JEWISH FAMILY EDUCATION 1

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HINUKH YEHUDI LAMISHPAHAH : HAGGADAH SHEL PESAH

JEWISH FAMILY EDUCATION PASSOVER HAGGADAH

A Complete Haggadah Allowing Each Family To Personalize Their Own Seder

Rabbi Barry Dov Lerner Editor, Collector, Author

2008 / 5768 / !"#$% version 5768.4 (updated 03-26-08)

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 2 Table of Contents

Introduction page 4

Dedication page 6

Preparing For Passover page 7

Searching/Removing for Hametz !#"%$ &')( *,+.- page 8

Lighting Candles '/0"12( &')($3,-2( page 9

Blessing Children 4*+5.$2( &'(60-.+ page 10

Mnemonic &&&&&!%(0-7&89")( page 11

KADDESH - 89")( page 12

URHATZ - Washing &&&&&&&&&&&&!%(0-7 page 15

KARPAS - Greens &&&:(;0-(6 page 16

YAHATZ - Breaking !%((* page 17

MAGID - Ha Lahma Anya <$*-5(=&<#$%-(3&<2$ page 18

Mah Nishtana 2$1>( 8- +1&2#( page 19

Avadim Hayeenu 75*+*2$ &4*,+?$@= page 21

Maaseh B’Rabi Eliezer page 22

The Four Children &&4*+5?$&2$=.$0-<( page 23

V’hee SheAmdah 2,$#-$=8A &<*2+-B page 28

He sought to destroy *?+<$&,!""<&*C+ 0(<@ page 29

Eser Makot- Ten Plagues '/6#( &0DAA= page 37

Rabi Yosi, Eliezer, Akiba 0AEA=*+3

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 3

Dayenu 75"G9( page 43

Rabban Gamliel 3<"*+3#-(H&I.$0( page 46

In every generation 0/,$B&0/9J3$K.- page 50

Psalms 3"L2( page 51

KOS SHEINEE - 2nd Cup *+5M" &:/6 page 54

RAHATZAH - washing 2N$%- 0$ page 55

MOTZEE - MATZAH 2O$#( &P<*N+ /# page 56

MAROR 0/0#$ page 57

KOREKH Q0"/6 page 58

SHULHAN OREKH Q0"/=&I%$-38R page 59

TZAFUN I7SN$ page 60

BAREKH, Complete Grace Q0"".$ page 61

BAREKH, Short Grace &&&&&&&Q0"".$ page 71

KOS SH’LISHEE - 3rd Cup '*8+ *+38- &&:/6 page 78

KOS ELIYAHU - Elijah’s Cup &&&&&&&&&&&72$*+3<"&:/6 page 78

HALLEL 3"L2( page 79

KOS REVEE’IT -4th Cup &&&&'*+=*?+ 0- :/6 page 90

NIRTZAH 2N$0-+5 page 92

Songs Introduction page 94

English Parody Songs page 95

Hebrew Seder Songs page 214

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 4

gqt ly dcbd :izgtyn icedi jepig

HINUKH YEHUDI MISHPAHTI : HAGGADAH SHEL PESAH

2008 / 5768 / !"#$% version 5768.4 (updated 03-26-08)

The Festival of Passover (Hebrew – “Pesah” or “Pesach”) has a unique place in the Jewish home because of the Seder, the many changes that take place and the special atmosphere in the home during the Passover week. This Passover home atmosphere is something created by the family. One makes "Pesach" at home by the enthusiastic, cheerful observance of the traditional rules and regulations especially pertaining to foods, unique family and ethnic food customs, their preparation and serving.

How can you maximize meeting the unique needs and interests of your Seder:

1. This Haggadah printed on separate pages, for those who have not purchased Davka 6 Platinum in which this Haggadah was composed. Simply download one copy, print it and then edit what you wish to include or exclude for your Seder. Then, print the number of copies to bind into separate Haggadot.

2. If you do own Davka 6 Platinum, download the appropriate selection of the entire traditional Haggada, and after editing, reduce the “white space” and any need for separate pages for each section - if you wish. 3. This Haggadah version is intended for those who want a more complete traditional Seder with minor “editing” of inclusions and exclusions. This edition does NOT include the Seder Song Book updates, which are available separately on the same website. If you want a “Brief” or “Novice” Haggadah, you will find them listed in this same website. Download a copy and print as many copies as you need. The “Novice” or “Brief” version which are considerably abbreviated are based upon “The Family Participation Haggadah: A DIFFERENT NIGHT” by Noam Zion and David Dishon, with their permission. We follow their “Bare Bones Seder” and suggest that items 1-17 occur before the meal; and all in all, you should have a one hour Seder plus the meal. Zion and Dishon have written and published a magnificent Family Haggadah and also have written a Leader’s Guide that is also enthusiastically commended to you.

YOU are encouraged to use this Haggadah in a way that makes sense for you, your family and guests. For myself, I prefer to use a 3-ring notebook to “bind” the pages, or at least to bind r my Leader’s Guide. It encourages me to edit, to add and subtract every year what does or does not make for a meaningful Seder experience. (c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 5

While “Seder” means “the Order of the rituals,” it does not mean to create an “either / or” choice. Better to do it your way than not at all. If Hebrew, even in transliteration, is beyond you - use the English. If you need to abbreviate a section because of the age of the children, do what must be done. If some of the older children are learning Hebrew, encourage them to prepare - but without pressure - to lead a section with which they will feel comfortable.

We want you to have a fulfilling Seder experience - that will insure that you return to it Second Night and Next Year and for years to come, for you, your family and your friends. Next year or in a couple of years you may want to venture into a more complicated, longer and engaging Seder - and God willing - we will have a copy for you free on this same web-site.

In order to encourage you to create new traditions and customs in your Seder, “white space” has been left throughout these pages to provide for your own individual instructions, interpretations, additions or creations. You may wish to print your Haggadah on both sides of each page. I suggest when you do so, leave at least one copy for the leader with a “facing page” in a three-ring notebook on which to paste, write, etc. notes and suggestions as you prepare for the Seder. Alternatively, you can print on only one side, leaving blank “facing pages” for children and others to illustrate with original art work, collages, notes from school, alternative subjects for discussion, etc.

In addition to participating in communal Passover projects of tzedakah and caring, to attending services with your family, potential precious family holiday activities empower you to create and offer your family a beautiful and meaningful Passover heritage. The treasures of childhood memories are immeasurably enriched by the indelible impressions left on the young through sharing in Passover preparations, the Seder meal and the holiday services.

The following pages have been collected, edited, written and re-written numerous times, and they have been shared in congregational bulletins, faxes and now over the Internet. Wherever possible I have tried to give proper attribution. I hope that as we learn who has written which of these pieces we can give credit properly in the years to come.

This Haggadah is a work still in progress. There are a number of revisions and additions this year that I have not indicated differently because it would have been a “messy” text. I would hope that if you would like to make a contribution of materials - readings, new rituals, songs, etc. - that can be used, I would be grateful to incorporate it into this supplement and of course give you credit. Please note that spellings and transliteration will vary and indeed some readings will certainly provoke discussion, both agreement and disagreement which is the intention of the .

Many thanks to colleagues, and friends over the years. Especially, I want to thank Reuven Lerner-Friedman and Jonathan Magen for their computer know-how and helpfulness in bringing all of these materials to you..

Note: I call this “FREEWARE.” Feel “free” to copy, share, or in any other fashion allow others to use this resource in any non-commercial - no quantity limit. Last year there were tens of

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 6 thousands of hits at our website early on, and that is the only goal of “Jewish FreeWare: to distribute a useful free product for non-commercial use.

Above all: This edition would not have been possible without the permission of Davka software and the use of Davkawriter 6. Platinum and their Davka Haggadah, Siddurim and TaNaKH software. This year’s editions of the Haggadot are using the newly develop Davka transliteration of the Haggadah and we thank them for this privilege. We thank the Rosenbaum family and the Davka Software Company and our long personal association with them.

I have been editing, collecting and writing materials for the Haggadot, the Passover Seder Guide, Seder Supplementary Readings and Seder Songs in various formats - ditto, mimeograph, xerox, and now the Internet - for our family and our congregations as a labor of love since 1970. I hope that sharing it more recently through the Internet and my website that all of it or parts of it will be helpful to you and your family as well as friends for a sweeter and more meaningful Seder and Pesach Festival. With best wishes from our home to yours for a “zissen Pesach”

Rabbi Barry Dov Lerner

D e d i c a t e d

For Barbara Mollin Lerner, Wife and Partner: Who has made our life together precious beyond words, and has made Pesah and our Sedarim every year new and truly special experiences for our Family and Friends

For Our Children: May they enjoy all things with their children in health and blessing Shira and Reuven Moshe Shulamit Esther Avi Barak

For Our Grandchildren: May they celebrate Pesah for many years to come in a world at peace Atara Margalit Shikma Bruria Amotz David Moshe Samuel

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 7 PREPARING FOR PASSOVER

1. You will find information at my website www.jewishfreeware.org and many other websites. Check for the “How’s and Why’s of Passover Preparation and Symbols,” “Passover Guide Preparation,” and “Seder Supplement” (always being upgraded) for convenient and helpful downloads.

Speak with your Rabbi and rely upon the publication of guidelines from your congregation or denomination regarding preparation - perhaps on-line. There are a variety of phone and email services on which you can rely at this time of year for information and you are encouraged to do so. The preparation for Passover ought to be part of the joy, the simcha shel mitzvah that you impart to all your family, especially your children.

2. I personally advise in my materials a traditional approach of removing all hametz of food, drink and ingredients from your habitation possession. Not only do we set these materials aside in sealed containers and cabinets, but we also “sell” all our hametz, generally relying upon the Rabbi of our synagogue in order that we don’t possess it in any way possible.

3. Traditionally, on the morning of the 14th of , there is a special service for the First-Born concluded with a study session known as a Siyyum to obviate the need to fast. Obviously, not only are boys and girls welcomed with their parents, but younger children should be invited to attend to become familiar with the service and to prepare them for when they will attend the Service of the First-Born with their own children. Your Rabbi and tradition will determine if the Siyyum fast only applies to the first-born male or the first-born female as well and for younger children.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 8

SEARCH FOR HAMETZ &' !#"%$ &')( *,+.- [Before Sunday evening, 13 Nisan, each family - adults and children of all ages - searches for all hametz. Use a feather to sweep up the hametz into a paper bag and search by light of a candle or flashlight. Put out a known number of pieces of bread, each on a napkin, one piece in every room. WHEN Passover begins Saturday night, the search is moved to Thursday night and the hametz is destroyed Friday morning; the Sabbath meals are prepared kosher for Passover; the Fast for the First-Born is held on Thursday morning. ] xErA¦ lr© Ep«E¨v¦ e§ ,eiz¨ Fv§ n¦ A§ EpW«¨ C§w¦ xW¤ `£ ,ml¨ Frd¨ Kl¤ n«¤ epid«¥Ÿl`¡ i¨i§ dY¨ `© KExA¨ .un¥ g¨ Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav, v'tzivanu al bi-ur chameitz. Praised are you, Adonai, Lord of the universe, who has made us a sacred People with his commandments and commanded us to remove all hametz.

[After the search, recite the following formula which annuls all hametz crumbs not found and save the bag for burning the next morning no later than 10:00 AM or by the time your Rabbi advises.]

lh¥ A¨ l¦ Dl¥ `p¨r§ c«©i§ `l¨ c§E DY¥ x§r© a¦ `l¨ c§E DY¥ n¦ g£ `l¨ C§ iz¦ EWx§a¦ `M¨ `¦ C§ dr¨ in¦ g£ e© `x¨in¦ g£ lM¨ .`r¨ x§`© c§ `x¨t§ r© M§ xw¥ t§ d¤ ie¥d¡l¤ e§ Kol chamira vachami-ah d'ika virshuti d'la chamiteih ud'la vi-arteih ud'la y'dana leih libateil v'lehevei hefkeir k'afra d'ara. All the sourdough and hametz in my possession that I have not seen and not eradicated is hereby nullified and made like the dust of the earth.

ERADICATING THE HAMETZ - !#"%$&07=.+

[ After finding and placing the hametz in the paper bag, it is to be burned before 10:00 AM on the morning of the First Seder, including the feather (or ) and wooden spoon. Burning it in an empty garbage can is safe and one should not use any kind of accelerant, e.g. gasoline. ]

ie¥d¡l¤ e§ lh¥ ,DY¥ x§r© a¦ `l¨ c§E DY¥ x§r© a¦ C§ ,DY¥ n¦ g£ `l¨ C§E DY¥ n¦ g£ C© a¦ `M¨ `¦ C§ dr¨ in¦ g£ e© `x¨iA¨ l¦ n¦ g£ lM¨ .,DY¥ f¦g£ `l¨ C§E DY¥ f¦g£ C© iz¦ EWx§ `r¨ x§`© c§ `x¨t§ r© M§ xw¥ t§ d¤ Kol chamira vachami-ah d'ika virshuti dachaziteih ud'la chaziteih, dachamiteih ud'la chamiteih, d'vi-arteih ud'la vi-arteih, libateil v'lehevei hefkeir k'afra d'ara.

All the sourdough and hametz in my possession whether I have seen it or I have not seen it, whether I have eradicated it or I have not eradicated it, is is hereby nullified and made like the dust of the earth.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 9 Light Yom Tov Candles - '/0"12( &')($3,-2(

[ Before sunset, generally by adults, with perhaps the children participating, usher in the festival by lighting the candles. Invite visitors and guests to join (which means that extra candles and candle-sticks are provided). Consult your Haggadah for the correct appropriate blessings for Yom Tov and/or and then Shehehiyanu. ]

Ep«E¨v¦ e§ ,eiz¨ Fv§ n¦ A§ EpW«¨ C§w¦ xW¤ `£ ,ml¨ Frd¨ Kl¤ n«¤ epid«¥Ÿl`¡ i¨i§ dY¨ `© KExA¨ .aFH mFi [ lye zay ] lW¤ xp¥ wil¦ c§d© l§

Baruch atah Adonai, Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu l’hadlik ner shel [ Shabbat v’shel ] yom tov.

Praised are you, Lord, our God, whose Presence fills the universe, who has sanctified our lives through Your commandments and commanded us to kindle the lights [ for Shabbat ] and of the Passover festival.

Conclude with Shehechiyanu.

:d¤Gd© on© G§l© Epr¨ iB¦ d¦ e§ Epn¨ I§w¦ e§ Epi¨g¡d¤ W¤ ,ml¨ Frd¨ Kl¤ n¤ Epid¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨

Baruch atah Adonai, Eloheinu melech ha-olam, shehecheyanu v'ki'manu v'higi-anu laz'man hazeh.

Praised are You Adonai our God King of the universe who has sustained us, maintained us and enabled us to reach this moment in life.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 10

Blessing of the Children - 4*+5.$2( &'6(0-.+

[ On the Eve of Sabbath and of Holy days it is customary for Parents, either at the conclusion of the Service in Synagogue, or upon reaching their Home, to place a hand on the head of each child and pronounce the following Benediction. ]

For Sons say: !"$# &%(' *) +' ,-.)0/%1' 2# 3' ,-.!)"425 ,6(' 7) .' Yesimcha elohim k’efraim v’chimenashe. May God make you as Ephraim and Manasseh.

For Daughters say: !"28 49 +' ,4:9 08,;"<8 =' 0) ;,"0878 3' ,-.!)"425 ,>(9 7) .' Yesimeich elohim k’sara, rivka, rachel v’leah. May God make you as Sarah, Rebekah, Rachel and Leah.

For Both Sons and Daughers: ,!60/#(' ?' .)+',.8.' ,6*' 0#=8 .' ,!#/@#:A.+),6./4# 29 ,+.&8B8 ,.8.',029 .8 !-C4?8 ,64' ,-79 .8+',;6./4# 29 ,+.&8B8 ,.8.' ,2D8 .) Yevarech’cha Adonai v’yishm’recha. Yaeir Adonai panecha eilecha vichunecha. Yisa Adonai panav eilecha v’yasem lecha shalom.

May God bless you and guard you. May God turn his face to you and be gracious to you. May God watch over you and grant you and your children and your childrens’ children peace and blessing, for us and all humanity, for all time.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 11

Mnemonic: KADDESH-URHATZ -&!%( 0-7 &89")(

[ A mnemonic is a memory aid; it provides for remembering complicated liturgical structures when books were not easily available. Most Haggadot had fifteen words printed at the beginning of the Seder service that rhyme in the Hebrew and outline the Seder sequence. According to tradition, our mnemonic is credited to Rabbi Shlomo Yitzhaki, RaSH”I, a 12 century French commentator.

This mneumoniahas various melodies and you can chant in once - or more times - depending upon those who are present and have favorite melodies from Religious or Day School and from memories of Sedarim past. ]

KADESH URHATZ .ug© x§E .WC¥w©

KARPAS YAHATZ .ug© i© .qR© x§M©

MAGID RAHTZA .dv¨ g§ x¨ .ciB¦ n©

MOTZEE MATZAH .dS¨ n© `iv¦ Fn

MAROR KOREKH .Kx¥FM .xFxn¨

SHULHAN OREKH .Kx¥Fr og¨ l§ Wª

TZAFUN BAREKH .Kx¥A¨ .oEtv¨

HALLEL NIRTZAH .dv¨ x§p¦ .lN¥ d©

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 12 I. KADDESH / Kiddush - 89")(

[ The following Seder is for a week-night - Hebrew or English. On Shabbat we add the shaded portions.. ]

lk©i§e© :m`¨a¨v§ -lk¨e§ ux¤`¨d¨e§ mi¦n©X¨ d© ENkªi§e© ,iX¦ X¦ d© mFi xw¤Ÿa id¦ i§e© ax¤r¤ id¦ i§e© zayl ] ,ir¦ ia¦ X§ d© mFIA© zŸAW§ i¦e© ,dU¨ r¨ xW¤ `£ FYk§ `©ln§ ,ir¦ ia¦ X§ d© mFIA© mid¦Ÿl`¡ Fa iM¦ ,FzŸ` WC¥w©i§e© ,ir¦ ia¦ X§ d© mFi-z`¤ mid¦Ÿl`¡ Kx¥a¨i§e© :dU¨ r¨ xW¤ `£ FYk§ `©ln§ -lM¨n¦ [ :zFU£r©l mid¦Ÿl`¡ `x¨A¨-xW¤ `£ ,FYk§ `©ln§ -lM¨n¦ za©W¨

[ Vay'hi erev vay'hi voker yom hashi-shi. Vay'chulu hashamayim v'ha-aretz v’chol- tzva-am. Vay'chal Elohim bayom hashvi-i, m'lachto asher asah, vayishbot bayom hashvi-i, mikol-mlachto asher asah. Vay'vareich Elohim, et-yom hashvi-i, vay'kadeish oto, ki vo shavat mikol-mlachto, asher-bara Elohim la-asot. ]

[ “And there was evening and there was morning, the sixth day. And, when the heavens and all their host were completed, when God completed on the seventh day all the work which God had made, God then imbued the seventh day with holiness because He ceased from all the divine creation which He had done.” ]

:ot¤ B¨d© ix¦R§ `x¥FA ,ml¨ Frd¨ Kl¤ n¤ Epid¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨

Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen. Praised are you, Adonai, Lord of the universe, who has created the fruit of the vine.

Epn¨ n§ Fxe§ ,mr¨ -lM¨ n¦ EpA¨ xg© A¨ xW¤ `£ ,ml¨ Frd¨ Kl¤ n¤ Epid¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨ zFzA¨y ] da¨ d£ `© A§ Epid¥Ÿl`¡ i¨i§ Epl¨ -oY¤ Y¦ e© ,eiz¨ Fv§ n¦ A§ EpW¨ C§w¦ e§ ,oFWl¨ -lM¨ n¦ df¤d© zA¨X© d© E dg¨Epn§ l¦ !" mFi-z`¤ oFUU¨ l§ miP¦ n© f§E miB¦ g© ,dg¨ n§ U¦ l§ mic¦£rFn [ xk¤ ¥f ,Wc¤Ÿw `x¨w§ n¦ [ ,da¨d£`©A§ ] ,Epz«¥ Exg¥ on© f§ .d¤Gd© zFvO© d© bg© [ mFi - z`¤e§ lM¨ n¦ Y¨ W§ C©w¦ Epz¨ F`e§ Y¨ x§g© a¨ Epa¨ iM¦ .mi¦x¨v§ n¦ z`© iv¦ il¦

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 13 oFUU¨ a§ E dg¨ n§ U¦ A§ [ oFvx¨a§ E da¨d£`©A§ ] LW«¤ c§w¨ ic¥£rFnE [ zA¨W© e§ ] .min¦ r© d¨ - :miP¦ n© f§d© e§ l`¥ x¨U§ i¦ [ e§ zA¨W© d© ] WC¥w© n§ ,i¨i§ dY¨ `© KExA¨ :EpY¨ l§ g© p§ d¦

Baruch atah Adonai, Eloheinu melech ha-olam, asher bachar banu mikol-am, v'rom'manu mikol-lashon, v'kid'shanu b'mitzvotav, vatiten-lanu Adonai Eloheinu b'ahavah [ shabatot limnuchah u ] moadim l'simchah, chagim uz'manim l'sason et-yom [ hashabat hazeh v'et-yom ] chag hamatzot hazeh. Z'man cheiruteinu, [ b'ahavah, ] mikra kodesh, zeicher litzi-at mitzrayim. Ki vanu vacharta v'otanu kidashta mikol-ha-amim. [ v'shabat ] umo’adei kod’shecha [ b'ahavah uv'ratzon ] b'simchah uv'sason hinchaltanu. Baruch atah Adonai, m'kadeish [ hashabat v' ] yisra-eil v'hazmanim.

Praised are you, Adonai our God, King of the universe, Who chose us for a unique relationship, lifting us who know the language of creation above those who speak an ordinary language, enabling us to encounter holiness through Your mitzvot, giving us lovingly [ Shabbat for rest ] holidays for joy, festivals and special times for celebration, particularly this [ Shabbat and this ] Passover, this time of freedom [given in love] this sacred gathering, this re-enactment of our going out from Mitzrayim. It is You who has chosen us, You who have shared Your holiness with us in a manner different than with other peoples. For with [ Shabbat and ] festive revelations of Your holiness, happiness and joy You have granted us [ lovingly and willingly ]. Praised are you, Adonai, Who imbues with holiness [ Shabbat ], Israel and the sacred moments of the year.

[ On Saturday evening, we incorporate the following Havdalah section into the Kiddush to separate the sanctity of Sabbath from the Sanctity of the Festival of Pesah. At some Sedarim the leader will use the light in an electric fixture/bulb, or perhaps even the Yom Tov candles if nearby, while others will deliberately light a Havdalah candle from an existing light - and then recite the following berakha. ] [ :W`¥d¨ ix¥F`n§ `x¥FA ,m¨lFrd¨ K¤ln¤ Epid¥Ÿl`¡ ,¨ii§ dY¨ `© KExA¨ ]

[ Baruch atah Adonai, Eloheinu melech ha-olam, borei m'orei ha-eish. ]

[Praised are You Adonai our God Lord of the universe who created the lights of fire.] oiA¥ ,KW¤Ÿgl§ xF` oiA¥ lŸgl§ Wc¤Ÿw oiA¥ liC¦a§ O©d© ,m¨lFrd¨ K¤ln¤ Epid¥Ÿl`¡ ,¨ii§ dY¨ `© KExA¨ ] zX© cªw§ l¦ zA¨W© zX© Cªw§ oiA¥ .dU¤ £rO©d© in¥i§ zW¤ W¥ l§ ir¦ ia¦ X§ d© mFi oiA¥ ,min¦ r©¨l l`¥x¨U§ i¦

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 14 Y¨ l§ C©a§ d¦ .Y¨ W§ C©w¦ dU¤ £rO©d© in¥i§ zW¤ X¥ n¦ ir¦ ia¦ X§ d© mFi-z`¤e§ .Y¨ l§ C©a§ d¦ aFh mFi :Wc¤Ÿwl§ Wc¤Ÿw oiA¥ liC¦a§ O©d© ,¨ii§ dY¨ `© KExA¨ .Lz¤ X¨ cªw§ A¦ l`¥x¨U§ i¦ LO§ r©-z`¤ Y¨ W§ C©w¦ e§

[ Baruch atah Adonai, Eloheinu melech ha-olam, hamavdil bein kodesh l'chol bein or l'choshech, bein yisra-eil la-amim, bein yom hashvi-i l'sheishet y'mei hama-aseh. Bein k'dushat shabat likdushat yom tov hivdalta. V'et-yom hashvi-i misheishet y'mei hama-aseh kidashta. Hivdalta v'kidashta et-am'cha yisra-eil bikdushatecha. Baruch atah Adonai, hamavdil bein kodesh l'kodesh. ]

[ Praised are you, Adonai, our God, King of the universe, who distinguishes between the holy and profane, light and darkness, Israel and the people, Shabbat and the six weekdays, the holiness of Shabbat and the holiness of a Festival. You have imbued the Shabbat with greater holiness than the six weekdays and You have granted of Your holiness into Your people Israel. Praised are you, Adonai, who distinguishes between degrees of sanctity. ]

[ Conclude Kiddush with Shehehiyanu. ]

:d¤Gd© on© G§l© Epr¨ iB¦ d¦ e§ Epn¨ I§w¦ e§ Epi¨g¡d¤ W¤ ,ml¨ Frd¨ Kl¤ n¤ Epid¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨

Baruch atah Adonai, Eloheinu melech ha-olam, shehecheyanu v'ki'manu v'higi-anu laz'man hazeh.

Praised are You Adonai our God King of the universe who has sustained us, maintained us and enabled us to reach this moment in life.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 15 II. URHATZ / Wash - !%( 0-7

[ We wash in preparation for eating the vegetable (Karpas). Since the need for such washing was questioned after the Rabbinic period and washing before eating vegetables fell ultimately into disuse except for the Seder, no blessing is required. For some Seder celebrations, only the Leader has his/her hands washed - without a blessing, and in other customs we go around to each of the participants, pouring water over the hands from a pitcher into a bowl.

This is a wonderful opportunity for some of the children to take the bowl around with towels to wash the hands of the leader or all of the participants. In our home we purchased an antique bowl and a modern cup that. In time together they will both become family heirlooms and both will be antiques in time – and memory. BDL ]

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 16

III. KARPAS / Karpas - :(;0-(6

[ Any vegetable that is not bitter may be eaten. Some traditional authorities insist upon parsley as the most authentic, but other vegetables used are celery, parsley, onion and potato as they also are the “fruit of the earth” and also remind us of the Spring season’s greens.

For those who are looking for a more substantive Karpas, consider the following: This year we will be using blanched asparagus, displayed tips outward in a circle, with a mayonnaise dip in the middle. Not only is asparagus a green vegetable, this dish is taken from a recent publication, “In Memory’s Kitchen: A Legacy From the Women of Terezin.” In this fashion we combine both the memory of the oppressed of Egypt and the oppressed of the Holocaust. In the past, we have also used artichokes for which there are many kosher for Passover recipes, if only blanched in water with lemons and then served with a dip.

Dipped in salt water for purification and/or seasoning these vegetables remind us of the baby boys cast in the Nile and the tears shed by the slaves. The blessing said is the usual benediction of thanks before eating any vegetable. ]

:dn¨ c¨`£ d¨ ix¦R§ `x¥FA ,ml¨ Frd¨ Kl¤ n¤ Epid¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨

Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri ha-adamah.

Praised are you, Lord, our God, whose Presence fills the universe, who creates the fruit of the earth.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 17

IV. YAHATZ / Divide - !%((*

[ Divide the middle Matzah into two parts, and there is no berakhah. Take the larger part, wrap it in napkin and save it for the conclusion of the meal as the . Try - but don't try too hard -to keep it from being stolen by the children because it must be available for the end of the meal. For the sake of the children – and “a night of watching” – use a special Afikoman cover to identify it throughout the Seder and meal.

The top matzah and a middle smaller portion is to be used later for the “motzee-matzah” blessing recited for bread, and the bottom matzah is for “Korech,” the Hillel sandwich.

The Afikoman traditionally was placed or concealed under a pillow near the master of the house (or the one leading the Seder). Another suggestion for its being wrapped separately and removed from the table is to prevent against the possibility of eating the piece designated Afikoman before the proper time.

Another current practice in many homes is for the master of the house to rise from the table at some point during the course of the meal and hide the Afikoman somewhere in the home, and that when it is needed, the children are sent to “find” it, the successful one being rewarded with a prize or “redemption-gift.” Whether the master of the house hides the Afikoman or conceals it near him against theft, the additional purpose is clear today: to keep the attention of children in the Seder as long as possible, especially during late hours when normally they would have been asleep.

One of the first references to stealing the matzah comes from the Mishneh Torah of , who states: “One should make some change in procedure on this night of the 15th of Nisan in order that his sons should notice it and ask ‘How is this night different….’ In what way might the procedure be changed? By distributing parched grain or nuts to the children, by having the table removed before the meal would normally begin, by each trying to snatch away the other’s unleavened bread, and so on.”

The best rewards are not money – contrary to many Sedarim. It may be easier to give children money, as is often done. However, it is definitely preferable that you spend some time and effort planning the gifts that will bind the children to their Seder and Passover memories. Consider gifts that they will use for future generations at the Seder service: (1) books – especially Haggadot that they can pass on to their children in time; (2) their own special Seder silver cup that can be inscribed with their Hebrew name or initials; (3) a piece of Jewish software for their computer; (4) or Seder toys that they can save for their children and grandchildren. Creativity and the age and interests of the child are the cornerstones for an appropriate reward. ]

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 18

V. MAGID / Narrate - ,*+H#(

1. Ha Lahma Anya - <$*-5(=&<#$%-(3&<2$

[ The traditional invitation for all to join the Seder. Some also open the door at this point in the Seder, similar to when it is opened later in the Seder, as a sign of welcoming guests to the Seder. ]

Emphasizing the Symbols of Passover. [ Some lift up the plate as if it were going to be removed from the table to keep the attention of the children and then point out the symbols of affliction. Some will uncover the matzot during the recitation of the story of . Others hold the matzot over the heads of the Seder participants, just as the Angel of Death passed over the homes of the Israelites on the night of the 10th plague. ] iz¥ ii¥ oit¦ k§ C¦ lM¨ .mi¦x«¨v§ n¦ c§ `r¨ x§`© A§ `p¨z«¨ d¨ a§ `© Elk«¨ `£ iC¦ `i¨p§ r© `n¨ g§ l© `d¨ `r¨ x§`© A§ d`¨ A¨ d© dp¨W¨ l§ ,`k¨ d¨ `Y¨ X© d¨ .gq© t§ i¦e§ iz¥ ii¥ Kix¦v§ C¦ lM¨ ,lFki¥e§ :oixFg¦ ip¥A§ d`¨ A¨ d© dp¨W¨ l§ ,ic¥a§ r© `Y¨ X© d¨ .l`¥ x¨U§ i¦c§

Ha lachma anya di achalu avhatana b'ara d'mitzrayim. Kol dichfin yeitei v'yeichol, kol ditzrich yeitei v'yifsach. Hashata hacha, l'shanah haba-ah b'ara d'yisra-eil. Hashata avdei, l'shanah haba-ah b'nei chorin.

This is the bread of affliction, which our ancestors ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in need, come and celebrate Passover. Today, we are here. Next year, in the land of Israel. Today, we are slaves. Next year, we will be free.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 19 2. Refill the wine cups

3. Mah Nishtanah - 2$1>( 8- +1&2#(

“Four Questions.”

[ The Childrens’ Role on the Night of Passover Children are assigned a special place of love and honor on Passover eve and that includes asking the “Four Questions.” The youngest child in the participants who is able to recite the Four Questions does so, in order that we might fulfill the Biblical injunction to tell our children about the flight from slavery to freedom redeemed by the hand of God; and, should the child not ask, we are told to give him the questions to ask, in order that we might tell him the answers.

The normal pattern of eating and sitting at the table was changed in order to prompt questions from the children, encouraging them to note the difference between the normal and the Passover evening patterns. Such distinctions are noted in the various texts of the Four Questions. When a difference was historically no longer relevant, it was abandoned (e.g. the roasted flesh) and when other practices came into existence, they were added to the Seder liturgy reclining which was a post-Talmudic custom].

?zFliN¥ d© lM¨ n¦ d¤Gd© dl¨ i§N«© d© dP¨Y© W§ P¦ dn©

Mah nishtanah ha-laylah hazeh mikol ha-leilot?

Why is this night of Passover different from all other nights of the year?

:dS¨ n© FNMª d¤Gd© dl¨ i§N«© d© .dS¨ n© E un¥ g¨ oil¦ k§ F` Ep`«¨ zFliN¥ d© lk¨ A§ W¤ .1

Sheb'chol ha-leilot anu och'lin chameitz umatzah. Ha-laylah hazeh kulo matzah.

On all other nights, we eat either leavened or unleavened bread, why on this night do we eat only matzah?

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 20

:xFxn¨ d¤Gd© dl¨ i§N«© d© zFwx¨i§ x`¨ W§ oil¦ k§ F` Ep`«¨ zFliN¥ d© lk¨ A§ W¤ .2

Sheb'chol ha-leilot anu och'lin sh'ar y'rakot. Ha-laylah hazeh maror.

On all other nights, we eat vegetables of all kinds, why on this night must we eat bitter herbs? d¤Gd© dl¨ i§N«© d© .zg¨ `¤ mr© R«© Elit¦ `£ oil¦ iA¦ h§ n© Ep`«¨ oi`¥ zFliN¥ d© lk¨ A§ W¤ .3 :min¦ r¨ t§ iY¥ W§

Sheb'chol ha-leilot ein anu matbilin afilu pa-am echat.Ha-laylah hazeh sh'tei f'amim.

On all other nights, we do not dip vegetables even once, why on this night do we dip greens into salt water and bitter herbs into sweet haroset? d¤Gd© dl¨ i§N«© d© .oiA¦ qªn§ oia¥ E oia¦ W§ Fi oiA¥ oil¦ k§ F` Ep`«¨ zFliN¥ d© lk¨ A§ W¤ u4 :oiA¦ qªn§ EpN«¨ Mª

Sheb’khol ha-leilot anu okhlim bein yoshvin uvein m’subin, halailah hazeh kulanu m’subin.

On all other nights, everyone sits up straight at the table, why on this night do we recline and eat at leisure?

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 21

4. AVADEEM HAYINU - 75*+*2$ &4*,+?$@=

Storytelling: “We were slaves”

[Read in unison, Hebrew or English, or ask different individuals at the table moving right to left.] dw¨ f¨g£ ci¨A§ ,mX¨ n¦ Epid¥Ÿl`¡ i¨i§ Ep`«¥ iv¦ FIe© .mi¦x«¨v§ n¦ A§ dŸrx§t© l§ Epii¦d¨ mic¦a¨ £r Epiz«¥ Fa`£ Îz`¤ `Ed KExA¨ WFcT¨ d© `iv¦ Fd `Ÿl EN`¦ e§ ,di¨Ehp§ r© Fx«f§aE¦ dŸrx§t© l§ Epii¦d¨ mic¦A¨ r§ Wª n§ ,Epip¥a¨ ip¥a§ E Epip¥a¨ E Ep`«¨ ix¥d£ ,mi¦x«©v§ O¦ n¦ mir¦ c§Fi EpN«¨ Mª ,mip¦ w¥ f§ EpN«¨ Mª ,mip¦ Fap§ EpN«¨ Mª ,min¦ k¨ g£ EpN«¨ Mª Elit¦ `£ e© .mi¦x«¨v§ n¦ A§ xR¥ q© l§ dA¤ x§O© d© lk¨ e§ .mi¦x«¨v§ n¦ z`© iv¦ iA¦ xR¥ q© l§ Epil«¥ r¨ de¨v§ n¦ ,dx¨FYd© Îz`¤ :gA¨ Wª n§ d¤f ix¥d£ ,mi¦x«©v§ n¦ z`© iv¦ iA¦

Avadim hayinu l'faroh b'mitzrayim. Vayotzi-einu Adonai Eloheinu misham, b'yad chazakah uvizroa n'tuyah, v'ilu lo hotzi hakadosh Baruch hu et avoteinu mimitzrayim, harei anu uvaneinu uv'nei vaneinu, m'shubadim hayinu l'faroh b'mitzrayim. Va-afilu kulanu chachamim, kulanu n'vonim, kulanu z'keinim, kulanu yod'im et hatorah, mitzvah aleinu l'sapeir bitzi-at mitzrayim. V’chol hamarbeh l'sapeir bitzi-at mitzrayim, harei zeh m'shubach.

We were slaves in Egypt and the Lord freed us from Egypt with a mighty hand. Had not the holy one liberated our people from Egypt, then we, our children and our children's children would still be enslaved.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 22 A Moment from a Seder of our Sages:

iA¦ x©e§ ,di¨x§f©£rÎoA¤ xf¨r¨ l§ `¤ iA¦ x©e§ ,r© W«ª Fdi§ iA¦ x©e§ ,x¤fr¤ il¦ `¡ iA¦ x©A§ dU¤ £rn© z`© iv¦ iA¦ mix¦R§ q© n§ Eid¨ e§ ,wx©a§ Îip¥a§ A¦ oiA¦ qªn§ Eid¨ W¤ ,oFtx§h© iA¦ x©e§ ,`a¨ iw¦ £r ,Epiz«¥ FAx© :md¤ l¨ Exn§ `¨ e§ md¤ ic¥in¦ l§ z© E`A¨ W¤ cr© ,dl¨ i§N© d© FzF`ÎlM¨ ,mi¦x«©v§ n¦ :zix¦g£ W© lW¤ ,rn© W§ z`© ix¦w§ on© f§ r© iB«¦ d¦

Ma-aseh b'rabi Eli-ezer, v'rabi Y'hoshua, v'rabi Elazar ben azaryah, v'rabi Akiva, v'rabi Tarfon, she-hayu m'subin bivnei vrak, v'hayu m'sap'rim bitzi-at mitzrayim, kol oto halaylah, ad sheba-u talmideihem v'am'ru lahem. Raboteinu, higi-a z'man k'ri-at sh'ma, shel .

It happened that Rabbis Eliezer, Joshua, Elazar ben Azaryah, Akiva and Tarfon were reclining at the seder table in Bnei Brak. They spent the whole night discussing the Exodus until their students came and said to them: "Rabbis, it is ime for us to recite the Shema.”

,iz¦ ik«¦ f¨ `Ÿle§ ,dp¨W¨ mir¦ a§ W¦ oa¤ M§ ip¦ `£ ix¥d£ .di¨x§f©£rÎoA¤ xf¨r¨ l§ `¤ iA¦ x© xn© `¨ or© n© l§ :xn© `¡ P¤W¤ .`n¨ Ff oA¤ DW¨ x¨C§X¤ cr© .zFliN¥ A© mi¦x«©v§ n¦ z`© iv¦ i§ xn¥ `¨ Y¥ W¤ .min¦ I¨d© Li¤Ig© in¥ i§ .Li¤Ig© in¥ i§ lŸM ,mi¦x«©v§ n¦ ux¤`«¤ n¥ Lz§ `v¥ mFi z`¤ ,xŸMf§Y¦ in¥ i§ lŸM .d¤Gd© ml¨ Frd¨ Li¤Ig© in¥ i§ :mix¦n§ F` min¦ k¨ g£ e© .zFliN¥ d© Li¤Ig© in¥ i§ lŸM :g© iW«¦ O¨ d© zFnil¦ `ia¦ d¨ l§ Li¤Ig©

Amar rabi Elazar ben Azaryah. Harei ani k'ven shivim shanah, v'lo zachiti, shetei-ameir y'tzi-at mitzrayim baleilot. Ad shed'rashah ben zoma. Shene-emar: l'ma-an tizkor, et yom tzeitcha mei-eretz mitzrayim, kol y'mei chayecha. Y'mei chayecha hayamim. Kol y'mei chayecha haleilot. Vachachamim om'rim. Y'mei chayecha ha-olam hazeh. Kol y'mei chayecha l'havi limot hamashi-ach.

Rabbi Elazar ben Azaryah said: "I am like a seventy-year old man and I have not succeeded in understanding why the Exodus from Egypt should be mentioned at night, until Ben Zoma explained it by quoting: "In order that you may remember the day you left Egypt all the days of your life." The Torah adds the world all to the phrase the days of your life to indicate that the nights are meant as well. The sages declare that "the days of your life" means the present world and "all " includes the messianic era.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 23

5. The Four Children - 4*+5?$&2$=.$0-<( [ This is an opportunity to discuss not only types of children but different and different reactions to Pesah and throughout Jewish history. ]

.`Ed KExA¨ .l`¥ x¨U§ i¦ FOr© l§ dx¨FY oz© P¨W¤ KExA¨ .`Ed KExA¨ .mFwO¨ d© KExA¨ ,mY¨ cg¨ `¤ e§ ,rW¨ x¨ cg¨ `¤ e§ ,mk¨ g¨ cg¨ `¤ .dx¨Fz dx¨A§ C¦ mip¦ a¨ dr¨ A¨ x§`© cb¤p¤M§ :lF`W§ l¦ r© c«¥Fi Fpi`¥ W¤ cg¨ `¤ e§

Baruch hamakom, baruch hu. Baruch shenatan torah l'amo yisra-eil, baruch hu. K'neged arba-ah vanim dib'rah torah. Echad chacham, v'echad rasha, v'echad tam, v'echad she-eino yodei-a lishol.

The Torah speaks of four types of children: one is wise, one is wicked, one is simple, and one does not know how to ask. i¨i§ dE¨v¦ xW¤ `£ ,mih¦ R¨ W§ O¦ d© e§ miT¦ gªd© e§ zŸcr¥ d¨ dn¨ ?xn¥ F` `Ed dn© mk¨ g¨ .1 oix¦ih¦ t§ n© oi`¥ :gq© R¤ d© zFkl§ d¦ M§ FlÎxn¨ `¡ dY¨ `© s`© e§ ?mk¤ z§ `¤ Epid«¥Ÿl`¡ :on¨ Fwit¦ `£ gq© R¤ d© xg© `©

1. Chacham mah hu omeir? Mah ha-eidot v'hachukim v'hamishpatim, asher tzivah Adonai Eloheinu etchem? V'af atah emor lo k'hilchot hapesach. Ein maftirin achar hapesach afikoman. The Wise One asks: "What is the meaning of the laws and traditions God has commanded?" (Deuteronomy 6:20) You should teach him all the traditions of Passover, even to the last detail. it¦ l§ E .Fl `Ÿle mk¤ l¨ ?mk¤ l¨ z`ŸGd© dc¨Ÿa£rd¨ dn¨ ?xn¥ F` `Ed dn© rW¨ x¨ .2 ,eiP¨W¦ Îz`¤ dd¥ w§ d© dY¨ `© s`© e§ .xT¨ r¦ A¨ xt© M¨ ,ll¨ M§ d© on¦ Fnv§ r© Îz`¤ `iv¦ FdW¤ EN`¦ .FlÎ`Ÿle§ il¦ ,mi¦x«¨v§ O¦ n¦ iz¦ `v¥ A§ ,il¦ i¨i§ dU¨ r¨ ,d¤f xEa£rA© :FlÎxn¨ `¡ e¤ :l`¨ b§ p¦ di¨d¨ `Ÿl ,mW¨ di¨d¨

2. Rasha, mah hu omer? Mah ha-avodah ha-zot lachem? Lachem v’lo lo. Ul'fi shehotzi et atzmo min hak'lal, kafar ba-ikar. V'af atah hakheih et shinav, ve-emor lo. Ba-avur zeh, asah Adonai li, b'tzeiti mimitzrayim, li v'lo lo. Ilu hayah sham, lo hayah nigal.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 24

The Wicked One asks: "What does this ritual mean to you?" (Exodus 12:26) By using the expression "to you" he excludes himself from his people and denies God. Shake his arrogance and say to him: "It is because of what the Lord did for me when I came out of Egypt..." (Exodus 13:8) "For me" and not for him -- for had he been in Egypt, he would not have been freed.

i¨i§ Ep`«¨ iv¦ Fd ci¨ w¤fŸg« A§ :eil¨ `¥ Y¨ x§n© `¨ e§ ?z`ŸG dn© ?xn¥ F` `Ed dn© mY¨ .3 :mic¦a¨ £r ziA¥ n¦ mi¦x«©v§ O¦ n¦

3. Tam mah hu omeir? Mah zot? V'amarta eilav. B'chozek yad hotzi-anu Adonai mimitzrayim mibeit avadim. The Simple One asks: "What is all this?" You should tell him: "It was with a mighty hand that the Lord took us out of Egypt, out of the house of bondage." mFIA© ,Lp§ a¦ l§ Y¨ c§B©d¦ e§ :xn© `¡ P¤W¤ .Fl gz© R§ Y§ `© ,lF`W§ l¦ r© c«¥Fi Fpi`¥ W¤ e§ .4 :mi¦x«¨v§ O¦ n¦ iz¦ `v¥ A§ ,il¦ i¨i§ dU¨ r¨ d¤f xEa£rA© :xŸn`l¥ `Edd©

4. V'she-eino yodei-a lishol, at p'tach lo. Shene-emar. V'higadta l'vincha, bayom hahu leimor. Ba-avur zeh asah Adonai li, b'tzeiti mimitzrayim.

As for the One Who Does Not Know How To Ask, you should open the discussion for him, as it is written: "And you shall explain to your child on that day, 'It is because of what the Lord did for me when I came out of Egypt." (Exodus 13:8)

[There are a variety of different children who have been created to supplement the traditional characters, including the Holocaust Child who is missing, the Child who has chosen to absent himself from the family or the Jewish People, the Child who has chosen another religious path, etc. It’s food for thought as well as an opportunity for family recognition of the blessings they do have. You will find some of these “Fifth Child” readings in the Supplementary Readings. ]

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 25 One Might Think - 8,A"%T &8<"0#"& 3/K$* lFki¨ .`Edd© mFIA© i`¦ .`Edd© mFIA© xn© Fl cEnl§ Y© ,Wc¤Ÿg« W`Ÿxn¥ lFki¨ `N¨ `¤ ,iY¦ x§n«© `¨ `Ÿl d¤f xEa£rA© .d¤f xEa£rA© .xn© Fl cEnl§ Y© .mFi cFrA§ n¦ :Lip¤t¨ l§ mig¦ p¨nª xFxn¨ E dS¨ n© WI¥W¤ dr¨ W¨ A§

Yachol meirosh chodesh, lomar bayom hahu. Iy bayom hahu, yachol mib'od yom. Talmud lomar ba-avur zeh. Ba-avur zeh lo amarti, ela b'sha-ah sheyeish matzah u-maror munachim l'fanecha.

One might think that the Haggadah should be recited on the first day of the month of Nisan, but the Torah says: "You shall tell your son on that day" [the first day of Passover]. One might think that the phrase on that day means that the story of the Exodus should be recited in the daytime; therefore, the Torah says: "This is on account of what the Lord did for me." The word this refers to the time when this and this marror are placed before you - on Passover night when you are obliged to eat them

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 26 In The Beginning - 2$L%+>- #+

[First, the Haggadah describes how we should recount the story of the Exodus. Now, with this section, the actual account of the Exodus truly begins, reminding us of how we were first in Egypt and enslaved.] mFwO¨ d© Epa«¨ x§w¥ eW¨ k§ r© e§ .Epiz«¥ Fa`£ Eid¨ dx¨f¨ dc¨Fa£r ic¥a§ Fr dN¨ g¦ Y§ n¦ id¥Ÿl`¡ i¨i§ xn© `¨ dŸM .mr¨ d¨ ÎlM¨ Îl`¤ r© W«ª Fdi§ xn¤ `ŸI«e© :xn© `¡ P¤W¤ .Fzc¨Fa£rl© ia¦ `£ e© md¨ x¨a§ `© ia¦ `£ gx©Y«¤ ,ml¨ Frn¥ mk¤ iz¥ Fa`£ EaW§ i¨ xd¨ P¨d© xa¤ «r¥ A§ ,l`¥ x¨U§ i¦ xa¤ «r¥ n¥ md¨ x¨a§ `© Îz`¤ mk¤ ia¦ `£ Îz`¤ gT© `¤ e¨ :mix¦g¥ `£ mid¦ Ÿl`¡ Eca§ r© I©e© .xFgp¨ Fl oY¤ `¤ e¨ ,Frx§f©Îz`¤ dA¤ x§`© e¨ .or© «p¨M§ ux¤`«¤ Îlk¨ A§ FzF` Kl¥ F`e¨ ,xd¨ P¨d© xd© Îz`¤ eU¨ r¥ l§ oY¥ `¤ e¨ .eU¨ r¥ Îz`¤ e§ aŸw£ri©Îz`¤ wg¨ v§ i¦l§ oY¥ `¤ e¨ :wg¨ v§ i¦Îz`¤ :mi¦x«¨v§ n¦ Ecx§i¨ eip¨a¨ E aŸw£ri©e§ .FzF` zW¤ x«¤l¨ ,xir¦ U¥

Mit'chilah ov'dei avodah zarah hayu avoteinu. V'achshav keir'vanu hamakom la-avodato. Shene-emar: Vayomer Y'hoshua el kol ha-am. Koh amar Adonai Elohei yisra-eil, b'eiver hanahar yash'vu avoteichem mei-olam, Terach avi avraham va-avi nachor. Vaya-avdu Elohim acheirim. Va-ekach et avichem et avraham mei-eiver ha-nahar, va-oleich oto b'chol eretz k'na-an. Va-arbeh et zaro, va-eten lo et Yitzchak. Va-etein l'yitzchak et Ya-akov v'et Eisav. Va-etein l'eisav et har sei-ir, lareshet oto. V'ya-akov uva-nav yar'du mitzrayim.

At first our forefathers worshiped idols, but now the Omnipresent has brought us near to His service, as it is written: "Joshua said to all the people: so says the Lord God of Israel--your fathers have always lived beyond the Euphrates River, Terah the father of Abraham and Nahor; they worshipped other gods. I took your father Abraham from the other side of the river and led him through all the land of Canaan. I multiplied his family and gave him Isaac. To Isaac I gave Jacob and Esau; to Esau I gave Mount Seir to inherit, however Jacob and his children went down to Egypt."

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 27 aX© g¦ `Ed KExA¨ WFcT¨ d© W¤ .`Ed KExA¨ .l`¥ x¨U§ i¦l§ Fzg¨ h¨ a§ d© xn¥ FW KExA¨ ,mix¦z¨ A§ d© oiA¥ zix¦a§ A¦ Epia«¦ `¨ md¨ x¨a§ `© l§ xn© `¨ X¤ dn¨ M§ zFU£rl© ,uT¥ d© Îz`¤ ,md¤ l¨ `Ÿl ux¤`«¤ A§ ,L£rx§©f di¤d§ i¦ xb¥ÎiM¦ ,rc©Y¥ r© Ÿc«i¨ mx¨a§ `© l§ xn¤ `ŸI«e© :xn© `¡ P¤W¤ oC¨ EcŸa£ri© xW¤ `£ iFBd© Îz`¤ mb©e§ :dp¨W¨ zF`n¥ rA© x§`© mz¨ Ÿ` EPr¦ e§ mEca¨ £re© :lFcB¨ Wkªx§A¦ ,E`v§ i¥ ok¥ ix¥g£ `© e§ .ik¦ Ÿp`¨

Baruch shomeir havtachato l'yisra-eil. Baruch hu. Shehakadosh Baruch hu chishav et hakeitz, la-asot k'mah she-amar l'avraham avinu bivrit bein hab'tarim. Shene-emar: vayomer l'avram yadoa teida, ki geir yihyeh zaracha, b'eretz lo lahem, va-avadum v'inu otam arba meiot shanah. V'gam et hagoy asher ya-avodu dan anochi. V'acharei chein yeitz'u, birchush gadol.

Blessed be He who keeps His promise to Israel; blessed be He. The holy one, blessed be he, predetermined the time for our final deliverance in order to fulfill what He had pledged to our father Abraham in a covenant, as it is written: "He said to Abram, your descendants will surely sojourn in a land that is not their own, and they will be enslaved and afflicted for four hundred years; however, I will punish the nation that enslaved them, and afterwards they shall leave with great wealth."

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 28 6. V’hee She-amdah - 2,$#-$=8A &<*2+-B

[ Since the cup of wine represents the "cup of salvation", we lift up our cup wine and cover the matzah, as we recite the following and recall God's promise to Abraham, emphasizing His eternal watchfulness. ]

.Epz«¥ FNk© l§ Epil«¥ r¨ cn© r¨ ,ca¨ l§ A¦ cg¨ `¤ `ŸlW¤ .Epl«¨ e§ Epiz«¥ Fa`£ l© dc¨n§ r¨ W¤ `id¦ e§ `Ed KExA¨ WFcT¨ d© e§ .Epz«¥ FNk© l§ Epil«¥ r¨ mic¦n§ Fr ,xFce¨ xFC lk¨ A§ W¤ `N¨ `¤ :mc¨I¨n¦ Epl«¥ iS¦ n©

V'hi she-am'dah la-avoteinu v'lanu. Shelo echad bilvad, amad aleinu l'chaloteinu. Ela sheb'chol dor vador, om'dim aleinu l'chaloteinu, v'hakadosh Baruch hu matzileinu mi-yadam.

This covenant that remained constant for our ancestors and for us has saved us against any who arose to destroy us in every generation, and throughout history when any stood against us to annihilate us, the Kadosh Barukh Hu kept saving us from them.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 29

7. Aramee Oved Avi -&*?+<$ &,!""<&*C+0(<@ or “My Ancestor Was A Wandering Jew”

[ We lower the wine cup and continue with the recitation of the traditional Midrash or Rabbinic discussion of the Passover Exodus story as recorded in the Torah, beginning first with the threat to Israel from Lavan and then the threat from Pharaoh. ]

Go and Learn - ,#(-37&

`Ÿl dŸrx§R© W¤ .Epia«¦ `¨ aŸw£ri©l§ zFU£rl© iO¦ x©`£ d¨ oa¨ l¨ WT¥ A¦ dn© ,cn© l§ E `v¥ :xn© `¡ P¤W¤ ,lŸMd© Îz`¤ xŸw£rl© WT¥ A¦ oa¨ l¨ e§ ,mix¦k¨ G§d© lr© `N¨ `¤ xf©b¨

Tzei ul'mad, mah bikeish lavan ha-arami la-asot l'ya-akov avinu. She-paroh lo gazar ela al haz'charim, v'lavan bikeish la-akor et hakol, shene-emar:

Go and learn: Note well that Lavan the Aramean intended ultimately to kill our ancestor Jacob, after he trapped him into working for his wives and flocks for 20 years. Even Pharaoh only intended to kill the male children, while Lavan intended to annihilate all of Jacob’s family, bringing the Jewish People to an end.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 30 The Torah Story of Slavery and Redemption [ The Torah verses describing the descent of Israel to live in Egypt and then their redemption from slavery are now elaborated upon, phrase by phrase in the classic Rabbinic literature known as the Midrash. The Torah text is in Yerushalmy font and is several points larger to distinguish it from the text of, the Midrash which is in DavkaDavid font. ] 48$ &*2+-*(B&PU$=#- &*'" #- .+ &48$ &0$V$G(B&W2#$-*0T(N- #+ &,0A"G(B&W*?+<$ &,!""<&*C+ 0(<@ (Dt. 26:5)&X?0$$B&47N$=&W3/,$H&*/V-3 Arami oveid avi, vayeired mitzraymah, vayagor sham bimtei m'at. Vay'hi sham l'goy gadol, atzum varav. Go and learn: “A wandering Aramean was my father, who went down to Egypt and sojourned there, few in number. And there we multiplied becoming a great people, strong and numerous. But the Egyptians deal ills with us and afflicted us, setting us to hard labour. Finally, when we cried out to Adonai, the God of our ancestors, Adonai heard our voice, saw our affliction, saw our toil and our oppression. Then Adonai brought us out from Egypt with a strong hand and an outstretched arm; with great awe, marvelous signs and with wonders.” (Dt. 26:5)

.xEAC¦d© iR¦ lr© qEp`¨ ,2#$-*0T(N- #+ &,0A"G(B

Vayeired mitzraymah. Anus al pi hadibur. He went down to Egypt, compelled by divine decree.

,mW¨ xEb¨l `¨N`¤ ,mi¦x«©v§ n¦ A§ r©w«¥Y©W§ d¦ l§ Epia«¦ `¨ aŸw£ri© cx©¨i `ŸNW¤ cO¥©ln§ &P48$& 0$V$G(B ,Lic«¤a¨£r©l xW¤ `£ o`ŸS©l dr¤x§n¦ oi`¥ iM¦ ,Ep`A«¨ ux¤`«¨A¨ xEb¨l ,dŸrx§R©Îl`¤ Exn§ `ŸIe© :xn©`¡P¤W¤ :oy¤ ŸB« ux¤`«¤A§ Lic«¤a¨£r `¨pÎEaW§ ¥i ,dY¨ r©e§ .or©¨pM§ ux¤`«¤A§ ar¨x¨d¨ ca¥k¨ iM¦

Vayagor sham. M'lameid shelo yarad ya-akov avinu l'hishtakei-a b'mitzrayim, ela lagur sham, shene-emar: vayomru el paroh, lagur ba-aretz banu, ki ein mireh latzon asher la-a-vadecha, ki chaveid hara- b'eretz k'na-an. V'atah, yeish'vu na avadecha b'eretz goshen.

He sojourned there implies that he did not come down to settle in Egypt but only to live there temporarily, as it is written: "They (the sons of Jacob) said to Pharaoh: 'We have come to sojourn in this land because there is no pasture for your servants'

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 31 flocks, for the famine is severe in the land of Canaan. For now, though, let your servants dwell in the land of Goshen.' "

,dY¨ r©e§ .dn¨i§x«¨v§ n¦ Liz«¤Ÿa`£ Ecx§¨i ,Wt¤p¤ mir¦ a§ W¦ A§ :xn©`¡P¤X¤ dn¨M§ &PU$=#- &*'" #- .+ .aŸx¨l mi¦n«©X¨ d© ia¥k§ FkM§ ,Lid«¤Ÿl`¡ ¨ii§ Ln§ U¨

Bimtei m'at. K'mah shene-emar: b'shivim nefesh, yar'du avotecha mitzray'mah. V'atah, sam'cha Adonai elohecha, k'choch'vei hashamayim larov.

Few in number, as it is written: "With seventy souls your ancestors went down to Egypt, and now the Lord your God has made you as numerous as the stars in the sky." :mW¨ mip¦¨Ivªn§ l`¥x¨U§ i¦ Eid¨W¤ cO¥©ln§ P*/V-3&48$ &*2+-*(B

Vay'hi sham l'goy. M'lameid shehayu yisra-eil m'tzuyanim sham. There he became a nation means that they became a distinct people in Egypt. cŸ`n§ A¦ ,Env§ r©I©e© EAx§I¦e© ,Evx§W§ I¦e© ExR¨ ,l`¥x¨U§ i¦ i¥pa§ E :xn©`¡P¤X¤ dn¨M§ W47N$=&3/,$H :mz¨Ÿ` ux¤`«¨d¨ `¥lO¨Y¦ e© ,cŸ`n§

Gadol atzum. K'mah shene-emar: uv'nei yisra-eil, paru vayishr'tzu, vayirbu vaya - atzmu, bimod m'od, vatimalei ha-aretz otam. Great, mighty, as it is written. "The children of Israel were fruitful and increased greatly; they multiplied and became mighty, and the land was full of them." ic¦£rA© i`¦ Ÿa« Y¨ e© ,il¦ C§b§Y¦ e© ,iA¦ x§Y¦ e© ,KiY¦ z©p§ dc¤V¨ d© gn©«v¤M§ da¨a¨x§ :xn©`¡P¤X¤ dn¨M§ P?0$$B :d¨ix§r¤e§ mŸxr¥ Y§ `©e§ ,g©O«¥v¦ Kx¥r¨U§ E ,EpŸk« ¨p mi¦c«©W¨ :mii¦c¨£r

Varav. K'mah shene-emar: R'vavah k'tzemach ha-sadeh n'tatich, vatirbi, vatigd'li, vatavo-i ba-adi adayim. Shadayim nachonu, us'areich tzimei-ach, v'at eirom v'eryah. And numerous, as it is written: "I made you as populous as the plants of the field; you grew up and wore choice adornments; your breasts were firm and your hair grew long; yet, you were bare and naked." "The Egyptians suspected us of evil and afflicted us; they imposed hard labor upon us."

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 32 X28$ )$ &2#$"?@=&75*T"3$=&75>-+G(B&P757T1(=-*(B&4*0+N- C+ 2(&75$T$"<&7=0T"$G(B Vayarei-u otanu hamitzrim vay'anunu, Vayit'nu aleinu avodah kashah.

“The Egyptians treat us badly. They persecuted us and imposed hard labor on us.” (Dt. 26:6) d¨id¨e§ ,dA¤x§i¦ÎoR¤ .Fl dn¨M§ g©z§ p¦ da¨d«¨ :xn©`¡P¤X¤ dn¨M§ P4*0+N- C+ 2(& 75$T$"<& 7=0T"$G(B :ux¤`«¨d¨Îon¦ d¨lr¨e§ EpA«¨Îmg©l§ p¦e§ ,Epi`«¥p§UÎlr© `Ed mB© sq©Fpe§ ,dn¨g¨l§ n¦ d¨p`x«¤w§ z¦ ÎiM¦

Vayarei-u otanu hamitzrim. K’mah shene-emar: havah nitchak'mah lo, pen yirbeh, v'hayah ki tikrenah milchamah, v'nosaf gam hu al soneinu, v'nilcham banu v'alah min ha-aretz. And they afflicted us, as it is written: "They set taskmasters over them in order to oppress them with their burdens; the people of Israel built Pithom and Raamses as store-cities for Pharaoh." ix¥r¨ oa¤I¦e© :mz¨Ÿla§ q¦ A§ FzŸPr© or©n«©l§ ,miQ¦ n¦ ix¥U¨ ei¨lr¨ EniU«¦ ¨Ie© :xn©`¡P¤X¤ dn¨M§ &P7571T(=-*(B :qq¥ n§ r©x©Îz`¤e§ mŸzR¦ Îz`¤ ,dŸrx§t©l§ zFpM§ q§ n¦

Vay'anunu. K'mah shene-emar: vayasimu alav sarei misim, l'ma-an anoto b'sivlotam, va-yiven arei misk'not l'faroh, et pitom v'et raamseis. And afflicted us, as it is written: "They set taskmasters over them in order to oppress them with their burdens; the people of Israel built Pithom and Raamses as storecities for Pharaoh." l`¥x¨U§ i¦ i¥pA§ Îz`¤ mi¦x«©v§ n¦ Eca«¦ £ri©e© :xn©`¡P¤X¤ dn¨M§ &P28$ )$ &2#$"?@=&75*T"3$=&75>-+G(B :Kx¤t«¨A§

Vayit'nu aleinu avodah kashah. K'mah shene-emar: vaya-avidu mitzrayim et b'nei yisra-eil b'farech. They imposed hard labor upon us, as it is written: "They imposed back-breaking labor upon the people of Israel." <0-(G(B& W75T"3")J'

Vanitzak el Adonai elohei avoteinu, vayishma Adonai et koleinu, vayar et on'yeinu, v'et amaleinu, v'et lachatzeinu. "We cried to the Lord, the God of our fathers; the Lord heard our cry and saw our affliction, our toil, and our oppression." (Dt. 26:6)

,md¥d¨ miA¦ x©d¨ min¦ ¨Ia© id¦ i§e© :xn©`¡P¤X¤ dn¨M§ W75*$T""?<@ &*%""3

Vanitzak el Adonai elohei avoteinu. K'mah shene-emar: vay'hi va-yamim harabim ha-heim, va-yamot melech mitzrayim, va-yei-an'chu v'nei yisra-eil min ha-avodah vayizaku. Vata-al shavatam el ha-Elohim min ha-avodah. We cried to the Lord, the God of our fathers, as it is written: "It happened in the course of those many days that the king of Egypt died; the children of Israel sighed because of their labor and cried; their cry of servitude reached God." xŸMf§I¦e© ,mz¨ w¨`£p©Îz`¤ mid¦Ÿl`¡ rn©W§ I¦e© :xn©`¡P¤X¤ dn¨M§ P75T"3")J'

Vayar et on'yeinu. Zo p'rishut derech eretz. K'mah shene-emar: vayar Elohim et b'nei yisra-eil. vayeida Elohim. And saw our affliction, that is, the conjugal separation of husband and wife, as it is written: "God saw the children of Israel and God knew."

,Edk«ªil¦ W§ Y© dx¨Ÿ`« i§d© cFNI¦d© oA¥d©-lM¨ :xn©`¡P¤X¤ dn¨M§ .mip¦A¨d© EN`«¥ P75T"3#$@=J'

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 34

Our toil refers to the drowning of the sons, as it is written: "Every son that is born you shall cast into the river, but you shall let every daughter live" mi¦x«©v§ n¦ xW¤ `£ ,ug©«©Nd©Îz`¤ iz¦ i`«¦ x¨Îmb©e§ :xn©`¡P¤X¤ dn¨M§ .wg©C§d© df¤ P75NT"%@(3&'

V'et lachatzeinu. Zeh had'chak. K'mah shene-emar: v'gam ra-iti et ha-lachatz, asher mitzrayim lochatzim otam. Our oppression means the pressure used upon them, as it is written: "I have also seen how the Egyptians are oppressing them." 3/,$V &<&$"#?- 7 &W2$*7U-5 &(="0T-E?+7& W2)$$E%@& ,$*.-& W4+*0T(N- C+ #+ & $*-*& 75

.g©i«l¦ W¨ ic¥i§Îlr© `Ÿle§ .sx¨U¨ ic¥i§Îlr© `Ÿle§ ,K`¨l§ n© ic¥i§Îlr© `Ÿl P4+*0T(N- C+ #+ &$*-*&75

Vayotzi-einu Adonai mimitzrayim. Lo al ydei malach, v'lo al y’dei saraf. V'lo al y’dei shali-ach. Ela hakadosh Baruch hu bichvodo uv'atzmo. Shene-emar: v'avarti v'eretz mitzrayim ba-laylah hazeh, v'hikeiti chol b'chor b'eretz mitzrayim, mei-adam v'ad b'heimah, uv’chol elohei mitzrayim e-eseh sh'fatim ani Adonai.

The Lord brought us out of Egypt not by an angel, not by a seraph, not by a messenger, but by the holy one, blessed be He, Himself, as it is written: "I will pass through the land of Egypt on that night; I will smite all the firstborn in the land of Egypt from man unto beast; on all the gods of Egypt I will execute judgments; I am the Lord."

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 35 xFkA§ lk¨ iz¦ iM¥d¦ e§ .K`¨l§ n© `Ÿle§ ip¦`£ ,dG¤d© d¨li§©NA© mi¦x«©v§ n¦ Îux¤`«¤a§ iY¦ x§a©r¨e§ `Ÿle§ ip¦`£ ,mih¦ t¨W§ dU¤ ¡r`¤ mi¦x«©v§ n¦ id¥Ÿl`¡Îlk¨a§ E .sx¨U¨ `Ÿle§ ip¦`£ .mi¦x«©v§ n¦ Îux¤`«¤A§ :xg¥`© `Ÿle§ `Ed ip¦`£ .¨ii§ ip¦`£ .g©i«l¦ X¨ d© V'avarti v'eretz mitzrayim balaylah hazeh, ani v'lo malach. V'hikeiti cholb'chor b'eretz mitzrayim. ani v'lo saraf. Uv’chol elohei mitzrayim e-eseh sh'fatim, ani v'lo hashali-ach. Ani Adonai. Ani hu v'lo acheir. I will pass through the land of Egypt on that night, myself and not an angel; I will smite all the firstborn in the land of Egypt, myself and not a seraph; on all the gods of Egypt I will execute judgments, myself and not a messenger; I am the Lord, I and none other.

,dc¤V¨ A© xW¤ `£ Lp§w§ n¦ A§ ,d¨iFd ¨ii§Îci© d¥Pd¦ :xn©`¡P¤X¤ dn¨M§ .xa¤C«¤d© Ff P2)$$E%@&,$*.- :cŸ`n§ ca¥M¨ xa¤C«¤ ,o`ŸSa©E xw¨A¨A© ,miN¦ n©B§A© mix¦Ÿng£A© miq¦ EQA©

B'yad chazakah. Zo ha-dever. K’mah shene-emar: hineih yad Adonai hoyah, b'mikn'cha asher basadeh, basusim bachamorim bag'malim, babakar uvatzon, dever kaveid m'od. Mighty hand refers to the disease among the cattle, as it is written: "Behold the hand of the Lord strikes your cattle which are in the field, the horses, the donkeys, the camels, the herds, and the flocks--a very severe pestilence." d¨iEhp§ ,Fc¨iA§ dt¨ElW§ FAx§g©e§ :xn©`¡P¤X¤ dn¨M§ .ax¤g«¤d© Ff P2$*7U-5& (="0T-E?+7 :m¦i«¨lW¨ Exi§Îlr©

Uvizroa n'tuyah. Zo ha-cherev. K'mah shene-emar: v'charbo sh'lufah b'yado, n'tuyah al y’rushalayim. Outstretched arm means the sword, as it is written: "His drawn sword in his hand, outstretched over Jerusalem." zg©w«©¨l `Fa¨l ,mid¦Ÿl`¡ dQ¨ p¦d£ F` :xn©`¡P¤X¤ dn¨M§ .d¨pik¦ W§ iENB¦ df¤ W3/,$H &<0$/#?- 7 r©Fx«f§a¦ E dw¨f¨g£ c¨ia§ E ,dn¨g¨l§ n¦ a§ E miz¦ t§ Fna§ E zŸzŸ`A§ zŸQn©A§ ,iFB ax¤T«¤n¦ iFb Fl :Lip¤ir¥l§ ,mi¦x«©v§ n¦ A§ mk¤id¥Ÿl`¡ ¨ii§ mk¤¨l dU¨ r¨ÎxW¤ `£ lŸkM§ .mil¦ ŸcB§ mi`¦ x¨Fna§ E ,d¨iEhp§

Uv'mora gadol. Zeh giluy sh'chinah. K'mah shene-emar: o hanisah Elohim, lavo lakachat lo goy mikerev goy, b'masot b'otot uv'mof'tim uv'milchamah, uv'yad chazakah

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 36 uvizroa n'tuyah, uv'moraim g'dolim. K'chol asher asah lachem Adonai eloheichem b'mitzrayim, l'einecha.

Great awe alludes to the divine revelation, as it is written: "Has God ever attempted to take unto Himself, a nation from the midst of another nation by trials, miraculous signs and wonders, by war and with a mighty hand and outstretched arm and by awesome revelations, just as you saw the Lord your God do for you in Egypt, before your eyes?" xW¤ `£ .Lc«¤¨iA§ gT©Y¦ dG¤d© dH¤ O©d© z`¤e§ :xn©`¡P¤X¤ dn¨M§ ,dH¤ O©d© df¤ P'/'"

Uv'otot. Zeh hamateh, k'mah shene-emar: v'et hamateh hazeh tikach b'yadecha, asher ta-aseh bo et ha-otot. Miraculous signs refers to the miracles performed with the staff of Moses, as it is written: "Take this staff in your hand, that you may perform the miraculous signs with it."

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 37 8. ESER MAKOT - '/6#( &0DAA= The Ten Plagues ,mi¦x«©v§ n¦ A§ mix¦v§ O¦ d© Îlr© `Ed KExA¨ WFcT¨ d© `ia¦ d¥ W¤ zFMn© xU¤ r¤ EN`¥ :od¥ El`«¥ e§ Eilu eser makot sheheivi hakadosh baruch hu al hamitzrim b'mitzrayim, v'eilu hein:

These are the Plagues that the holy one, blessed be he, brought upon Egypt.

A. Should We Rejoice For The Plagues?

[ There is a custom of removing 16 drops one’s cup of wine, They are (1) the three plagues stated by the prophet Joel that follow now: “blood, fire and smoke,” - “:oW¨ r¨ zFxn§ iz¦ e§ .W`¥ e¨ .mC¨;" (2) next, the more familiar Ten Plagues” and (3) then the three terms which comprise the Rabbinic acronymn for the Ten Plagues. This is the first occasion. ]

:oW¨ r¨ zFxn§ iz¦ e§ .W`¥ e¨ .mC¨

Dam V’eish V’tim’ro ashan

“Blood, and fire and pillars of smoke. . . .”

“Before the great and terrible day of the Lord comes, I will set wonders in the sky and on the earth. . . blood, fire and pillars of smoke: The sun shall turn to darkness and the moon into blood.” Joel 3:3

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 38

B. Another Way Of Counting “Ten” Plagues

3/,$H &<0$/#?- 7 .mi¦Y«©W§ 2$*7U-5&(="0T-E?+7 .mi¦Y«©W§ 2)$$E%@&,$*.- .xg¥`© xa¨C¨ :mi¦Y«©W§ 4*'+ -S"#?- 7 .mi¦Y«©W§ '/'"

Davar acheir. B'yad chazakah sh'tayim. Uvizroa n'tuyah sh'tayim. Uv'mora gadol sh'tayim. Uv'otot sh'tayim. Uv'mof'tim sh'tayim.

Another interpretation of Deuteronomy 26:8 is: “strong hand” indicates two plagues; “out-stretched arm” indicates two more plagues; “great awe” indicates two plagues; “signs” indicates two more plagues because it is plural; and “wonders” two more plagues because it is in the plural. This then is a total of Ten Plagues.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 39

C. ESER MAKOT / Ten Plagues- '/6#( &0DAA= [ This is the traditional listing and counting of the Ten Plagues. ] ,mi¦x«©v§ n¦ A§ mix¦v§ O¦ d© Îlr© `Ed KExA¨ WFcT¨ d© `ia¦ d¥ W¤ zFMn© xU¤ r¤ EN`¥ :od¥ El`«¥ e§ Eilu eser makot sheheivi hakadosh Baruch hu al hamitzrim b'mitzrayim, v'eilu hein:

These are the Plagues that the holy one, blessed be he, brought upon Egypt.

[Since our "cup of salvation" cannot be regarded as full when we recall the suffering of the Egyptians, a drop of wine is removed from the cup with the mention of each plague.]

.dA¤ x§`© .cx¨A¨ .oig¦ W§ .xa¤ C«¤ .aFxr¨ .miP¦ M¦ .r© C«¥x§t© v§ .mC¨ :zFxFkA§ zM© n© .KW¤ Ÿg«

Dam, Tzfardeah, Kinim, Arov, Dever, Sh’hin, Barad, Arbeh, Hoshekh, Makat B’khorot

Blood, Frogs, Lice, Beasts, Cattle Plague Boils Hail Locusts Darkness Slaying of First Born

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 40

D. A Final Way To Count and Recall The Ten Plagues.] [ Since ancient versions varied as to the nature and number of the plagues, it is believed that Rabbi Jehudah instituted these three phrases or acronyms to confirm the version in Exodus. Accordingly we now remove another three drops of wine from our cup of joy. ]

:mip¦ O¨ q¦ md¤ A¨ oz¥ Fp di¨d¨ dc¨Edi§ iA¦ x©

Rabi Y'hudah hayah notein bahem simanim.

Rabbi Yehuda would assign the plagues three mnenomic signs:

:a"g© `© A§ W"c©£r K"v© C§

D’TZ”KH A-Da”SH B’AH”V

[ teaches that because we are speaking of the “finger of God” one should use one’s forefinger to spill out the wine from your cup, and not the little finger that some suggest. recommends that we should not use any finger at all but spill out wine from the cup onto the saucer. All agree that we should not lick our fingers when we have completed the ritual. ]

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Our Sages Elaborate on the Miracle of the Exodus: [ Our Sages in the second century proposed three number “mathematical puzzles” to each other to multiply the miracle of the plagues and the Exodus, expanding the discussion at the Seder. ] A. There Were 10 Plagues in Egypt and 50 at the Red Sea ,zFMn© xU¤ r¤ mi¦x«©v§ n¦ A§ mix¦v§ O¦ d© EwN¨ W¤ ,xn¥ F` dY¨ `© oi¦P©n¦ :xn¥ F` il¦ il¦ B§ d© iq¥ Fi iA¦ x© mO¦ hªx§g© d© Exn§ `ŸIe© :xn¥ F` `Ed dn¨ mi¦x«©v§ n¦ A§ ?zFMn© miX¦ n¦ g£ Ewl¨ ,mI¨d© lr© e§ cI¨d© Îz`¤ l`¥ x¨U§ i¦ `x§I©e© ?xn¥ F` `Ed dn¨ mI¨d© lr© e§.`ed¦ mid¦ Ÿl`¡ rA© v§ `¤ ,dŸrx§R© Îl`¤ dy¤ Ÿna§ E ,ii¨A© Epin«¦ `£ I©e© .i¨i§Îz`¤ mr¨ d¨ E`x§iI¦e© ,mi¦x«©v§ n¦ A§ i¨i§ dU¨ r¨ xW¤ `£ ,dl¨ŸcB§ d© ,zFMn© xU¤ «r¤ Ewl¨ mi¦x«©v§ n¦ A§ ,dY¨ r© n¥ xFn`¡ :zFMn© xU¤ «r¤ ,rA© v§ `¤ A§ Ewl¨ dO¨ M© .FCa§ r© :zFMn© miX¦ n¦ g£ Ewl¨ ,mI¨d© Îlr© e§ Rabbi Yose the Galilean says: How does one derive that, after the ten plagues in Egypt, the Egyptians suffered fifty plagues at the Sea? Concerning the plagues in Egypt the Torah states that "the magicians said to Pharaoh, it is the finger of God." However, at the Sea, the Torah relates that "Israel saw the great hand which the Lord laid upon the Egyptians, and the people revered the Lord and they believed in the Lord and in His servant Moses." It reasons that if they suffered ten plagues in Egypt, they must have been made to suffer fifty plagues at the Sea.

B. There Were 40 Plagues in Egypt and 200 at the Red Sea lr© `Ed KExA¨ WFcT¨ d© `ia¦ d¥ W¤ ,dM¨ n© E dM¨ n© ÎlM¨ W¤ oi¦P©n¦ :xn¥ F` x¤f«r¤ il¦ `¡ iA¦ x© ,FR`© oFxg£ mA¨ ÎgN© W© i§ :xn© `¡P¤W¤ ?zFMn© rA© x§`© lW¤ dz¨ i§d¨ ,mi¦x«©v§ n¦ A§ mix¦v§ O¦ d© dx¨v¨ e§ .mi¦Y© W§ mr©«©fe¨ .zg© `© dx¨a§ r¤ .mir¦ x¨ ik¥ `£ l§ n© zg© l«© W§ n¦ .dx¨v¨ e§ mr©«©fe¨ dx¨a§ r¤ mir¦ A¨ x§`© Ewl¨ mi¦x«©v§ n¦ A§ ,dY¨ r© n¥ xFn`¡ :rA© x§`© mir¦ x¨ ik¥ `£ l§ n© zg© l«© W§ n¦ .yŸlW¨ :zFMn© mi¦z«© `n¨ Ewl¨ mI¨d© lr© e§ ,zFMn© Rabbi Eliezer says: How does one derive that every plague that God inflicted upon the Egyptians in Egypt was equal in intensity to four plagues? It is written: "He sent upon them his fierce anger, wrath, fury and trouble, a band of evil messengers." Since each plague was comprised of 1)wrath, 2)fury, 3)trouble and 4)a band of evil messengers, they must have suffered forty plagues in Egypt and two hundred at the Sea.

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C. 50 Plagues in Egypt and 250 at the Red Sea

lr© `Ed KExA¨ WFcT¨ d© `ia¦ d¥ W¤ ,dM¨ n© E dM¨ n© ÎlM¨ W¤ oi¦P©n¦ :xn¥ F` `a¨ iw¦ £r iA¦ x© ,FR`© oFxg£ mA¨ ÎgN© W© i§ :xn© `¡P¤W¤ ?zFMn© Wn¥ g¨ lW¤ dz¨ i§d¨ ,mi¦x«©v§ n¦ A§ mix¦v§ O¦ d© mr©«©fe¨ .mi¦Y© W§ dx¨a§ r¤ .zg© `© FR`© oFxg£ .mir¦ x¨ ik¥ `£ l§ n© zg© l«© W§ n¦ .dx¨v¨ e§ mr©«©fe¨ dx¨a§ r¤ Ewl¨ mi¦x«©v§ n¦ A§ ,dY¨ r© n¥ xFn`¡ : Wn¥ g¨ mir¦ x¨ ik¥ `£ l§ n© zg© l«© W§ n¦ .rA© x§`© dx¨v¨ e§ .yŸlW¨ :zFMn© mi¦z«© `n¨ E miX¦ n¦ g£ Ewl¨ mI¨d© lr© e§ ,zFMn© miX¦ n¦ g£ Rabbi Akiva says: How does one derive that every plague that God inflicted upon the Egyptians in Egypt was equal in intensity to five plagues? It is written: "He sent upon them his fierce anger, wrath, fury and trouble, a band of evil messengers." Since each plague was comprised of 1)fierce anger 2)wrath 3)fury 4)trouble and 5) a band of evil messengers, they must have suffered fifty plagues in Egypt and two hundred and fifty at the Sea.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 43 9. - X75"G9( “It Would Have Been Sufficient” [ According to the Vilna Gaon, just as there are 15 verses to Dayenu there are 15 benefits of God’s deliverance with a number of meanings attached to “15”: (1) the 15 Psalms known as Shir HaMa’a lot; (2) the 15 generations from Abraham to Solomon; (3) the 15 praises in Emet V’yatziv following the Shema; (4) the 15 blessings in the Birkot Hashahar. Why is there such a concern with the number “15”? ]

God has bestowed many favors upon us.

,mi¦x«©v§ O¦ n¦ Ep`«¨ iv¦ Fd EN`¦ :Ep¥IC© ,mih¦ t¨ W§ md¤ a¨ dU¨ r¨ `Ÿle§

Had He brought us out of Egypt, and not executed judgments against the Egyptians, It would have been enough--Dayyenu ,mih¦ t¨ W§ md¤ a¨ dU¨ r¨ EN`¦ :Ep¥IC© ,md¤ id¥Ÿl`a¥ dU¨ r¨ `Ÿle§ Had He executed judgments against the Egyptians, and not their gods, It would have been enough--Dayyenu

,md¤ id¥Ÿl`a¥ dU¨ r¨ EN`¦ :Ep¥IC© ,md¤ ix¥FkA§ Îz`¤ bx©d¨ `Ÿle§ Had He executed judgments against their gods and not put to death their firstborn, It would have been enough--Dayyenu ,md¤ ix¥FkA§ Îz`¤ bx©d¨ EN`¦ :Ep¥IC© ,mp¨Fnn¨ Îz`¤ Epl«¨ oz© p¨ `Ÿle§

Had He put to death their firstborn, and not given us their riches, It would have been enough--Dayyenu ,mp¨Fnn¨ Îz`¤ Epl«¨ oz© p¨ EN`¦ :Ep¥IC© ,mI¨d© Îz`¤ Epl«¨ rx©w¨ `Ÿle§ Had He given us their riches, and not split the Sea for us, It would have been enough--Dayyenu ,mI¨d© Îz`¤ Epl«¨ rx©w¨ EN`¦ :Ep¥IC© da¨ x¨g¨ a¤ FkFza§ Epx«¨ia¦ ¡rd¤ `Ÿle§

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Had He split the Sea for us, and not led us through it on dry land, It would have been enough--Dayyenu

,da¨ x¨g¨ a¤ FkFza§ Epx«¨ia¦ ¡rd¤ EN`¦ :Ep¥IC© ,FkFzA§ Epix«¥v¨ rT© W¦ `Ÿle§ Had He led us through it on dry land, and not sunk our foes in it, It would have been enough--Dayyenu

,FkFzA§ Epix«¥v¨ rT© W¦ EN`¦ :Ep¥IC© ,dp¨W¨ mir¦ A¨ x§`© xA¨ c§O¦ A© EpM«¥ x§v¨ wR¥ q¦ `Ÿle§

Had He sunk our foes in it, and not satisfied our needs in the desert for forty years, It would have been enough--Dayyenu

,dp¨W¨ mir¦ A¨ x§`© xA¨ c§O¦ A© EpM«¥ x§v¨ wR¥ q¦ EN`¦ :Ep¥IC© ,oO¨ d© Îz`¤ Epl«¨ ik¦ `¡d¤ `Ÿle§ Had He satisfied our needs in the desert for forty years, and not fed us the manna, It would have been enough--Dayyenu ,oO¨ d© Îz`¤ Epl«¨ ik¦ `¡d¤ EN`¦ :Ep¥IC© ,zA¨ X© d© Îz`¤ Epl«¨ oz© p¨ `Ÿle§ Had He fed us the manna, and not given us the Sabbath, It would have been enough--Dayyenu

,zA¨ X© d© Îz`¤ Epl«¨ oz© p¨ EN`¦ :Ep¥IC© ,ip©iq¦ xd© ip¥t§ l¦ Epa«¨ x§w¥ `Ÿle§ Had He given us the Sabbath, and not brought us to Mount Sinai, It would have been enough--Dayyenu

,ip©iq¦ xd© ip¥t§ l¦ Epa«¨ x§w¥ EN`¦ :Ep¥IC© ,dx¨FYd© Îz`¤ EpN«¨ oz© p¨ `Ÿle§

Had He brought us to Mount Sinai, and not given us the Torah, It would have been enough--Dayyenu

,dx¨FYd© Îz`¤ Epl«¨ oz© p¨ EN`¦ :Ep¥IC© ,l`¥ x¨U§ i¦ ux¤`«¤ l§ Epq«¨ ip¦ k§ d¦ `Ÿle§

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Had He given us the Torah, and not brought us into Israel, It would have been enough--Dayyenu ,l`¥ x¨U§ i¦ ux¤`«¤ l§ Epq«¨ ip¦ k§ d¦ EN`¦ :Ep¥IC© ,dx¨ig¦ A§ d© ziA¥ Îz`¤ Epl«¨ dp¨a«¨ `Ÿle§ Had He brought us into Israel, and not built the Temple for us, It would have been enough--Dayyenu

[ We sing together. ]

Ep`«¨ iv¦ Fd iv¦ Fd EN`¦ :EpI¥C© (2) mi¦x«©v§ O¦ n¦ Ep`«¨ iv¦ Fd Ilu hotzi hotzi-anu mimitzrayim, hotzi-anu mimitzrayim (2) Dayeinu

Had He brought us out of Egypt, It would have been enough--Dayyenu Epl«¨ oz© p¨ oz© p¨ EN`¦ :EpI¥C© zA¨ X© d© Îz`¤ Epl«¨ oz© p¨ Ilu natan natan lanu et hashabat, natan lanu et hashabat (2) Dayeinu

Had He given us the Sabbath It would have been enough--Dayyenu

oz© p¨ EN`¦ :EpI¥C© dx¨FYd© Îz`¤ Epl«¨ oz© p¨ Ilu natan natan lanu natan lanu et hatorah (2) Dayeinu

Had He given us the Torah It would have been enough--Dayyenu

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10. RABBAN GAMLIEL - 3<"*+3#- (H&I.$0( [Rabban Gamliel taught that before we proceed further that we must understand the three principal symbols of the Seder meal. ]

`Ÿl ,gq© R¤ A© EN`¥ mix¦a¨ c§ dy¨ ŸlW§ xn© `¨ `ŸNW¤ lM¨ :xn¥ F` di¨d¨ l`¥ il¦ n§ B© oA¨ x© :xFxn¨ E dS¨ n© .gq© R¤ :od¥ EN`«¥ e§ ,FzaFg¨ ic¥i§ `v¨ i¨

Rabban Gamli-eil hayah omeir: Kol shelo amar sh'loshah d'varim eilu bapesach, lo yatza y'dei chovato, v'eilu hein: Pesach. Matzah, U-maror

Rabban Gamliel would teach that all those who had not spoken of three words on Passover had not fulfilled their obligation to tell the story, and these three words are: Pesah [Paschal Lamb], Matzah and Maror [Bitter Herb].

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 47 %:( A; [Everyone’s attention is now drawn to the shankbone on the Seder Plate, but it is not touched or raised. ] mEW lr© ,mI¨w© di¨d¨ WC¨w§ O¦ d© ziA¥ W¤ on© f§A¦ ,mil¦ kF`§ Epiz¥ Fa`£ Ei¨d¨ W¤ gq© R¤ ,mi¦x«©v§ n¦ A§ Epiz«¥ Fa`£ iY¥ A¨ lr© ,`Ed KExA¨ WFcT¨ d© gq© R¨ W¤ mEW lr© ?dn¨ l`¥ x¨U§ i¦ ip¥a§ iY¥ A¨ lr© gq© R¨ xW¤ `£ ,iI¨l© `Ed gq© R¤ ga© ¤f mY¤ x§n© `£ e© :xn© `¡ P¤W¤ .Eeg£ Y© W§ I¦e© mr¨ d¨ cŸTI¦e© ,liS¦ d¦ EpiY«¥ A¨ Îz`¤ e§ mi¦x«©v§ n¦ Îz`¤ FRb§ p¨A§ ,mi¦x«©v§ n¦ A§

Pesach she-hayu avoteinu och'lim, bizman shebeit hamikdash hayah kayam, al shum mah? Al shum she-pasach hakadosh Baruch hu, al batei avoteinu b'mitzrayim, shene-emar: va-amartem zevach pesach hu l’Adonai, asher pasach al batei v'nei yisra-eil b'mitzrayim, b'nag'po et mitzrayim v'et bateinu hitzil, vayikod ha-am vayishtachavu.

The Pesah which our ancestors ate when the Second Temple stood: what is the reason for it? They ate the Pesah because the holy one, Blessed be He “passed over” the houses of our ancestors in Egypt, as it is written in the Torah: “And You shall say, ‘It is the Passover offering for Adonai, who passed over the houses of the Israelites saving us in Mitzrayim but struck the houses of the Egyptians. . . .’”

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 48 2O$#( [The plate of Matzah is raised.] lW¤ mw¨ v¥ A§ wiR¦ q§ d¦ `ŸNW¤ mEW lr© ?dn¨ mEW lr© ,mil¦ k§ F` Ep`¨ W¤ Ff dS¨ n© WFcT¨ d© ,mik¦ l¨ O§ d© ik¥ l§ n© Kl¤ n¤ md¤ il¥ £r dl¨ b§ P¦ W¤ cr© ,uin¦ g£ d© l§ Epiz¥ Fa`£ ,mi¦x«©v§ O¦ n¦ E`iv«¦ Fd xW¤ `£ ,wv¥ A¨ d© Îz`¤ Et`ŸIe© :xn© `¡ P¤W¤ ,ml¨ `¨ b§ E ,`Ed KExA¨ mb©e§ ,D© n¥ d§ n© z§ d¦ l§ Elk§ i¨ `Ÿle§ ,mi¦x«©v§ O¦ n¦ EWx§Ÿb iM¦ :un¥ g¨ `Ÿl iM¦ ,zFSn© zŸbrª .md¤ l¨ EUr¨ `Ÿl dc¨v¥

Matzah zo she-anu och'lim, al shum mah? Al shum shelo hispik b'tzeikam shel avoteinu l'hachamitz, ad sheniglah aleihem melech malchei ham'lachim, hakadosh Baruch hu, ug'alam, shene-emar: vayofu et habatzeik, asher hotzi-u mimitzrayim, ugot matzot, ki lo chameitz ki gor'shu mimitzrayim, v'lo yach'lu l'hitmahmeiha, v'gam tzeidah lo asu lahem.

Matzah - what does it symbolize in the Seder? There was insufficient time for the dough of our ancestors to rise when the holy one, Blessed be He was revealed to us and redeemed us, as it is written in the Torah: “And they baked the dough which they brought forth out o Egypt into matzah - cakes of unleavened bread - which had not risen, for having been driven out of Egypt they could not tarry, and they had mad no provisions for themselves.”

[The plate of Matzah is lowered.]

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 49 0/0#$ [ The Maror is raised. ] mix¦v§ O¦ d© Exx§O¥ W¤ mEW lr© ?dn¨ mEW lr© ,mil¦ k§ F` Ep`«¨ W¤ d¤f xFxn¨ ,dW¨ w¨ dc¨Ÿa£rA© md¤ iI¥g© Îz`¤ Exx£n¨ i§e© :xn© `¡ P¤W¤ ,mi¦x«©v§ n¦ A§ Epiz«¥ Fa`£ iI¥g© Îz`¤ Eca§ r¨ xW¤ `£ ,mz¨ c¨Ÿa£rÎlM¨ z`¥ :dc¤V¨ A© dc¨Ÿa£rÎlk¨ a§ E ,mip¦ a¥ l§ a¦ E xn¤ Ÿg« A§ .Kx¤t«¨ A§ md¤ a¨

Maror zeh she-anu och'lim, al shum mah? al shum shemeir'ru hamitzrim et chayei avoteinu b'mitzrayim, shene-emar. Vay'mararu et chayeihem ba-avodah kashah, b'chomer uvilveinim, uv’chol avodah basadeh, eit kol avodatam, asher av'du vahem b'farech.

Why do we eat Maror? For the reason that the Egyptians embitter the lives of our ancestors in Mitzrayim, as the Torah states: “And they embittered their lives with servitude, with mortar and bricks without straw, with every form of slavery in the field and with great torment.”

[The Maror is lowered.]

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11. B’KHOL DOR VADOR - 0/,$B&0/9J3K$.- “In Every Generation”

[ Can we ever really identify and empathize with a generation of our ancestors who lived over 3000 years ago? Rabbi Jeffrey Cohen brings an illustration: “Shortly after the discover in Cornwall, England, in 1994, the body of a man preserved in ice for over 5000 years. A DNA search revealed that a young Cornish lady shared a direct genetic relationship. In an interview she stated: “One normally thinks only of one’s parents and grandparents as members of one’s family. I now feel that sense of identity with someone two hundred generations back!”

Note that while she identified through DNA, the Jewish People have identified with their historical ancestors in a constant literary tradition of names, activities, Talmud and codes, and the rich spiritual heritage of laws, customs, ceremonies and symbols that is constantly evolving and growing in meaning and depth. ]

,mi¦x«¨v§ O¦ n¦ `v¨ i¨ `Ed EN`¦ M§ ,Fnv§ r© Îz`¤ zF`x§l¦ mc¨`¨ aI¨g© xFce¨ xFCÎlk¨ A§ ,il¦ i¨i§ dU¨ r¨ d¤f xEa£rA© :xŸn`l¥ `Edd© mFIA© Lp§ a¦ l§ Y¨ c§B©d¦ e§ :xn© `¡ P¤W¤ ,`Ed KExA¨ WFcT¨ d© l`© B¨ ,ca¨ l§ A¦ Epiz¥ Fa`£ Îz`¤ `Ÿl .mi¦x«¨v§ O¦ n¦ iz¦ `v¥ A§ or© n«© l§ ,mW¨ n¦ `iv¦ Fd Epz«¨ F`e§ :xn© `¡ P¤W¤ ,md¤ O¨ r¦ l`© B¨ Epz«¨ F` s`© `N¨ `¤ .Epiz«¥ Ÿa`£ l© rA© W§ p¦ xW¤ `£ ux¤`«¨ d¨ Îz`¤ Epl«¨ zz¤ l«¨ ,Epz«¨ Ÿ` `ia¦ d¨

B'chol dor vador chayav adam lirot et atzmo, k'ilu hu yatza mimitzrayim, shene-emar: v'higadta l'vincha bayom hahu leimor: ba-avur zeh asah Adonai li, b'tzeiti mimitzrayim. Lo et avoteinu bilvad, ga-al hakadosh Baruch hu, ela af otanu ga-al imahem, shene-emar: v'otanu hotzi misham, l'ma-an havi otanu, latet lanu et ha-aretz asher nishba la-avoteinu.

Therefore we are obligated, to thank, sing the Hallel, praise, glorify, exalt, honor, bless, elevate and raise our voices for joy to the holy one, Blessed be He, Who performed all these miracles for our ancestors and therefore for us! You brought us from human servitude to freedom, from sorrow to joy, for a time of mourning to a festive day, from deep darkness to great light and from slavery to redemption! In Your presence we renew our singing as in ancient days: Hallel-lu-yah Sing Hallel to God.

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12. HALLEL 3"L2( [ We are obliged to praise God, which we do in the Psalms of Hallel: We raise our glasses of wine and we cover the Matzot. ]

,xC¥d© l§ ,mn¥ Fxl§ ,x`¥ t¨ l§ ,g© A«¥ W© l§ ,lN¥ d© l§ ,zFcFdl§ mia¦ I¨g© Epg§ «p©`£ Kk¨ it¦ l§ miQ¦ P¦ d© ÎlM¨ Îz`¤ Epl«¨ e§ Epiz«¥ Fa`£ l© dU¨ r¨ W¤ in¦ l§ ,qN¥ w© l§ E dN¥ r© l§ ,Kx¥a¨ l§ ,aFh mFil§ la¤ `¥ n¥ E ,dg¨ n§ U¦ l§ oFbI¨n¦ ,zExg¥ l§ zEca§ r© n¥ Ep`«¨ iv¦ Fd .EN`¥ d¨ .dW¨ c¨g£ dx¨iW¦ eip¨t¨ l§ xn© `Ÿpe§ .dN¨ `ªb§ l¦ cEAr§ X¦ n¦ E ,lFcB¨ xF`l§ dl¨ t¥ `£ n¥ E :Di¨Ell§ d©

L’fichach anachnu chayavim l'hodot, l'haleil, l'shabei-ach, l'fa-eir, l'romeim, l'hadeir, l'vareich, l'aleih ul'kaleis, l'mi she-asah la-avoteinu v'lanu et kol hanisim ha-eilu. Hotzi-anu mei-avdut l'cheirut, mi-yagon l'simchah, umei-eivel l'yom tov, umei-afeilah l'or gadol, umishibud ligulah. V'nomar l'fanav shirah chadashah. hal'luyah.

Therefore it is our duty to thank and praise, pay tribute and glorify, exalt and honor, bless and acclaim the One who performed all these miracles for our fathers and for us. He took us out of slavery into freedom, out of grief into joy, out of mourning into a festival, out of darkness into a great light, out of slavery into redemption. We will recite a new song before Him! Halleluyah!

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PSALM 113 cr© e§ dY¨ r© n¥ Kx¨Ÿan§ i¨i§ mW¥ id¦ i§ .i¨i§ mW¥ Îz`¤ Ell§ d© .i¨i§ ic¥a§ r© Ell§ d© .Di¨Ell§ d© lr© .i¨i§ mi¦FBÎlM¨ Îlr© mx¨ .i¨i§ mW¥ lN¨ dªn§ .F`Fan§ cr© Wn¤ W«¤ gx©f§O¦ n¦ :ml¨ Fr zF`x§l¦ il¦ iR¦ W§ O© d© :za¤ W«¨ l¨ id¦ iA¦ b§ O© d© .Epid«¥Ÿl`¡ ii¨M© in¦ :FcFaM§ mi¦n«© X¨ d© ia¦ iW¦ Fdl§ :oFia§ `¤ mix¦i¨ zŸRW§ `© n¥ .lC¨ xt¨ r¨ n¥ in¦ iw¦ n§ :ux¤`«¨ a¨ E mi¦n«© X¨ A© .dg¨ n¥ U§ mip¦ A¨ d© m`¥ zi¦A«© d© zx¤w¤ £r ia¦ iW¦ Fn :FOr© ia¥ ic¦p§ mr¦ .mia¦ ic¦p§ Îmr¦ Di¨Ell§ d©

Hal'luyah, hal'lu avdei Adonai, hal'lu et sheim Adonai. Y'hi sheim Adonai m'vorach, mei-atah v'ad olam. Mimizrach shemesh ad m'vo-o, m'hulal sheim Adonai. Ram al kol goyim Adonai, al hashamayim k'vodo. Mi k'Adonai Eloheinu, hamagbihi lashavet. Hamashpili lirot, bashamayim uva-aretz. M'kimi mei-afar dal, mei-ashpot yarim evyon. L'hoshivi im n'divim, im n'divei amo. Moshivi akeret habayit, eim habanim s'meichah, hal'luyah.

Praise the Lord! Praise, you servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord from this time forth and forever. From the rising of the sun to its setting, the Lord's name is to be praised. High above all nations is the Lord; above the heavens is His glory. Who is like the Lord our God, who though enthroned on high, looks down upon heaven and earth? He raises the poor man out of the dust and lifts the needy one out of the trash heap, to seat them with nobles, with the nobles of His people. He turns the barren wife into a happy mother of children. Halleluyah!

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PSALM 114 [ The cup is again lifted in joy, thankful for God's deliverance, ready to praise Him with words of praise from Hallel. The Hallel Psalms are divided perhaps because during the period of the second Temple, Hallel was recited during the afternoon slaughtering of the Paschal lamb and then again at night during its eating. ]

:fr¥Ÿl mr© n¥ aŸw£ri© ziA¥ ,mi¦x«¨v§ O¦ n¦ l`¥ x¨U§ i¦ z`v¥ A§ :eiz¨ FlW§ n§ n© l`¥ x¨U§ i¦ .FWc§w¨ l§ dc¨Edi§ dz¨ i§d¨ :xFg`¨ l§ aŸQi¦ oC¥x§I©d© ,qŸpI¨e© d`¨ x¨ mI¨d© :o`ŸvÎip¥a§ M¦ zFra¨ B§ .mil¦ i`¥ k§ Ecw§ x¨ mix¦d¨ d¤ :xFg`¨ l§ aŸQY¦ oC¥x§I©d© .qEpz¨ iM¦ m¨Id© LN§ Îdn© :o`ŸvÎip¥a§ M¦ zFra¨ B§ .mil¦ i`¥ k§ ecw§ x§Y¦ mix¦d¨ d¤ :aŸw£ri© D© Fl« `¡ ip¥t§ N¦ n¦ .ux¤`¨ il¦ Eg oFc`¨ ip¥t§ N¦ n¦ .mi¦n«¨ ÎFpi§r§ n© l§ Win¦ N¨ g© .mi¦n«¨ Îmb©`£ xESd© ik¦ t§ Ÿdd© B'tzeit yisra-eil mimitzrayim, beit ya-akov mei-am loeiz. Hay'tah y'hudah l'kod'sho, yisra-eil mamsh'lotav. Hayam ra-ah vayanos, hayardein yisov l'achor. Heharim rak'du ch'eilim, g'va-ot kivnei tzon. Mah l'cha hayam ki tanus, hayardein tisov l'achor. He-harim tirk'du ch'eilim, g'va-ot kivnei tzon. Milifnei adon chuli aretz, milifnei eloha ya-akov. Hahof'chi hatzur agam mayim, chalamish l'may'no mayim.

When Israel went out of Egypt, When the household of Jacob left a people with a strange tongue, Judah became the place from which God’s holiness went fort, Israel became the seat from which the world would know of Gods rule. The sea looked and fled, The Jordan reversed its curse. Mountains skipped like rams and the hills jumped about like young lambs. What is happening that you turn back, O sea, Jordan, why do you reverse your course? Mountains, why do you skip like rams And hills why do you jump like lambs? You are beholding the face of your Creator, Before God, before the God of Jacob, Turing rocks into swirling waters and stone into a flowing spring.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 54

12. KOS SHEINEE - *+5M" &:/6 Second Cup of Wine

[ You will drink the wine, with a blessing. Sefardim according to the Shulhan Arukh drink the second cup but without a blessing; the commentary of Isserles adds the Ashkenazi practice “to recite a blessing before each and every cup, and such is the custom of the Geonim.” The wonder of the Seder is how many variations there are on a single theme of freedom.]

Epiz«¥ Fa`£ Îz`¤ l`© b¨e§ Epl«¨ `¨ B§ xW¤ `£ ,ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨ Epid«¥Ÿl`¡ i¨i§ ,oM¥ .xFxn¨ E dS¨ n© FAÎlk¨ `¡ l¤ ,d¤Gd© dl¨ i§N«© l© Ep«r¨ iB¦ d¦ e§ ,mi¦x«©v§ O¦ n¦ Epz«¥ `x¨w§ l¦ mi`¦ A¨ d© ,mix¦g¥ `£ mil¦ b¨x§l¦ e§ mic¦£rFnl§ Ep«r¥ iB¦ i© ,Epiz«¥ Fa`£ id¥Ÿl`e¥ on¦ mW¨ lk© `Ÿpe§ ,Lz«¤ c¨Fa£rA© miU¦ U¨ e§ ,Lx«¤ir¦ oi©p§ a¦ A§ mig¦ n¥ U§ .mFlW¨ l§ xW¤ `£ ,( mig¦ a¨ G§d© on¦ E mig¦ q¨ R§ d© on¦ mixne` zay i`vena ) mig¦ q¨ R§ d© on¦ E mig¦ a¨ G§d© ,Epz«¥ N¨ `ªB§ lr© Wc¨g¨ xiW¦ LN§ dc¤Fpe§ ,oFvx¨l§ Lg£ A© f§n¦ xiw¦ lr© ,mn¨ C¨ r© iB«¦ i© :l`¥ x¨U§ i¦ l`© B¨ ,i¨i§ dY¨ `© KExa¨ :EpW«¥ t§ p© zEcR§ lr© e§ Baruch atah Adonai, Eloheinu melech ha-olam, asher g'alanu v'ga-al et avoteinu mimitzrayim, v'higi-anu l’lalaylah hazeh, le-echol bo matzah u-maror. Kein, Adonai Eloheinu veilohei avoteinu, yagi-einu l'moadim v'lirgalim acheirim, ha-ba-im likrateinu l'shalom. S'meichim b'vinyan irecha, v'sasim ba-avodatecha, v'nochal sham min haz'vachim umin hap'sachim (On Saturday night substitute: min hap'sachim umin haz'vachim ), asher yagi-a damam, al kir mizbachacha l'ratzon, v'nodeh l'cha shir chadash al g'ulateinu, v'al p'dut nafsheinu. Baruch atah Adonai, ga-al yisra-eil.

Praised are you, Lord our God, King of the universe, who has redeemed us and our fathers from Egypt and enabled us to reach this night that we may eat matzo and marror. Lord our God and God of our fathers, enable us to reach also the forthcoming holidays and festivals in peace, rejoicing in the rebuilding of Zion your city, and joyful at your service. There we shall eat of the offerings and Passover sacrifices (On Saturday night read: of the Passover sacrifices and offerings) which will be acceptably placed upon your altar. We shall sing a new hymn of praise to you for our redemption and for our liberation. Praised are you, , O Lord, who has redeemed Israel.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 55

:ot¤ «B¨d© ix¦R§ `x¥FA ,ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨ Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen. Praised are you, Adonai, Lord of the universe, who has created the fruit of the vine.

VI. RAHTZAH - 2N$%- 0$ Lave / Washing

[ The hands are ritually washed before the meal, as is required at any meal; it is performed similar to the previous hand-washing. Now, though, all wash with the usual benediction as the hands are dried. We wash because (1) we are a “kingdom of priests” and whenever we wash before eating, we are reminded of that special role, and (2) the ritual washing recalls the priestly eating of their tithes in purity. It is customary not to speak - but you can hum quietly - until all are ready to recite MOTZEE-MATZAH. ] lr© EpE¨v¦ e§ ,eiz¨ Fv§ n¦ A§ EpW«¨ C§w¦ xW¤ `£ ,ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ i¨i§ dY¨ `© KExA¨ :mi¦c«¨i¨ zl© ih¦ p§

Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav, v'tzivanu al n'tilat yadayim.

Praised are you, Adonai, Lord of the universe, who sanctified us with his commandment to wash our hands.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 56

VII - VIII. MOTZEE - MATZAH - 2O$#( &<*N+ /C

[ The first food at the meal is, as usual, bread (naturally, however, this bread - the matzah - is unleavened bread). The usual beracha - the motzee - is recited. However, before eating the matzah, a second beracha, thanking God for the requirement to eat matzah, is recited.

Since there is a debate whether one and a half matzot fulfill the custom of “lehem mishnah,” the two loaves reminiscent of the double portion of manna in the desert for Shabbat and Festivals, we raise all three pieces to recite Ha-Motzee. ]

:ux¤`«¨ d¨ on¦ mg¤ l«¤ `iv¦ FOd© ,ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ ,i¨i§ dY¨ `© KExA§¨

Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz.

Praised are you, Adonai, Lord of the universe, Who brings forth sustenance from the earth.

[ We do not yet eat the matzah. Instead, immediately after the Motzee, we now put the bottom matzah back in its place and continue, reciting the matzah beracha holding the top and middle matzah. ] lr© Ep«E¨v¦ e§ ei©z¨ Fv§ n¦ A§ EpW«¨ C§w¦ xW¤ `£ ,ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨ :dS¨ n© zl© ik¦ `£

Baruch atah Adonai, Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat matzah.

Praised are you, Adonai, Lord of the universe, who sanctified us with his commandment to eat matzah.

[ We now break up the top and middle matzot into pieces and distribute them for all to eat a portion while reclining. There is a custom not to salt the matzah even though some make salt available hallah on Shabbat or other Festivals. ]

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 57

IX. MAROR / Bitter Herbs - 0/0#$

[ Small pieces of horse-radish are dipped into the haroset (symbolic of mortar) to indicate that over-emphasis on material things results in bitterness. Before eating it, a berakha thanking God for this requirement is recited. Some people mix the pieces of horse-radish with haroset. We generally do not recline while eating maror as it is a symbol of slavery. ]

lr© Ep«E¨v¦ e§ eiz¨ Fv§ n¦ A§ EpW«¨ C§w¦ xW¤ `£ ,ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ ©i¨i§ dY¨ `© KExA¨ :xFxn¨ zl© ik¦ `£

Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat maror.

Praised are you, Adonai, Lord of the universe, who sanctified us with his commandment to eat the bitter herb.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 58

X. KOREKH / Hillel Sandwich - Q0"/6

[ In ancient times, Hillel ate the three symbolic foods (lamb, matzah and bitter herbs) folded together so that each mouthful contained all three. Thus the symbols of slavery and of liberation were intermingled. Now that we do not have the Paschal lamb, we eat just the matzah and horse-radish in a "Hillel sandwich". No special berakha is said, but we do read the following words recalling Hillel's practice. ]

di¨d¨ .mI¨w© di¨d¨ WC¨w§ O¦ d© ziA¥ W¤ on© f§A¦ lN¥ d¦ dU¨ r¨ oM¥ :lN¥ d¦ M§ WC¨w§ n¦ l§ xk¤ ¥f zFSn© Îlr© :xn© `¡ P¤X¤ dn© m¥Iw© l§ .cg© «i©A§ lk¥ F`e§ xFxn¨ E dS¨ n© gq© R¤ Kx¥FM :Edl«ªk§ `Ÿi mix¦Fxn§ E

Zeicher l'mikdash k'hileil. Kein asah hileil bizman shebeit hamikdash hayah kayam. Hayah koreich pesach, matzah, u-maror v'ocheil b'yachad. L'kayeim mah shene-emar. “Al matzot um'rorim yochlu-hu.”

This way of eating matzah, maror and haroset reminds us of how Hillel would do so when the Second Temple still existed, making a sandwich of the Pashal lamb, matzah and maror, fulfilling the Torah injunction: “with matzot and maror they shall eat the Pashal lamb.”

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 59

XI. SHULHAN OREKH / Meal - Q0/=&" I%$-38R

[ The joyous feasting gives us the feeling of human fellowship in harmony with God. The meal traditionally begins with a hard-boiled egg, dipped or covered with some of the salt water. Thereafter, it is a traditional festive meal.

I had learned long ago in a Seminary class that a Roman banquet, described in the Latin phrase, was “from an egg to an apple.” To me it always suggested the tradition of the hard-boiled egg and the apple as the primary ingredient of the Seder haroset. But that’s just a thought. BDL ]

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 60

XII. TZAFUN /AFIKOMAN / Dessert - I7SN$

[ If someone of the children has “stolen” it, or if the adults have hidden the Afikoman when it is first put aside (IV) and let the children look for it during the meal to win a prize, it is now time to redeem the Afikoman. Then, each person eats a portion of the Afikoman.

After one eats the Afikoman, it is forbidden to eat anything further or to drink anything but for the two remaining mandatory ritual cups of wine, one for the Grace after meals and one for Hallel.

One accepted theory is that Afikoman is a Greek word connoting the dessert – dates, parched corn, nuts, sweet fruits, etc. The Seder meal in the time of the Temple was concluded with a taste of the Paschal lamb that had been offered in the Temple, after which nothing further was eaten.

More recently, the suggestion has been made that the word is akin to a Greek word meaning “entertainment” which concluded the Greco-Roman festive meal. Whether “dinner music,” “dessert,” or “the practice of going from house to house after dinner,” the Sages of the Talmud prohibited any practices which might detract from the attention that must be paid to the symbol of Passover, the Paschal sacrifice.

It is the custom in some countries to save a piece of the Afikoman from the Second Seder until the burning of the Hametz the following year, when both are burned together. ]

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 61

XIII. BAREKH / Birkat HaMazone - Q0".$

[ Fill the cup before the Birkat HaMazone / grace. The following is is the traditional Complete “Grace After Meals,” including, of course, thankfulness for the Passover holiday. The Shorter “Grace After Meals,” begins on page 53. Shaded sections on included on Shabbat. ]

Psalm 126 EpiR«¦ wFgU§ `l¥ O¨ i¦ f`¨ :min¦ l§ ŸgM§ Epii«¦d¨ oFIv¦ za© iW¦ z`¤ i¨i§ aEWA§ zFl£rO© d© xiW¦ EpO«¨ r¦ zFU£rl© i¨i§ liC¦b§ d¦ :dN¤ `«¥ mr¦ zFU£rl© i¨i§ liC¦b§ d¦ mi¦FBa© Exn§ `Ÿi f`¨ dP¨x¦ Ep«p¥FWl§ E dP¨x¦A§ dr¨ n§ c¦A§ mir¦ x§ŸGd© :ab¤«P¤A© miw¦ it¦ `£ M© Epz«¥ ia¦ W§ z`¤ i¨i§ da¨ EW :mig¦ n¥ U§ Epii«¦d¨ :eiz¨ ŸOlª`£ `U¥ Ÿp dP¨x¦a§ `Ÿai¨ `ŸA rx©«G¨d© KW¤ n«¤ `U¥ Ÿp dŸka¨ E Kl¥ i¥ KFld¨ :ExŸv« w§ i¦

Shir ha-ma’alot b’shuv Adonai et sheevat Tziyon hayinu keholmim. As y’malel sehok pinu ul’shonenu rina. As yomru vagoyim higdil Adonai la-asot im eileh, higdil Adonai la-asot imanu hayinu semeihim. Shuva Adonai et sheviteinu ka-afikim baNegev. Hazorim bedimah berinah yiktzoru. Halokh yelekh uvakho, nosei meshekh hazarah, bo yavo v’rinah nosei alumatav.

A Song of Ascents. When the Lord brought the exiles back to Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with glad song. Then it was said among the nations: "The Lord has done great things for them." The Lord had done great things for us, and we rejoiced. Restore our captives, O Lord, like streams in the Negev. Those who sow in tears shall reap in joy. Though the farmer bears the measure of seed to the field in sadness, he shall come home with joy, bearing his sheaves. Kx¥a¨ p§ iz© FAx© :onfnd Leader: Rabotai n’varekh. Friends, let us say grace.

.ml¨ Fr cr© e§ dY¨ r© n¥ Kx¨Ÿan§ i¨i§ mW¥ id¦ i§ :oiaeqnd

Everyone: Y’hi sheim Adonai m’vorakh mei-ata v’ad olam. Blessed be the name of the Lord now and forever.

.ml¨ Fr cr© e§ dY¨ r© n¥ Kx¨Ÿan§ i¨i§ mW¥ id¦ i§ :onfnd

Leader: (repeats) Y’hi sheim Adonai m’vorakh mei-ata v’ad olam. Blessed be the name of the Lord now and forever.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 62

.FNX¤ n¦ Epl§ k«© `¨ W¤ ( Epid«¥Ÿl`¡) Kx¥a¨ p§ ,iz© FAx©e§ op¨A¨ x©e§ op¨x¨n¨ zEUx§A¦ :onfnd ( included when there is a minayn present )

Leader: Birshut maran v’raban v’rabotai n’vareikh ( Eloheinu) she-akhalnu mee-shelo. ( included when there is a minayn present )

With your permission, let us now bless (our) God whose food we have eaten.

.Epii«¦g¨ FaEha§ E FNX¤ n¦ Epl§ k«© `¨ W¤ (Epid«¥Ÿl`¡ ) KExA¨ :oiaeqnd ( included when there is a minayn present )

Everyone: Barukh (Eloheinu) she-akhalnu mee-shelo uv’tuvo hayeenu. ( included when there is a minayn present ) Blessed be (our God) whose food we have eaten and through whose goodness we live.

.Epii«¦g¨ FaEha§ E FNX¤ n¦ Epl§ k«© `¨ W¤ ( Epid«¥Ÿl`¡ ) KExA¨ :onfnd

Leader: (repeats) Barukh (Eloheinu) she-akhalnu mee-shelo uv’tuvo hayeenu. ( included when there is a minayn present ) Blessed be (our God) whose food we have eaten and through whose goodness we live. :FnW§ KExa¨ E `Ed KExA¨ :oiaeqnd

Everyone: Barukh hu uvarukh sh’mo.

Blessed be He and blessed be His name. cq¤ g«¤ A§ og¥ A§ FaEhA§ FNMª ml¨ Frd¨ z`¤ oG¨d© ,ml¨ Frd¨ jl¤ n«¤ Epid«¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨ `Ÿl cin¦ Y¨ lFcB¨d© FaEha§ E .FCq§ g© ml¨ Frl§ iM¦ xU¨ a¨ lk¨ l§ mg¤ l«¤ oz¥ Fp `Ed min¦ g£ x©a§ E of¨ l`¥ `Ed iM¦ ,lFcB¨d© FnW§ xEa£rA© .cr¤ e¨ ml¨ Frl§ oFfn¨ Epl«¨ xq© g§ i¤ l`© e§ ,Epl«¨ xq© g«¨ ,i¨i§ dY¨ `© KExA¨ .`x¨A¨ xW¤ `£ eiz¨ FIx¦A§ lŸkl§ oFfn¨ oik¦ n¥ E ,lŸMl© aih¦ n¥ E lŸMl© qp¥x§t© n§ E :lŸMd© z`¤ oG¨d©

Barukh ata Adonai Eloheinu melekh haolam, hazal et haolam kulo b’tuvo b’hein b’hesed uv’rahamim, hu notein lehem l’khol vasar kee l’olam hasdo. uv’tuvo hagadol, tamid lo hasar lanu, v’al yehsar lanu mazol l’olam vaed. Ba’avur sh’mo hagadol, kee hu

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 63

eilzanum’farnei lakol umei-tiv lakol, umeikhin mazon k’khol b’riyotav asher bara, Barukh atah Adonai, hazan et hakol. Praised are you, Adonai our God, King of the universe, who nourishes the whole world with grace, kindness and mercy. You provide food to all creatures, for your kindness endures forever. Through this great goodness we have never been in want; may we never be in want of sustenance. God sustains us all, doing good to all, and providing food for all creation. Praised are you, Adonai, who sustains all.

lr© e§ ,da¨ g¨ x§E da¨ Fh dC¨n§ g¤ ux¤`«¤ ,Epiz«¥ Fa`£ l© Y¨ l§ g«© p§ d¦ W¤ lr© Epid«¥Ÿl`¡ i¨i§ LN§ dc¤Fp Lz§ ix¦A§ lr© e§ ,mic¦a¨ £r ziA¥ n¦ ,Epz«¨ ic¦t§ E ,mix«©v§ n¦ ux¤`«¤ n¥ Epid«¥Ÿl`¡ i¨i§ Epz«¨ `v¥ FdW¤ og¥ miI¦g© lr© e§ EpY«¨ r§ c©FdW¤ LiT«¤gª lr© e§ ,EpY«¨ c§O© N¦ W¤ Lz§ x¨FY lr© e§ ,Epx«¥U¨ a§ A¦ Y¨ n§ z«© g¨ W¤ mFi lk¨ A§ ,cin¦ Y¨ Epz«¨ F` qp¥x§t© n§ E of¨ dY¨ `© W¨ oFfn¨ zl© ik¦ `£ lr© e§ ,EpY«¨ p§ p©FgW¤ cq¤ g«¤ e¨ :dr¨ W¨ lk¨ a§ E zr¥ lk¨ a§ E

Nodeh l’kha Adonai Eloheinu al she-hinhalta la-avoteinu, eretz hemdah tovah u-r’havah, v’al she-hotzetanu Adonai Eloheinu me-eretz Mitzrayim, u-f’ditanu mi-beit avadim, v’al b’rit’kha she-hatamta bi-v’sarenu, v’al Torat’kha she-limadtanu, v’al hukekha she-hoda-tanu, v’al hayim hen va-hesed she-honantanu, v’al akhilat mazon she-atah zan u-m’farnes otanu tamid, b’khol yom u-v’khol et u-v’khol sha-ah. We thank you, Adonai, our God, for having given a beautiful, good, and spacious land to our ancestors as a heritage; for having taken us out from the land of Egypt and redeemed us from the house of slavery; your covenant which you sealed in our flesh; for your Torah which you taught us; for your laws which you have given to us; for the life, grace and kindness you have granted us; and for the food with which you always sustain us.

lM¨ it¦ A§ Ln§ W¦ Kx©A¨ z§ i¦ ,Kz¨ F` mik¦ x§a¨ n§ E ,Kl¨ mic¦Fn Epg§ «p©`£ Epid«¥Ÿl`¡ i¨i§ lŸMd© lr© e§ ux¤`«¨ d¨ lr© Lid«¤Ÿl`¡ i¨i§ z`¤ Y¨ k§ x©a¥ E ,Y¨ r§ a«¨ U§¨ e§ Y¨ l§ k© `¨ e§ ,aEzM¨ M© .cr¤ e¨ ml¨ Frl§ cin¦ Y¨ ig© :oFfO¨ d© lr© e§ ux¤`«¨ d¨ lr© ,i¨i§ dY¨ `© KExA¨ .Kl¨ oz© §p¨« xW¤ `£ da¨ ŸHd© V’al ha-kol Adonai Eloheinu, anahnu modim lakh u-m’varkhim otakh, yitbarakh shim’kha b’fi khol hai tamid l’olam va-ed. Ka-katuv v’akhalta v’sava-ta, u-verakhta et Adonai Elohekha al ha-aretz ha-tovah asher natan lakh. Barukh atah Adonai, al ha-aretz v’al ha-mazon.

For everything, Adonai, our God, we thank and praise you. May your name be blessed by all forever, as it is written: "After you have eaten and are satisfied, you shall bless Adonai, our God for the good land he has given you." Praised are you, Adonai, for the land and the food.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 64

oM© W§ n¦ oFIv¦ lr© e§ ,Lx«¤ir¦ mi¦l«© W¨ Exi§ lr© e§ ,LO«¤ r© l`¥ x¨U§ i¦ lr© ,Epid«¥Ÿl`¡ i¨i§ `p¨ mg¥ x© Ln§ W¦ `x¨w§ P¦ W¤ WFcT¨ d© e§ lFcB¨d© zi¦A«© d© lr© e§ ,Lg«¤ iW¦ n§ ce¦C¨ ziA¥ zEkl§ n© lr© e§ ,Lc«¤FaM§ i¨i§ Epl«¨ ge©x§d© e§ ,Epg«¥ ie¦x§d© e§ ,Epl«¥ M§ l§ k© e§ ,Epq«¥ p§ x§R© ,Ep«p¥Ef ,Ep«r¥ x§ ,Epia«¦ `¨ ,Epid«¥Ÿl`¡ .eil¨ r¨ zp©Y§ n© ic¥il¦ `Ÿl ,Epid«¥Ÿl`¡ i¨i§ Epk«¥ ix¦v§ ©Y© l`© ,`p¨e§ ,Epiz«¥ Fxv¨ lM¨ n¦ dx¨d¥ n§ Epid«¥Ÿl`¡ dW¨ FcT§ d© ,dg¨ EzR§ d© ,d`¨ l¥ O§ d© Lc§i¨l§ m`¦ iM¦ .mz¨ `¨ e¨l§ d© ic¥il¦ `Ÿle§ ,mc¨e¨ xU¨ A¨ :cr¤ e¨ ml¨ Frl§ ml¥ M¨ p¦ `Ÿle§ WFap¥ `ŸNW¤ ,da¨ g¨ x§d¨ e§ Rahem Adonai Eloheinu, al Yisra-el amekha, v’al Y’rushalayim irekha, v’al Tziyon mishkan k’vodekha, v’al malkhut beit David m’shihekha, v’al ha-bayit ha-gadol v’ha-kadosh she-nikra shim’kha alav. Eloheinu, avinu, r’enu, zunenu, parn’senu, v’khalk’lenu, v’harvihenu, v’harvah lanu, Adonai Eloheinu m’herah mi-kol tzaroteinu, v’na al tatzrikhenu Adonai Eloheinu, lo lidei matnat basar va-dam, v’lo lidei -atam. Ki im m’le-ah, ha-p’tuhah, ha-g’dushah v’ha-r’havah, she-lo nevosh v’lo nikalem l’olam va-ed.

Have mercy, Adonai our God, on Israel your people, on Jerusalem your city, on Zion the abode of your glory, on the kingdom of the house of David your anointed one, and on the great and holy Temple that bears your name. Our God, our Father, tend and feed us; sustained and support us and relieve us. Speedily, Adonai our God, grant us relief from all our troubles. Lord our God, O make us not rely on the gifts and loans of men but rather on your full, open and generous hand, that we may never be put to shame and disgrace.

lFcB¨d© zA¨ X© d© ir¦ ia¦ X§ d© mFi ze©v§ n¦ a§ E Liz«¤ Fv§ n¦ A§ Epid«¥Ÿl`¡ i¨i§ Epv«¥ il¦ g£ d© e§ dv¥ x§ zayl ] da¨ d£ `© A§ FA g© Ep« l¨ e§ FA zA¨ W§ l¦ ,Li«p¤t¨ l§ `Ed yFcw¨ e§ lFcB¨ d¤f mFi iM¦ .d¤fd© WFcT¨ d© e§ mFiA§ dg¨ p¨`£ e© oFbi¨e§ dx¨v¨ `d¥ z§ `ŸNW¤ ,Epid«¥Ÿl`¡ i¨i§ Epl«¨ g© ip«¦ d¨ Lp§ Fvx§a¦ E L«p¤Fvx§ ze©v§ n¦ M§ iM¦ ,LW«¤ c§w¨ xir¦ mi¦l«© W¨ Exi§ oi©p§ a¦ a§ E ,Lx«¤ir¦ oFIv¦ zn© g¨ p¤A§ Epid«¥Ÿl`¡ i¨i§ Ep`«¥ x§d© e§ .Epz«¥ g¨ Epn§ [:zFng¨ P¤d© lr© a«© E zFrEWi§d© lr© A«© `Ed dY¨ `©

[ On Shabbat add: R’tzei v’ha-halitzenu Adonai Eloheinu b’mitzvotekha, u-v’mitzvat yom ha-sh’vi-i, ha-Shabbat ha-gadol v’ha-kadosh ha-zeh. Ki yom zeh gadol v’kadosh hu l’fanekha, lishbot bo v’lanu-ah bo, b’ahavah k’mitzvat r’tzonekha, u-virtzon’kha hanah lanu, Adonai Eloheinu, she-lo t’hi tzarah v’yagon va-anahah b’yom m’nuhatenu. V’har-enu Adonai Eloheinu b’nehamat Tziyon irekha, u-v’vinyan Y’rushalayim ir kodshekha, ki atah hu ba-al ha-y’shu-ot u-va-al ha-nehamot.]

[ On Shabbat add: Favor us and strengthen us, Lord our God, with your commandments-with the commandment concerning the seventh day, this great and holy Sabbath. This day is great and holy before you to abstain from work and rest on it in love according to your will. In your will, Lord our God, grant us rest so that there be nor sorrow and grief on our day of rest. Let us, Lord our God, live to see Zion your city comforted, Jerusalem your holy city rebuilt, for you art Master of all salvation and consolation. ]

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,rn© X¨ i¦e§ ,dv¤ x¨i¥e§ ,d`¤ x¨i¥e§ ,r© iB«¦ i©e§ `Ÿai¨e§ dl¤ £ri© ,Epiz«¥ Fa`£ id¥Ÿl`e¥ Epid«¥Ÿl`¡ gqtl ] ,LC¤a§ r© ceC¨ oA¤ g© iW«¦ n¨ oFxk§ f¦e§ ,Epiz«¥ Fa`£ oFxk§ f¦e§ ,Ep«p¥FCw§ t¦ E Ep«p¥Fxk§ f¦ xk¥ G¨i¦e§ ,cw¥ R¨ i¦e§ dh¨ il¥ t§ l¦ ,Li«p¤t¨ l§ l`¥ x¨U§ i¦ ziA¥ LO§ r© lM¨ oFxk§ f¦e§ ,LW«¤ c§w¨ xir¦ mi¦l«© W¨ Exi§ oFxk§ f¦e§ i¨i§ Epx«¥k§ f¨ .d¤Gd© zFSn© d© bg© mFiA§ mFlW¨ l§ E miI¦g© l§ ,min¦ g£ x©l§ E cq¤ g«¤ l§ E og¥ l§ da¨ Fhl§ dr¨ EWi§ xa© c§a¦ E ,miI¦g© l§ Fa Ep«r¥ iW¦ Fde§ .dk¨ x¨a§ l¦ Fa Epc«¥w§ t¨ E .da¨ Fhl§ FA Epid«¥Ÿl`¡ oEPg© Kl¤ n«¤ l`¥ iM¦ ,Epi«p¥ir¥ Lil«¤ `¥ iM¦ ,Ep«r¥ iy¦ Fde§ Epil«¥ r¨ mg¥ x©e§ ,Ep«P¥g¨ e§ qEg ,min¦ g£ x©e§ [ :dY¨ `«¨ mEgx©e§

[ For Passover Eloheinu veilohei avoteinu, yaleh v’yavo v’yagiah, v’yei-ra-eh, v’yei-ratzeh, v’yishma, v’yipakeid, v’yizakheir zikhroneinu ufik-doneinu, v’zikhron avoteinu, v’zikhron mashiah be david avdekha, v’zikhron y’rushalayim ir kod-shekha, v’zikhron kol amkha beit yisrael l’fanekha, lifleita l’tova l’hein ul’hesed ul’rahamim, l’hayim ul’shalom b’yom hag ha-matzot hazeh. zokhreinu Adonai Eloheinu bo l’tova, ufokdeinu vo livrakha v’hoshi-einu vo l’hayim,uv’d-var y’shu-ah v’rahamim, hus v’ha-neinu, v’raheim aleinu v’hoshi-einu ki ei-lekha eineinu, ki eil melekh hanun vrahum ata.

Our God and God of our fathers, may the remembrance of us, of our fathers, of the anointed son of David your servant, of Jerusalem your holy city, and of all your people the house of Israel, ascend, come, appear, be heard, and be accepted before you for deliverance and good, for grace, kindness and mercy, for life and peace, on this day of the Festival of Matzot. Remember us this day, Lord our God, for goodness; consider us for blessing; save us for life. With a word of salvation and mercy spare us and favor us; have pity on us and save us, for we look to you, for you art a gracious and merciful God and King.

ein¨ g£ x©A§ dp¥FA ,i¨i§ dY¨ `© KExA¨ .Epin«¥ i¨a§ dx¨d¥ n§ A¦ Wc¤ŸT« d© xir¦ mi¦l«© W¨ Exi§ dp¥a§ E on¥ `¨ .mi¦l«¨ W¨ Exi§ U-v’nei Y’rushalayim ir ha-kodesh bi-m’herah v’yameinu. Barukh atah Adonai, boneh v’rahamav Y’rushalayim. Amen Rebuild Jerusalem the holy city speedily in our days. Praised are you, Adonai, who will rebuild Jerusalem in mercy. Amen.

,Ep`«¥ x§FA Epx«¥ic¦`© ,EpM«¥ l§ n© ,Epia«¦ `¨ l`¥ d¨ ,ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ i¨i§ dY¨ `© KExA¨ ,aFHd© Kl¤ O«¤ d© .l`¥ x¨U§ i¦ dr¥ Fx Ep«r¥ Fx ,aŸw£ri© WFcw§ EpW«¥ Fcw§ ,Epx«¥v§ Fi ,Epl«¥ `£ FB `Ed .epl«¨ aih¦ ii¥ `Ed ,aih¦ n¥ `Ed ,aih¦ d¥ `Ed mFie¨ mFi lk¨ A§ W¤ ,lŸMl© aih¦ O¥ d© e§ dl¨ S¨ d© ge©x«¤l§ E min¦ g£ x©l§ E cq¤ g«¤ l§ E og¥ l§ cr© l¨ Epl«¥ n§ b§ i¦ `Ed ,Epl«¥ n§ Fb `Ed ,Epl«¨ n¨ b§

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lk¨ e§ ,mFlW¨ e§ miI¦g© e§ ,min¦ g£ x©e§ ,dl¨ M¨ l§ k© e§ dq¨ p¨x§R© ,dn¨ g¨ p¤ ,dr¨ EWie¦ dk¨ x¨A§ dg¨ l¨ v§ d© e§ :Epx«¥Q§ g© i§ l`© ml¨ Frl§ aEh lM¨ n¦ E ,aFh Barukh atah Adonai Eloheinu melekh ha-olam, ha-El, avinu, malkenu, adirenu, bor-enu, go-alenu, yotzrenu, k’doshenu, k’dosh Ya-akov, ro-enu, ro-eh Yisra-el, ha-melekh ha-tov v’ha-metiv la-kol, she-b’khol yom va-yom hu hetiv, hu metiv, hu yeitiv lanu. Hu g’malanu, hu gomlenu, hu yigm’lenu la-ad, l’hen u-l’hesedu-l’rahamim, u-l’revah, ha-tzalah v’hatzlahah, b’rakhah vishu-ah, nehamah parnasah v’khalkalah, v’rahamim v’hayim v’shalom v’khol tov, u-mi-kol tuv l’olam al y’hasrenu. Praised are you, Adonai our God, king of the universe. Adonai, you are our father, our king and sovereign, our creator, our redeemer, our maker, the holy one of Jacob, the shepherd of Israel, the good king who does good to all and has done good, is doing good, and will do good. You bestow favors on us constantly. You lavish on us kindness and mercy, relief and deliverance, success, blessing, salvation, comfort, sustenance, support mercy, life and peace and all goodness. May you never deprive us of any good thing.

.cr¤ e¨ ml¨ Frl§ Epil«¥ r¨ KFln§ i¦ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu yimlokh aleinu l’olam va-ed. May the Merciful One reign over us forever and ever.

.ux¤`«¨ a¨ E mi¦n«© W¨ A© Kx©A¨ z§ i¦ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu yitbarakh ba-shamayim u-va-aretz May the Merciful One be blessed in heaven and on earth.

xC©d© z§ i¦e§ ,mig¦ v¨ p§ gv©«p¥l§ E cr© l¨ EpA«¨ x`© R«¨ z§ i¦e§ ,mix¦FC xFcl§ gA© Y© W§ i¦ `Ed ,on¨ g£ x©d¨ .min¦ l¨ Fr in¥ l§ Frl§ E cr© l¨ EpA«¨ Ha-rahaman, hu yishtabah l’dor dorim, v’yitpa-ar banu l’netzah n’tzahim, v’yit-hadar banu la-ad u-l’olmei olamim May the Merciful One be praised for all generations; may He be glorified in us forever and ever; may He be honored in us to all eternity.

.cFak¨ A§ Epq«¥ p§ x§t© i§ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu y’farn’senu b’khavod. May the Merciful One grant us an honorable livelihood.

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.Epv«¥ x§`© l§ zEIn¦ n§ Fw Epk«¥ il¦ Fi `Ede§ Epx«¥`E¨v© lr© n¥ EpN«¥ rª xFAW§ i¦ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu yishbor ulenu me-al tzavarenu v’hu yolikhenu kom’miyut l’artzenu. May the Merciful One break the yoke from our neck; may He lead us upstanding into our land.

.eil¨ r¨ Epl§ k«© `¨ W¤ d¤f og¨ l§ Wª lr© e§ ,d¤Gd© zi¦A«© A© dA¨ xªn§ dk¨ x¨A§ Epl«¨ gl© W§ i¦ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu yishlah b’rakhah m’rubah ba-bayit ha-zeh, v’al shulhan zeh she-akhalnu alav. May the Merciful One send ample blessing into this house and upon this table at which we have eaten.

zFxFUA§ Epl«¨ xV¤ a© ie¦ ,aFHl© xEkf¨ `ia¦ P¨d© Ed«I¨l¦ `¥ z`¤ Epl«¨ gl© W§ i¦ `Ed ,on¨ g£ x©d¨ .zFng¨ p¤e§ zFrEWi§ zFaFh Ha-rahaman, hu yishlah lanu et Eliyahu ha-navi, zakhur la-tov, vivaser lanu b’sorot tovot, y’shu-ot v’nehamot. May the Merciful One send us Elijah the prophet of blessed memory who will bring us good tidings of consolation and comfort.

Kx¥a¨ i§ `Ed ,on¨ g£ x©d¨ Harachaman, hu y'vareich May the Merciful One bless

(at the home of one’s parents, add words in parenthesis:) d¤Gd© zi¦A«© d© zl© £rA© iz¦ x¨Fn iO¦ `¦ z`¤ e§ ,d¤Gd© zi¦A«© d© lr© A«© ix¦Fn ia¦ `¨ z`¤ et avi mori ba-al ha-bayit ha-zeh, v’et imi morati ba-alat ha-bayit ha-zeh (my revered father) the master of this house and (my revered mother) the mistress of this house

( at a gathering of the family in your home:) (il¦ xW¤ `© lM¨ z`¤ e§ ir¦ x§f©e§ iY¦ W§ `¦ e§) (iO¦ `¦ e§ ia¦ `¨ e§) iz¦ F` oti (v’avi v’imee) (v’ ishti v’et zar-i v’et kol asher li ) me (and my revered father and mother) (my wife and children and all that is mine

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( leading at a another’s home:) d¤Gd© zi¦A«© d© zl© £rA© FYW§ `¦ z`¤ e§ ,d¤Gd© zi¦A«© d© lr© A© z`¤ et ba-al ha-bayit ha-zeh, v’et ba-alat ha-bayit ha-zeh our host and our hostess xW¤ `£ lM¨ z`¤ e§ Epz«¨ F` ,md¤ l¨ xW¤ `© lM¨ z`¤ e§ mr¨ x§f© z`¤ e§ mz¨ iA¥ z`¤ e§ mz¨ F` . . . Kx¥a¨ i§ oM¥ .lŸM ,lŸMn¦ ,lŸMA© :aŸw£ri©e§ wg¨ v§ i¦ md¨ x¨a§ `© ,Epiz«¥ Fa`£ Ekx§A¨ z§ p¦ W¤ FnM§ ,Epl«¨ :on¥ `¨ xn© `Ÿpe§ ,dn¨ l¥ W§ dk¨ x¨a§ A¦ .cg© «i© EpN¨ Mª Epz«¨ F` . . . otam v’et beitam v’et zar-am v’et kol asher lahem, otanu v’et kol asher lanu, k’mo she-nitbarkhu avoteinu, Avraham, Yitzhak, v’Ya-akov: ba-kol, mi-kol, kol. Ken y’varekh otanu kulanu yahad bi-v’rakhah sh’lemah, v’nomar: Amen. . . . all those who are participating in this meal. May He bless us all together and all our possessions just as He blessed our forefathers Abraham, Isaac, and Jacob, with every blessing. May He bless us all together with a perfect blessing, and let us say, Amen.

z`¥ n¥ dk¨ x¨a§ `V¨ p¦ e§ ,mFlW¨ zx¤n«¤ W§ n¦ l§ `d¥ Y§ W¤ ,zEkf§ Epil«¥ r¨ e§ md¤ il¥ £r EcO§ l© i§ mFxO¨ A© :mc¨`¨ e§ mid¦ Ÿl`¡ ip¥ir¥ A§ aFh lk¤ U«¥ e§ og¥ `v¨ n§ p¦ e§ ,Ep«r¥ W§ i¦ id¥Ÿl`¡n¥ dw¨ c¨v§ E i¨i§ Ba-marom y’lamdu aleihem v’aleinu z’khut, she-t’hi l’mishmeret shalom, v’nisa v’rakhah me-et Adonai, u-tz’dakah me-Elohei yish-enu, v’nimtza hen v’sekhel tov b’einei Elohim v’adam. May heaven find merit in us that we may enjoy a lasting peace. May we receive blessings from the Lord, justice from the God of our salvation, and may we find favor and good sense in the eyes of God and men.

[ .min¦ l¨ Frd¨ iI¥g© l§ dg¨ Epn§ E zA¨ W© FNMªW¤ mFi Epl«¥ ig¦ p§ i© `Ed ,on¨ g£ x©d¨ zayl ]

[ On Shabbat add:) Ha-rahaman, hu yanhilenu yom she-kulo Shabbat u-m’nuhah, l’hayei ha-olamim. ]

[ May the Merciful One cause us to inherit the day which will be all Sabbath and rest in the eternal life. ] .aFh FNMªW¤ mFi Epl«¥ ig¦ p§ i© `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu yanhilenu yom she-kulo tov. May the Merciful One cause us to inherit the day of total goodness.

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.l`¥ x¨y§ i¦ zp©ic¦n§ z`¤ Kx¥a¨ i§ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu y’varekh et medinat Yisrael. May the Merciful One bless the State of Israel.

.z`Ffd ux¤`¢ d© z`¤ Kx¥a¨ i§ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu y’varekh ha-aretz hazot. May the Merciful One bless this country.

.md¤ l¥ £r xFny§ i¦e§ l''dv z`¤ Kx¥a¨ i§ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu y’varekh et TzH”L v’yishmor aleihem. May the Merciful One bless those who serve in the IDF and watch over them.

.`A¨ d© ml¨ Frd¨ iI¥g© l§ E g© iW«¦ O¨ d© zFnil¦ EpM«¥ ©fi§ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu y’zakenu limot ha-mashi-ah u-l’hayei ha-olam ha-ba. May the Merciful One enable us to live in the days of the Messiah and in the world to come.

mFlW¨ dU¤ Ÿr :ml¨ Fr cr© Frx§f©l§ E ce¦c¨l§ FgiW¦ n§ l¦ cq¤ g«¤ dU¤ Ÿr« e§ ,FMl§ n© zFrEWi§ lFCb§ n¦ :on¥ `¨ Exn§ `¦ e§ ,l`¥ x¨U§ i¦ lM¨ lr© e§ Epil«¥ r¨ ,mFlW¨ dU¤ £ri© `Ed ,ein¨ Fxn§ A¦ Migdol y’shu-ot malko, v’oseh hesed li-m’shiho, l’David u-l’zar-o ad olam. Oseh shalom bi-m’romav, hu ya-aseh shalom aleinu v’al kol Yisra-el, v’imru: Amen. God is our tower of salvation, showing kindness to his anointed, to David and his descendents forever. May he who creates peace in his heavenly heights, may he grant peace for us, all Israel; and and all humanity, and we can say, Amen.

`Ÿl i¨i§ iW¥ x§Fce§ ,Ea«r¥ x¨e§ EWx¨ mix¦it¦ M§ :ei`¨ x¥il¦ xFqg§ n© oi`¥ iM¦ ,eiy¨ Ÿcw§ i¨i§ z`¤ E`xi§ r© iA«¦ U§ n© E ,Lc«¤i¨ z`¤ g© z«¥ FR :FCq§ g© ml¨ Frl§ iM¦ ,aFh iM¦ ii¨l© EcFd :aFh lk¨ Exq§ g§ i© mb© iz¦ ii«¦d¨ xr© «p© :Fgh© a§ n¦ i¨i§ di¨d¨ e§ ,i¨i§A© gh© a§ i¦ xW¤ `£ xa¤ «B¤d© KExA¨ :oFvx¨ ig© lk¨ l§ z`¤ Kx¥a¨ i§ i¨i§ ,oY¥ i¦ FOr© l§ fŸr i¨i§ :mg¤ l«¨ Ww¥ a© n§ Frx§f©e§ ,af¨¡rp¤ wiC¦v© iz¦ i`«¦ x¨ `Ÿle§ iY¦ p§ w«© f¨ :mFlX¨ a© FOr© Y’ru et Adonai k’doshav, ki ein mahsor lire-av. K’firim rashu v’ra-evu, v’dorshei Adonai lo yahs’ru khol tov. Hodu ladonai ki tov, ki l’olam hasdo. Pote-ah et yadekha, u-masbi-a l’khol hai ratzon. Barukh ha-gever asher yivtah badonai, v’hayah Adonai mivtaho.

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Na-ar hayiti gam zakanti, v’lo ra-iti tzadik ne-ezav, v’zar-o m’vakesh lahem. Adonai oz l’amo yiten, Adonai y’varekh et amo va-shalom. Revere the Lord, you his holy ones for those who revere him suffer no want. Lions may be famishing and starving, but those who seek the Lord shall not lack any good thing. Give thanks to the Lord, for he is good; his kindness endures forever. You open your hand and satisfy the desire of every living thing. Blessed is the man who trusts in the Lord, and whose trust is in the Lord. I have been young and now I am old, but never have I seen the righteous man forsaken, nor his children wanting bread. The Lord will give strength to his people; the Lord will bless His people with peace.

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BAREKH / Birkat HaMazone - Q0".$ [ This is the shorter form of the Birkat HaMazone. ]

Psalm 126 EpiR«¦ wFgU§ `l¥ O¨ i¦ f`¨ :min¦ l§ ŸgM§ Epii«¦d¨ oFIv¦ za© iW¦ z`¤ i¨i§ aEWA§ zFl£rO© d© xiW¦ EpO«¨ r¦ zFU£rl© i¨i§ liC¦b§ d¦ :dN¤ `«¥ mr¦ zFU£rl© i¨i§ liC¦b§ d¦ mi¦FBa© Exn§ `Ÿi f`¨ dP¨x¦ Ep«p¥FWl§ E dP¨x¦A§ dr¨ n§ c¦A§ mir¦ x§ŸGd© :ab¤«P¤A© miw¦ it¦ `£ M© Epz«¥ ia¦ W§ z`¤ i¨i§ da¨ EW :mig¦ n¥ U§ Epii«¦d¨ :eiz¨ ŸOlª`£ `U¥ Ÿp dP¨x¦a§ `Ÿai¨ `ŸA rx©«G¨d© KW¤ n«¤ `U¥ Ÿp dŸka¨ E Kl¥ i¥ KFld¨ :ExŸv« w§ i¦

Shir ha-ma’alot b’shuv Adonai et sheevat Tziyon hayinu keholmim. As y’malel sehok pinu ul’shonenu rina. As yomru vagoyim higdil Adonai la-asot im eileh, higdil Adonai la-asot imanu hayinu semeihim. Shuva Adonai et sheviteinu ka-afikim baNegev. Hazorim bedimah berinah yiktzoru. Halokh yelekh uvakho, nosei meshekh hazarah, bo yavo v’rinah nosei alumatav.

A Song of Ascents. When the Lord brought the exiles back to Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with glad song. Then it was said among the nations: "The Lord has done great things for them." The Lord had done great things for us, and we rejoiced. Restore our captives, O Lord, like streams in the Negev. Those who sow in tears shall reap in joy. Though the farmer bears the measure of seed to the field in sadness, he shall come home with joy, bearing his sheaves. Kx¥a¨ p§ iz© FAx© :onfnd Leader: Rabotai n’varekh. Friends, let us say grace.

.ml¨ Fr cr© e§ dY¨ r© n¥ Kx¨Ÿan§ i¨i§ mW¥ id¦ i§ :oiaeqnd

Everyone: Y’hi sheim Adonai m’vorakh mei-ata v’ad olam. Blessed be the name of the Lord now and forever.

.ml¨ Fr cr© e§ dY¨ r© n¥ Kx¨Ÿan§ i¨i§ mW¥ id¦ i§ :onfnd

Leader: (repeats) Y’hi sheim Adonai m’vorakh mei-ata v’ad olam. Blessed be the name of the Lord now and forever. .FNX¤ n¦ Epl§ k«© `¨ W¤ ( Epid«¥Ÿl`¡) Kx¥a¨ p§ ,iz© FAx©e§ op¨A¨ x©e§ op¨x¨n¨ zEUx§A¦ :onfnd ( included when there is a minyan present )

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Leader: Birshut maran v’raban v’rabotai n’vareikh ( Eloheinu ) she-akhalnu mee-shelo. ( included when there is a minyan present )

With your permission, let us now bless (our) God whose food we have eaten.

.Epii«¦g¨ FaEha§ E FNX¤ n¦ Epl§ k«© `¨ W¤ (Epid«¥Ÿl`¡ ) KExA¨ :oiaeqnd ( included when there is a minyan present )

Everyone: Barukh (Eloheinu) she-akhalnu mee-shelo uv’tuvo hayeenu. ( included when there is a minayn present ) Blessed be (our God) whose food we have eaten and through whose goodness we live.

.Epii«¦g¨ FaEha§ E FNX¤ n¦ Epl§ k«© `¨ W¤ ( Epid«¥Ÿl`¡ ) KExA¨ :onfnd

Leader: (repeats) Barukh (Eloheinu) she-akhalnu mee-shelo uv’tuvo hayeenu. ( included when there is a minyan present ) Blessed be (our God) whose food we have eaten and through whose goodness we live. :FnW§ KExa¨ E `Ed KExA¨ :oiaeqnd

Everyone: Barukh hu uvarukh sh’mo.

Blessed be He and blessed be His name. cq¤ g«¤ A§ og¥ A§ FaEhA§ FNMª ml¨ Frd¨ z`¤ oG¨d© ,ml¨ Frd¨ jl¤ n«¤ Epid«¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨ `Ÿl cin¦ Y¨ lFcB¨d© FaEha§ E .FCq§ g© ml¨ Frl§ iM¦ xU¨ a¨ lk¨ l§ mg¤ l«¤ oz¥ Fp `Ed min¦ g£ x©a§ E of¨ l`¥ `Ed iM¦ ,lFcB¨d© FnW§ xEa£rA© .cr¤ e¨ ml¨ Frl§ oFfn¨ Epl«¨ xq© g§ i¤ l`© e§ ,Epl«¨ xq© g«¨ ,i¨i§ dY¨ `© KExA¨ .`x¨A¨ xW¤ `£ eiz¨ FIx¦A§ lŸkl§ oFfn¨ oik¦ n¥ E ,lŸMl© aih¦ n¥ E lŸMl© qp¥x§t© n§ E :lŸMd© z`¤ oG¨d©

Barukh ata Adonai Eloheinu melekh haolam, hazal et haolam kulo b’tuvo b’hein b’hesed uv’rahamim, hu notein lehem l’khol vasar kee l’olam hasdo. uv’tuvo hagadol, tamid lo hasar lanu, v’al yehsar lanu mazol l’olam vaed. Ba’avur sh’mo hagadol, kee hu eilzanum’farnei lakol umei-tiv lakol, umeikhin mazon k’khol b’riyotav asher bara, Barukh atah Adonai, hazan et hakol. Praised are you, Adonai our God, King of the universe, who nourishes the whole world with grace, kindness and mercy. You provide food to all creatures, for your kindness endures forever.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 73

Through this great goodness we have never been in want; may we never be in want of sustenance. God sustains us all, doing good to all, and providing food for all creation. Praised are you, Adonai, who sustains all.

lr© e§ ,da¨ g¨ x§E da¨ Fh dC¨n§ g¤ ux¤`«¤ ,Epiz«¥ Fa`£ l© Y¨ l§ g«© p§ d¦ W¤ lr© Epid«¥Ÿl`¡ i¨i§ LN§ dc¤Fp Lz§ ix¦A§ lr© e§ ,mic¦a¨ £r ziA¥ n¦ ,Epz«¨ ic¦t§ E ,mix«©v§ n¦ ux¤`«¤ n¥ Epid«¥Ÿl`¡ i¨i§ Epz«¨ `v¥ FdW¤ og¥ miI¦g© lr© e§ EpY«¨ r§ c©FdW¤ LiT«¤gª lr© e§ ,EpY«¨ c§O© N¦ W¤ Lz§ x¨FY lr© e§ ,Epx«¥U¨ a§ A¦ Y¨ n§ z«© g¨ W¤ mFi lk¨ A§ ,cin¦ Y¨ Epz«¨ F` qp¥x§t© n§ E of¨ dY¨ `© W¨ oFfn¨ zl© ik¦ `£ lr© e§ ,EpY«¨ p§ p©FgW¤ cq¤ g«¤ e¨ :dr¨ W¨ lk¨ a§ E zr¥ lk¨ a§ E

Nodeh l’kha Adonai Eloheinu al she-hinhalta la-avoteinu, eretz hemdah tovah u-r’havah, v’al she-hotzetanu Adonai Eloheinu me-eretz Mitzrayim, u-f’ditanu mi-beit avadim, v’al b’rit’kha she-hatamta bi-v’sarenu, v’al Torat’kha she-limadtanu, v’al hukekha she-hoda-tanu, v’al hayim hen va-hesed she-honantanu, v’al akhilat mazon she-atah zan u-m’farnes otanu tamid, b’khol yom u-v’khol et u-v’khol sha-ah. We thank you, Adonai, our God, for having given a beautiful, good, and spacious land to our ancestors as a heritage; for having taken us out from the land of Egypt and redeemed us from the house of slavery; your covenant which you sealed in our flesh; for your Torah which you taught us; for your laws which you have given to us; for the life, grace and kindness you have granted us; and for the food with which you always sustain us.

lM¨ it¦ A§ Ln§ W¦ Kx©A¨ z§ i¦ ,Kz¨ F` mik¦ x§a¨ n§ E ,Kl¨ mic¦Fn Epg§ «p©`£ Epid«¥Ÿl`¡ i¨i§ lŸMd© lr© e§ ux¤`«¨ d¨ lr© Lid«¤Ÿl`¡ i¨i§ z`¤ Y¨ k§ x©a¥ E ,Y¨ r§ a«¨ U§¨ e§ Y¨ l§ k© `¨ e§ ,aEzM¨ M© .cr¤ e¨ ml¨ Frl§ cin¦ Y¨ ig© :oFfO¨ d© lr© e§ ux¤`«¨ d¨ lr© ,i¨i§ dY¨ `© KExA¨ .Kl¨ oz© §p¨« xW¤ `£ da¨ ŸHd© V’al ha-kol Adonai Eloheinu, anahnu modim lakh u-m’varkhim otakh, yitbarakh shim’kha b’fi khol hai tamid l’olam va-ed. Ka-katuv v’akhalta v’sava-ta, u-verakhta et Adonai Elohekha al ha-aretz ha-tovah asher natan lakh. Barukh atah Adonai, al ha-aretz v’al ha-mazon.

For everything, Adonai, our God, we thank and praise you. May your name be blessed by all forever, as it is written: "After you have eaten and are satisfied, you shall bless Adonai, our God for the good land he has given you." Praised are you, Adonai, for the land and the food.

lFcB¨d© zA¨ X© d© ir¦ ia¦ X§ d© mFi ze©v§ n¦ a§ E Liz«¤ Fv§ n¦ A§ Epid«¥Ÿl`¡ i¨i§ Epv«¥ il¦ g£ d© e§ dv¥ x§ zayl ] da¨ d£ `© A§ FA g© Ep« l¨ e§ FA zA¨ W§ l¦ ,Li«p¤t¨ l§ `Ed yFcw¨ e§ lFcB¨ d¤f mFi iM¦ .d¤fd© WFcT¨ d© e§ mFiA§ dg¨ p¨`£ e© oFbi¨e§ dx¨v¨ `d¥ z§ `ŸNW¤ ,Epid«¥Ÿl`¡ i¨i§ Epl«¨ g© ip«¦ d¨ Lp§ Fvx§a¦ E L«p¤Fvx§ ze©v§ n¦ M§ iM¦ ,LW«¤ c§w¨ xir¦ mi¦l«© W¨ Exi§ oi©p§ a¦ a§ E ,Lx«¤ir¦ oFIv¦ zn© g¨ p¤A§ Epid«¥Ÿl`¡ i¨i§ Ep`«¥ x§d© e§ .Epz«¥ g¨ Epn§

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 74

[ :zFng¨ P¤d© lr© a«© E zFrEWi§d© lr© A«© `Ed dY¨ `©

[ On Shabbat add: R’tzei v’ha-halitzenu Adonai Eloheinu b’mitzvotekha, u-v’mitzvat yom ha-sh’vi-i, ha-Shabbat ha-gadol v’ha-kadosh ha-zeh. Ki yom zeh gadol v’kadosh hu l’fanekha, lishbot bo v’lanu-ah bo, b’ahavah k’mitzvat r’tzonekha, u-virtzon’kha hanah lanu, Adonai Eloheinu, she-lo t’hi tzarah v’yagon va-anahah b’yom m’nuhatenu. V’har-enu Adonai Eloheinu b’nehamat Tziyon irekha, u-v’vinyan Y’rushalayim ir kodshekha, ki atah hu ba-al ha-y’shu-ot u-va-al ha-nehamot. ]

[ On Shabbat add: Favor us and strengthen us, Lord our God, with your commandments-with the commandment concerning the seventh day, this great and holy Sabbath. This day is great and holy before you to abstain from work and rest on it in love according to your will. In your will, Lord our God, grant us rest so that there be nor sorrow and grief on our day of rest. Let us, Lord our God, live to see Zion your city comforted, Jerusalem your holy city rebuilt, for you art Master of all salvation and consolation. ]

,rn© X¨ i¦e§ ,dv¤ x¨i¥e§ ,d`¤ x¨i¥e§ ,r© iB«¦ i©e§ `Ÿai¨e§ dl¤ £ri© ,Epiz«¥ Fa`£ id¥Ÿl`e¥ Epid«¥Ÿl`¡ gqtl ] ,LC¤a§ r© ceC¨ oA¤ g© iW«¦ n¨ oFxk§ f¦e§ ,Epiz«¥ Fa`£ oFxk§ f¦e§ ,Ep«p¥FCw§ t¦ E Ep«p¥Fxk§ f¦ xk¥ G¨i¦e§ ,cw¥ R¨ i¦e§ dh¨ il¥ t§ l¦ ,Li«p¤t¨ l§ l`¥ x¨U§ i¦ ziA¥ LO§ r© lM¨ oFxk§ f¦e§ ,LW«¤ c§w¨ xir¦ mi¦l«© W¨ Exi§ oFxk§ f¦e§ i¨i§ Epx«¥k§ f¨ .d¤Gd© zFSn© d© bg© mFiA§ mFlW¨ l§ E miI¦g© l§ ,min¦ g£ x©l§ E cq¤ g«¤ l§ E og¥ l§ da¨ Fhl§ dr¨ EWi§ xa© c§a¦ E ,miI¦g© l§ Fa Ep«r¥ iW¦ Fde§ .dk¨ x¨a§ l¦ Fa Epc«¥w§ t¨ E .da¨ Fhl§ FA Epid«¥Ÿl`¡ oEPg© Kl¤ n«¤ l`¥ iM¦ ,Epi«p¥ir¥ Lil«¤ `¥ iM¦ ,Ep«r¥ iy¦ Fde§ Epil«¥ r¨ mg¥ x©e§ ,Ep«P¥g¨ e§ qEg ,min¦ g£ x©e§ [ :dY¨ `«¨ mEgx©e§

[ For Passover Eloheinu veilohei avoteinu, yaleh v’yavo v’yagiah, v’yei-ra-eh, v’yei-ratzeh, v’yishma, v’yipakeid, v’yizakheir zikhroneinu ufik-doneinu, v’zikhron avoteinu, v’zikhron mashiah be david avdekha, v’zikhron y’rushalayim ir kod-shekha, v’zikhron kol amkha beit yisrael l’fanekha, lifleita l’tova l’hein ul’hesed ul’rahamim, l’hayim ul’shalom b’yom hag ha-matzot hazeh. zokhreinu Adonai Eloheinu bo l’tova, ufokdeinu vo livrakha v’hoshi-einu vo l’hayim,uv’d-var y’shu-ah v’rahamim, hus v’ha-neinu, v’raheim aleinu v’hoshi-einu ki ei-lekha eineinu, ki eil melekh hanun vrahum ata.

[ For Passover Our God and God of our fathers, may the remembrance of us, of our fathers, of the anointed son of David your servant, of Jerusalem your holy city, and of all your people the house of Israel, ascend, come, appear, be heard, and be accepted before you for deliverance and good, for grace, kindness and mercy, for life and peace, on this day of

the Festival of Matzot.

Remember us this day, Lord our God, for goodness; consider us for blessing; save us for life. With a word of salvation and mercy spare us and favor us; have pity on us and save us, for we look to you, for you art a gracious and merciful God and King. ]

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 75

ein¨ g£ x©A§ dp¥FA ,i¨i§ dY¨ `© KExA¨ .Epin«¥ i¨a§ dx¨d¥ n§ A¦ Wc¤ŸT« d© xir¦ mi¦l«© W¨ Exi§ dp¥a§ E on¥ `¨ .mi¦l«¨ W¨ Exi§ U-v’nei Y’rushalayim ir ha-kodesh bi-m’herah v’yameinu. Barukh atah Adonai, boneh v’rahamav Y’rushalayim. Amen Rebuild Jerusalem the holy city speedily in our days. Praised are you, Adonai, who will rebuild Jerusalem in mercy. Amen.

z`¥ n¥ dk¨ x¨a§ `V¨ p¦ e§ ,mFlW¨ zx¤n«¤ W§ n¦ l§ `d¥ Y§ W¤ ,zEkf§ Epil«¥ r¨ e§ md¤ il¥ £r EcO§ l© i§ mFxO¨ A© :mc¨`¨ e§ mid¦ Ÿl`¡ ip¥ir¥ A§ aFh lk¤ U«¥ e§ og¥ `v¨ n§ p¦ e§ ,Ep«r¥ W§ i¦ id¥Ÿl`¡n¥ dw¨ c¨v§ E i¨i§ Ba-marom y’lamdu aleihem v’aleinu z’khut, she-t’hi l’mishmeret shalom, v’nisa v’rakhah me-et Adonai, u-tz’dakah me-Elohei yish-enu, v’nimtza hen v’sekhel tov b’einei Elohim v’adam. May heaven find merit in us that we may enjoy a lasting peace and receive blessings from the Lord, justice from God, and may we find favor and good sense in the eyes of God and men.

[ .min¦ l¨ Frd¨ iI¥g© l§ dg¨ Epn§ E zA¨ W© FNMªW¤ mFi Epl«¥ ig¦ p§ i© `Ed ,on¨ g£ x©d¨ zayl ]

[ On Shabbat add:) Ha-rahaman, hu yanhilenu yom she-kulo Shabbat u-m’nuhah, l’hayei ha-olamim. ]

[ May the Merciful One cause us to inherit the day which will be all Sabbath and rest in the eternal life. ]

.aFh FNMªW¤ mFi Epl«¥ ig¦ p§ i© `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu yanhilenu yom she-kulo tov. May the Merciful One cause us to inherit the day of total goodness. .l`¥ x¨y§ i¦ zp©ic¦n§ z`¤ Kx¥a¨ i§ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu y’varekh et medinat Yisrael. May the Merciful One bless the State of Israel.

.z`Ffd ux¤`¢ d© z`¤ Kx¥a¨ i§ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu y’varekh ha-aretz hazot. May the Merciful One bless this country. .md¤ l¥ £r xFny§ i¦e§ l''dv z`¤ Kx¥a¨ i§ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu y’varekh et TzH”L v’yishmor aleihem.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 76

May the Merciful One bless those who serve in the IDF and watch over them.

.`A¨ d© ml¨ Frd¨ iI¥g© l§ E g© iW«¦ O¨ d© zFnil¦ EpM«¥ ©fi§ `Ed ,on¨ g£ x©d¨ Ha-rahaman, hu y’zakenu limot ha-mashi-ah u-l’hayei ha-olam ha-ba. May the Merciful One enable us to live in the days of the Messiah and in the world to come.

mFlW¨ dU¤ Ÿr :ml¨ Fr cr© Frx§f©l§ E ce¦c¨l§ FgiW¦ n§ l¦ cq¤ g«¤ dU¤ Ÿr« e§ ,FMl§ n© zFrEWi§ lFCb§ n¦ :on¥ `¨ Exn§ `¦ e§ ,l`¥ x¨U§ i¦ lM¨ lr© e§ Epil«¥ r¨ ,mFlW¨ dU¤ £ri© `Ed ,ein¨ Fxn§ A¦ Migdol y’shu-ot malko, v’oseh hesed li-m’shiho, l’David u-l’zar-o ad olam. Oseh shalom bi-m’romav, hu ya-aseh shalom aleinu v’al kol Yisra-el, v’imru: Amen. God is our tower of salvation, showing kindness to his anointed, to David and his descendents forever. May he who creates peace in his heavenly heights, may he grant peace for us, all Israel; and and all humanity, and we can say, Amen.

`Ÿl i¨i§ iW¥ x§Fce§ ,Ea«r¥ x¨e§ EWx¨ mix¦it¦ M§ :ei`¨ x¥il¦ xFqg§ n© oi`¥ iM¦ ,eiy¨ Ÿcw§ i¨i§ z`¤ E`xi§ r© iA«¦ U§ n© E ,Lc«¤i¨ z`¤ g© z«¥ FR :FCq§ g© ml¨ Frl§ iM¦ ,aFh iM¦ ii¨l© EcFd :aFh lk¨ Exq§ g§ i© mb© iz¦ ii«¦d¨ xr© «p© :Fgh© a§ n¦ i¨i§ di¨d¨ e§ ,i¨i§A© gh© a§ i¦ xW¤ `£ xa¤ «B¤d© KExA¨ :oFvx¨ ig© lk¨ l§ z`¤ Kx¥a¨ i§ i¨i§ ,oY¥ i¦ FOr© l§ fŸr i¨i§ :mg¤ l«¨ Ww¥ a© n§ Frx§f©e§ ,af¨¡rp¤ wiC¦v© iz¦ i`«¦ x¨ `Ÿle§ iY¦ p§ w«© f¨ :mFlX¨ a© FOr© Y’ru et Adonai k’doshav, ki ein mahsor lire-av. K’firim rashu v’ra-evu, v’dorshei Adonai lo yahs’ru khol tov. Hodu ladonai ki tov, ki l’olam hasdo. Pote-ah et yadekha, u-masbi-a l’khol hai ratzon. Barukh ha-gever asher yivtah badonai, v’hayah Adonai mivtaho. Na-ar hayiti gam zakanti, v’lo ra-iti tzadik ne-ezav, v’zar-o m’vakesh lahem. Adonai oz l’amo yiten, Adonai y’varekh et amo va-shalom. Revere the Lord, you his holy ones for those who revere him suffer no want. Lions may be famishing and starving, but those who seek the Lord shall not lack any good thing. Give thanks to the Lord, for he is good; his kindness endures forever. You open your hand and satisfy the desire of every living thing. Blessed is the man who trusts in the Lord, and whose trust is in the Lord. I have been young and now I am old, but never have I seen the righteous man forsaken, nor his children wanting bread. The Lord will give strength to his people; the Lord will bless His people with peace.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 77

KOS SH’LISHEE - '*8+ *+38- &&:/6 THIRD CUP

[ We conclude the Grace after the meal by drinking the Third Cup of wine, the cup of blessing, while reclining to the left.]

:ot¤ «B¨d© ix¦R§ `x¥FA ,ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨

Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen.

Praised are you, Adonai, Lord of the universe, who has created the fruit of the vine.

KOS SHEL ELIYAHU - 72$*+3<"&:/6

[ At this point in the Seder, we fill the Cup of Elijah on the table. We rise, and we generally send the youngest child(ren) still awake to open the door for Elijah, who by tradition is the forerunner of the Messiah, the harbinger of hope. Sing "Eliyahu Ha-Navi" and then close the door. ]

Eliyahu Ha-navee Eliyahu Ha-tish-bee Eliyahu, Eliyahu Eliyahu Ha-giladee

Bim Heira B’yameinu Yavo eileinu Eem mashiah ben David Eem mashiah ben David

God has taught all men to love their neighbors as themselves. Yet, in almost every age, some have not obeyed His command. Our people have suffered frequently at the hands of such men. In God’s own way and in His own time, the wicked pay the price of their wickedness. For God is a God of justice. As we open our doors and our hearts to Elijah, we pray that there soon will be an end to all evil deeds in the world. God has shown us the paths to peace. Amen.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 78 Pour Out Your Wrath - Y'- #$%@&Q"S8-

[A late addition to the Haggadah, after the period of the Crusades and the pogroms of the Rhineland. The Crusades were a series of military conflicts of a religious character waged by Christians from 1096-1291, usually sanctioned by the Pope. The First Crusade was launched in 1095 by Pope Urban II with the dual goals of liberating the sacred city of Jerusalem and the Holy Land from Muslims, and freeing the Eastern Christians from Muslim rule. Inevitably the Crusades also involved destruction and oppression of Jewish communities in Europe and the Holy Land. The harshness of this section often causes it to be excluded or skipped in many a modern Seder.]

:E`x«¨w¨ `Ÿl Ln§ W¦ A§ xW¤ `£ zFkl¨ n§ n© Îlr© e§ LEr« c¨i§ `Ÿl xW¤ `£ ,mi¦FBd© Îl`¤ Lz§ n¨ g£ KŸtW§ :mb¥iV¦ i© LR§ `© oFxg£ e© ,Ln«¤ r§ ©f md¤ il¥ £rÎKt¨ W§ :EOW«© d¥ Ed«e¥p¨Îz`¤ e§ .aŸw£ri©Îz`¤ lk© `¨ iM¦ :i¨i§ in¥ W§ zg© Y«© n¦ ,mc¥in¦ W§ z© e§ s`© A§ sŸCx§Y¦

“Pour out your fury on the nations that do not know you, upon the kingdoms that do not invoke your name, they have devoured Jacob and desolated his home.” (Ps. 79:6,7) “Pour out your wrath on them; may your blazing anger overtake them.” (Ps. 69.25) “Pursue them in wrath and destroy them from under the heavens of the Lord!” (Lam. 3:66)

[Noam Zion and David Dishon, “A Different Night, ” bring a medieval Haggadah text, “Your Love,” from a Worms, 1521, manuscript, attributed to the grandchildren of Rashi. While its authenticity is debated, its sentiment is genuine. Let us not forget the actions of those like the Danish King Christian X in 1933 to save all of the 8000 Danish Jews. Let us not forget the Avenue of the Righteous Gentiles and the efforts of the Jewish People to remember that there are good as well as evil in humanity. Let us try to emphasize the good.]

Pour Out Your Love On The Righteous Gentiles

Pour out your love on the nations who have known you and on the kingdoms who call upon your name. For they show loving-kindness to the seed of Jacob and they defend your people Israel from those who would devour them alive. May they live to see the of peace spread over your chosen ones and to participate in the joy of your nations.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 79

XIV. HALLEL -&3"L2(

[Conclude HALLEL and join together in SEDER SONGS, traditional and new, that will be found at the conclusion of this Haggadah. Many are song parodies that can help to make your Seder more fun and you should prepare in advance which of them you will want to have everyone sing during the Seder and at which point in the Seder and then which will be left to the end of the Seder.] Psalm 115:1-11 ,mi¦FBd© Exn§ `Ÿi dO¨ l«¨ .LY«¤ n¦ `£ lr© LC§q§ g© lr© ,cFaM¨ oY¥ Ln§ W¦ l§ iM¦ Epl«¨ `Ÿl ¨i¨i§ Epl«¨ `Ÿl ,ad¨ f¨e§ sq¤ M«¤ md¤ iA¥ v© £r .dU¨ r¨ ut¥ g¨ xW¤ `£ lŸM mi¦n«¨ X¨ a© Epid«¥Ÿl`e¥ .md¤ id¥Ÿl`¡ `p¨ d¥I`© `Ÿle§ md¤ l¨ mi¦«p©f§`¨ .e`x§i¦ `Ÿle§ md¤ l¨ mi¦«p©ir¥ ,ExA«¥ c©i§ `Ÿle§ md¤ l¨ dR¤ .mc¨`¨ ic¥i§ dU¥ £rn© EBd§ i¤ `Ÿl ,EkN«¥ d© i§ `Ÿle§ md¤ il¥ b§ x© ,oEWin¦ i§ `Ÿle§ md¤ ic¥i§ .oEgix¦i§ `Ÿle§ md¤ l¨ s`© ,Ern«¨ W§ i¦ mx¨f§r¤ ,ii¨A© gh© A§ l`¥ x¨U§ i¦ :md¤ A¨ g© h«¥ ŸA xW¤ `£ lŸM ,md¤ iU¥ Ÿr Eid§ i¦ md¤ FnM§ .mp¨Fxb§ A¦ mx¨f§r¤ ,i¨i§a© Egh§ A¦ i¨i§ i`¥ x§i¦ .`Ed mP¨b¦ n¨ E mx¨f§r¤ ,i¨i§a© Egh§ A¦ oŸxd£ `© ziA¥ .`Ed mP¨b¦ n¨ E :`Ed mP¨b¦ n¨ E Lo lanu, Adonai, lo lanu, ki l'shimcha tein kavod, al chasd'cha al amitecha. Lamah yomru hagoyim, ayeih na Eloheihem. Veiloheinu vashamayim, kol asher chafeitz asah. Atzabeihem kesef v'zahav, ma-aseih y'dei adam. Peh lahem v'lo y'dabeiru, einayim lahem v'lo yiru. Oz'nayim lahem v'lo yishma-u, af lahem v'lo y'richun. Y'deihem v'lo y'mishun, ragleihem v'lo y'haleichu, lo yehgu bigronam. K'mohem yihyu oseihem, kol asher botei-ach bahem. Yisra-eil b'tach b’Adonai, ezram u-maginam hu. Beit aharon bitchu v'Adonai, ezram umaginam hu. Yirei Adonai bitchu v'Adonai, ezram u-maginam hu.

Nor for our sake, O Lord, not for our sake, but for your name's sake give glory, because of your kindness and your truth. Why should the nations say: "Where is their God?" Our God is in the heavens; He does whatever He pleases! Their idols are silver and gold, the work of human hands. They have a mouth, but they cannot speak; they have eyes, but they cannot see; they have ears, but they cannot hear; they have a nose, but they cannot smell; they have hands, but they cannot feel; they have feet, but they cannot walk; nor can they utter a sound with their throat. Those who make them shall become like them, whoever trusts in them. O Israel, trust in the Lord! He is their help and shield. You who revere the Lord, trust in the Lord! He is their help and shield.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 80

Psalm 115:12-18

,i¨i§ i`¥ x§i¦ Kx¥a¨ i§ .oŸxd£ `© ziA¥ z`¤ Kx¥a¨ i§ ,l`¥ x¨U§ i¦ ziA¥ z`¤ Kx¥a¨ i§ ,Kx¥a¨ i§ Epx«¨k¨ f§ i¨i§ ,i¨i§l© mY¤ `© mik¦ ExA§ .mk¤ ip¥A§ lr© e§ mk¤ il¥ £r ,mk¤ il¥ £r i¨i§ sq¥ Ÿi .mil¦ ŸcB§ d© mr¦ miP¦ h© T§ d© miz¦ O¥ d© `Ÿl .mc¨`¨ ip¥a§ l¦ oz© p¨ ux¤`«¨ d¨ e§ ,i¨i§l© mi¦n«© X¨ mi¦n«© X¨ d© .ux¤`«¨ e¨ mi¦n«© X¨ dU¥ Ÿr :Di¨Ell§ d© ,ml¨ Fr cr© e§ dY¨ r© n¥ ,Di¨ Kx¥a¨ p§ Epg§ «p©`£ e© .dn¨ Ec ic¥x§Ÿi lM¨ `Ÿle§ ,Di¨ Ell§ d© i§

Adonai z'charanu y'vareich, y'vareich et beit yisra-eil, y'vareich et beit aharon. Y'vareich yirei Adonai, hak'tanim im hag'dolim. Yoseif Adonai aleichem, aleichem v'al b'neichem. B'ruchim atem l'Adonai, oseih shamayim va-aretz. Hashamayim shamayim l'Adonai, v'ha-aretz natan livnei adam. Lo hameitim y'hal'lu yah, v'lo kol yor'dei dumah. Va-anachnu n'vareich yah, mei-atah v'ad olam, hal'luyah.

The Lord who has remembered us will bless; He will bless the house of Israel; He will bless the house of Aaron; He will bless those who revere the Lord, the small with the great. May the Lord increase you, you and your children. You are blessed by the Lord, who made the heaven and earth. The heaven is the Lord's heaven, but he has given the earth to mankind. The dead cannot praise the Lord, nor can any who go down into silence. We will bless the Lord from this time forth and forever. Halleluyah!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 81

Psalm 116:1-11 ip¦ Et« t¨ `£ :`x¨w§ `¤ in© i¨a§ E il¦ Fpf§`¨ dH¨ d¦ iM¦ .ip¨Epg£ Y© il¦ eŸw z`¤ ,i¨i§ rn© W§ i¦ iM¦ iY¦ a§ d«© `¨ i¨i§ dP¨`¨ ,`x¨w§ `¤ i¨i§ mW¥ a§ E .`v¨ n§ `¤ oFbi¨e§ dx¨v¨ ip¦ E`« v¨ n§ lF`W§ ix¥v¨ n§ E ,ze¤n«¨ il¥ a§ g¤ il¦ e§ iz¦ FNC© i¨i§ mi`¦ z¨ R§ xn¥ ŸW .mg¥ x©n§ Epid«¥Ÿl`e¥ ,wiC¦v© e§ i¨i§ oEPg© .iW¦ t§ p© dh¨ N§ n© z`¤ ze¤O«¨ n¦ iW¦ t§ p© Y¨ v§ N«© g¦ iM¦ .ik¦ i§l«¨ r¨ ln© B¨ i¨i§ iM¦ ,ik¦ i§g«¨ Epn§ l¦ iW¦ t§ p© ia¦ EW .r© iW«¦ Fdi§ iM¦ iY¦ p§ n«© `¡d¤ .miI¦g© d© zFvx§`© A§ ,i¨i§ ip¥t§ l¦ KN¥ d© z§ `¤ .ig¦ C«¤n¦ il¦ b§ x© z`¤ ,dr¨ n§ C¦ on¦ ip¦ ir¥ .a¥fŸM mc¨`¨ d¨ lM¨ if¦t§ g¨ a§ iY¦ x§n«© `¨ ip¦ `£ .cŸ`n§ iz¦ ip¦ «r¨ ip¦ `£ ,xA¥ c©`£

Ahavti ki yishma Adonai, et koli tachanunay. Ki hitah oz'no li, uv'yamai ekra. Afafuni chevlei mavet, um'tzarei sh'ol m'tza-uni, tzarah v'yagon emtza. Uv'sheim Adonai ekra, anah Adonai maltah nafshi. Chanun Adonai v'tzadik, veiloheinu m'racheim. Shomeir p'ta-im Adonai, daloti v'li y'hoshi-a. Shuvi nafshi limnuchay'chi, ki Adonai gamal alay'chi. Ki chilatzta nafshi mimavet, et eini min dimah, et ragli midechi. Et-haleich lifnei Adonai, b'artzot hachayim. He-emanti ki adabeir, ani aniti m'od. Ani amarti v'chof'zi, kol ha-adam kozeiv

I love that the Lord hears my supplications. Because he has inclined his ear to me, I will call upon him as long as I live. The cords of death encircled me; the pains of the grave have overtaken me; I found trouble and sorrow. Then I called upon the name of the Lord: "O Lord, save my life!" Gracious is the Lord, and righteous and our God is merciful. The Lord protects the simple; I was brought low and he saved me. Return to your rest, O my soul, for the Lord has been kind to you. You delivered me from death, my eyes from tears and my feet from stumbling. I shall walk before the Lord in the lands of the living. I kept faith even when I cry out: "I am greatly afflicted.' I kept faith even when I said in haste: "All men are deceitful."

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 82

Psalm 116:12-19 ii¨l© ix©c¨p§ .`x¨w§ `¤ i¨i§ mW¥ a§ E ,`V¨ `¤ zFrEWi§ qFM .il¨ r¨ id¦ Fl« Enb§ Y© lM¨ ,ii¨l© aiW¦ `¨ dn¨ LC«¤a§ r© ip¦ `£ iM¦ i¨i§ dP¨`¨ .eic¨iq¦ g£ l© dz¨ e§O«¨ d© i¨i§ ip¥ir¥ A§ xw¨ i¨ .FOr© lk¨ l§ `P¨ dc¨b§ p¤ ,mN¥ W© `£ .`x¨w§ `¤ i¨i§ mW¥ a§ E dc¨FY ga©«¤f gA© f§`¤ Ll§ .ix¨q¥ Fnl§ Y¨ g§ Y«© R¦ Lz«¤ n¨ `£ oA¤ ,LC§a§ r© ip¦ `£ .Di¨Ell§ d© mi¦l«¨ W¨ Exi§ ik¦ k«¥ FzA§ i¨i§ ziA¥ zFxv§ g© A§ .FOr© lk¨ l§ `P¨ dc¨b§ p¤ mN¥ W© `£ i¨i§l© ix©c¨p§

Mah ashiv l'Adonai, kol tagmulohi alay. Kos y'shuot esa, uv'sheim Adonai ekra. N'darai l'Adonai ashaleim, negdah na l'chol amo. Yakar b'einei Adonai, hamav'tah lachasidav. Anah Adonai ki ani avdecha, ani avd'cha ben amatecha, pitachta l'moseiray. L'cha ezbach zevach todah, uv'sheim Adonai ekra. N'darai l'Adonai ashaleim, negdah na l'chol amo. B'chatzrot beit Adonai, b'tocheichi y'rushalayim, hal'luyah.

How can I repay the Lord for all his kind acts toward me? I will raise the cup of salvations, and call upon the name of the Lord. My vows to the Lord I will pay in the presence of all his people. Precious in the sight of the Lord is the death of his pious followers. O Lord, I am truly your servant; I am your servant, the son of your hand-maid; You has loosened my bonds. To you I sacrifice a thanksgiving offering, and call upon the name of the Lord. My vows to the Lord I will pay in the presence of all his people, In the courts of the Lord's house, in the midst of Jerusalem. Halleluyah!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 83

Psalm 117 i¨i§ zn¤ `¡e¤ ,FCq§ g© Epil«¥ r¨ xa© b¨ iM¦ .miO¦ `ªd¨ lM¨ EdEg« A§ W© ,mi¦FB lM¨ ,i¨i§ z`¤ Ell§ d© :Di¨Ell§ d© ml¨ Frl§

Hal'lu et Adonai, kol goyim, shab'chu-hu, kol ha-umim. Ki gavar aleinu chasdo, ve-emet Adonai l'olam, hal'luyah. Give thanks to the Lord, all you nations; praise him, all you peoples! For his kindness overwhelms us, and the truth of the Lord is forever, Halleluyah!

Psalm 118:1-4

:FCq§ g© ml¨ Frl§ iM¦ ,aFh iM¦ ii¨l© EcFd :FCq§ g© ml¨ Frl§ iM¦ ,l`¥ x¨U§ i¦ `p¨ xn© `Ÿi :FCq§ g© ml¨ Frl§ iM¦ ,oŸxd£ `© zia¥ `p¨ Exn§ `Ÿi :FCq§ g© ml¨ Frl§ iM¦ ,i¨i§ i`¥ x§i¦ `p¨ Exn§ `Ÿi

Hodu l'Adonai ki tov, ki l'olam chasdo. Yomar na yisra-eil, ki l'olam chasdo. Yomru na veit aharon, ki l'olam chasdo. Yomru na yirei Adonai, ki l'olam chasdo.

Give thanks to the Lord, for he is good; His kindness endures forever. Let Israel say: his kindness endures forever. Let the house of Aaron say: his kindness endures forever. Let those who revere the Lord say: his kindness endures forever.

Psalm 118:5-29 il¦ i¨i§ .mc¨`¨ il¦ dU¤ £rI© dn© ,`x¨i`¦ `Ÿl il¦ i¨i§ .Di¨ ag¨ x§O¤ a© ip¦«p¨r¨ ,DI¨ iz¦ `x«¨w¨ xv© O¥ d© on¦ i¨i§A© zFqg£ l© aFh .mc¨`¨ A¨ g© Ÿh« A§ n¦ ,i¨i§A© zFqg£ l© aFh .i`¨ p§ Ua§ d`¤ x§`¤ ip¦ `£ e© ,ix¨f§ŸrA§ i¨i§ mW¥ A§ ip¦ Ea« a¨ q§ mb© ip¦ EA« q© .ml© in¦ `£ iM¦ i¨i§ mW¥ A§ ip¦ Ea« a¨ q§ mi¦FB lM¨ .mia¦ ic¦p§ A¦ g© Ÿh« A§ n¦

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 84 ip¦ z«© ig¦ c§ dŸgC¨ .ml© in¦ `£ iM¦ i¨i§ mW¥ A§ ,miv¦ Fw W`¥ M§ Ek£rŸC mix¦Ÿac§k¦ ip¦ EA« q© .ml© in¦ `£ iM¦ il¥ d¢ `¨ A§ dr¨ EWie¦ dP¨x¦ lFw .dr¨ EWil¦ il¦ id¦ i§e© ,Di¨ zx¨n§ f¦e§ iG¦r¨ .ip¦ x«¨f¨£r i¨i§e© ,lŸRp§ l¦ iM¦ zEn`¨ `Ÿl .li¦g«¨ dU¨ Ÿr« i¨i§ oin¦ i§ ,dn¨ n¥ Fx i¨i§ oin¦ i§ .li¦g«¨ dU¨ Ÿr« i¨i§ oin¦ i§ ,miw¦ iC¦v© wc¤v«¤ ix¥£rW© il¦ Egz§ R¦ .ip¦«p¨z¨ p§ `Ÿl ze¤O¨ l© e§ ,DI¨ iP¦ x«©Q§ i¦ xŸQi© .Di¨ iU¥ £rn© xR¥ q© `£ e© ,di¤g§ `¤ .Fa E`Ÿa« i¨ miw¦ iC¦v© ,i¨i§l© xr© X«© d© d¤f .Di¨ dc¤F` ma¨ `Ÿa`¨ ,

Min hameitzar karati yah, anani vamerchav yah. Adonai li lo ira, mah ya-aseh li adam. Adonai li b'oz'ray, va-ani ereh v'son'ay. Tov lachasot b’Adonai, mib'toach ba-adam. Tov lachasot b’Adonai, mib'toach bindivim. Kol goyim s'vavuni, b'sheim Adonai ki amilam. Sabuni gam s'vavuni, b'sheim Adonai ki amilam. Sabuni chidvorim do-achu k'eish kotzim, b'sheim Adonai ki amilam. Dachoh d'chitani linpol, v'Adonai azarani. Ozi v'zimrat yah, vay'hi li lishuah. Kol rinah vishuah b'aholei tzadikim, y'min Adonai osah chayil. Y'min Adonai romeimah, y'min Adonai osah chayil. Lo amut ki echyeh, va-asapeir ma-asei yah. Yasor yis'rani yah, v'lamavet lo n'tanani. Pitchu li sha-arei tzedek, avo vam odeh yah. Zeh hasha-ar l’Adonai, tzadikim yavo-u vo.

From the straits I called upon the Lord; the Lord answered me by placing me in a great expanse. The Lord is with me; I have no fear of what man can do to me. The Lord is with me among my helpers; I shall see the defeat of my foes. It is better to seek refuge in the Lord than to trust in man. It is better to seek refuge in the Lord than to trust in princes. All nations have encompassed me; but in the name of the Lord, I routed them. They swarmed around me; but in the name of the Lord, I cut them down. They swarmed like bees about me, but they were extinguished like a fire of thorns; but in the name of the Lord, I cut them down. You pushed me that I might fall, but the Lord helped me. The Lord is my strength and song; He has become my salvation. The voice of rejoicing and salvation is heard in the tents of the righteous: "The right hand of the Lord does valiantly. The Lord's right hand is raised in triumph; the Lord's right hand does valiantly!" I shall not die, but live to relate the deeds of the Lord. The Lord has surely punished me, but he has not left me to die. Open for me the gates of righteousness, that I may enter and praise the Lord. This is the gate of the Lord; the righteous may enter through it.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 85

.dr¨ EWil¦ il¦ id¦ Y§ e© ,ip¦ z«¨ ip¦ £r iM¦ Lc§F` .dr¨ EWil¦ il¦ id¦ Y§ e© ip¦ z«¨ ip¦ £r .iM¦ Lc§F` .dP¨R¦ W`Ÿxl§ dz¨ i§d¨ ,mip¦ FAd© Eq`£ n¨ oa¤ `«¤ .dP¨R¦ W`Ÿxl§ dz¨ i§d¨ ,mip¦ FAd© Eq`£ n¨ oa¤ `«¤ :Epi«p¥ir¥ A§ z`l¨ t§ p¦ `id¦ ,z`ŸG dz¨ i§d«¨ i¨i§ z`¥ n¥ .Epi«p¥ir¥ A§ z`l¨ t§ p¦ `id¦ ,z`ŸG dz¨ i§d«¨ i¨i§ z`¥ n¥ .Fa dg¨ n§ U§ p¦ e§ dl¨ ib«¦ p¨ ,i¨i§ dU¨ r¨ mFId© d¤f .Fa dg¨ n§ U§ p¦ e§ dl¨ ib«¦ p¨ i¨i§ dU¨ r¨ mFId© d¤f

Od'cha ki anitani, vat'hi li lishuah. Od'cha ki anitani, vat'hi li lishuah. Even ma-asu habonim, hay'tah l'rosh pinah. Even ma-asu habonim, hay'tah l'rosh pinah. Mei-eit Adonai hay'tah zot, hi niflat b'eineinu. Mei-eit Adonai hay'tah zot, hi niflat b'eineinu. Zeh hayom asah Adonai, nagilah v'nism'chah vo. Zeh hayom asah Adonai, nagilah v'nism'chah vo.

I thank you for you have answered me, becoming my salvation. The stone which the builders rejected has become the major cornerstone. This the Lord's doing; It is marvelous in our eyes. This is the day which the Lord has made; We will be glad and rejoice on it.

:`P¨ dr¨ iW«¦ Fd i¨i§ `P¨`¨ :`P¨ dr¨ iW«¦ Fd i¨i§ `P¨`¨ :`p¨ dg¨ il¦ v§ d© i¨i§ `P¨`¨ :`p¨ dg¨ il¦ v§ d© i¨i§ `P¨`¨ Ana Adonai hoshi-ah na. Ana Adonai hoshi-ah na. Ana Adonai hatzlichah na. Ana Adonai hatzlichah na

O Lord, please save us! O Lord, please save us! O Lord, let us prosper! O Lord, let us prosper!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 86

[ Each verse is recited twice. ]

.i¨i§ ziA¥ n¦ mk¤ Epk§ x©A¥ ,i¨i§ mW¥ A§ `A¨ d© KExA¨ .i¨i§ ziA¥ n¦ mk¤ Epk§ x©A¥ ,i¨i§ mW¥ A§ `A¨ d© KExA¨ .g© A«¥ f§O¦ d© zFpx§w© cr© miz¦ Ÿa£rA© bg© Exq§ `¦ ,Epl«¨ x`¤ «I¨e© i¨i§ l`¥ .g© A«¥ f§O¦ d© zFpx§w© cr© ,miz¦ Ÿa£rA© bg© Exq§ `¦ ,Epl«¨ x`¤ «I¨e© i¨i§ l`¥ .‚n«¤ n§ Fx`£ id©Ÿl`¡ J¨ c«¤F`e§ dY¨ `© il¦ `¥ :‚n«¤ n§ Fx`£ id©Ÿl`¡ ‚c«¤F`e§ dY¨ `© il¦ `¥ :FCq§ g© ml¨ Frl§ iM¦ ,aFh iM¦ ii¨l© EcFd .FCq§ g© ml¨ Frl§ iM¦ ,aFh iM¦ ii¨l© EcFd

Baruch haba b'sheim Adonai, beirachnuchem mibeit Adonai. Baruch haba b'sheim Adonai, beirachnuchem mibeit Adonai. Eil Adonai vaya-er lanu, ba-avotim ad karnot hamizbei-ach. Eil Adonai vaya-er lanu, isru chag ba-avotim, ad karnot hamizbei-ach. Eili atah v'odeka, elohai arom'meka. Eili atah v'odeka, elohai arom'meka. Hodu l'Adonai ki tov, ki l'olam chasdo. Hodu l'Adonai ki tov, ki l'olam chasdo.

Blessed be he who comes in the name of the Lord; We bless you from the house of the Lord. The Lord is God who has shown us light; Bind the sacrifice with cords, up to the altar-horns. You are my God, and I thank you; You are my God, and I exalt you. Give thanks to the Lord, for he is good; His kindness endures forever.

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Psalm 136 ip¥Ÿc`£ l© EcFd :FCq§ g© ml¨ Frl§ iM¦ ,mid¦ Ÿl`¡d¨ id¥Ÿl`l¥ EcFd :FCq§ g© ml¨ Frl§ iM¦ ,aFh iM¦ ii¨l© EcFd mi¦n«© X¨ d© dU¥ Ÿrl§ :FCq§ g© ml¨ Frl§ iM¦ ,FCa© l§ zFlŸcB§ zF`l¨ t§ p¦ dU¥ Ÿrl§ :FCq§ g© ml¨ Frl§ iM¦ ,mip¦Ÿc`£ d¨ ,mil¦ ŸcB§ mix¦F` dU¥ Ÿrl§ :FCq§ g© ml¨ Frl§ iM¦ ,mi¦O«¨ d© lr© ux¤`«¨ d¨ rw© Fxl§ :FCq§ g© ml¨ Frl§ iM¦ ,dp¨Eaz§ A¦ mia¦ k¨ Fke§ g© x«¥I¨d© z`¤ :FCq§ g© ml¨ Frl§ iM¦ ,mFIA© zl¤ W«¤ n§ n¤ l§ Wn¤ X«¤ d© z`¤ :FCq§ g© ml¨ Frl§ iM¦ `v¥ FIe© :FCq§ g© ml¨ Frl§ iM¦ ,md¤ ix¥Fka§ A¦ mi¦x«©v§ n¦ dM¥ n© l§ :FCq§ g© ml¨ Frl§ iM¦ ,dl¨ i§N«¨ A© zFlW§ n§ n¤ l§ sEq mi© x¥fŸbl§ :FCq§ g© ml¨ Frl§ iM¦ ,di¨Ehp§ r© Fx«f§a¦ E dw¨ f¨g£ ci¨A§ :FCq§ g© ml¨ Frl§ iM¦ ,mk¨ FYn¦ l`¥ x¨U§ i¦ mi©a§ Flig¥ e§ dŸrx§R© xr¥ p¦ e§ :FCq§ g© ml¨ Frl§ iM¦ ,FkFzA§ l`¥ x¨U§ i¦ xia¦ ¡rd¤ e§ :FCq§ g© ml¨ Frl§ iM¦ ,mix¦f¨b§ l¦ iM¦ ,mil¦ ŸcB§ mik¦ l¨ n§ dM¥ n© l§ :FCq§ g© ml¨ Frl§ iM¦ ,xA¨ c§O¦ a© FOr© Kil¦ Fnl§ :FCq§ g© ml¨ Frl§ iM¦ ,sEq ml¨ Frl§ iM¦ ,ix¦Ÿn`¡d¨ Kl¤ n«¤ oFgiq¦ l§ :FCq§ g© ml¨ Frl§ iM¦ ,mix¦iC¦`© mik¦ l¨ n§ bŸxd£ I©e© :FCq§ g© ml¨ Frl§ dl¨ g£ p© :ŸeCq§ g© ml¨ Frl§ iM¦ ,dl¨ g£ p©l§ mv¨ x§`© oz© p¨e§ :FCq§ g© ml¨ Frl§ iM¦ ,oW¨ A¨ d© Kl¤ n«¤ bFrl§ E :FCq§ g© iM¦ ,Epix«¥S¨ n¦ Epw«¥x§t§ I¦e© :FCq§ g© ml¨ Frl§ iM¦ ,Epl«¨ xk©«f¨ Epl«¥ t§ W¦ A§ W¤ :FCq§ g© ml¨ Frl§ iM¦ ,FCa§ r© l`¥ x¨U§ i¦l§ :FCq§ g© ml¨ Frl§ iM¦ ,mi¦n«¨ X¨ d© l`¥ l§ EcFd :FCq§ g© ml¨ Frl§ iM¦ ,xU¨ A¨ lk¨ l§ mg¤ l«¤ oz¥ Fp :FCq§ g© ml¨ Frl§

Give thanks to the Lord, for he is good, His kindness endures forever; Give thanks to the God above gods, His kindness endures forever; Give thanks to the Lord of lords, His kindness endures forever; To him who alone does great wonders, His kindness endures forever; To him who made the heavens with understanding, His kindness endures forever; To him who stretched the earth over the waters, His kindness endures forever; To him who made the great lights, His kindness endures forever; The sun to reign by day, His kindness endures forever; The moon and the stars to reign by night, His kindness endures forever; To him who smote Egypt in their firstborn, His kindness endures forever; And took Israel out from among them, His kindness endures forever; With strong hand and outstretched arm, His kindness endures forever; To him who parted the Red Sea,

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 88

His kindness endures forever; And caused Israel to pass through it, His kindness endures forever; And threw Pharaoh and his host in the Red Sea, His kindness endures forever; To him who led His people through the wilderness, His kindness endures forever; To him who smote great kings, His kindness endures forever; And slew mighty kings, His kindness endures forever; Sihon, king of the Amorites, His kindness endures forever; And Og, king of Bashan, His kindness endures forever; And gave their land as an inheritance, His kindness endures forever; An inheritance to Israel his servant, His kindness endures forever; Who remembered us in our low state, His kindness endures forever; And released us from our foes, His kindness endures forever; Who gives food to all creatures, His kindness endures forever; Give thanks to God of all heaven, His kindness endures forever.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 89

Nishmat

EpM«¥ l§ n© Lx§k§ f¦ mn¥ Fxz§ E x`¥ t¨ Y§ ,xU¨ A¨ lM¨ g© Ex«e§ .Epid«¥Ÿl`¡ i¨i§ Ln§ W¦ z`¤ Kx¥a¨ Y§ ,ig© lM¨ zn© W§ p¦ dc¤FR ,r© iW«¦ FnE l`¥ FB Kl¤ n«¤ Epl«¨ oi`¥ Lic«¤r¨ l§ A© n¦ E .l`¥ dY¨ `© ml¨ Frd¨ cr© e§ ml¨ Frd¨ on¦ ,cin¦ Y¨ mip¦ FW`x¦d¨ id¥Ÿl`¡ :dY¨ `«¨ `N¨ `¤ Kl¤ n«¤ Epl«¨ oi`¥ .dw¨ Eve§ dx¨v¨ zr¥ lk¨ A§ ,mg¥ x©n§ E qp¥x§t© n§ E liS¦ n© E Fnl¨ Fr bd¥ p©n§ d© ,zFgA¨ W§ Y¦ d© aŸxA§ lN¨ dªn§ d© ,zFcl¨ FY lM¨ oFc`£ ,zFIx¦A§ lM¨ D© Fl« `¡ ,mip¦ Fxg£ `© d¨ e§ ,min¦ C¨x§¦p¦ uiw¦ O¥ d© e§ mip¦ W¥ i§ xx¥Frn§ d© ,oW¨ ii¦ `Ÿle§ mEpi¨ `Ÿl i¨i§e© .min¦ g£ x©A§ eiz¨ FIx¦a§ E ,cq¤ g«¤ A§ Epg§ «p©`£ LC§a© l§ Ll§ ,mit¦ EtM§ sw¥ FGd© e§ ,mil¦ t§ Fp Kn¥ FQd© e§ ,mix¦Eq`£ xiY¦ O© d© e§ ,min¦ N§ `¦ g© iU«¦ O¥ d© e§ ia¥ g£ x§n¤ M§ ga© W«¤ Epiz«¥ Fzt§ U¦ e§ ,eiN¨ B© oFnd£ M© dP¨x¦ Ep«p¥FWl§ E ,mI¨M© dx¨iW¦ `l¥ n¨ Epit«¦ EN`¦ .mic¦Fn zFNw© Epil«¥ b§ x©e§ ,mi¦n«¨ W¨ ix¥W§ p¦ M§ zFUExt§ Epic«¥i¨e§ ,g© x«¥I¨k© e§ Wn¤ X«¤ M© zFxi`¦ n§ Epi«p¥ir¥ e§ ,r© iw«¦« x¨ Ln«¤ W§ z`¤ Kx¥a¨ l§ E ,Epiz«¥ Fa`£ id¥Ÿl`e¥ Epid«¥Ÿl`¡ i¨i§ Ll§ zFcFdl§ ,miw¦ iR¦ q§ n© Epg§ «p©`£ oi`¥ ,zFlI¨`© M¨ Epiz«¥ Fa`£ mr¦ z¨ iU«¦ r¨ W¤ zFaFHd© ,min¦ r¨ R§ zFaa¨ x§ iA¥ x¦e§ mit¦ l¨ `£ it¥ l§ `© sl¤ `«¤ sl¤ `«¨ n¥ zg© `© lr© ra¨ U¨ a§ E ,EpY«¨ p§ ©f ar¨ x¨A§ ,Epz«¨ ic¦R§ mic¦a¨ £r ziA¥ n¦ E ,Epid«¥Ÿl`¡ i¨i§ EpY«¨ l§ `© B§ mi¦x«©v§ O¦ n¦ .EpO«¨ r¦ e§ dP¨d«¥ cr© :Epz«¨ iN¦ C¦ mip¦ n¨ `¡p¤e§ mir¦ x¨ mi¦l¨ g¢ n¥ E ,EpY«¨ h§ N© n¦ xa¤ C«¤n¦ E ,EpY«¨ l§ S© d¦ ax¤g«¤ n¥ ,EpY«¨ l§ M© l§ M¦ Y¨ b§ N«© R¦ W¤ mix¦a¨ `¥ oM¥ lr© .gv© «p¤l¨ Epid«¥Ÿl`¡ i¨i§ EpW«¥ H§ Y¦ l`© e§ Lic«¤q¨ g£ EpEa« f¨£r `Ÿle§ ,Lin«¤ g£ x© EpEx«f¨£r EgA§ W© ie¦ Ekx§a¨ ie¦ EcFi md¥ od¥ ,Epit«¦ A§ Y¨ n§ U«© xW¤ `£ oFWl¨ e§ ,EpiR«¥ `© A§ Y¨ g§ t«© P¨W¤ dn¨ W¨ p§ E g© Ex«e§ ,EpA«¨ oFWl¨ lk¨ e§ ,dc¤Fi Ll§ dR¤ lk¨ iM¦ ,EpM«¥ l§ n© Ln§ W¦ z`¤ Ekil«¦ n§ i©e§ EWiC«¦w§ i©e§ Evix«¦£ri©e§ Enn§ Fxie¦ Ex`£ t¨ ie¦ lk¨ e§ ,LE`« x¨ii¦ zFaa¨ l§ lk¨ e§ ,de¤g£ Y© W§ z¦ Li«p¤t¨ l§ dn¨ Fw lk¨ e§ ,rx©k§ z¦ Ll§ Kx¤A«¤ lk¨ e§ ,ra© X¨ z¦ Ll§ ip¦ r¨ liS¦ n© .LFn« k¨ in¦ i¨i§ dp¨x§n«© `ŸY iz© Fnv§ r© lM¨ ,aEzM¨ W¤ xa¨ C¨M© .Ln«¤ W§ l¦ ExO§ f©i§ zFil¨ k§ E ax¤w«¤ lFcB¨d© l`¥ d¨ :Kl¨ Kx¨£ri© in¦ E KN¨ de¤W§ i¦ in¦ E ,KN¨ dn¤ c§i¦ in¦ :Flf§ŸBn¦ oFia§ `¤ e§ ip¦ r¨ e§ ,EPO«¤ n¦ wf¨g¨ n¥ mW¥ Îz`¤ Kx¥a¨ p§ E Lx§`¤ t¨ p§ E Lg£ A¥ W© p§ E Ll§ N¤ d© p§ :ux¤`«¨ e¨ mi¦n«© W¨ dp¥Ÿw oFil§ r¤ l`¥ ,`x¨FPd© e§ xFAB¦ d© :Fyc§w¨ mW¥ z`¤ ia© x¨w§ lk¨ e§ ,i¨i§ z`¤ iW¦ t§ p© ik¦ x§A¨ ,ce¦c¨l§ ,xEn`¨ M¨ .LW«¤ c§w¨

The soul of every living being shall bless your name, Lord our God the spirit of all flesh shall ever glorify and exalt your remembrance, our King. Throughout eternity Thou art God. Besides Thee we have no king who redeems and saves, ransoms and rescues, sustains and shows mercy in all times of trouble and distress. We have no King but Thee-God of the first and of the last, God of all creatues, Master of all generations, One acclaimed with a multitude of praises, He who guides His world with kindness and His creatures with mercy. The Lord neither slumbers nor sleeps; He rouses those who sleep and wakens those who slumber; He enables the speechless to speak and loosens the bonds of the captives; He supports those who are fallen and raises those who are bowed down. To Thee alone we give thanks.

Were our mouth filled with song as the ocean, and our tongue with joy as the endless waves; were our lips full of praise as the wide heavens, and our eyes shining like the sun or the moon; were our hands spread out in prayer as the eagles of the sky and our feet running as swiftly as the deer--we should still be unable to thank Thee and bless your name, Lord our God and God of our fathers, for one of the thousands and even myriads of favors which Thou hast bestowed on our

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 90

fathers and on us. Thou hast liberated us from Egypt, Lord our God, and redeemed us from the house of slavery. Thou has fed us in famine and sustained us with plenty. Thou hast saved us from the sword, helped us to escape the plague, and spared us from severe and enduring diseases. Until now your mercy has helped us, and your kindness has not forsaken us; mayest Thou, Lord our God, never abandon us.

Therefore, the limbs which Thou has given us, the spirit and soul which Thou has breathed into our nostrils, and the tongue which Thou hast placed in our mouth, shall all thank and bless, praise and glorify, exalt and revere, sanctify and acclaim your name, our King. To Thee, every mouth shall offer thanks; every tongue shall vow allegiance; every knee shall bend, and all who stand erect shall bow. All hearts shall revere Thee, and men's inner beings shall sing to your name, as it is written: "all my bones shall say: O Lord, who is like Thee? Thou savest the poor man from one that is stronger, the poor and needy from one who would rob him." Who may be likened to Thee? Who is equal to Thee? Who can be compared to Thee? O Great, mighty and revered God, supreme God is the Master of heaven and earth. Let us praise, acclaim and glorify Thee and bless your holy name, as it is said: "A Psalm of David: Bless the Lord, O my soul, and let my whole inner being bless His holy name."

Kl¤ O«¤ d© .Liz«¤ F`x§FpA§ `x¨FPd© e§ gv© «p¤l¨ xFAB¦ d© .Ln«¤ W§ cFak§ A¦ lFcB¨d© ,L«G¤rª zFnvª£rz© A§ l`¥ d¨ :`V¨ p¦ e§ mx¨ `Q¥ M¦ lr© aW¥ FId©

O God in your mighty acts of power, great in the honor of your name, powerful forever and revered for your awe-inspiring acts, O King seated upon a high and lofty throne! .dN¨ d¦ z§ de¨`p¨ mix¦W¨ i§l© ,i¨i§A© miw¦ iC¦v© EpP§ x© ,aEzk¨ e§ :FnW§ yFcw¨ e§ mFxn¨ ,cr© ok¥ FW

He who abidest forever, exalted and holy is His name. And it is written: "Rejoice in the Lord, you righteous; it is pleasant for the upright to give praise." miW¦ Fcw§ ax¤w«¤a§ E .mn¨ Fxz§ Y¦ mic¦iq¦ g£ oFWl§ a¦ E .Kx©A¨ z§ Y¦ miw¦ iC¦v© ix¥a§ c¦a§ E .lN¨ d© z§ Y¦ mix¦W¨ i§ it¦ A§ :WC¨w© z§ Y¦ By the mouth of the upright you shall be praised; By the words of the righteous you shall be blessed; By the tongue of the pious you shall be exalted; And in the midst of the holy you shall be sanctified. oM¥ W¤ ,xFce¨ xFC lk¨ A§ ,EpM«¥ l§ n© Ln§ W¦ x`© R¨ z§ i¦ dP¨x¦A§ ,l`¥ x¨U§ i¦ ziA¥ LO§ r© zFaa§ x¦ zFld£ w§ n© a§ E x`¥ t¨ l§ g© A«¥ y© l§ lN¥ d© l§ zFcFdl§ ,Epiz«¥ Fa`£ id¥Ÿl`e¥ ,Epid«¥Ÿl`¡ i¨i§ Li«p¤t¨ l§ ,mix¦Evi§d© lM¨ za© Fg LC§a§ r© iW© i¦ oA¤ ce¦C¨ zFgA§ W§ z¦ e§ zFxiW¦ ix¥a§ C¦ lM¨ lr© ,qN¥ w© l§ E dN¥ r© l§ Kx¥a¨ l§ xC¥d© l§ mn¥ Fxl§ :Lg«¤ iW¦ n§ In the assemblies of the multitudes of your people, the house of Israel, with song shall your name, our King, be glorified in every generation. For it is the duty of all creatures to thank, praise, laud, extol, exalt, adore, and bless Thee; even beyond the songs and praises of David the son of Jesse, your anointed servant. (c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 91

i¨i§ ,d`¤ p¨ Ll§ iM¦ .ux¤`«¨ a¨ E mi¦n© X¨ A© WFcT¨ d© e§ lFcB¨d© Kl¤ O«¤ d© l`¥ d¨ ,EpM¥ l§ n© cr© l¨ Ln§ W¦ gA© Y© W§ i¦ ,dx¨©Eab§ E dN¨ cªB§ ,gv© «p¤ ,dl¨ W¨ n§ n¤ E fŸr ,dx¨n§ f¦e§ lN¥ d© ,dg¨ a¨ W§ E xiW¦ :Epiz«¥ Fa`£ id¥Ÿl`e¥ Epid«¥Ÿl`¡ .ml¨ Fr cr© e§ dY¨ r© n¥ zF`c¨Fde§ zŸekx¨A§ .zEkl§ n© E dX¨ cªw§ ,zx¤`«¤ t§ z¦ e§ dN¨ d¦ Y§

Praise be your name forever, our King, who rules and is great and holy in heaven and on earth; for to Thee, Lord our God, it is fitting to render song and praise, hallel and psalms, power and dominion, victory, glory and might, praise and beauty, holiness and sovereignty, blessings and thanks, from now and forever. dP¨x¦A§ l`¥ x¨U§ i¦ ziA¥ LO§ r© lk¨ e§ ,L«p¤Fvx§ iU¥ Fr miw¦ iC¦v© Lic«¤iq¦ g£ e© ,LiU«¤ £rn© lM¨ Epid«¥Ÿl`¡ i¨i§ LEl« l§ d© i§ Ll§ iM¦ ,EpM«¥ l§ n© Ln§ W¦ z`¤ Ekil«¦ n§ i©e§ EWiC«¦w§ i©e§ Evix«¦£ri©e§ Enn§ Fxie¦ Ex`£ t¨ ie¦ EgA§ W© ie¦ Ekx§a¨ ie¦ EcFi lN¨ dªn§ Kl¤ n«¤ ,i¨i§ dY¨ `© KExA¨ .l`¥ dY¨ `© ml¨ Fr cr© e§ ml¨ Frn¥ iM¦ ,xO¥ f©l§ d`¤ p¨ Ln§ W¦ l§ E zFcFdl§ aFh .zFgA¨ W§ Y¦ A© All your works praise Thee, Lord our God; your pious followers who perform your will, and all your people the house of Israel, praise, thank, bless, glorify, extol, exalt, revere, sanctify, and coronate your name, our King. To Thee it is fitting to give thanks, and unto your name it is proper to sing praises, for Thou art God eternal.

KOS R’VEE-EE -&*+=*?+ 0-&:/K [ The fourth cup of wine is filled and after the following beracha we drink this final cup of the Seder. ] :ot¤ «B¨d© ix¦R§ `x¥FA ,ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ ,i¨i§ dY¨ `© KExA¨

Baruch atah Adonai, Eloheinu melech ha-olam, borei p'ri hagafen.

Praised are you, Adonai, Lord of the universe, who has created the fruit of the vine.

[Recited after drinking the final cup of the Seder.]

.ot¤«B¤d© ix¦R§ lr© e§ ot¤«B¤d© lr© ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ i¨i§ dY¨ `© KExA¨ Baruch atah Adonai Eloheinu melech ha-olam, al hagefen v'al p'ri hagefen

Blessed art Thou, Lord our God, King of the universe, who creates the fruit of the vine.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 92

,dc¤V¨ d© za© EpY§ lr© e§ .ot¤«B¤d© ix¦R§ lr© e§ ot¤«B¤d© lr© ml¨ Frd¨ Kl¤ n«¤ Epid«¥Ÿl`¡ i¨i§ dY¨ `© KExA¨ Di¨x§R¦ n¦ lFk`¡ l¤ ,Epiz«¥ Fa`£ l© Y¨ l§ g«© p§ d¦ e§ z¨ iv«¦ x¨W¤ ,da¨ g¨ x§E da¨ Fh dC¨n§ g¤ ux¤`«¤ lr© e§ lr© e§ ,Lx«¤ir¦ mi¦l«© W¨ Exi§ lr© e§ ,LO¤ r© l`¥ x¨U§ i¦ lr© Epid«¥Ÿl`¡ i¨i§ `p¨ mg¥ x© .Da¨ EHn¦ r© FA« U§ l¦ e§ dx¨d¥ n§ A¦ Wc¤ŸT« d© xir¦ mi¦l«© y¨ Exi§ dp¥a§ E .L«l¤ k¨ id¥ lr© e§ Lg«¤ A§ f§n¦ lr© e§ ,Lc«¤FaM§ oM© W§ n¦ oFIv¦ ,Da¨ EHn¦ rA© U§ p¦ e§ Di¨x§R¦ n¦ lk© `Ÿpe§ Dp¨i¨p§ a¦ A§ Epg«¥ O§ U© e§ ,Dk¨ Fzl§ Epl«¥ £rd© e§ ,Epin«¥ i¨a§ [ .d¤Gd© zA¨ X© d© mFiA§ Epv«¥ il¦ g£ d© e§ dv¥ x§E zaya] dx¨d¢ h¨ a§ E dX¨ cªw§ A¦ d¨ il«¤ r¨ Lk§ x¤a¨ p§ E ux¤`«¨ d¨ lr© LN§ dc¤Fpe§ ,lŸMl© aih¦ n¥ E aFh i¨i§ dY¨ `© iM¦ .d¤Gd© zFSO© d© bg© mFiA§ Epg«¥ O§ U© e§ :ot¤ «B¨d© ix¦R§ lr© e§ ux¤`«¨ d¨ lr© ,i¨i§ dY¨ `© KExA¨ .ot¤ «B¨d© ix¦R§ lr© e§

Baruch atah Adonai Eloheinu melech ha-olam, al hagefen v'al p'ri hagefen. V'al t'nuvat hasadeh, v'al eretz chemdah tovah ur'chavah, sheratzita v'hinchalta la-avoteinu, le-echol mipiryah v'lisboa mituvah. Rachem na, Adonai Eloheinu, al yisra-eil amecha, v'al y'rushalayim irecha, v'al tzion mishkan k'vodecha, v'al mizb'checha, v'al heicholecha. Uv'neih y'rushalayim ir hakodesh bimheirah v'yameinu, v'ha-aleinu l'tochah, v'sam'cheinu b'vinyanah, v'nochol mipiryah v'nisba mituvah, un'varechcha aleha bikdushah uv'tahorah. [ ur'tzeih v'hachalitzeinu b'yom hashabat hazeh. ] V'sam'cheinu b'yom chag hamatzot hazeh. Ki atah Adonai tov umeitiv lakol, v'nodeh l'cha al ha-aretz v’al p'ri hagafen. Baruch atah Adonai, al ha-aretz v’al p'ri hagafen.

Praised are you, Adonai, King of the universe, for the vine and its fruit, and for the produce of the field, for the beautiful and spacious land which you gave to our ancestors as a heritage to eat of its fruit and to enjoy its goodness. Have mercy, Adonai our God, on Israel your people, on Jerusalem your city. Rebuild Jerusalem, the holy city, speedily in our days. Bring us there and cheer us with its restoration; may we eat there Israel’s produce and enjoy its goodness; we praise you for Jerusalem’s centrality in our lives. [ On the Sabbath add: Favor us and strengthen us on this Sabbath day ] and grant us happiness on this Feast of Matzot; For you, Adonai are good and beneficent to all, and we thank you for the land and the fruit of the vine. Praised are you, Adonai, for the land and the fruit of the vine.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 93

XV. NIRTZAH / Hasal Seder - 2N$0-+5 [After all the singing is concluded we rise and recite together the traditional formula, the Seder is concluded.] oM¥ ,FzF` xC¥q© l§ Epik«¦ f¨ xW¤ `£ M© .FzT¨ gªe§ FhR¨ W§ n¦ lk¨ M§ ,Fzk¨ l§ d¦ M§ gq© R¤ xECq¦ lq© g£ ir¥ h§ p¦ ld¥ p© aFxw¨ A§ .dp¨n¨ in¦ zc©£r ld© w§ mn¥ Fw ,dp¨Frn§ ok¥ FW Kf¨ .FzFU£rl© dM¤ f§p¦ .dP¨x¦A§ oFIv¦ l§ mi¦EcR§ ,dP¨k© Chasal sidur pesach k'hilchato, k'chol mishpato v'chukato. Ka-asher zachinu l'sadeir oto, kein nizkeh la-asoto. Zach shochein m'onah, komeim k'hal adat mi manah. B'karov naheil nitei chanah, p'duyim l'tzion b'rinah. The Passover Seder is concluded, according to each traditional detail with all its laws and customs. As we have been privileged to celebrate this Seder, so may we one day celebrate it in Jerusalem. Pure One who dwells in the high places, support your People countless in number. May you soon redeem all your People joyfully in Zion.

[ We conclude and sing together. ] X4+*T$38$ 70*.+&&&2<$.$2(&&&2$58$ -3

L'Shana HaBa'ah Ba'Y'rushalayim

Next Year in Jerusalem!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 94 , OLD AND NEW

[ Many songs - both traditional and “fun” or parody songs - have been gathered from far and near over many years. Feel free to insert them within the Seder wherever you and your Seder participants will enjoy and find them meaningful.

The remainder of the Seder with songs can become a “fun conclusion” before you recite the Nirtzah. Others prefer to sing some of the traditional and “fun” songs before Nirtzah, conclude the Seder, and then add more singing depending upon the time and circumstances.

This particular edition of the 5768 Passover Haggadah is a complete Traditional Haggadah. In addition, it includes the English “fun” songs and Hebrew songs in a “paginated” format such that you can either print out the entire text and edit by physically adding or removing any text you wish, OR if you download it into Davka 6 Platinum you can edit it in your computer before making a final copy. There is also a complete Traditional Haggadah without the English songs.

NOTE: There will generally be at www.jewishfreeware.org different “editions” of each Passover collection which involve Hebrew: (1) a “PDF” which cannot be edited although once printed, you can insert each page where you want it ; or (2) a “Davka 6 Platinum” edition which if you open in your Davka 6 can then be edited in the computer before printing. I will be adding this year some “Davka” editions of an earlier vintage, which may or may not work as well in terms of sustaining Hebrew and English formatting. My own recommendation is that you purchase Davka 6 or upgrade an earlier version to Davka 6.

At the website there are THREE 5768 / 2008 Passover Song Book pagination versions: (1) 5768 PASSOVER SONG BOOK “P”, each song is printed on its own Paginated page in order for you to download and print the songs, and then select which songs you wish to us and place them where you want them within the Seder; (2) 5768 PASSOVER SONG BOOK “S”, in which all songs are sequenced continuously; (3) 5768 PASSOVER SONG BOOK “E”, a version of the song book using only secular familiar melodies. In all versions the pages are numbered.

IMPORTANT: For some families you may wish to use only song parodies which are based on popular melodies and which do not reflect any other religious celebration. While even synagogue music borrowed melodies from their neighbors, I wanted to be sensitive to the feelings of Seder celebration participants, family and their guests. Therefore when down-loading the 5768 PASSOVER SONG BOOK, in either “Paginated” version or “Sequential,” check to see which you prefer - either the 5768 Complete or only Secular parodies.

The spelling of each song is as I received it. I have made every attempt every year to give credit to authors and to all sources. I especially want to thank “Uncle Boo Boo”, Mark Kreditor and Mark Berch for their correspondence and contributions. If an error has occurred of omission or commission please bring it to my attention – [email protected] in time for the next version. Already there are corrections noted for this year for which I am grateful. ]

RABBI BARRY DOV LERNER

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 95

1. There's No Seder Like our Seder (By Rabbi Dan Liben, "There's no Business like Show business")

There's no Seder like our Seder, There's no Seder I know. Everything about it is halachic Nothing that the Torah won't allow. Listen how we read the whole Haggadah It's all in Hebrew 'Cause we know how.

There's no Seder like our Seder, We tell a tale that is swell: Moses took the people out into the heat They baked the matzah While on their feet Now isn't that a story That just can't be beat? Let's go on with the show!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 96

2. Take Us Out of Egypt (By Ron Wolfson, “Take me out to the ball game")

Take us out of Egypt Free us from slavery Bake us some matzah in a haste Don't worry 'bout flavor-- Give no thought to taste. Oh it's rush, rush, rush, to the Red Sea If we don't cross it's a shame For it's ten plagues, Down and you're out At the Pesach history game.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 97

3. Les Miselijah (By Stuart Malina, "Do you hear the people Sing" from “Les Miserables”)

Do you hear the doorbell ring, And it's a little after ten? It can only be Elijah Come to take a sip again. He is feeling pretty fine We don’t want him to feel loose. So perhaps instead of wine We should only give him juice.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 98

4. Elijah (By Rabbi Dan Liben, "Maria")

Elijah! I just saw the prophet Elijah. And suddenly that name Will never sound the same to me. Elijah! He came to our Seder Elijah! He had his cup of wine, But could not stay to dine This year-- Elijah! For your message all Jews are waiting: That the time's come for peace and not hating-- Elijah-- Next year we'll be waiting. Elijah!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 99

5. Just a Tad of haroset (By Debbie and Sharon Bohnen, "Just a spoon full of sugar")

Chorus: Just a tad of haroset helps the bitter herbs go down, The bitter herbs go down, the bitter herbs go down.

Just a tad of haroset helps the bitter herbs go down, In the most disguising way.

Oh, back in Egypt long ago, The Jews were slaves under Pharaoh. They sweat and toiled and labored through the day. So when we gather Pesach night, We do what we think right. Maror, we chew, To feel what they went through.

Chorus

So after years of slavery They saw no chance of being free. Their suffering was the only life they knew. But baby Moses grew up tall, And said he'd save them all. He did, and yet, We swear we won't forget. That......

Chorus cont….

While the maror is being passed, We each refill our water glass, Preparing for the taste that turns us red. Although maror seems full of minuses, It sure does clear our sinuses. But what's to do? It's hard to be a Jew!!!

Chorus

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 100

6. Same Time Next Year (By Anita Malina, "Makin' Whoopee")

Another Pesach, another year, The family Seder with near and dear... Our faces shining, All thoughts of dining Are put on hold now.

We hear four questions, The answer given Recalls the Jews from Egypt driven. The ch'rain is bitter, (haroset better!) Please pass the matzah.

Why is this evening different From all the other nights? This year the Jews all over Are free to perform the rites. A gorgeous dinner--who can deny it--

Won't make us thinner, to hell with diet! It's such great cooking... and no one's looking, So just enjoy it. Moving along at steady clip

Elijah enters, and takes a sip; And then the singing with voices ringing Our laughter mingling. When singing about . Watch close or your place you'll lose,

For : Which tune shall we use? We pray next Pesach We'll all be here. It's a tradition... Same time next year...

So fill it up now, the final cup now, Next year at ______.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 101

7. The Ballad of the Four Sons (By Ben Aronin "Clementine")

Said the father to his children, "At the Seder you will dine, You will eat your fill of matzoh, You will drink four cups of wine."

Now this father had no daughters, But his sons they numbered four. One was wise and one was wicked, One was simple and a bore.

And the fourth was sweet and winsome, he was young and he was small. While his brothers asked the questions he could scarcely speak at all.

Said the wise one to his father "Would you please explain the laws? Of the customs of the Seder Will you please explain the cause?"

And the father proudly answered, "As our fathers ate in speed, Ate the paschal lamb 'ere midnight And from slavery were freed."

So we follow their example And 'ere midnight must complete All the Seder and we should not After 12 remain to eat.

Then did sneer the son so wicked "What does all this mean to you?" And the father's voice was bitter As his grief and anger grew.

"If you yourself don't consider As son of Israel, Then for you this has no meaning You could be a slave as well."

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 102

Then the simple son said simply "What is this," and quietly The good father told his offspring "We were freed from slavery."

But the youngest son was silent For he could not ask at all. His bright eyes were bright with wonder As his father told him all.

My dear children, heed the lesson and remember evermore What the father told his children Told his sons that numbered four.

(The original "Ballad of the Four Sons" Clementine was written by Ben Aronin in 1948. The gender-neutral adaptation to Four Children was done by William Sharlin, Sandy Bogin, Carol Levy, Elizabeth Levy, and Lisa Rauchwerger.This version thanks to Mark Frydenberg) [I consider “and a bore” a bit harsh, so at the Berch seder, we use “ and only four” --- Mark Berch

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 103

8. Pharaoh Doesn’t Pay (By Mary Ann Barrows Wark, “I’ve Been Working on the Railroad”)

I’ve been working on these buildings; Pharaoh doesn’t pay. I’ve been doing what he tells me Like making bricks from clay. Can’t you hear the master calling, “Hurry up, make a brick!” Can’t you feel the master hurt me Until I’m feeling sick. Oh is this a mess, Oh is this a mess, Oh is this a mess, for Jews, for Jews. Oh is this a mess, Oh is this a mess, Oh is this a mess for Jews.

Someone’s in the palace with Pharaoh – Someone’s in the palace we know, ow, ow, ow, Someone’s in the palace with Pharaoh – Does he know they treat us so? Keep singing work, work, work all day, Work all day and then some mo –ore, Work, work, work all day – Does he know they treat us so?

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 104

9. Pharaoh’s Lament (“The Itsy-Bitsy Spider”)

My river and my sun gods have always helped me rule. Down came the plagues And folks think I’m a fool. Up come the slaves’ God And tells me what to do. I’m a roughy-toughy Pharaoh. Why won’t my gods come through?

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 105

10. Plagues (By Mary Ann Barrows Wark, “She’ll Be Coming ‘Round the Mountain”)

Bad things will come to Egypt, don’t you know? Bad things will come to Egypt, don’t you know? Bad things will come to Egypt, Bad things will come to Egypt, Bad things will come to Egypt, till we go

God will give you this last chance to let us go; God will give you this last chance to let us go; As midnight passes by –y All your firstborn sons will die –ie; And your people will cry out if we can’t go.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 106

11. Our Passover Things (By "My Favorite Things" from the "Sound of Music" )

Cleaning and cooking and so many dishes Out with the , no pasta, no Fish that's gefilted, horseradish that stings These are a few of our Passover things.

Matzah and karpas and chopped up haroset Shankbones and kiddish and yiddish neuroses Tante who kvetches and uncle who sings These are a few of our Passover things.

Motzi and moror and trouble with Pharaohs Famines and locusts and slaves with wheelbarrows Matzah balls floating and eggshell that clings These are a few of our Passover things.

When the plagues strike When the lice bite When we're feeling sad We simply remember our Passover things And then we don't feel so bad.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 107

Our Passover Things #2

( "My Favorite Things" from “The Sound of Music” )

Dry angel cakes that taste nearly, not *quite* right Canned looking good in the *right* light Breads which don't rise and about which we sing These are a few of our unleavened things.

Moon-shaped and jellied, those candies turn real hard The taste of the cereal, like the box we would discard soup, to our stomach it clings These are a few of our unleavened things.

When the night comes, and I eat tons, and I'm feeling fat, I simply remember they're Pesachdik things and my tummy feels more flat.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 108

12. Let My People Go (Traditional spiritual)

When Israel was in Egypt land Let My People go Oppressed so hard they could not stand Let My People go. Go down, Moses Way down in Egypt land Tell old Pharaoh To Let My People go.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 109

13. It Made Them Mad (“Clementine”)

It made them mad to hear the answer Pharaoh would not let them go. God would help them with a signal Mighty power God would show.

No, no, no, no, no, no, no That was all that Pharaoh said. With no way to beat his army, They would change his mind instead.

Every time bad things got started He would almost let them go; But as soon as things got better, He would switch and tell them NO! (shout “no!”)

When the tenth plague scared old Pharaoh, He’d no longer let them stay. “Get out of Egypt,” he fin’lly shouted. “Take your stuff and go away.”

With their cattle and some matzah Jews were fin’lly on their way. Through the Red Sea and hot Sinai To their own God they could pray.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 110

14. Tonight ("Tonight," from West Side Story, Rabbi Dan Liben, Passover, 2000)

Tonight, tonight, We'll tell a tale tonight, Of Pharaoh, Slaves and God's awesome might;

We'll do it right, with matzah, and maror and four children: -dull, wicked- and bright!

Tonight, we'll tell our people's story, The "genut" and then the glory, And how it came out right..

And when we're through You'll know you've been freed too On this Saaay-der night!

Tonight, tonight, we'll drink four cups of wine, We'll laugh and sing and dine 'till its light;

The tale's not new And yet it still rings true It gives meaning -to being -a Jew!

Egyptian masters they did beat us But Moses he did lead us From darkness into light;

And soon we'll know Why God did make it so On this Saaaay-der night!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 111

15. The Ballad of Mo Amramson ("The Ballad of Jed Clampett")

Come and listen to a story 'bout a man named Mo, His people they were slaves to the evil Pharaoh, Until one day he was lookin' at a bush, And he heard the voice of God, though he wasn't a lush---

The LORD, that is, I AM, The Big G.

Next thing you know, Mo's talkin' to Pharaoh, Mo says, "God said you gotta let my people go!" But the king says, "No, they always will be slaves to me!" So God sent down ten big plagues on Pharaoh's whole country--- Blood 'n frogs, that is, Pestilence, Special effects.

When the first borns died, Pharaoh sent the Jews away, They ran and ate some matzoh on that very happy day, So now we have our Seder to commemorate that feat--- We drink some wine and talk a lot, we sing and also eat! Matzoh, that is,

Maror too. And good food. Y'all come back now, y'hear!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 112

16. Haggadah Wash that Man Right out of my Hair (To tune of “Wash That Man Right Out of My Hair” from “South Pacific”)

Haggadah wash that man right out of my hair Because he's full of chometz but he doesn't care. That it's a custom now to be rid of that snare, I'll send him on his way. Haggadah drink my wine and feel real free, Haggadah eat charosez, matzah and tea, Haggadah keep the Seder, with joy and glee. I really love that day!! He doesn't like , eat it up, eat it up. He doesn't like the matzah dish Heat it up, heat it up. can't wait for him to change- Hey buddy... (repeat 1st verse).

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 113

17. Morror ("More.")

Morror is the bitterness the world has known, But in Canada we need not moan. Morror were the ghettos of across the sea,

But here we habitate a land that's free. Morror on the table, we are sure and we're able to look forward to many types of joy - oh boy-oi-oi-oi... Morror is the bitter herb upon our plate, And if we were sober we would palitate Morror is the answer for the schnorer, who is rich or poorer- Why can't we love forever .....Morror!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 114

18. The Eight Nights of Passover ('The Twelve Days”)

On the first night of Passover my mother served to me 1) a matzo ball in chicken soup 2) two dipped herbs 3) three pieces of matzah 4) four cups of wine 5) five gefilte fish 6) six capons baking 7) seven eggs a boiling 8) eight briskets roasting

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 115

19. Moses Island (By Mark Kreditor, Gilligan's Island)

Just recline right back and you'll hear a tale, a tale of dreadful trip. That started with ten awful plagues brought onto Egypt, brought unto Egypt. The boss he was a Jewish man raised as a Pharaohos son. Then G-d he did come calling and soon the fun begun, soon the fun begun.

More blood, such frogs, and all those bugs, Pharaoh could just barely see. The Jews were really scoring points and soon they would be free. and soon they would be free.

They shlepped and shlepped for forty years across a desert land. He went up to Mt Sinai and a party soon began, a party soon began. Moses, the Pharaoh too, Aaron and his wife. Marianne the skipper too here on the desert island.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 116

20. Don't sit on the Afikomen (Glory, Glory, Halleluyah)

My Dad at every Seder breaks a Matza piece in two And hides the Afikomen half-A game for me and you Find it, hold it ransom for the Seder isn't through 'till the Afikomen's gone.

Chorus:

Don't sit on the Afikomen. Don't sit on the Afikomen. Don't sit on the Afikomen. Or the Meal will last all night

One year Daddy hid it 'neath a pillow on a chair But just as I raced over, my Aunt Sophie sat down there She threw herself upon it-Awful crunching filled the air And crumbs flew all around

Chorus

There were matza crumbs all over-Oh, it was a messy sight We swept up all the pieces though it took us half the night So, if you want your Seder ending sooner than dawn's light, Don't sit on the Afiko-o-men

Chorus

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 117

21. Passover Story (By Mark Kreditor, The Brady Bunch)

It's a story, about baby Moses, who came floating down the river called the Nile Pharoh's Queen was there just to catch him and so he stayed a while.

Its a story about Jewish builders, who were tired of building Pyramids. All of them were slaves just like their Mothers and just like their kids.

Until one day big Moses talked to Big G. That's G-O-D and that spells Moses's God. He said you just leave and go to Israel I won't make it hard.

So then Moses asked old Pharoh let my people go. He said: For Real, no, Moses, never, no. So the 10 plagues were brought to Pharoh and he said: Moses go .

Your people can go. Now Moses go. That's the way Pharoh said now Moses go.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 118

22. Moses (By Mark Kreditor, The Flintstones)

Moses, he's our Moses he's the man that took us for a tour Out of, Pharoh's Egypt went the children that he soon would lure

Come sit and eat matzah all week long. Listen to our prayers and to our songs of Moses he's our hero he's a really really good time, a forty year guy he's the one that set us free.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 119

23. Barney Pesach (By Mark Kreditor, I Love You, You Love Me)

We are Jews can't you see, Moses took us out we're free. With a long long walk from Sinai to Israel, Charlton Heston's role he'd steal.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 120

24. "There was a Man" (By Peter, Paul and Mary)

There is a man, comin' to Egypt, And Moses is his name, There is a man, Comin' to Egypt, In his heart there burns a flame,

In his heart there burns a flame, oh Lord, In his heart there burns a flame.

There is a man, comin' to Egypt, And his eyes are full of light, Just like the sun, Come up in Egypt,

Come to drive away the night, Come to drive away the night, oh Lord, Come to drive away the night.

There is a man, comin' to Egypt, To heal our souls from pain, And we will follow, Into freedom, Never wear these chains again, Never wear these chains again, oh Lord, Never wear these chains again.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 121

25. 'Twas the night after Seder

'Twas the night after Seder, and all through the house Nothing would fit me, not even a blouse. The matzah, the , the haroset I ate, After both the Sedarim, had gone to my waist. When I got on the scales there arose such a number! When I walked over to shul (less a walk than a lumber), I remembered the marvelous meals I'd prepared; The turkey with gravy, the beef nicely rared,

The wine and the matzo balls, the Migdal pareve cheese The way I'd never said, "I've had enough; no more, if you please." As I tied myself into my apron again spied my reflection and disgustedly, then I said to myself, "you're such a weak wimp," "You can't show up at shul resembling a blimp!" So--away with the last of the meatballs so sweet, Get rid of the turkey, chopped liver and meat.

Every last bit of food that I like must be banished Till all the additional ounces have vanished. I won't have any more macaroons from the box, I can't wait til next week. (Ah, the and lox.)

I won't have any luxion, farfel or p'chah, I'll munch on a carrot or wire shut my own jaw. It's a three day yom tov and shabbas is still Ahead of me with another fleshiks meal to fulfill. If I have to cook one more chicken, I think I will riot.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 122

26. PASSOVER IS COMING!! Adam Sandler Passover (Adam Sandler's "Chanuka Song")

This is a song for all those kids who can't eat leavened things during Passover. Jerry from Seinfeld, Jason Alexander, too Celebrate Passover, just like me and you...

At the cliffs of Dover, We'll celebrate Passover We'll sing "Crimson and Clover" and celebrate Passover

Guess who gets together for first and second Seder Dr. Mike, the Medicine Woman and Ruth Ginsberg (Bader) Most of us eat chicken soup, with a matzoh ball Even some old movie stars, like Lauren Bacall...

Jeff Goldblum thinks of slaves' strife, So do Neil Diamond, