Chronology of Jesus' Life
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Incense and Anointing Oil Holy Incense
Incense and Anointing Oil Holy Incense Ex 30:34-35 (NRSV) hwhy said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each), 35 and make an incense blended as by the perfumer, seasoned with salt, pure and holy; Katar H6999 קָ ַט ר H7004 incense, smoke, sweet smoke of sacrifice from קְ ט ֹרֶ ת The Hebrew for incense is: ketoret to sacrifice, burn incense, burn sacrifices, make sacrifices smoke ... Strong’s: ... the idea of fumigation in a closed place and perhaps driving out the occupants!!! to smoke, i.e. turn into fragrance by fire (especially as an act of worship) ... Hebrew words for the spices (equal part of each): Sweet spices In Hebrew it only says sweets ~ms H5561 ~s sam Used 17x in 15 verses but only referring to sweet incense (keturet) or a couple times as sweet spices, describing the ingredients of the keturet. Stacte H5198 @jn nataph noun (masc) drop, gum. Used 2x only. Oyncha H7827 tlxv shakhalet from H7826, lxv shakhal used as lion 4 times, fierce lion 3 times. (See below.) Galbanum H2464 hnblx khalbenah, used 1x from H2459 blx fat, ... choicest, best part. Used 92x. (This is the one they say has a foul smell, but acquires a pleasant aroma when mixed with these other spices.) .from lavan white לְ בוֹנָה Frankincense (pure) H3828 [The Jewish writings say the keturet has 11 ingredients. So they include more spices in their list.] Salt The incense ingredients possibly also includes salt: Ex 30:35 KJV And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure [and] holy: NRSV: and make an incense blended as by the perfumer, seasoned with salt, pure and holy; CJB: and make incense, blended and perfumed as would an expert perfume-maker, salted, pure and holy. -
Edinburgh Research Explorer
Edinburgh Research Explorer 'Dating the Death of Jesus' Citation for published version: Bond, H 2013, ''Dating the Death of Jesus': Memory and the Religious Imagination', New Testament Studies, vol. 59, no. 04, pp. 461-475. https://doi.org/10.1017/S0028688513000131 Digital Object Identifier (DOI): 10.1017/S0028688513000131 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: New Testament Studies Publisher Rights Statement: © Helen Bond, 2013. Bond, H. (2013). 'Dating the Death of Jesus': Memory and the Religious Imagination. New Testament Studies, 59(04), 461-475doi: 10.1017/S0028688513000131 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Dating the Death of Jesus: Memory and the Religious Imagination Helen K. Bond School of Divinity, University of Edinburgh, Mound Place, Edinburgh, EH1 2LX [email protected] After discussing the scholarly preference for dating Jesus’ crucifixion to 7th April 30 CE, this article argues that the precise date can no longer be recovered. All we can claim with any degree of historical certainty is that Jesus died some time around Passover (perhaps a week or so before the feast) between 29 and 34 CE. -
False Ideas About Jesus Christ (Part Two) by Wayne Jackson
January 19, 2014 False Ideas About Jesus Christ (part two) By Wayne Jackson Without question, Jesus of Nazareth is the most dominating figure in human history. Who was he? Alternatively, in the words of the Teacher himself in a question to the leaders of the Jewish community, “What do you think of the Christ?” Every intellectually reflective person must come to grips with this engaging question. The available data regarding the identity of Jesus are definitive. He is the Christ, the Son of God (John 20:30-31). Regrettably, however, there are numerous erroneous opinions regarding him in the marketplace of religious ideas. Same Person As The Father Those who are affiliated with the United Pentecostal Church contend that “Jesus” is merely the earthly name of God, the Father. They allege there is but one person who is God, but that “God” is represented in three manifestations — Father, Son, and Holy Spirit. The Scripture, however, reveals a clear distinction between the Father and the Son, and between the Son and the Holy Spirit. The Jews had never seen the father nor heard his voice (John 1:18; 5:37), but they had both seen and heard Christ. Hence, Christ was not the same as the Father. The person who abides in the Lord’s doctrine has both the Father and the Son (2 John 9) — both implies a plurality. One could sin against Christ and be forgiven, but not the Spirit (Matthew 12:32). Therefore, Christ and the Spirit were not the same person. This topic is discussed more fully in the author’s tract, The Biblical Doctrine Of The Godhead (1994). -
Journal. of the Transactions
JOURNAL. OF THE TRANSACTIONS OF THE VICTORIA INSTITUTE VOL. LXIII. JOURNAL OF THE TRANSACTIONS OF OR, VOL. LXIII. LONDON: :l\lublisl)c'tl uu tl)c 'l!nstttutr, 1, (!!;rntrar :1Suiloi11gs, ~cstmi11~trr, j,.i!:'~U. A L L R I G H T S R E S E R V E D. 1931 L()NDON: HA.BRISON A.ND SONS, LTD,, PRINTERS IN ORDINARY TO BIS MAJESTY, ST. MARTIN'S LA.NE, PREFACE. -----+-- HE present volume, the sixty-third in series, is given to the T world at a time when such organizations as the Victoria Institute are encountering peculiar difficulty by reason of financial stringency and the call for public economy. In a day when unbelieving materialism abounds, and the fundamental facts and principles of the Christian faith are widely ignored, it is of deep importance that the work of the Institute should be steadily maintained ; and, with the help of God, the Council contemplate plans which, it is hoped, will yield stabilizing results. The contents of the volume speak for themselves. The greatly valued work of the President occupies the opening and concluding sections-the former with a paper on "Adaptation in Nature as Evidence of Purposive Thought," and the latter with an Essay on " Light." With excellent reason, and to the manifest advantage of the Institute, these papers were accorded a warm greeting in the daily press at the time of their delivery. The Schofield Memorial Paper, by Dr. James Knight, entitled '· Demon-Possession, Scriptural and Modern," was a contribution of outstanding significance, being on all hands welcomed as an important study of a subject of pressing interest at the present time. -
Holy Anointing Oil in the Bible
Holy anointing oil in the bible Continue James 5:14 Are any of you sick? Then he must call upon the elders of the church, and they must pray over him, anointing him with oil in the name of the Lord; Mark 6:13 And they banished many demons and oiled many sick people and healed them. Jews 1:9 You loved righteousness and hated lawlessness; Therefore, God, Your God, anointed you with the oil of gladty over your comrades. Ruth 3:3 Wash yourself so, and anoint yourself and put on the best clothes, and go down to the floor threshing; but don't make yourself aware of the man until he has finished eating and drinking. Isaiah 61:1 The Spirit of the Lord is God upon me, because the Lord anointed me to bring good news to the guardian; He sent me to tie a broken heart, to proclaim freedom to prisoners and freedom to prisoners; Psalm 45:7 You loved righteousness and hated wickedness; Therefore God, Your God, anointed you with the oil of joy over your comrades. 1 John 2:27 As far as you are concerned, the anointing you have received from Him is in you, and you do not need anyone to teach you; but as His anointing teaches you about everything, and it is true and not a lie, and just as he taught you, you are in Him. Luke 10:34 and came up to him and bandaged his wounds, pouring oil and wine on them; and he put it on his beast, and brought him to the hotel and took care of him. -
Was Jesus Really Raised from the Dead?
