Second Sovereigns of Siam
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13 Chinese Settlers and Their Role in Modern Thailand Amara
Chinese Settlers and Their Role in Modern Thailand Amara Pongsapich Chulalongkorn University, Thailand This paper attempts to analyse the status of the Chinese in Thailand, from sojourners or temporary migrants to middlemen or marginal Sino-Thai settlers, and finally, to participants in the present multinational capitalistic system. The relationship between the Chinese and the Thais gradually shifted from exclusion of the Chinese from the Thai social structure in the early Bangkok period to inclusion via the process of intermarriage and incorporation of the Chinese in the Thai school system and government offices which were traditionally predominated by Thais only. When mainland China was closed off from the rest of the world after World War II, the Chinese in Thailand were suspected of adhering to the communist ideology. But when China opened up the country to welcome the capitalistic economic system, the Thai government became confident that the Chinese in Thailand had abandoned the communist ideology and that there was no reason to doubt the Chinese loyalty to their host country. Traditional Thai Buddhist values and ideology The study of values is made difficult because of the lack of agreement on an appropriate methodology to study value systems, and the ambiguity of the concept itself. The concept of "values" is related to other concepts such as "world view" and "ideology". World view is the cognition and perception of the world surrounding a person, while values constitute the evaluative aspect, concerned with judging situational elements in terms of some value standard of the society. "Ideology" is the value standard of society which has been accepted at the superstructural level as the guiding principle to be adopted and followed. -
Reading Bangkok Singapore: NUS Press, 2011, 272 P
Book Reviews 339 Online International. Accessed December 1, 2011, http://www.spiegel.de/international/europe/ 0,1518,799237,00.html. Russell, Bertrand. 1995. History of Western Philosophy. London: Routledge. Reading Bangkok ROSS KING Singapore: NUS Press, 2011, 272 p. Two long-standing issues in modern Thai history lie at the heart of Reading Bangkok: the country’s independence and authoritarianism. “Was Thailand really independent?” is a question that has engaged numerous historians, as has why the country has struggled to attain democracy since the 1932 coup that ended the absolute monarchy. Architectural scholar Ross King uses these questions as a point of departure to unravel the contested cultural meanings of the built landscape of Bangkok, the capital city. King uses the concept of “screens,” which are ways in which colonization (of and by Thailand) and authoritarianism (rationalized by the state ideology, Nation, King, and Religion) are hidden and legitimized. The screens are placed over reality so that we see what Thai elites want us to see: Thailand’s modernity, a policy that the Chakri kings had adopted since the nineteenth century. Screens distinguish between appearance and reality, but also create a suspicion that nothing in Bangkok is ever what it seems. The ontological blurring of the city is a result of King’s method. King does not think that Thailand was independent except in the limited political sense. But he complicates the issue by arguing that, while the country had been colonized by Western, Chinese and Indian capital, the Chakri kings had also colonized territories on the periphery of old Siam and adjacent to it. -
The King's Nation: a Study of the Emergence and Development of Nation and Nationalism in Thailand
THE KING’S NATION: A STUDY OF THE EMERGENCE AND DEVELOPMENT OF NATION AND NATIONALISM IN THAILAND Andreas Sturm Presented for the Degree of Doctor of Philosophy of the University of London (London School of Economics and Political Science) 2006 UMI Number: U215429 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U215429 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 I Declaration I hereby declare that the thesis, submitted in partial fulfillment o f the requirements for the degree of Doctor of Philosophy and entitled ‘The King’s Nation: A Study of the Emergence and Development of Nation and Nationalism in Thailand’, represents my own work and has not been previously submitted to this or any other institution for any degree, diploma or other qualification. Andreas Sturm 2 VV Abstract This thesis presents an overview over the history of the concepts ofnation and nationalism in Thailand. Based on the ethno-symbolist approach to the study of nationalism, this thesis proposes to see the Thai nation as a result of a long process, reflecting the three-phases-model (ethnie , pre-modem and modem nation) for the potential development of a nation as outlined by Anthony Smith. -
