DOCSLIB.ORG

Parkpage300.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Parkpage300.Pdf Parasha Page Numbers Derash veDaSh: A Shabbat Message and Greeting Parasha Artscroll 998, Soncino 799 “Hyperbole, History, Homily, and Harmony” Maftir (Rosh Chodesh) Artscroll 890, Soncino 695 In his magnum opus Mevo Ha-Talmud (=An Introduction to the Talmud), Haftara (Rosh Chodesh) Artscroll 1208, Soncino 944 the author - Galician Torah-giant Rabbi Zvi Hirsch Chajes - suggests that the number 300 frequently found in the Talmud is intended not as an Schedule of Services and Classes accurate count of the given items under discussion, but rather a hyperbole Friday, August 17 / 29 Av designed to stimulate the attention of the student-reader. Shacharit 6:15 am Mincha//Maariv 7:00 pm As it turns out, there is also some degree of inaccuracy surrounding the Candle-lighting, preferably by 7:15 but no later than 7:32 pm announcement of this “300th Issue” of The Park Page. Those with long Saturday, August 18 / 30 Av – Rosh Chodesh memories may recall an inaugural Issue #0 reconstructed and circulated after Issue #1, to align the publication schedule with this author’s service Navi Shiur: Ezekiel (R. Teitelman) 8:15 am at the synagogue. Approximately two years later appeared Issue #100b, Shacharit 8:45 am sub-sequenced so that the commemorative edition #101 would coincide Latest time for Shema MA 8:57 GRA 9:33 am with its scheduled date of Shabbat Bereshit 5769. I put all this out there Youth Groups 9:30 am with full disclosure on the proverbial table … just in case I should decide down the line to run for President. Sermon: “For the Kids’ Sake” 10:30 am Shiur: “Elul: A Beginning, a Middle, or an End?” 6:40 pm Lest I have diminished any excitement otherwise concomitant with this Mincha, followed by Seuda Shelishit and Maariv 7:20 pm milestone, let me admit a special affinity I have for the current Parashat Shabbat ends 8:33 pm Hashavua Re’eh, particularly when it coincides with Rosh Chodesh Elul. Sunday, August 19 / 1 Elul – Rosh Chodesh Rosh Chodesh Elul was the wedding anniversary of my father, Dr. Bernard Shacharit 8:10 am Teitelman zikhrono livrakha, and my mother Mrs. Joyce Teitelman, tibadel le-chayim tovim ve-arukim, and I am indeed fortunate to be the firstborn Shiur – Masekhet Mikvaot (R. Teitelman) 9:10 am beneficiary of that union. Parashat Re’eh, for its part, back in 1985 when it Mincha/Maariv 7:25 pm was also Rosh Chodesh Elul, was my very first Shabbat in the holy city of Monday, August 20 / 2 Elul Yerushalayim. The next day I would commence my post high-school Shacharit 6:10 am studies at Yeshivat Har Etzion in Alon Shevut, a most transformative Mincha/Maariv 7:25 pm experience as the “year in Israel” is wont to be. My article on Parashat Tuesday, August 21 / 3 Elul Re’eh in 2003 was the first of many I would contribute to National Council of Young Israel’s Divrei Torah Bulletin (see later in this issue). In 2006, Shacharit 6:15 am Re’eh would become as well our tryout Shabbat (“proba”) at Young Israel Mincha/Maariv 7:25 pm of New Hyde Park, what has – in the six years since - evolved into a Wednesday, August 22 / 4 Elul treasured relationship both with the synagogue - an institution of Torah, Shacharit 6:15 am Tefillah, and Chesed - as well as with its individual congregants and the Navi Shiur – Sefer Shmuel (R. Bilitzky) n/a extended community. And last year also on Parashat Re’eh, Nehama and Gemara Shiur – Masekhet Sanhedrin (R. Bilitzky) n/a I, our family, and the shul would celebrate the Bat Mitzvah of our eldest Mincha/Maariv 7:25 pm daughter Sara Hanna. Despite a “Hurricane Irene” that had people evacuating their homes and abandoning their cars, we enjoyed our first Thursday, August 23 / 5 Elul complete reunion since our wedding of both sides of the family - the Shacharit 6:15 am Kutliroffs and Teitelmans - a momentous Siyum by Sara, and a weekend Mincha/Maariv 7:25 pm of Yiddishe nachas and simcha enhanced by the characteristic warmth Friday, August 24 / 6 Elul and hospitality for which our community is known, and the determination to do what it takes despite whatever the circumstances. Shacharit 6:15 am Mincha/Maariv 7:00 pm But aside for all its sentimental meaning, Parashat Re’eh represents the Candle-lighting, preferably by 7:15 but no later than 7:21 pm fusion between the secular and the sanctified, taking the mundane and infusing it with meaning. We elevate our festivals by experiencing them in Daf Yomi, currently studying Berakhot, meets Monday thru Friday at 5:30 the presence of G-d. Instead of ordinary meat, we consume Shelamim – a.m. and Saturday and Sunday at 7:30 a.m. In the evenings between discretionary offerings but nonetheless