Was Jesus really raised from the dead? The evidence that Jesus is a real, historical figure is so overwhelming that very few skeptics try to say Jesus never existed. Still, since Jesus could not have been raised from the dead unless He was an actual historical figure, it seems necessary to briefly discuss whether or not Jesus is a fictional character (some skeptics have likened Him to Santa Claus). The gospels, which are highly regarded historical documents, say that Jesus lived, but they are by no means the only source. Proof for Jesus being a real person is found in the writings of Josephus, a first century Jewish historian who said: “He convened a meeting of the Sanhedrin and brought before them a man named James, the brother of Jesus, who was called the Christ, and certain others. He accused them of having transgressed the law and delivered them up to be stoned” (Josephus, The Antiquities 20:200). This historical reference not only proves that Jesus lived, it is especially noteworthy because Jesus and Josephus were so different. Jesus encouraged people to pay taxes and encouraged people to submit to the government. Josephus was mainly interested in the Jews’ struggle against Rome and political matters (his philosophy was the very opposite of Jesus’ teaching). In spite of these two very different philosophies, Josephus does refer to Jesus and says people “called” Him the “Christ.” Another reference to Jesus is found in the writings of Tacitus, a premier first century Roman historian. Tacitus said, “Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. -
Da Vinci Code Research
The Da Vinci Code Personal Unedited Research By: Josh McDowell © 2006 Overview Josh McDowell’s personal research on The Da Vinci Code was collected in preparation for the development of several equipping resources released in March 2006. This research is available as part of Josh McDowell’s Da Vinci Pastor Resource Kit. The full kit provides you with tools to equip your people to answer the questions raised by The Da Vinci Code book and movie. We trust that these resources will help you prepare your people with a positive readiness so that they might seize this as an opportunity to open up compelling dialogue about the real and relevant Christ. Da Vinci Pastor Resource Kit This kit includes: - 3-Part Sermon Series & Notes - Multi-media Presentation - Video of Josh's 3-Session Seminar on DVD - Sound-bites & Video Clip Library - Josh McDowell's Personal Research & Notes Retail Price: $49.95 The 3-part sermon series includes a sermon outline, discussion points and sample illustrations. Each session includes references to the slide presentation should you choose to include audio-visuals with your sermon series. A library of additional sound-bites and video clips is also included. Josh McDowell's delivery of a 3-session seminar was captured on video and is included in the kit. Josh's personal research and notes are also included. This extensive research is categorized by topic with side-by-side comparison to Da Vinci claims versus historical evidence. For more information and to order Da Vinci resources by Josh McDowell, visit josh.davinciquest.org. http://www.truefoundations.com Page 2 Table of Contents Introduction: The Search for Truth.................................................................................. -
26-30 Exodus
____________________________________________________ VANTAGE POINT: EXODUS INTRODUCTION: What is the difference between the Ark of the Testimony and the Ark of the Covenant? o It is referred to as the Ark of the Testimony while they were at Sinai o It is referred to as the Ark of the Covenant when they left Sinai o Joshua when he enters the promised land refers to it as the Ark of the Testimony once again o Testimony speaks of a witness / Covenant speaks of a relational pledge TODAY WE LOOK AT THE CONSTRUCTION OF THE TABERNACLE o There were actually two tabernacles constructed o This first tabernacle is referred to as the Tabernacle of Moses or the Tabernacle in the Wilderness o The tabernacle was 45 x 15 ft and surrounded by a courtyard that was 150 x 75 ft with walls 7 ft. tall o The second tabernacle was constructed by King David at Mount Zion to house the ark of the Lord until Solomon built the temple o The word tabernacle means dwelling place o It was to be the dwelling place of God in the middle of the nation o But the tabernacle was more than just a dwelling place o Every part of the tabernacle was part of an intricate visual aid to illustrate God’s relationship with His people o As a result, God was very specific in how they were to build the tabernacle Exodus 25:8–9 (NKJV) 8 And let them make Me a sanctuary, that I may dwell among them. 9 According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it. -
Fact Or Fiction? Copyright © 2004 by Hank Hanegraaff and Paul L
Visit Tyndale’s exciting Web site at www.tyndale.com The Da Vinci Code: Fact or Fiction? Copyright © 2004 by Hank Hanegraaff and Paul L. Maier. All rights reserved. All material on pages vii–xii and 41–66 copyright © 2004 by Hank Hanegraaff. All material on pages 1–40 and 67–69 copyright © 2004 by Paul L. Maier. The content on pages 43–50 and 59–66 is partially adapted from Hank Hanegraaff, Resurrection (Nashville: W Publishing Group, 2000). The content on pages 51–56 is partially adapted from Hank Hanegraaff, The Bible Answer Book (Nashville: J. Countryman, 2004). The content on pages 57–59 is partially adapted from Hank Hanegraaff, “Answering More Prime Time Fallacies,” Christian Research Journal, Vol. 23/No. 2. Edited by Jeremy Taylor Designed by RULE 29 with Dean H. Renninger Unless otherwise noted, all Scripture quotations are taken from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. ISBN 1-4143-0279-7 Printed in the United States of America 10 09 08 07 06 05 04 87654321 CONTENTS FOREWORD HANK HANEGRAAFF vii PART ONE THE DA VINCI DECEPTION PAUL L. MAIER 1 PART TWO BUT WHAT IS TRUTH? HANK HANEGRAAFF 41 AFTERWORD PAUL L. MAIER 67 NOTES 71 FOR FURTHER READING 80 FOREWORD by Hank Hanegraaff WHEN MEL GIBSON produced The Passion of the Christ—a movie that substantially follows the contours of the New Testament accounts of Jesus’ death—he became the immediate subject of controversy. Leon Wieseltier, the literary -
Priests and Levites Martin C
The New Testament: The Good News of Jesus Christ Priests and Levites Martin C. Albl, PhD In modern times, we think of a priest or a minister as a person who has a special calling or vocation to serve God and God’s people. In ancient Judaism, however, the priesthood was hereditary—the tribe of Levi was set aside to serve as priests. Aaron, Moses’ brother, a member of the tribe of Levi, was the first priest, and all his male descendants were priests (see Ex 28:1). The entire tribe of Levi was set apart to oversee the worship of God, at first in the dwelling that contained the Ark of the Covenant, and later in the Temple (see Nm 1:47– 54, 8:5–26; 1 Chr 24). Male members of the tribe who were not sons of Aaron were known as Levites. They acted primarily as assistants to the priests in conducting the worship of the Lord (see Nm 18:1–5). Because they had been set aside for this special task, members of the tribe of Levi did not inherit a portion of the land of Israel, nor were they to work the land. Priests and Levites were supported directly through activities of worship. Portions of the sacrifices provided food for the priests, and the Levites were supported by tithes (see vv. 8–21). These tithes were essentially on crops; the Levites in turn were to give a tenth of their tithes to the priests (see vv. 21–32). Within the priestly families, Zadokite priests (descendants of Zadok, a priest who had anointed and supported King Solomon against his rivals [see 1 Kgs 1:38–39]) held a special position. -
Luke the Historian: the Gospel of Luke
TABLE OF CONTENTS Dedication i The New American Standard Bible Update ii A Word From the Author: How Can This Commentary Help You? iii Guide to Good Bible Reading: A Personal Search for Verifiable Truth v Commentary Introduction to Luke......................................................... 1 Luke 1 ................................................................... 7 Luke 2 .................................................................. 32 Luke 3 .................................................................. 49 Luke 4 .................................................................. 60 Luke 5 .................................................................. 76 Luke 6 .................................................................. 87 Luke 7 ................................................................. 104 Luke 8 ................................................................. 113 Luke 9 ................................................................. 128 Luke 10 ................................................................ 144 Luke 11 ................................................................ 156 Luke 12 ................................................................ 171 Luke 13 ................................................................ 186 Luke 14 ................................................................ 194 Luke 15 ................................................................ 200 Luke 16 ................................................................ 208 Luke 17 ............................................................... -
The Anointing of Aaron: the Process by Which He Became Holier Than His Sons
Studia Antiqua Volume 7 Number 2 Article 5 December 2009 The Anointing of Aaron: The Process by Which He Became Holier than His Sons Michael Biggerstaff Follow this and additional works at: https://scholarsarchive.byu.edu/studiaantiqua Part of the Biblical Studies Commons BYU ScholarsArchive Citation Biggerstaff, Michael. "The Anointing of Aaron: The Process by Which He Became Holier than His Sons." Studia Antiqua 7, no. 2 (2009). https://scholarsarchive.byu.edu/studiaantiqua/vol7/iss2/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. THE ANOINTING OF AARON: THE PROCESS BY WHICH HE BECAME HOLIER THAN HIS SONS MICHAEL BIGGERSTAFF “! en take the anointing oil, and pour it upon his head, and anoint him.” (Exod 29:7) 1 “And he [Moses] poured some of the anointing oil upon Aaron’s head, and anointed him in order to make him holy.” (Lev 8:12) In the ancient Near East, priests were the religious functionaries, the ones who communed with the gods. ! ey were part of a highly specialized caste, one not open to just anybody. Although Israel was unique and distinguished from the other nations (see Exod 19:5–6; 20:3–5), 2 they too had a priesthood. Israel’s priesthood was founded by the Lord: “Bring near to you Aaron, your brother, and his sons with him, from among the Israelites, that he may be a priest for me” (Exod 28:1).