ANTH 445: African American Anthropology Section 10637D Fall 2015 T 2-4:50PM KAP 164
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RESOUND a Quarterly of the Archives of Traditional Music
RESOUND A Quarterly of the Archives of Traditional Music Volume 24; Number 3/4 July/October 2005 Sound Recordings and Ethnomusicology: From the Director Theoretical Barriers to the Use of Archival Collections Daniel B. Reed Ronda L. Sewald Part two, continued from Resound Vol. 24, No 1/2 We Keep Getting Busier Defining Disciplinary Boundaries: The Struggle For many decades, the Archives ofTraditional between Anthropologists and Musicologists Music has prided itself as being an open and accessible Since the founding of the Society archives. We have a Listening Library which is staffed for Ethnomusicology in the 1950's, many and open to the public thirty-five hours a week. The vast ethnomusicologists have declared the use of others' majority of our collections is cataloged and searchable sound recordings as a research methodology on-line via Indiana University's electronic catalog used by comparative musicologists as opposed to IUCAT. We receive a constant flow of orders from ethnomusicologists. This methodology has been researchers, educators, members of the communities transformed into a token representing the mistakes where recordings were made, and others· from around of the past and its rejection has become a means of the world. As archives go, we have always been quite symbolically distancing ourselves from the imperialistic heavily used. and ethnocentric theories generated by earlier In the past several years, however, we have seen a researchers. the scapegoating and stigmatization of dramatic growth in orders for our collections. Simply others' sound recordings, however, has not only served comparing statistics from 2004 and 2005 clearly as a device for demarcating the past from the present demonstrates the rate of increase in use of the ATM. -
American Cultural Anthropology and British Social Anthropology
Anthropology News • January 2006 IN FOCUS ANTHROPOLOGY ON A GLOBAL SCALE In light of the AAA's objective to develop its international relations and collaborations, AN invited international anthropologists to engage with questions about the practice of anthropology today, particularly issues of anthropology and its relationships to globaliza- IN FOCUS tion and postcolonialism, and what this might mean for the future of anthropology and future collaborations between anthropologists and others around the world. Please send your responses in 400 words or less to Stacy Lathrop at [email protected]. One former US colleague pointed out American Cultural Anthropology that Boas’s four-field approach is today presented at the undergradu- ate level in some departments in the and British Social Anthropology US as the feature that distinguishes Connections and Four-Field Approach that the all-embracing nature of the social anthropology from sociology, Most of our colleagues’ comments AAA, as opposed to the separate cre- highlighting the fact that, as a Differences German colleague noted, British began by highlighting the strength ation of the Royal Anthropological anthropologists seem more secure of the “four-field” approach in the Institute (in 1907) and the Associa- ROBERT LAYTON AND ADAM R KAUL about an affinity with sociology. US. One argued that this approach is tion of Social Anthropologists (in U DURHAM Clearly British anthropology traces in fact on the decline following the 1946) in Britain, contributes to a its lineage to the sociological found- deeper impact that postmodernism higher national profile of anthropol- ing fathers—Durkheim, Weber and consistent self-critique has had in the US relative to the UK. -
Anthropology of Race 1
Anthropology of Race 1 Knowing Race John Hartigan What do we know about race today? Is it surprising that, after a hun- dred years of debate and inquiry by anthropologists, not only does the answer remain uncertain but also the very question is so fraught? In part, this reflects the deep investments modern societies have made in the notion of race. We can hardly know it objectively when it constitutes a pervasive aspect of our identities and social landscapes, determining advantage and disadvantage in a thoroughgoing manner. Yet, know it we do. Perhaps mis- takenly, haphazardly, or too informally, but knowledge claims about race permeate everyday life in the United States. As well, what we understand or assume about race changes as our practices of knowledge production also change. Until recently, a consensus was held among social scientists—predi- cated, in part, upon findings by geneticists in the 1970s about the struc- ture of human genetic variability—that “race is socially constructed.” In the early 2000s, following the successful sequencing of the human genome, counter-claims challenging the social construction consensus were formu- lated by geneticists who sought to support the role of genes in explaining race.1 This volume arises out of the fracturing of that consensus and the attendant recognition that asserting a constructionist stance is no longer a tenable or sufficient response to the surge of knowledge claims about race. Anthropology of Race confronts the problem of knowing race and the challenge of formulating an effective rejoinder both to new arguments and sarpress.sarweb.org COPYRIGHTED MATERIAL 3 John Hartigan data about race and to the intense desire to know something substantive about why and how it matters. -
Ethnography: Challenges and Opportunities
Research made simple Evid Based Nurs: first published as 10.1136/eb-2017-102786 on 9 September 2017. Downloaded from Ethnography: challenges and opportunities Janice Jones,1 Joanna Smith2 10.1136/eb-2017-102786 Introduction observation, often complemented with interviews, and Collectively qualitative research is a group of meth- detailed analysis often at a micro level. Although the methods used are not exclusive to ethnography, it is 1Institute of Vocational Learning, odologies, with each approach offering a different the depth of fieldwork and the continuous process of School of Health and Social Care, lens though which to explore, understand, interpret or London South Bank University, explain phenomena in real word contexts and settings. engaging with participants and their natural environ- London, UK This article will provide an overview of one of the ments that is central and adds strength to the find- 6 2Children’s Nursing, School of many qualitative approaches, ethnography, and its rele- ings of ethnographic studies. Participant observation Healthcare, University of Leeds, vance to healthcare. We will use an exemplar based on requires immersion in the setting under investigation, Leeds, UK a study that used participant-as-observer observation and observing the language, behaviours and values of 7 and follow-up interviews to explore how occupational the participants. Consequently, paramount to under- therapists embed spirituality into everyday practice, and taking an ethnographic study is the role of the researcher Correspondence to: offer insights into the future directions of ethnography in data collection. Dr Janice Jones, Institute of Engaging with participants in the real world poses Vocational Learning, School of in response to increased globalisation and technological Health and Social Care, London advances. -
Functionalists Write, Too: Frazer/Malinowski and the Semiotics of the Monograph1
1 Functionalists Write, Too: Frazer/Malinowski and the Semiotics of the Monograph1 James A. Boon What does the ethnographer do? – he writes (Geertz 1973:19). art of the business of anthropology is to make superficially exotic practices appear familiar and superficially familiar practices exotic. PRegardless of how such practices are experienced by observers, they are interpreted by observers in writing: notes, articles, books. That ethnographic description and ethnological comparison occur as writing suggests the fundamental symbolic remove from whatever immediacy or presence anthropological discourse presumes to embody. All varieties of writing are semiotic systems – shifting signs and symbols that stand for (replace, substitute, differ from) what they are conventionally understood to ‘represent’. Moreover, any writing of ethnographic detail and ethnologi- cal generalization in whatever style or format is constrained by sets of rules and values that at their fullest extent we call cultures. Fieldwork – ‘being there’ – offers no exception to these semiotic facts. Fieldwork is not only a way of doing; it is also a device for writing, a format for organizing description, a conceit around which ethnographic discourse revolves. (It was not always so.) At this level fieldwork, despite the fact that it happens, is a ‘fiction’. Cross-cultural interpretation requires outside help, even when fieldwork works. Cultures cannot be penetrated simply with passports, survey sheets, statistics, genealogies, dictionaries; Source: Semiotica, vol. 46, nos. 2/4, 1983, pp. 131–149. 