying a coffee pot to collect treats in it. Nowadays you can also see more Halloween style hats etc, but the original way is more like a russian Babushka. The children recite a poem, an old rhyme to bless the people and drive away evil spirits, and wave a decorated willow twig in return for sweets – usually chocolate eggs or small treats. It’s a bit like the trick or treat tradition on Halloween - but without the nasty tricks. The willow twigs - often called ”the kittens of the willow” because of their appearance, are decorated with colourful feathers, crepe paper, candy paper or whatever small and colourful things related to Easter you can come up to. Grass, birch, eggs, bunnies and ”mämmi”: It’s also common to celebrate the beginning of the spring by planting grass seeds in small dishes and decorate them with small eggs and other Easter figures, and have birch twigs in vases of water to see them grow new leaves called ”mouse ears”. -
MARCH 2018 COUPON BOOK Elwyn SEEDS Parent Partners 4025 Chestnut Street, 2Nd Fl. Philadelphia, PA 19104 215-222-4181
MARCH 2018 COUPON BOOK Elwyn SEEDS Parent Partners 4025 Chestnut Street, 2nd fl. Philadelphia, PA 19104 215-222-4181 Easter Family Fun Day & Egg Hunt Sunday, March 25, 2018 2:00 - 4:00pm 1900 Pattison Avenue | Philadelphia, PA 19145 | 215.389.1776 ACCESS ALERT!! 2.00 ADMISSION (up to 4 people) with valid photo I.D. Introduce your little ones to Swedish Easter traditions. Easter Family Fun day includes Swedish Easter crafts, face painting, Easter witch dress up, and an Easter egg hunt! TRY SOMETHING NEW!!!!!!! SWEDISH BUTTER COOKIIES Ingredients: 1 cup butter (softened) 2 cups sugar confectioner’s sugar 1 teaspoon baking soda 2 teaspoons maple syrup 2 cups all-flour Directions: 1. Stir butter and sugar together. Add syrup. Combine flour and baking soda, in separate bowl. Gradually add to creamed mixture. Divide dough into 8 portions. Roll each portion 9-in. long. 2. Place on ungreased baking sheet. Bake at 300 degree for 25 minutes/lightly browned. Cut into 1-in slices. Dust with confectioner’s sugar. BOOM!!!! GREAT SWEDISH BUTTER COOKIES!!!!! What’s the holiday “EASTER”ALL ABOUT??? In Catholic countries, Easter week starts with Palm Sunday, the day of joyous processions of people carrying palm fronds and laying them before the image of Christ leading to the Commemorating of Christ's triumphant entry into Jerusalem, which is considered EASTER!!!! Easter Promenade Apr 1, 2018 12:30pm Price: Free Hop over to watch Easter Promenade 2018. This annual Philadelphia tradition begins at 5th and South Street and proceeds to 2nd and Lombard Street. Guests can expect to hear music from Philadelphia Freedom Band, see Mr. -
N.I.Il`Minskii and the Christianization of the Chuvash
Durham E-Theses Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash KOLOSOVA, ALISON,RUTH How to cite: KOLOSOVA, ALISON,RUTH (2016) Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11403/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 1 Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash PhD Thesis submitted by Alison Ruth Kolosova Material Abstract Nikolai Il`minskii, a specialist in Arabic and the Turkic languages which he taught at the Kazan Theological Academy and Kazan University from the 1840s to 1860s, became in 1872 the Director of the Kazan Teachers‟ Seminary where the first teachers were trained for native- language schools among the Turkic and Finnic peoples of the Volga-Urals and Siberia. -
Sbornik Rabot Konferentsii Zhiv
Republic Public Organization "Belarusian Association of UNESCO Clubs" Educational Institution "The National Artwork Center for Children and Youth" The Committee "Youth and UNESCO Clubs" of the National Commission of the Republic of Belarus for UNESCO European Federation of UNESCO Clubs, Centers and Associations International Youth Conference "Living Heritage" Collection of scientific articles on the conference "Living Heritage" Minsk, April 27 2014 In the collection of articles of international scientific-practical conference «Living Heritage» are examined the distinct features of the intangible cultural heritage of Belarus and different regions of Europe, the attention of youth is drawn to the problems of preservation, support and popularization of intangible culture.The articles are based on data taken from literature, experience and practice. All the presented materials can be useful for under-graduate and post- graduate students, professors in educational process and scientific researches in the field of intangible cultural heritage. The Conference was held on April 27, 2014 under the project «Participation of youth in the preservation of intangible cultural heritage» at the UO "The National Artwork Center for children and youth" in Minsk. The participants of the conference were 60 children at the age of 15-18 from Belarus, Armenia, Romania, and Latvia. The conference was dedicated to the 60th anniversary membership of the Republic Belarus at UNESCO and the 25th anniversary of the Belarusian Association of UNESCO Clubs. Section 1.Oral Traditions and Language Mysteries of Belarusian Castles OlgaMashnitskaja,form 10 A, School № 161Minsk. AnnaKarachun, form 10 A, School № 161 Minsk. Belarus is the charming country with ancient castles, monuments, sights and other attractions. -