Sports in Pre-Modern and Early Modern Siam: Aggressive and Civilised Masculinities
Sports in Pre-Modern and Early Modern Siam: Aggressive and Civilised Masculinities Charn Panarut A thesis submitted in fulfilment of The requirements for the Degree of Doctor of Philosophy Department of Sociology and Social Policy Faculty of Arts and Social Sciences The University of Sydney 2018 Statement of Authorship This dissertation is the copyrighted work of the author, Charn Panarut, and the University of Sydney. This thesis has not been previously submitted for any degree or other objectives. I certify that this thesis contains no documents previously written or published by anyone except where due reference is referenced in the dissertation itself. i Abstract This thesis is a contribution to two bodies of scholarship: first, the historical understanding of the modernisation process in Siam, and in particular the role of sport in the gradual pacification of violent forms of behaviour; second, one of the central bodies of scholarship used to analyse sport sociologically, the work of Norbert Elias and Eric Dunning on sport and the civilising process. Previous studies of the emergence of a more civilised form of behaviour in modern Siam highlight the imitation of Western civilised conducts in political and sporting contexts, largely overlooking the continued role of violence in this change in Siamese behaviour from the pre- modern to modern periods. This thesis examines the historical evidence which shows that, from around the 1900s, Siamese elites engaged in deliberate projects to civilise prevalent non-elites’ aggressive conducts. This in turn has implications for the Eliasian understanding of sports and civilising process, which emphasises their unplanned development alongside political and economic changes in Europe, at the expense of grasping the deliberate interventions of the Siamese elites. -
3 History of Thailand in Brief in Order to Understand the Culture of a State, It Is Necessary to Trace Back Different Eras of the History of That State
3 History of Thailand in Brief In order to understand the culture of a state, it is necessary to trace back different eras of the history of that state. The history of Thailand begins 5,000 years ago; the ancestors of today’s Thai people lived in southern China areas. Through various migration streams they worked their way south to Thailand, Burma and Laos. They entered the Southeast Asian peninsular, today’s Thailand at Chiang Saen, on the southern banks of Mekong River. It was the migrants from southern China who formed the first city states in the northern regions of present day Thailand.32 3.1 The Origin of Thai People and Historical Development According to Noppawan Sirivejkul33 the Thai historical development may be divided into 9 eras which can be briefly summarized as follows: Table 15: Division of Thai Historical Eras Era or Kingdom Century A.D. Important Development 1. Funan Kingdom 1st – 6th 43 B.C.- 557 A.D. Mekong Basin Settlement 2. Dvaravati Kingdom 6th – 11th 557 - 1057 Influence of Indian Culture 3. Lawo (Lopburi) 10th – 12th 957 - 1157 Era of Disputes 4. Haripunchai (Lamphun) 7th - 13th 657 - 1292 Religious Development Era 5. Lanna Kingdom 13th – 16th 1296 - 1355 Kingdom Establishment Age 1355 – 1525 Golden Age of Lanna 1525 - 1558 Lanna Age of Decline 6. Sukhothai Kingdom 12th - 15th 1157 - 1438 Pottery, Celadon Age 7. Ayutthaya Kingdom 14th – 18th 1350 - 1767 417 years of Prosperity 8. Thonburi 18th 1767 - 1782 15 years of Reconstruction 9. Rattanakosin (Bangkok) 18th - Present 1782 - 1851 Chakri Dynasty Era 1851 – 1932 Political Reform 1932 - Present Democratic Ruling Source: Noppawan Sirivejkul. -
The Origin and Significance of the Emerald Buddha
The Origin and Significance of the Emerald Buddha Explorations in Southeast Asian Studies A Journal of the Southeast Asian Studies Student Association Vol 3 Fall 1999 Contents Article 1 Article 2 Article 3 Article 4 The Origin and Significance of the Emerald Buddha Eric Roeder >Eric Roeder is an M.A. candidate in the department of Asian Studies at the University of Hawaii at Manoa. he is spending the 1999-2000 academic year examining the educational opportunities for the physical handicapped within Thailand Notes The Emerald Buddha is known as 'the palladium of Thai society'. Located on the grounds of the Grand Palace and situated within Wat Phra Keo, The Emerald Buddha watches over the Thai nation. Yet the image's history continues to reveal very little. Fable, myth, legend and fact intermingle, creating a