2 CONTEXTS AND CONTROVErsiES or intuition, benign tolerance, indomitable self-confidence, or studious self-effacement (although each of these may occasionally help!). Rather, cross-cultural interpretation must be made to happen; and it is made to happen by means of semiotic operations derived from sources beyond the conditions of fieldwork proper, as narrowly construed in the functio- nalist school. -
The Politics of Identity in Organizational Ethnographic Research
HUM0010.1177/0018726714541161Human RelationsAlcadipani et al. 541161research-article2014 human relations human relations 2015, Vol. 68(1) 79 –106 The politics of identity in © The Author(s) 2014 Reprints and permissions: organizational ethnographic sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0018726714541161 research: Ethnicity and tropicalist hum.sagepub.com intrusions Rafael Alcadipani São Paulo Business School, Fundação Getúlio Vargas (EAESP-FGV), Brazil Robert Westwood University of Newcastle, Australia Alexandre Rosa Federal University of Espirito Santo (UFES), Brazil Abstract The article addresses aspects of the politics of identity that became manifest in the researcher–researched relationships in the context of an organizational ethnographic field study at a UK-based printing business. As the fieldwork commenced, it quickly became apparent that the researcher’s Brazilian nationality and Latin American ethnic identity were being performed and responded to in certain specific and problematic ways. This study analyzes the dynamics of identity work and identity politics in ethnographic and other qualitative research. However, the specific contribution of this article is that it examines the questions that arise when the typical structures and patterns of research practice – which are themselves embedded in a spatialized politics of knowledge – are reversed. Historically, research in the social sciences (including management and organization studies) has been conducted by researchers from the center in relation to others in the non-center. Furthermore, in so doing, epistemologies, theories and methods developed in and for the center are deployed to examine and explain phenomena in those other places. This article addresses the question of what Corresponding author: Rafael Alcadipani, São Paulo Business School, Fundação Getúlio Vargas (EAESP-FGV), Rua Itapeva, 474–11º andar—CEP 01332-000, São Paulo, Brazil. -
Ethnography and Democracy: Hymes's Political Theory of Language
Ethnography and democracy: Hymes’s political theory of language JAN BLOMMAERT Abstract Dell Hymes’s oeuvre was explicitly political, and this paper addresses this often overlooked dimension of his work. The project of ethnography was intended by Hymes to be a counterhegemonic and democratic science, which o¤ered voice to the subjects it studied and so created a critical social-scientific paradigm that destabilized and negated established truths by dialogically engaging with reality. This critical and counterhegemonic paradigmatic dimension of ethnography is first sketched and discussed at some length. Next, we discuss Hymes’s ethnopoetic work. In his ethnopoetic work, Hymes’s critical concern with voice, democracy, and inequality is articulated most clearly and persuasively. It is by looking at ethnopoetics that we see the blending of a methodological and a political project. Keywords: Hymes; ethnography; ethnopoetics; critique; democracy. 1. Introduction Dell Hymes’s work is, like that of Bourdieu and Bernstein, but also that of Gumperz and Go¤man, highly political. Texts such as the essay ‘‘Speech and language’’ (Hymes 1996: ch. 3), or the introductory essay to his Reinventing Anthropology (2002 [1969]) explicitly testify to that; most of his oeuvre, however, can be read as a political statement, an at- tempt toward a critical science of language in social life, toward ‘‘a union of knowledge and social values’’ (2002 [1969]: 51). Hymes would often mention his own background as an explanation for this, especially his ex- periences as a GI enlisted so as to gain access to college education under the GI Bill, and stationed in the Far East. -
Curren T Anthropology
Forthcoming Current Anthropology Wenner-Gren Symposium Curren Supplementary Issues (in order of appearance) t Human Biology and the Origins of Homo. Susan Antón and Leslie C. Aiello, Anthropolog Current eds. e Anthropology of Potentiality: Exploring the Productivity of the Undened and Its Interplay with Notions of Humanness in New Medical Anthropology Practices. Karen-Sue Taussig and Klaus Hoeyer, eds. y THE WENNER-GREN SYMPOSIUM SERIES Previously Published Supplementary Issues April THE BIOLOGICAL ANTHROPOLOGY OF LIVING HUMAN Working Memory: Beyond Language and Symbolism. omas Wynn and 2 POPULATIONS: WORLD HISTORIES, NATIONAL STYLES, 01 Frederick L. Coolidge, eds. 2 AND INTERNATIONAL NETWORKS Engaged Anthropology: Diversity and Dilemmas. Setha M. Low and Sally GUEST EDITORS: SUSAN LINDEE AND RICARDO VENTURA SANTOS Engle Merry, eds. V The Biological Anthropology of Living Human Populations olum Corporate Lives: New Perspectives on the Social Life of the Corporate Form. Contexts and Trajectories of Physical Anthropology in Brazil Damani Partridge, Marina Welker, and Rebecca Hardin, eds. e Birth of Physical Anthropology in Late Imperial Portugal 5 Norwegian Physical Anthropology and a Nordic Master Race T. Douglas Price and Ofer 3 e Origins of Agriculture: New Data, New Ideas. The Ainu and the Search for the Origins of the Japanese Bar-Yosef, eds. Isolates and Crosses in Human Population Genetics Supplement Practicing Anthropology in the French Colonial Empire, 1880–1960 Physical Anthropology in the Colonial Laboratories of the United States Humanizing Evolution Human Population Biology in the Second Half of the Twentieth Century Internationalizing Physical Anthropology 5 Biological Anthropology at the Southern Tip of Africa The Origins of Anthropological Genetics Current Anthropology is sponsored by e Beyond the Cephalic Index Wenner-Gren Foundation for Anthropological Anthropology and Personal Genomics Research, a foundation endowed for scientific, Biohistorical Narratives of Racial Difference in the American Negro educational, and charitable purposes. -
Integrative Anthropology and the Human Niche: Toward a Contemporary Approach to Human Evolution
AMERICAN ANTHROPOLOGIST Integrative Anthropology and the Human Niche: Toward a Contemporary Approach to Human Evolution Agustın´ Fuentes ABSTRACT A niche is the structural, temporal, and social context in which a species exists. Over the last two million years, the human lineage underwent clear morphological changes alongside less easily measurable, but significant, behavioral and cognitive shifts as it forged, and was shaped by, new niches. During this time period, core human patterns emerged, including the following: hypercooperation; lengthy childhood and complex parenting; intricate and diverse foraging and hunting patterns; novel and dynamic material and symbolic cultures; and complex communication and information sharing, eventually resulting in language. Approaches to human evolution grounded in paleoanthropology and archaeology offer fundamental insights into our past, and traditional evolutionary the- ory offers a strong grounding for explaining them. However, given the centrality of distinctive physiological, social, semiotic, and cognitive processes in human evolutionary histories, a broader anthropological approach can facilitate additional understanding of the human story. An integrative anthropology, reaching across subfields and foci, com- bined with contemporary evolutionary theory is an approach that can enhance our abilities to model and understand human evolution. [integrative anthropology, niche construction, evolution, extended evolutionary synthesis, Homo, semiosis, Pleistocene] RESUMEN Un nicho es el contexto estructural, -
Agustín Fuentes Department of Anthropology, 123 Aaron Burr Hall, Princeton University, Princeton NJ 08544 Email: [email protected]
Agustín Fuentes Department of Anthropology, 123 Aaron Burr Hall, Princeton University, Princeton NJ 08544 email: [email protected] EDUCATION: 1994 Ph.D. Anthropology, University of California, Berkeley 1991 M.A. Anthropology, University of California, Berkeley 1989 B.A. Anthropology and Zoology, University of California, Berkeley ACADEMIC POSITIONS: 2020-present Professor, Department of Anthropology, Princeton University 2017-2020 The Edmund P. Joyce, C.S.C., Professor of Anthropology, University of Notre Dame 2013-2020 Chair, Department of Anthropology, University of Notre Dame 2008-2020 Professor, Department of Anthropology, University of Notre Dame 2008-2011 Director, Institute for Scholarship in the Liberal Arts, University of Notre Dame 2005-2008 Nancy O’Neill Associate Professor of Anthropology, University of Notre Dame 2004-2008 Flatley Director, Office for Undergraduate and Post-Baccalaureate Fellowships, University of Notre Dame 2002-2008 Associate Professor, Department of Anthropology, University of Notre Dame 2000-2002 Associate Professor, Department of Anthropology, Central Washington University 1999-2002 Director, Primate Behavior and Ecology Bachelor of Science Program, Interdisciplinary Major-Departments of Anthropology, Biological Sciences and Psychology, Central Washington University 1998-2002 Graduate Faculty, Department of Psychology and Resource Management Master’s Program, Central Washington University 1996-2000 Assistant Professor, Department of Anthropology, Central Washington University 1995-1996 Lecturer, -
Reminiscences of Anthropological Currents in America Half a Century Ago
UC Berkeley Anthropology Faculty Publications Title Reminiscences of Anthropological Currents in America Half a Century Ago Permalink https://escholarship.org/uc/item/2vk1833m Journal American Anthropologist, 58(6) Author Lowie, Robert H. Publication Date 1956-12-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Reminiscences of Anthropological Currents in America Half a Century Ago ROBERT H. LOWIE University of California HE Editor of the AMERICAN ANTHROPOLOGIST has asked me to offer "some T discussion and analysis of the intellectual ferment, the various ideas and interests, and the important factual discoveries in their relationship to these ideas, that were current during the period of your early years as an anthropolo gist." In responding I shall have to go far afield. The task suggested implies nevertheless two noteworthy restrictions. Factual discoveries are irrelevant (except as they influenced ideas), as is administrative promotion of scientific interests. Accordingly, though sharing Sapir's judgment that as a field worker J. O. Dorsey was "ahead of his age," I must ignore him for present purposes. Again, there will be only brief references to Frederic Ward Putnam (1839-1915) and to Frederic Webb Hodge (1864-1956); as to Powell and McGee, only their thinking demands extended notice. It is well to recall that in 1904, when I began graduate work, only Columbia, Harvard, and California had full-fledged academic departments of anthropol ogy, but the Field Museum, a descendant of the Chicago World's Fair of 1893, had been fostering research, as had the Bureau of American Ethnology and the United States National Museum. -
Collectiori Other Quatity Feeds Legend Had Started
. \ /A ■> \ A. ■r- v v THURSDAT. MARCH 1 .1944 -V rAGE TWELVE Manchester Evening Herald Average Daily Clrcalat For Uw Month of February, The Weatirer Forecast o f 1). K Weather Bureau preferably white, to completely . Gordon Andrew, S 2-c, of 478 ■H. Clan McLean, No. 252, O. 8. C., conceal the hair. The reaaon for At The East Center street, completed his Manchester Eveniiig c!l ass 8,657 tMU, Inereastag elondl- will meet tomorrow evening at SomexCarmenl the hair covering ia to eliminate neta tonight; Saturday aUgbtly basic recruit training today at About Town eight o’clock in the Masonic Tem the possibility of a stray hair be PRINCESS Member of the Aodlt wanner, light m o w changing to the Naval Training Station, Camp , ple. Bladttoa of officers for the Date Book ing folded into a dressing where Bnreaa ot ClrontatiQU rata in eveatag. ^ ensuing year wlii take place. Sampson. N. Y., and has been Not R ^i Jpor Dressings it might U ter cause much suffer RESTAURANT WUUam C Du£f. Jr„ hM granted leave.' ' Tonight ing and trouble by working into a Cotaer Mata aad Pearl Btieeta MtJ^che$ter^A^ity of^illage Charm ^'niurntd to OoMObOw*, K. C.. oftor T lie Covenant League o< the M eeting Zoning Board^^pf Ap wound. Hair nets are not consid ■pending^ 'w e e k with Mr. and Covenant-Congregational church Monday evening. March 13, the peals, Municipal builulhg,’ at 8. Plans Under Way to ered sufficient protection, Men’s Club of St. Bridget’s churth Red Cross Production Business Men’s VOL.LXIIUN0.1S6 (ClaaaUlollcrAdvortlatag on Page 12) Mr*.