This Content Downloaded from 132.174.254.159 on Tue, 08 Dec
This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions LETTERS FROM HEAVEN: POPULAR RELIGION IN RUSSIA AND UKRAINE This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions This page intentionally left blank This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions Edited by JOHNPAUL HIMKA and ANDRIY ZAYARNYUK Letters from Heaven Popular Religion in Russia and Ukraine UNIVERSITY OF TORONTO PRESS Toronto Buffalo London This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions www.utppublishing.com © University of Toronto Press Incorporated 2006 Toronto Buffalo London Printed in Canada ISBN13: 9780802091482 ISBN10: 0802091482 Printed on acidfree paper Library and Archives Canada Cataloguing in Publication Letters from heaven : popular religion in Russia and Ukraine / edited by John•Paul Himka and Andriy Zayarnyuk. ISBN13: 9780802091482 ISBN10: 0802091482 1. Russia – Religion – History. 2. Ukraine – Religion – History. 3. Religion and culture – Russia (Federation) – History. 4. Religion and culture – Ukraine – History. 5. Eastern Orthodox Church – Russia (Federation) – History. 6. Eastern Orthodox Church – Ukraine – History. I. Himka, John•Paul, 1949– II. Zayarnyuk, Andriy, 1975– BX485.L48 2006 281.9 947 C20069037116 University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council. -
Easter Traditions Around the World
Easter Traditions around the World the around Traditions Easter Easter Traditions around the World READ ABOUT TRADITIONS AROUND THE WORLD: Birthday Traditions around the World Christmas Traditions around the World Easter Traditions around the World Halloween and Day of the Dead Traditions around the World National Day Traditions around the World New Year Traditions around the World Tooth Traditions around the World COSSON Wishing Traditions around the World • CHAVARRI www.childsworld.com THE CHILD’S WORLD ® by M. J. Cosson • illustrated by Elisa Chavarri Page intentionally blank Easter Traditions around the World by M. J. Cosson • illustrated by Elisa Chavarri Published by The Child’s World® About the Author 1980 Lookout Drive • Mankato, MN 56003-1705 M. J. Cosson has written many books 800-599-READ • www.childsworld.com for children. She lives in the Texas hill Acknowledgments country with her husband, two dogs, The Child’s World®: Mary Berendes, Publishing Director Red Line Editorial: Editorial direction and one cat. Easter has always been her The Design Lab: Design favorite holiday. As a child, it brought new Amnet: Production clothes for church, Easter-egg cakes from Design elements: Loskutnikov/Shutterstock Images a friend’s bakery, and a special coconut- filled chocolate egg. Photographs ©: Shutterstock Images, Cover, Title, 5, 29; Timothy Craig Lubcke/Shutterstock Images, 9; Stephane Bidouze/Shutterstock Images, 11; LiliGraphie/Shutterstock Images, 13; Gabriel Nardelli Araujo/Shutterstock About the Illustrator Images, 14; ShopArtGallery/Shutterstock Images, 15; iStockphoto, 21; Elisa Chavarri is a Peruvian illustrator Roberto A Sanchez/iStockphoto, 23; Charles Dharapack/AP Images, 27 who works from her home in Alpena, Copyright © 2013 by The Child’s World® Michigan, which she shares with her All rights reserved. -
Download Download
Volume 21, Number 1 A TRINITY OF SIBERIAN EASTER-SEASON MEALS Sharon Hudgins © Sharon Hudgins All Rights Reserved The copyright for individual articles in both the print and online version of the Anthropology of East Europe Review is retained by the individual authors. They reserve all rights other than those stated here. Please contact the managing editor for details on contacting these authors. Permission is granted for reproducing these articles for scholarly and classroom use as long as only the cost of reproduction is charged to the students. Commercial reproduction of these articles requires the permission of the authors After the breakup of the Soviet Union in late special foods that were traditionally eaten on 1991, a number of major social, political, and Russian Orthodox holidays were prepared, economic changes began to occur in the newly sometimes surreptitiously, by far fewer cooks established Russian Federation, the largest than in earlier tsarist times. In many families, successor state to the former Union of Soviet culinary-religious traditions were not passed on Socialist Republics. Democratic elections were from one generation to the next, and many held, many restrictions on foreign travel and on personal recipes for dishes with religious religious institutions were lifted, and both a significance were lost when women of the older market economy and a free press began to generation passed away.2 In the 1990s, however, develop. A new class of relatively wealthy after seven decades of relative dormancy, interest business-people (legitimate and otherwise) soon in these holiday foods began to increase as more emerged, with plenty of Russian rubles (and and more Russians began returning to the foreign hard currency) to spend at home and religious practices of their ancestors--or, if they abroad. -
The Slavic Vampire Myth in Russian Literature