endowed with holiness. Maaser Mincha and Maariv, we discuss additional insights into that day’s Daf. Sheni – the tithes of ordinary produce – are a sacred obligation (possibly attended to by a rather exceptional Biblical blessing – cf. Rashi to Ki The last time for Kiddush Levana, during the month of Elul, is Saturday, Tavo). It is that model to which we have subscribed in this publication September 1 at 12:35 a.m. + 7 Chalakim. generally – and this column in particular – looking for news items from all around the world and all forms of media, hoping still in the most During the month of Elul – which begins this Saturday night - the shofar is unexpected contexts to glean inspiration consistent with and conducive to sounded after Shacharit and we recite Psalm 27 (Le-David Hashem Ori ve- our Torah value system and lifestyle. Yishi) after the morning and evening prayers. Additionally, Sefardim say Selichot the entire month, while Ashkenazim begin at least four days before I thank our readers wherever they can be found (sometimes in unexpected Rosh Hashana. places.); the “writers” who provide feedback in the form of compliments, criticisms, and corrections; the sponsors of this issue and its ~300 Daf Yomi Insights predecessors; Shul President David Rouhani for his support of all my endeavors in addition to his own indefatigable efforts directly on behalf of To complement our study of Daf Yomi in the mornings, we have the synagogue; to my father-in-law Dr. Jerome Kutliroff whose weekly been using the time between Mincha and Maariv to explore in Dvar Torah to family and friends has certainly influenced the trajectory of greater detail something from the daily Daf. Below are the topics my own thinking; to Nehama and my children for allowing me the time to examined over the past week: Page 9 - “The relationship of tekhelet produce The Park Page each week and assisting me with its design, (blue) and lavan (white) in Tzitzit.” Page 10 – “The beauty of printing and distribution; and to the Ribono Shel Olam for the Siyata symmetry in Biblical text and religious practice.” Page 11 – “Do Dishmaya in whatever I am fortunate to accomplish. Birkhot Hatorah cover one’s learning for the entire day?” Page 12 - And let me assure you that these expressions of appreciation – even if “The imperative to pray for others generally, and in the context of th Bikur Cholim.” Page 13 – “Is Keriat Ha-Torah from the Torah?” they may come on the occasion of the 300 – are no hyperbole, but reflect Page 14 – “Are all readings of Hallel mandated equally?” Page 15 – a profound sense of gratitude from me to all of you. “Precision while reciting the Shema.” Shabbat Shalom, Rabbi Lawrence Teitelman Y O U N G I S R A E L O F N E W H Y D E P A R K th National Council of 264-15 77 Avenue, New Hyde Park, NY 11040 · Tel: 718-343-0496 · Fax: 718-343-6509 · www.yinhp.org · [email protected] Young Israel Dvar Torah on Parashat Re’eh 2003 from National Council of Young Israel’s Divrei Torah Bulletin by Rabbi Teitelman The fifth and final book of the Chumash, though popularly called "Devarim," is in fact known in the Talmud as "Mishneh Torah" -- literally, "a second Torah". The source for this alternate appellation is found in the Book of Devarim itself: "and [the King of Israel] should write this Mishneh Torah in a book" (17:18). The Commentators, following Sanhedrin 21b, by and large understood the expression in this context not specifically as a reference to Devarim, but rather as part of a directive for the King to maintain two copies of the entire Torah, one for his royal treasury and another to accompany him at all times. Nonetheless, the term "Mishneh Torah," and the vernacular "Deuteronomy," clearly also reflects the reality that many portions of Devarim are recapitulations of sections found earlier in the first four books of the Torah. One of the most obvious examples of such duplication is the description of the kosher and non-kosher species that originally appeared in Parashat Shemini (Vayikra 11:1-47) and now recurs in Parashat Re'eh (Devarim 14:3-21). Not only does the Torah restate the prohibitions to consume non-kosher animals, and even reiterate its guidelines for differentiating between the permitted and forbidden types, but it goes so far as to once again itemize specific beasts and birds that may not be eaten. Naturally, considering the significance granted to each and every word - nay, every letter - of the Torah, one wonders about the necessity to repeat the presentation in our parasha, especially in such detail. The astute reader may be quick to discern variations between the pair of accounts in Vayikra and Devarim, with certain particulars only being revealed in the later version.
Load more

Recommended publications
  • Congregation Beth Hillel of Washington Heights, New York
    Congregation Beth Hillel of Washington Heights, New York Kislev-Teveth, 5736 Number 266 November-December, 1975 THIS ISSUE COMBINES THE REMEMBRANCE OF "KRISTALLNACHT" WITH THE MEMORY OF THE MACCABEES. SYMBOLIC OF IT IS THIS MENORAH, CARVED FROM WOOD, CONSTRUCTED FOR OUR SYNAGOGUE ACCORDING TO THE DRAWING OF ARNOLD ZADIKOW, AN ARTIST FROM MUNICH, WHO PERISHED IN THE CONCENTRATION CAMP' OF THERESIENSTADT. (Dp $mBt of Kindle the taper like the steadfast star Ablaze on evening's forehead o'er the earth, And add each night a lustre till afar An eightfold splendor shine above thy hearth. Clashf Israel, the Cymbals touch the lyre, Blow the brass trumpet and the harsh-tongued horn; Chant psalms of victory till heart take fire, The Maccabean spirit leap new-born. Emma Lazarus PAGE TWO BETH HILLEL NUMBER 266 ADMINISTRATION: 571 West 182nd Street, New York, N.Y. 10033. LO 8-3933/59. OFFICE HOURS: Weekdays 10-2, Sunday 11-1. TRAUERFAELLE: Waehrend Buerostunden: LO 8-3933/59 — Sonst: Mr. Manfred Walden: (203) 372-2467 (call collect) oder 928-4577. FAMILIENANGELEGENHEITEN: Rabbi Dr. H. Stransky (WI 2-4545), Cantor F. Kornfeld (WA 3-0710). TORAHAUFRUFEN: Anmeldungen, 1 Woche vorher. Honorary Chairmen: Rabbi: DR. KURT M. FLEISCHHACKER DR. HUGO STRANSKY HEINRICH NEUBURGER 11 Ft. George Hill (5D) President: Tel. 942-4645 WILLIAM B. BLANK Study: LO 8-3959 First Vice-President: Executive Secretary: THEODORE H. SPAETH MANFRED WALDEN 840 Church Hill Road Second Vice-President: OSCAR WORTSMAN Fairfield, Conn. 06432 (203) 372-2467 Treasurer: Cantor: WERNER HEUMANN FRED KORNFELD A ssista n t Treasurer: 718 West 178th St.
    [Show full text]
  • Kolenuour Voice Protect with Honor Serve with Pride
    K olenu Our Voice THE QUARTERLY NEWSLETTER OF PENINSULA TEMPLE BETH EL Protect with Honor Serve with Pride Dennis Eisner, Senior Rabbi Tevet-Nisan 5780 Rabbi Tarfon would say, “It is Never has this teaching resonated so deeply not up to you to finish the work, with me as it did when I attended two January-March yet you are not free to avoid it.” retirement functions for our very own San 2020 (Pirke Avot 2:16) Mateo Police Chief and PTBE member, Susan Manhiemer. Our tradition teaches us that we are not responsible for completing Inside this Issue all of the work it takes to make 2 President's our world more generous and Message loving. At the same time, our tradition does teach us that we are 3 Schedule of not free to evade our sacred responsibility. Shabbat Services 4-5 Like most of us who have chosen to be in B’nai Mitzvah service-related professions, or those who 6 Book Club volunteer their time caring for others, I know firsthand how this rabbinic teaching can run 7 ARZA circles in our minds. As the Senior Rabbi at PTBE, I observe our staff struggling to keep up 8 Our with the demands of community. I engage with Chief and PTBE member, Susan Manhiemer. Community our lay leadership as they give of their time, 9 Sunday intellect, and resources to guide and support Chief Manheimer’s thirty-plus years in law Sandwich Hevre our congregation. I personally understand the enforcement epitomize the struggle our 10 physical, emotional and spiritual energy that rabbis taught in Pirke Avot.
    [Show full text]
  • A Torá Define E Protege O Povo De Israel No Sêfer Hachayim (Página 23), Do Irmão Do Maharal, Cons- Ta Que O Estudo Da Torá Oral É O Sinal Que Destingue O Povo De
    Todos os direitos reservados. Nenhuma parte deste livro pode ser utilizada, reproduzida, ou traduzida para qualquer idioma, por meio de qualquer sistema, mecânico ou eletrônico, sem autorização expressa do autor. Autor e revisão final: Rabino Isaac Dichi Tradução: Ariel Wajnryt Revisão e copidesque: Geni Koschland Diagramação: Revista Nascente Impressão: HR Gráfica e Editora íééç íéî øå÷î íéãòåîäå òåáùä úåéùøô ìò úåçéù A Fonte da Vida Uma abordagem sobre as parashiyot e comemorações judaicas. O enfoque sobre os princípios básicos do judaísmo, as virtudes do homem e as condutas que o ser humano deve seguir. De autoria de Isaac Dichi Rabino da Congregação Mekor Haim Editado pela Congregação Mekor Haim Rua São Vicente de Paulo, 276 S. Paulo SP - Brasil Fone: 3826-7699 Adar 5766 Dedicamos com amor este livro em memória de nosso querido pai e avô ABHOU BEN MAZAL z”l lembrando seu exemplo de integridade e o carinho que sempre dedicou a todos nós. Que o estudo destes capítulos sirva de inspiração para todos e traga elevação para sua alma. TEHÊ NISHMATÔ TSERURÁ BITSROR HACHAYIM. Oferecido por seus filhos e netos: Sr. e Sra. Salim e Rita Dayan, David e Daniella Dayan, Eby e Carla Dayan, Ezra e Dálya Harari e Roberto Dayan 1100 livros com cada dedicatória Esta tradução do livro Mekor Máyim Chayim foi efetivada em Purim de 5766 como homenagem ao bar mitsvá do jovem Chaim Victor Ades umh Pág. 6 EM BRANCO ÍNDICE Agradecimentos ...............................................................................13 Introdução........................................................................................14 Bereshit / úéùàøá Bereshit / úéùàøá O Homem Tornou-se Uma Criatura Viva .......................................... 20 Noach / çð A Lição Moral Aprendida da Geração do Dilúvio ............................
    [Show full text]
  • See Sedra Summary
    Here's the story. Back in my Torah Tidbits days, we had a frequent column called TBDATR, towards better davening and Torah reading. Its goal was to fine-tune our pronunciation and accenting of Hebrew with the hope that greater care in how we say things would also lead to enhanced Kavana in our davening. On Philo-Torah, there has been a link called SH'MA part 1 & 2. That piece has now become TILDE ~ 1, which you will find at the end of this file. Next step was to take the PT-misc articles that belong to this feature and move them here. PT-misc will still be for various and sundry other issues. This file will be presented in reverse order, with the latest entry being at the top and the earliest entry at the bottom. This might be a bit confusing, but it is being done so that you don't have to scroll through the whole file to find the latest addition. Further note: from time to time - as in the last three weeks, there are TILDE comments in the Sedra Summary. I feel they belong there, but they also belong here. And that's the plan. TILDE ~ 9 long) to say each of the morning brachot. POKEI'ACH IVRIM. A mere two bigyang-pansin words. But slow down and think of what a wonderful gift from HKB"H is the Once upon a time, when a person woke ability to see. Think of the blind who are up in the morning, opened his eyes, and deprived of this gift.
    [Show full text]
  • Yaakov Reichert, Drawing Lessons in Is Today)
    igie zyxt zay e"dl oze 843 dkxal xhne lh Jan. 9•10, '09 • h"qyz zah c"i This Shabbat is the 103rd day (of 354), 15th Shabbat (of 50) of 5769 ...d¨g¨l§v©d§e d¨k¨x§A g©l§W¦i§e ...Epi¥l¨I©g z¤` li¦S©i§e xFnW¦ § i d"awd HaShem Ish Milchama... G•d is Master of war, HaShem is His name (Sh'mot 15:3). With these words (and others), the people of Israel described G•d in their (our) Song of the Sea, in acknowledging Him for what He did for the people • Splitting the Sea, providing for us, drowning the Egyptians, saving Bnei Yisrael. Earlier (14:13•14), Moshe said to the people: Do not fear! Stand fast and see the salvation of G•d that He will perform for you today... G•d shall make war for you, and you shall remain silent. On the occasion of the first battle that the not•yet nation of Israel was about to face, G•d assured them that He would fight for them and they needed only to stand back and watch. Ibn Ezra • Correct for TT 843 Rabbeinu Tam (J'm) • 6:10pm explains that having been so recently 4:17 Yerushalayim 5:33pm slaves in Egypt for many generations, 4:35 S'derot 5:36pm the people would not have been able 4:33 Gush Etzion 5:34pm 4:33 Raanana 5:34pm to fight at all. Not against their former 4:33 Beit Shemesh 5:34pm masters.
    [Show full text]
  • KI TEITZEI but Rather with His Forefathers
    swear that he will not bury Yaakov in Egypt KI TEITZEI but rather with his forefathers. Yaakov VAYECHI falls ill. He tells Yosef that G-d appeared to him in the Land of Israel; he was told his descendants would have a permanent ALIYA-BY-ALIYA hold in the land of Israel. Ephraim and SEDRA SUMMARY Menashe will be treated as equal tribes in dividing the land. Rachel died on the way Rabbi Reuven into the land and I buried her there. Tradburks The Jewish people are ensconced in Director of RCA Egypt. And that is precisely the theme of Israel Region this parsha. Yaakov is fighting, pushing, Vayechi means life, yet the parsha begins perseverating on one theme; this is not with talk of death and ends with death. home. All he talks about is the land of Yaakov demands to be buried in Israel. Israel: don’t bury me in Egypt, Ephraim Yosef swears he will. Yaakov elevates his and Menashe will be equals in dividing grandchildren, Ephraim and Menashe to the land, may they prosper in the land (of be equal to his children as tribes settling Israel); he blesses the sons emphasizing the land of Israel. He blesses Ephraim their locale in the land. and Menashe. Yaakov calls all his sons Yaakov is insisting: we are here but we’re and blesses each of them. Yaakov dies. He going to be there. is buried amidst great honor in Maarat HaMachpela. The brothers are afraid In fact, were I choosing where to begin this that now Yosef will exact revenge.
    [Show full text]
  • Cincinnati Torah הרות
    בס"ד • K o l l e l • ci n cy k o l l E l . o r G C o m m u n i t y a p r o j ec t o f t he C i n C i n n a t i תורה מסינסי Cincinnati Torah Vol. III, No. XI Vay’chi rabbI avroHoM WeinrIb First Things First, First Son Second Yaakov lived in Egypt… (47:28) This also explains why the Torah por- deserved to be dealt with as such. When tion is referred to by its opening words, Yaakov switched his hands and put his He blessed [Yosef’s sons], “Vay’chi Yaakov, Yaakov lived.” Yaakov, right hand on Ephraim, the younger saying, “Yisrael shall bless [its by setting up for all future generations brother, Yosef protested that his oldest children] by you, saying, ‘May the clarity of prioritizing our Torah lives, son, Menashe, deserved the right hand. Hashem make you like Ephraim guaranteed that his legacy would live on One can imagine the hurt that Menashe and Menashe…’ ” (48:20) for all future generations. might have felt from his grandfather’s This week’s Torah porTion mainly dis- Another answer to our second “mistreatment,” through the use of the cusses Yaakov’s death. Why does it start question is offered by Sefer Chochmos left hand. Menashe, who understood the with the words “Yaakov lived?” Hamatzpun. He explains that Menashe tremendous power of Yaakov’s blessing, The commentators also ask, why did was the older of the two, and he certainly L55 coNtinues oN NeXt page p Yaakov choose Menashe and Ephraim, from among all of the Tribes, as the prototypes for the Jewish People to use rabbI IsaaC kaHn as models for all future generations? Lastly, why was Yosef split into two Leadership, Roles, & Blessings separate tribes just before receiving this blessing from Yaakov? Yaakov called for his sons and explanation.
    [Show full text]
  • YOUNG ISRAEL of NEW HYDE PARK 264-15 77 Ave. New Hyde Park, NY 11040 Tel
    YOUNG ISRAEL OF NEW HYDE PARK 264-15 77 Ave. New Hyde Park, NY 11040 Tel. 718-343-0496 * Fax 718-343-6509 www.yinhp.org Schedule of Services Sept. 2020 - Mar. 2021 * Tishrei - Adar 5781 Shabbat Shabbat Weekday Weekday Candle- Friday Shabbat Sunrise / Latest Shema Shabbat Shabbat Nach Daf Week Of Mornings* Evenings Shabbat Lighting Mincha Morning Sunset (MA / GRA) Mincha Ends Yomi Yomi Notes 6:40 AM Selichot: Sun. 7:40 a.m., Mon.-Thu. 6:25 a.m., Fri. 6:20 a.m. Sept. 13-19 call 6:45 PM Rosh Hashana** 6:40 PM 6:40 PM 8:40 AM 6:58 PM 9:08 / 9:44 AM 6:30 PM 7:42 PM Jeremiah 36-42 Eruvin 35-41 Rosh Hashana**: Fri. night 9/18 - Sun. 9/20 Mo 6:25 Haazinu 6:47 AM Selichot: Mon. 6:20, Tue.-Fri. 6:25 a.m. Sept. 20-26 call 6:30 PM Shuva 6:28 PM 6:30 PM 8:45 AM 6:44 PM 9:10 / 9:46 AM 6:20 PM 7:30 PM Jeremiah 43-49 Eruvin 42-48 Su 4:00 6:54 AM Jeremiah 50-52 Yom Kippur**: Sun. night - Mon. Sept. 27 - Oct. 3 call 6:20 PM Sukkot** 6:16 PM 6:15 PM 8:45 AM 6:33 PM 9:13 / 9:49 AM 6:05 PM 7:18 PM Ezekiel 1-4 Eruvin 49-55 Sukkot**: Fri. night - 10/2 - Sun. 10/11 7:01 AM Hoshana Rabba**: Fri., Shemini Atzeret**: Sat. Oct. 4-10 call 6:10 PM Shemini Atzeret** 6:05 PM 6:05 PM 8:45 AM 6:21 PM 9:15 / 9:51 AM 5:55 PM 7:07 PM Ezekiel 5-11 Eruvin 56-62 Bereshit 7:09 AM Oct.
    [Show full text]
  • SERMON: Parashat Vay'chi
    SERMON: Parashat Vay’chi Rabbi David Edleson Temple Sinai, S. Burlington VT Jan 1, 2021 Can we just share a moment together - WHAT A YEAR IT HAS BEEN! Let’s just take a moment, take a breath and exhale and just lay down some of the burden of this past year. What is the one weight you are carrying from this past year that you just need to lay down? We have each been challenged in different ways, as each person and family is different in how this has hit them. But we have all shared in the sense of stress, of anxiety, of physical distance, of a social life in suspended animation. So much of this year has been about just moving forward, figuring out how to keep things going during all this. A good bit of energy has gone into just adjusting, coping, managing, and trying to stay positive. We now stand much closer to a sense of hope, as there is some end in sight. But I believe this year will also call to us to help others in our community in ways we haven’t been called to do in a while. After any battle, there is a momentary pause, and then the work of cleaning up and repair. That work will fall on all of us in the coming years. The economic impact of this pandemic is going to be felt painfully by some. There is a soaring need for food assistance. We will be facing a crisis in housing, due to evictions, foreclosures, and loss.
    [Show full text]
  • 5-Nos-Caminhos-Da-Eternidade-1.Pdf
    Todos os direitos reservados. Nenhuma parte deste livro pode ser utilizada, reproduzida, ou traduzida para qualquer idioma, por meio de qualquer sistema, mecânico ou eletrônico, sem auto- rização expressa do autor. Autor: Rabino Isaac Dichi Redação, tradução revisão e diagramação: Ivo e Geni Koschland e Saul Menaged Capa: Márcia W. Kalmus Impressão: Book RJ çöðä úåáéúðá à ÷ìç íéãòåîäå òåáùä úåéùøô ìò Nos Caminhos da Eternidade I Segunda edição, revisada Uma abordagem sobre as parashiyot e comemorações judaicas. O enfoque sobre os princípios básicos do judaísmo, as virtudes do homem e as condutas que o ser humano deve seguir. De autoria de Isaac Dichi Rabino da Congregação Mekor Haim Editado pela Congregação Mekor Haim Rua São Vicente de Paulo, 276 S. Paulo SP - Brasil Fone: 3826-7699 Adar Bêt 5765 ÍNDICE Introdução .................................................................................. 13 Bereshit / úéùàøá Bereshit I / I úéùàøá Nossas Forças se Revigoram Por Meio da Torá e Suas Mitsvot ...... 18 Bereshit II / II úéùàøá Tudo Consta na Torá ......................................................................... 22 Noach / çð Descanso – Tranqüilidade e Serenidade ............................................ 25 Lech Lechá / êì êì A Importância do Meio-Ambiente ..................................................... 28 Vayerá / àøéå Berit Milá .......................................................................................... 32 Chayê Sará I / I äøù ééç Os Valores Espirituais São Eternos ..................................................
    [Show full text]
  • 2019-2020 Parashiot from the Torah and Haftarah with Readings from the Brit Chadashah and Holiday Selections
    2019-2020 PaRashiot FRoM the toRah aND haFtaRah with Readings from the brit Chadashah and holiday selections tywar b bReisheet in the beginning geNesis 1:1-6:8, isa. 42:5-43:10, Rev. 22:6-21 o 10/26/19 cn NoaCh Noah (rest) gen. 6:9-11:32, isa. 54:1-55:5, Mt. 24:36-46 o 11/2/19 Kl Kl LeCh LCha go forth, yourself! gen. 12:1-17:27, isa. 40:27-41:16, Rom. 4:1-25 o 11/9/19 aryv va YeRa and He appeared gen. 18:1-22:24, 2 ki. 4:1-37, Lk. 1:26-38; 24:36-53 o 11/16/19 hrw yyc ChaYei saRah life of Sarah gen. 23:1-25:18, 1 ki. 1:1-31, Mt. 1:1-17 o 11/23/19 * tdlvt toLDot generations gen. 25:19-28:9, Mal. 1:1-2:7, Rom. 9:1-13 o 11/30/19 axyv va Yetse and he went out gen. 28:10-32:2(3 K"nt ), hos. 11:7-14:9(10 K"nt ), Jn. 1:19-51 o 12/7/19 clwyv va YishLaCh and he sent gen. 32:3(4 K"nt )-36:43, obad. 1:1-21, heb. 11:11-20 o 12/14/19 bwyv va Yeshev and he settled gen. 37:1-40:23, amos 2:6-3:8, Mt. 1:1-6, 16-25 o 12/21/19 * ** (shabbat Chanukkah, Ronni vsimchi zech. 2:14-4:7) Xqm Mi ketz at the end of gen.
    [Show full text]
  • 03-04 Calendar Update 10-29-03.Qxd
    2019-2020 PaRashiot FRoM the toRah aND haFtaRah with Readings from the brit Chadashah and holiday selections tywar b bReisheet in the beginning geNesis 1:1-6:8, isa. 42:5-43:10, Rev. 22:6-21 o 10/26/19 cn NoaCh Noah (rest) gen. 6:9-11:32, isa. 54:1-55:5, Mt. 24:36-46 o 11/2/19 Kl Kl LeCh LCha go forth, yourself! gen. 12:1-17:27, isa. 40:27-41:16, Rom. 4:1-25 o 11/9/19 aryv va YeRa and He appeared gen. 18:1-22:24, 2 ki. 4:1-37, Lk. 1:26-38; 24:36-53 o 11/16/19 hrw yyc ChaYei saRah life of Sarah gen. 23:1-25:18, 1 ki. 1:1-31, Mt. 1:1-17 o 11/23/19 * tdlvt toLDot generations gen. 25:19-28:9, Mal. 1:1-2:7, Rom. 9:1-13 o 11/30/19 axyv va Yetse and he went out gen. 28:10-32:2(3 K"nt ), hos. 11:7-14:9(10 K"nt ), Jn. 1:19-51 o 12/7/19 clwyv va YishLaCh and he sent gen. 32:3(4 K"nt )-36:43, obad. 1:1-21, heb. 11:11-20 o 12/14/19 bwyv va Yeshev and he settled gen. 37:1-40:23, amos 2:6-3:8, Mt. 1:1-6, 16-25 o 12/21/19 * ** (shabbat Chanukkah, Ronni vsimchi zech. 2:14-4:7) Xqm Mi ketz at the end of gen.
    [Show full text]