morass for those who study the Emerald Buddha. While the Buddha is often mentioned in texts about Thailand, surprisingly little is written about it in great length. Beyond the image's origins in documented history, the Emerald Buddha has traveled widely. This paper will look at the mythical origins of the Emerald Buddha as recorded in The Chronicle of the Emerald Buddha and other sources, then trace its history in Thailand beginning from its first appearance in the town of Chieng Rai. Upon its discovery in Chieng Rai, the Emerald Buddha became much coveted. The image moved throughout the region, from Chieng Rai to Lampang, Chieng Mai, Luang Prabang, Vientiane, Thonburi, and finally, to its present location in Bangkok. More than just a spoil of battle, the Emerald Buddha was believed to bring legitimacy and prosperity to all those who possess it. -
Khōn: Masked Dance Drama of the Thai Epic Ramakien Amolwan Kiriwat
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library 5-2001 Khōn: masked dance drama of the Thai epic Ramakien Amolwan Kiriwat Follow this and additional works at: http://digitalcommons.library.umaine.edu/etd Part of the Dramatic Literature, Criticism and Theory Commons, Performance Studies Commons, and the Theatre History Commons Recommended Citation Kiriwat, Amolwan, "Khōn: masked dance drama of the Thai epic Ramakien" (2001). Electronic Theses and Dissertations. 631. http://digitalcommons.library.umaine.edu/etd/631 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. KHON: MASKED DANCE DRAMA OF THE THAI EPIC RAMAKIEN BY Amolwan Kiriwat B.A. Chulalongkorn University, Thailand, 1997 A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in Theatre) The Graduate School The University of Maine May, 2001 Advisory Committee: Sandra E. Hardy, Associate Professor of Theatre, Advisor Thomas J. Mikotowicz, Associate Professor of Theatre Marcia J. Douglas, Assistant Professor of Theatre KHON: MASKED DANCE DRAMA OF THE THAI EPIC RAMAKIEN By Amolwan Kiriwat Thesis Advisor: Dr. Sandra E. Hardy An Abstract of the Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in Theatre) May, 2001 This thesis will analyze and document khon, which is a masked dance drama, and the Ramakien, which is the Thai epic. This thesis will present the history and structure of khon and show how it is used to present the story of the Ramakien. -
Evolution of International Law: Thailand's Experience at the Threshold of the Third Millennium
Golden Gate University School of Law GGU Law Digital Commons Publications Faculty Scholarship 1999 Evolution of International Law: Thailand's Experience at the Threshold of the Third Millennium Sompong Sucharitkul Golden Gate University School of Law, [email protected] Follow this and additional works at: http://digitalcommons.law.ggu.edu/pubs Part of the International Law Commons Recommended Citation Sucharitkul, Sompong, "Evolution of International Law: Thailand's Experience at the Threshold of the Third Millennium" (1999). Publications. Paper 542. http://digitalcommons.law.ggu.edu/pubs/542 This Book Chapter is brought to you for free and open access by the Faculty Scholarship at GGU Law Digital Commons. It has been accepted for inclusion in Publications by an authorized administrator of GGU Law Digital Commons. For more information, please contact [email protected]. ASIAN PERSPECTIVES OF THE EVOLUTION OF INTERNATIONAL LAW: THAILAND'S EXPERIENCE AT THE THRESHOLD OF THE THIRD MILLENNIUM SOMPONG SUCHARITKUL, D.C.L. "... And since one part ofAsia had escaped grosso modo, the work ofdirect European domination, unlike Latin America and Africa, the relations between Asia and Europe have been systematized in a kind ofinternational law in a minor and marginal manner. " -Mohammed Bedjaoui To be published in the forthcoming law journal commemorating Judge Li Haopei ASIAN PERSPECTIVES OF THE EVOLUTION OF INTERNATIONAL LAW THAILAND'S EXPERIENCE AT THE THRESHOLD OF THE THIRD MILLENNIUM* " And since one part of Asia had escaped grosso modo, the work of direct European domination, unlike Latin America and Africa, the relations between Asia and Europe have been systematized in a kind of international law in a minor and marginal manner." Mohammed Bedjaoui For a New International Economic Order 1979, UNESCO, p. -
The Labor Force in Thai Social History