From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Dorian Townsend Thesis submitted for the degree of Doctor of Philosophy School of Languages and Linguistics Faculty of Arts and Social Sciences The University of New South Wales May 2011 PLEASE TYPE THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Townsend First name: Dorian Other name/s: Aleksandra PhD, Russian Studies Abbreviation for degree as given in the University calendar: School: Languages and Linguistics Faculty: Arts and Social Sciences Title: From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Abstract 350 words maximum: (PLEASE TYPE) The Slavic vampire myth traces back to pre-Orthodox folk belief, serving both as an explanation of death and as the physical embodiment of the tragedies exacted on the community. The symbol’s broad ability to personify tragic events created a versatile system of imagery that transcended its folkloric derivations into the realm of Russian literature, becoming a constant literary device from eighteenth century to post-Soviet fiction. The vampire’s literary usage arose during and after the reign of Catherine the Great and continued into each politically turbulent time that followed. The authors examined in this thesis, Afanasiev, Gogol, Bulgakov, and Lukyanenko, each depicted the issues and internal turmoil experienced in Russia during their respective times. By employing the common mythos of the vampire, the issues suggested within the literature are presented indirectly to the readers giving literary life to pressing societal dilemmas. The purpose of this thesis is to ascertain the vampire’s function within Russian literary societal criticism by first identifying the shifts in imagery in the selected Russian vampiric works, then examining how the shifts relate to the societal changes of the different time periods. -
Star June 2013 New Format
CVIIl EST. 1906 La Palma, California March 2015 Number 1 www.orderofruneberg.org International Order of Runeberg Supreme Board President’s Message Greetings to our members archive with SFHS. SFHS reim- burses the sender for the postage. & friends in Canada, 2015 is the 150th anniversary of Finland, and USA. the birth of Finnish composer Jean As most of you are aware, the Sibelius. Finlandia Foundation dissolution of the International Or- National has a section of their der of Runeberg will occur on website dedicated to Sibelius’ 150th March 31, 2015, as was voted on at anniversary: the August 2014 IOR Convention. http://finlandiafoundation.org/ This was precipitated by a lack of sibelius-150-calendar. This website members willing to fill the IOR provides a calendar that includes Board positions combined with a dozens of events supported by dearth of younger members, espe- Finlandia Foundation National. cially in lodges that have dis- You may also learn more about banded. There are exceptions to Sibelius at our website: From the this trend, with some lodges bring- home page, orderofruneberg.org, ing in younger members. select the “Cultural Topics”, then On the positive side, $9,000 select “Sibelius & Finlandia”, or use has been allocated to continue The IOR Board encourages all this link: both: (a) publication of the Lead- lodges, whether disbanding or con- www.orderofruneberg.org/ ing Star, which will allow continu- tinuing, to send in past IOR records culturaltopicssibeliusfinlandia.html. ing this newspaper that has been of interest to SFHS. You will find In addition to learning about in publication since January, 1906 within this issue of the Leading Sibelius, the web page has two links (109 years), and (b) publication of Star, an article that provides the to performances of Sibelius’ our website, SFHS Guidelines to IOR for Finlandia (Hunter College & NPR), www.orderofruneberg.org. -
A Meta-Ethnography of the Russian Ethnographic Museum Kamal Kariem Connecticut College, [email protected]
Connecticut College Digital Commons @ Connecticut College Slavic Studies Honors Papers Slavic Studies Department 2016 Navigating Narratives: A Meta-Ethnography of the Russian Ethnographic Museum Kamal Kariem Connecticut College, [email protected] Follow this and additional works at: http://digitalcommons.conncoll.edu/slavichp Part of the Soviet and Post-Soviet Studies Commons Recommended Citation Kariem, Kamal, "Navigating Narratives: A Meta-Ethnography of the Russian Ethnographic Museum" (2016). Slavic Studies Honors Papers. 4. http://digitalcommons.conncoll.edu/slavichp/4 This Honors Paper is brought to you for free and open access by the Slavic Studies Department at Digital Commons @ Connecticut College. It has been accepted for inclusion in Slavic Studies Honors Papers by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. Navigating Narratives: A Meta-Ethnography of the Russian Ethnographic Museum Kamal Kariem 2016 Honor’s Thesis Slavic Studies Department Connecticut College Thesis Adviser: Petko Ivanov Second Reader: Christopher Steiner Third Reader: Eileen Kane 1 Table of Contents Abstract……………………………………………………………………………………………4 Acknowledgments ………………………………………………………………………………...5 Note on Transliteration, Names, and Citations……………………………………………………7 Chapter 1: Introduction……………………………………………………………………………8 Research Questions and Background Knowledge………………………………………...8 Research Setting: Saint Petersburg,