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The Recollections of Encolpius
The Recollections of Encolpius ANCIENT NARRATIVE Supplementum 2 Editorial Board Maaike Zimmerman, University of Groningen Gareth Schmeling, University of Florida, Gainesville Heinz Hofmann, Universität Tübingen Stephen Harrison, Corpus Christi College, Oxford Costas Panayotakis (review editor), University of Glasgow Advisory Board Jean Alvares, Montclair State University Alain Billault, Université Jean Moulin, Lyon III Ewen Bowie, Corpus Christi College, Oxford Jan Bremmer, University of Groningen Ken Dowden, University of Birmingham Ben Hijmans, Emeritus of Classics, University of Groningen Ronald Hock, University of Southern California, Los Angeles Niklas Holzberg, Universität München Irene de Jong, University of Amsterdam Bernhard Kytzler, University of Natal, Durban John Morgan, University of Wales, Swansea Ruurd Nauta, University of Groningen Rudi van der Paardt, University of Leiden Costas Panayotakis, University of Glasgow Stelios Panayotakis, University of Groningen Judith Perkins, Saint Joseph College, West Hartford Bryan Reardon, Professor Emeritus of Classics, University of California, Irvine James Tatum, Dartmouth College, Hanover, New Hampshire Alfons Wouters, University of Leuven Subscriptions Barkhuis Publishing Zuurstukken 37 9761 KP Eelde the Netherlands Tel. +31 50 3080936 Fax +31 50 3080934 [email protected] www.ancientnarrative.com The Recollections of Encolpius The Satyrica of Petronius as Milesian Fiction Gottskálk Jensson BARKHUIS PUBLISHING & GRONINGEN UNIVERSITY LIBRARY GRONINGEN 2004 Bókin er tileinkuð -
Volume I 0.1. 1R-2R Reception of a Papal
Corpus Christi College Cambridge / PARKER-ON-THE-WEB M.R. James, Descriptive Catalogue of the Manuscripts in the Library of Corpus Christi College, Cambridge 1912 MS 79 Stanley: C. 3 TJames: 23 Pontifical Pontificale (London) Codicology: Vellum, mm 400 x 255, (15.7 x 10 in.), ff. 24 + cclix, double columns of 30 lines. Cent. xiv-xv, in a fine upright black hand. Music on four-line stave. Collation: 14 (wants 1) 210 (1 canc.) 38 || 44 58-78 (+ slip after 1) 88 98 (5 is half a leaf) 108-138 (+ slip after 3) 148-198 206 218-298 (+ slip after 1) 308-348 (6-8 removed and replaced by) 35 (six) 368 (+ slip after 7) 38 (five). Provenance: Begun for Bishop Mona of St David's[], the book must have been completed after 1407 when Mona[] died and Clifford[] was translated to London[], and, in 1421, on Clifford[]'s death passed to Morgan[], who prefixed the first leaves. A Bishop in Henry VII[]'s time must have added the Office for the reception of a Nuncio. Additions: The decorative work is good throughout: the paintings not of high excellence. Photographic reproductions of a large number of them have been issued by the Alcuin Club under the editorship of the Rev. W. H. Frere[Frere 1901]. Research: Liebermann, p. xxi[Liebermann 1903], calls the MS. Cn and uses it for Excommunication form (p. 434). Decoration: The following is a short list of the subjects represented, besides those specified above. § I. Prima tonsura. Bust of tonsured youth. Ostiarius. Two gold keys. -
The Independence of the Celtic Church 121
THE INDEPENDENCE OF THE CELTIC CHURCH 121 THE INDEPENDENCE Oli" THE CELTIC CHURCH. BY THE REV. F. R. MONTGOMERY HITCHCOCK, D.D. THE CHURCH OF IRELAND: ITS CONNECTION WITH THE EAST; ITS DIFFERENCES FROM THE CHURCH OF ROME; ITS INDEPENDENCE. HE Church of Ireland until the twelfth century, generally T speaking, for six centuries, was a free and a nationa.J. Church. It had many points of contact with the Eastern Church which suggest an Eastern origin, and as many points of difference from the Roman Church which make a Roman origin impossible. In the first place, we shall briefly summarize the points of contact with the East. With regard to the monastic habitations, they resemble in plan, i.e. a group of small huts surrounded by a cashel, the communities of the East, like that of Mount Tabor, after which they were modelled. 1 The ascetic practices of the Irish hermit, such as suspending oneself by the armpits from hooks, a were imitations of the devices in self-torture discovered by the anchorites of the Syrian desert, probably in imitation of the Indian fakir's methods of self-torture. The smallness of the ·churches reminded travellers of those of Mount Athos and Asia Minor ; and the group of seven churches, e.g. at Glendalough and Clonmacnois suggests the " Seven Churches of Asia." The shape of the doors of the hermitages of SS. Flannan and Molua at Killaloe, broader at the threshold than at the head, resembles Egyptian style of architecture. The circle of the Irish cross is probably the loop of the crux ansata of the Egyptians, their circle of life being an emblem of immortality. -
Traditio Studies-- in Ancient and Medieval ' History, Thought and Religion
I ~. TRADITIO STUDIES-- IN ANCIENT AND MEDIEVAL ' HISTORY, THOUGHT AND RELIGION Edited by JOHANNES QUASTEN and STEPHAN KUTTNER VOLUME III Published by COSMOPOLITAN SCIENCE & ART SERVICE CO., INC. New York 1945 , i i \ .....: . , . , ". CARDINALIS: THE HISTORY OF A CANONICAL CONCEPT By STEPHAN KUTTNER 1. INTRODUCTION* It is commonly known that in the canonical sources of ancient and early medieval times many bishops, priests and deacons throughout the Latin Church • ~n a.ddition to .the convent~onal sigla, abridged references will be used for the following pubhc~tlOns: AKKR - Archw fur katholisches Kirchenrecht.-M. Andrieu Les Ordines romanl du haut. m~ye"-a_ge I (Spicilegium aacrum Lovaniense 11, Louvain'1931).-Ans. Luc: - Ar~elml ep~8copl ~u.censis collectio carwnum ed. F. Thaner (Innsbruck 1906-15).- Bonizo, Liber de viia christiaua ed. E. Perels (Texte zur Geschichte des römischen und kanonischen Rechts im Mittelalter 1, Berlin 1930).-H. Breaslau, Handbuch der Urkunden- lehre (2nd ed. Leipzi~-_Berlin 1912-31; vol. Il, 2 ed. H. W. Klewitz).-H. Th. Bruns, Canones apostolorum et COlIClhoru7l&saeculorum IV.V.VI.VII. (Berlin 1839).-J. J. Christ, 'The Origin and Development of the Term "Title",' The Jurist 4 (1944) 101-23.-Deusd. _ Die Kanonessammlung des Kardinals Deusdedit ed. V. Wolf von GlanveII (Paderborn 1905).- Duchesne, LP: see LP.-V. Fuchs, Der Ordinationstitel von seiner Entstehung bis auf Ln- nozenz Ill. (Kanonistische Studien und Texte ed. M. Koeniger 4, Bonn 1930).-Gallia christiana in provincias dioiea edd. D. de Sainte-Marthe, B. Haurdau, P. Piolin et 11.1. (Paris 1715-1877).-A. Gaudenzi, 'Il monastero di Nonantola, il ducato di Persieeta e la Chiesa di Bologna,' Bulletino dell'Lsiituto storico italiano 36-7 (1916).-Gothofr. -
A Genettean Reading of Petronius' Satyrica
NIHIL SINE RATIONE FACIO: A GENETTEAN READING OF PETRONIUS’ SATYRICA BY OLIVER SCHWAZER Thesis submitted to University College London for the degree of Doctor of Philosophy DEPARTMENT OF GREEK AND LATIN UNIVERSITY COLLEGE LONDON 1 DECLARATION I, Oliver Schwazer, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed: _________________________________ 2 ABSTRACT My thesis is a narratological analysis of Petronius’ Satyrica, particularly of the first section taking place in South Italy (Petron. 1–99), based on the methodology and terminology of Gérard Genette. There are two main objectives for the present study, which are closely connected to each other. One the one hand, I wish to identify and analyse the narrative characteristics of the Satyrica, including a selection of its literary models and the ways in which they are imitated or transformed and embedded in a new narrative schema, as well as the impact, which those texts that are connected to it have on our interpretation of the work. My narratological investigation of transtextuality in the case of Petronius includes: the assessment of matters of onymity and pseudonymity, rhematic and thematic titles, and the real and implied author in the sections on para-, inter- and metatexts; features belonging to the categories of narrative voice, mood, and time in the section on the narration (‘narrating’) and the récit (‘narrative’); the hypertextual relationships between the Satyrica and a selection of its potential models or sources in the section on the histoire (‘story’); and the architext or genre of the Satyrica. -
The Singer in the Ecclesiastical Hierarchy
The Singer in the Ecclesiastical Hierarchy The Early History of the Order Kaija Ravolainen STUDIA MUSICA 59 2014 © Kaija Ravolainen 2014 Doctoral dissertation University of the Arts Helsinki Sibelius Academy DocMus Doctoral School Studia Musica 59 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2014 ISBN 978-952-5959-77-2 ISSN 0788-3757 Abstract The present study examines the origin and the early phases of the ecclesiastical order of the singer, nowadays generally called cantor. The constitutive regulations concerning the order derive from the late fourth century in the canons of the Synod of Laodicea and the Apostolic Constitutions. The order of the singer was established in eastern Christendom, while in the West, it never was added to the ranks of the ecclesiastical hierarchy. There, the members of other ecclesiastical grades answered for the psalmody, although allusions to singers occasionally appear. The study period extends to the seventh century CE. The development of both ecclesiastical singing and the hierarchy is treated from the beginning of the history of the Church. This is necessary for identifying the standing and the role of the singer, whose order emerges rather late in comparison with other ecclesiastical orders. One of the earlier orders belongs to the reader, who is considered to have preceded the singer, but also to have been one, as all reading was performed in recitation. The study also aims to define why a separate order of the singer was needed, if the reader was able to execute these duties as well. The materials include both normative – the canons of ecclesiastical councils and synods, and church orders – and descriptive sources, the latter consisting primarily of the texts of the patristic authors. -
Confessions, by Augustine
1 AUGUSTINE: CONFESSIONS Newly translated and edited by ALBERT C. OUTLER, Ph.D., D.D. Updated by Ted Hildebrandt, 2010 Gordon College, Wenham, MA Professor of Theology Perkins School of Theology Southern Methodist University, Dallas, Texas First published MCMLV; Library of Congress Catalog Card Number: 55-5021 Printed in the United States of America Creator(s): Augustine, Saint, Bishop of Hippo (345-430) Outler, Albert C. (Translator and Editor) Print Basis: Philadelphia: Westminster Press [1955] (Library of Christian Classics, v. 7) Rights: Public Domain vid. www.ccel.org 2 TABLE OF CONTENTS Introduction . 11 I. The Retractations, II, 6 (A.D. 427) . 22 Book One . 24 Chapter 1: . 24 Chapter II: . 25 Chapter III: . 25 Chapter IV: . 26 Chapter V: . 27 Chapter VI: . 28 Chapter VII: . 31 Chapter VIII: . 33 Chapter IX: . 34 Chapter X: . 36 Chapter XI: . 37 Chapter XII: . 39 Chapter XIII: . 39 Chapter XIV: . 41 Chapter XV: . 42 Chapter XVI: . 42 Chapter XVII: . 44 Chapter XVIII: . 45 Chapter XIX: . 47 Notes for Book I: . 48 Book Two . .. 50 Chapter 1: . 50 Chapter II: . 50 Chapter III: . 52 Chapter IV: . 55 Chapter V: . 56 Chapter VI: . 57 Chapter VII: . 59 Chapter VIII: . 60 Chapter IX: . .. 61 3 Chapter X: . 62 Notes for Book II: . 63 Book Three . .. 64 Chapter 1: . 64 Chapter II: . 65 Chapter III: . 67 Chapter IV: . 68 Chapter V: . 69 Chapter VI: . 70 Chapter VII: . 72 Chapter VIII: . 74 Chapter IX: . .. 76 Chapter X: . 77 Chapter XI: . 78 Chapter XII: . 80 Notes for Book III: . 81 Book Four . 83 Chapter 1: . 83 Chapter II: . 84 Chapter III: . -
Brief History of the Office of Verger
The Church of England Guild of Vergers THE OFFICE OF VERGER The office of Verger is an ancient one and, some might say, older than the Christian Church itself, possibly tracing its origins back to the Temple Servants of the Old Testament. The Jewish priesthood was limited to the tribe of Levi (third of the twelve sons of Jacob), and within that tribe further limited to one family, the house of Aaron (the first high priest). To the non-priestly Levites were given sundry lesser duties connected with the sacred office. The Priests and Levites were assisted by a third, specialist group of temple servants and "Gatekeepers". ‘The gatekeepers had been assigned to their positions of trust by David and Samuel the seer. They and their descendants were in charge of guarding the gates of the house of the Lord.... entrusted with the responsibility for the rooms and treasuries in the house of God. They would spend the night stationed round the house of God, because they had charge of the key for opening it each morning. Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. Others were assigned to take care of the furnishings and all the other articles of the sanctuary, as well as the flour and wine, and oil, incense and spices. But some of the priests took care of mixing the spices.’ [1 Chronicles 9; 22-31] The early Christian Church, therefore, appears to have had good precedent for appointing Ministers to care for the practical needs of the worshipping community, to guard the holy sites associated with Jesus’ life and ministry, and to assist the Elders and Presbyters. -
Servi Senes. the Role of Old Slaves at Rome
POLIS, Revista de ideas y formas políticas de la Antigüedad Clásica 8, 1996, pp. 275-293. SERVÍ SENES: THE ROLE OF OLD SLAVES AT ROME' Thomas Wiedemann University of Nottingham, U.K. It seems paradoxical that so little attention should have been paid by ancient historiaos to the question of how oíd people cared for themselves and were cared for in the Román world, when a fifth of the population is now over retirement age in most industrialised societies, and predictions suggest that within two or three decades it will rise to t^^'ice ihat proportion in some countries such as Germany. Yet even initial studies are few and far between. Moses Finley's article in Greece A Rome, developed from a lecture he gave at Nottingham in 1981, is only 16 pages long, and Georges Minois' book is hardl) lo be taken as a serious academic study. Valuable and ' This paper »as first gi\cn at the Catholic University, Leuven, Belgium, in March 1995. as pan of a colloquium on "Oud zijn in de Oudheid". My thanks to the organiser, Proí Enucl E>ben. and other participants at that colloquium for their comments, and to Prof Jurgen Malitz of the Catholic University, Eichstatt, Germany, for bibliographical advice. 275 respected exceptions are the work of Emiel Eyben in the context of the "Interdisciplinary Centre for the Study of the Life-Cycle in Antiquity", of Christian Gnilka on early Christian atttitudes to oíd age, and Wieclaw Sudor, mainly on medical altitudes towards ageing in antiquity^. But the comparative dearth of analyses of oíd age in antiquity cannot simply be ascribed to a lack of interest on the part of modem scholars: there is a remarkable shortage of primary evidence. -
Council of Laodicea in Phrygia Forbade Inferior Classes, Subdeacons, Readers, Etc., to Usurp the Orarium
0363-0363 – Synodus Laodiciae – Documenta Omnia Synod Of Laodicea this file has been downloaded from http://www.ccel.org/ccel/schaff/npnf214.html NPNF (V2-14) Philip Schaff At the end of this canon in Labbe’s version of Dionysius we find these words added. “And thirty bishops signed who were gathered together at this Synod.” Isidore Mercator has a still fuller text, viz.: “I, Eusebius, being present subscribe to all things constituted by this holy Synod. Theodore, Nicetas, Macedonius, Anatolius, Tarcodimantus, Æthereus, Narcissus, Eustachius, Hesychius, Mauricius, Paulus, and the rest, thirty bishops agreed and signed.” Van Espen after noting that this addition is not found in the Greek, nor in Martin Bracarensis, adds “there is little probability that this clause is of the same antiquity as the canons.” 123 SYNOD OF LAODICEA. A.D. 343–381. Elenchus. Historical Introduction. The Canons, with the Ancient Epitome and Notes. Excursus to Canon XVIII., On the Choir Offices of the Early Church. Excursus to Canon XIX., On the Worship of the Early Church. Excursus to Canon XXII., On the Vestments of the Early Church. Excursus to Canon XXIV., On the Minor Orders in the Early Church. Historical Introduction. 124 The Laodicea at which the Synod met is Laodicea in Phrygia Pacatiana, also called Laodicea ad Lycum, and to be carefully distinguished from the Laodicea in Syria. This much is certain, but as to the exact date of the Synod there is much discussion. Peter de Marca fixed it at the year 365, 199 NPNF (V2-14) Philip Schaff but Pagi in his Critica on Baronius’s Annals172 seems to have overthrown the arguments upon which de Marca rested, and agrees with Gothofred in placing it circa 363. -
Consecration
Eucharist with the Ordination and Consecration of The Reverend Canon David Court Vicar of St Peter and St Paul, Cromer to be Bishop of Grimsby in the Diocese of Lincoln and The Venerable Peter Hill Archdeacon of Nottingham to be Bishop of Barking in the Diocese of Chelmsford and The Venerable Roger Morris Archdeacon of Worcester to be Bishop of Colchester in the Diocese of Chelmsford James the Apostle Friday 25 th July 2014 11 am WELCOME TO ST PAUL’S CATHEDRAL We are a Christian church within the Anglican tradition (Church of England) and we welcome people of all Christian traditions as well as people of other faiths and people of little or no faith. Christian worship has been offered to God here for over 1400 years. By worshipping with us today, you become part of that living tradition. Our regular worshippers, supported by nearly 150 members of staff and a large number of volunteers, make up the cathedral community. We are committed to the diversity, equal opportunities and personal and spiritual development of all who work and worship here because we are followers of Jesus Christ. We are a Fairtrade Cathedral and use fairly traded communion wine at all celebrations of the Eucharist. This order of service is printed on sustainably-produced paper. You are welcome to take it away with you but, if you would like us to recycle it for you, please leave it on your seat. Thank you for being with us today. If you need any help, please ask a member of staff. Please be assured of our continuing prayers for you when you go back to your homes and places of worship. -
The Priestly Fraternity of Saint Peter (N°22, Summer 2014)
Dowry – an English periodical of Catholic Tradition by the Priestly Fraternity of Saint Peter (N°22, Summer 2014) Dowry(N°22, Summer 2014) “O Blessed Virgin Mary, Mother of God and our most gracious Queen and Mother, look down in mercy upon England thy Dowry.”(Cardinal Wiseman) (Bishop Athanasius Schneider O.R.C., Auxiliary bishop of Astana, Kazakhstan, offered Mass at St William of York in Reading on Sunday 18 May 2014. Bishop Schneider was born in Tokmok, Kirghiz SSR in the Soviet Union. In 1973, shortly after making his First Holy Communion by the hand of Blessed Oleksa Zaryckyj, priest and martyr, he left with his family for Germany. Based on his experience under Communist persecution and on the Fathers of the Church, his book Dominus est advocates the traditional manner of receiving Holy Communion.) In this issue: Editorial: Our last canonised Popes Degrees of Certainty in Church Magisterium Noah: Is the film faithful to Genesis? Being an Acolyte Clergy Retreat in Bavaria Juventutem celebrates its 10th anniversary Ongoing ministry Forthcoming events Support our seminarians & our apostolate 1 Dowry – an English periodical of Catholic Tradition by the Priestly Fraternity of Saint Peter (N°22, Summer 2014) Editorial: Our last canonised Popes ven before death, two men were canonised with priest expresses a profound sense of reverence remarkable celerity by Our Blessed Lord Himself. One and humility before the Sacred Mysteries. These E was His Precursor, about whom He declared: “there prayers reveal the very substance of every hath not risen among them that are born of women a greater Liturgy.” Several magisterial statements by St than John the Baptist” (Mt 11:11).