東京家政学院筑波女子大学紀要第6集 45~60ページ 2002 THE LABOR FORCE IN THAI SOCIAL HISTORY Nitaya ONOZAWA In this paper, the Thai social history from the 14th century to1932 the year of democratic constitutional change will be reviewed. Special attention will be focused on the manipulation of labor force or manpower and the change of social class structure during Ayuthaya, Thonburi, Early and Late Bangkok periods. The study of Thai political history can be divided into four periods as the following, 1. Sukhothai Period (1238-1349) 2. Ayuthaya Period (1350-1767) 3. Early Bangkok Period (1767-1868) 4. Late Bangkok Period (1868-1932). 1. Sukhothai Period (1238-1349) The first viable kingdom of the Thais was established around 1238 at Sukhothai in the Northern part of Thailand. It is known as the period of paternalistic governing system. The king was like a father to his people, being both their leader in war and chief judge. All citizens were free men, had no obligation to repay to the governor. In the stone inscription dated 1292, it was engraved that, “Sukhothai is the good country. In the water there is fish, in the field there is rice. The king does not levy a rate on his people …… Whoever wants to trade in elephants, trades. Whoever wants to trade in horses, trades. Whoever wants to trade in silver and gold, trades. The faces of people shine bright.” (Sayamananda 1973:20) From this inscription, it is clearly understood that Sukhothai was an agricultural community, located on the side of the Yom River. All villagers in Sukhothai were ruled by a chief who was appointed as ‘Phokhun’ which means Father. -
Commodification Things, Agency, and Identities (The Social Life O/Things Revisited)
Commodification Things, Agency, and Identities (The Social Life o/Things revisited) Wim M. J. van Binsbergen & Peter L. Geschiere (editors) LIT This book is dedicated to the memory of Paul Alexander (1942-2005), whose incisive research, passionate discussions, and cheerful personality will be unforgettable to us all Bibliographic information published by Die Deutsche Bibliothek Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.ddb.de. ISBN 3-8258-8804-5 A catalogue record for this book is available from the British Library © 2005 Wim M. J. van Binsbergen & Peter L. Geschiere on behalf of the contributors LIT VERLAG MUnster 2005 Grevener Str.lFresnostr. 2 D- 48159 MUnster Tel. +49/(0)251-6203 20 Fax +49/(0)251-231972 e-Mail: [email protected] http://www.lit-verlag.de Distributed in the UK by: Global Book Marketing. 38 King Street. London WC 2E 8JT Phone: -t44 (0) 207 240 6649 - Fax: -t44 (0) 20 7497 0309. http://www.globalbookmarketing.co.uk Distributed in North America by: Transaction Publishers Tel.: (732) 445 - 2280 Rutgers University Fax: (732) 445 - 3138 Transaction Publishers 35 Berrue Circle for orders (U. S. only): New Bnuaswlck (U.S.A.)• aad LoadoD (U.K.) Piscataway. NJ 08854 toll free (888) 999 - 6778 Chapter 14. The commodification of King Chulalongkom: His portraits, their cultural biographies, and the enduring aura of a Great King of Siam by Irene Stengs Introduction 1 King Chulalongkorn the Great, alias King Rama V, was King of Siam2 from 1868 until 1910. -
FULLTEXT01.Pdf
Essential reading for anyone interested in ai politics and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling -
A Hyper-Royalist Parapolitics in Thailand
Bijdragen tot de Taal-, Land- en Volkenkunde 172 (2016) 225–248 bki brill.com/bki A Hyper-Royalist Parapolitics in Thailand Tyrell Haberkorn* Department of Political and Social Change, Australian National University [email protected] Abstract In the years since the 19 September 2006 coup, there has been a resurgence in prose- cutions under Article 112 of the Thai Criminal Code, the measure which criminalizes and provides for harsh penalties for alleged lèse majesté. One of the striking features of recent court decisions in Article 112 cases is that judges have gone beyond the bound- aries of law to justify the convictions, and developed a jurisprudence that centres on monarchical heritage. Right-wing citizens have taken similar ideas as a justification to engage in violence against those with whom they disagree. This article develops a framework—hyper-royalist parapolitics—to examine an attack on law activists, a Criminal Court decision, and a Constitutional Court comment which represent this new political form, and to query the broader transformations they signal in the Thai polity. The article concludes with reflections on the framework in light of the 22 May 2014 coup. Keywords Thailand – monarchy – parapolitics – royalism – lèse majesté – freedom of expression – human rights The 19 September 2006 coup that ousted elected prime minister Thaksin Shi- nawatra set in motion a cycle of fractious contention, open disagreement, and, * The research for this article was supported by an Australian Research Council Discovery Early Career Researcher Grant (de120101838) on ‘Impunity and Human Rights in Thailand’. I would like to thank the organizers of the ‘Performing the State’ project, Jeremy Kingsley and Kari Telle, as well as the two anonymous reviewers for their suggestions for revision.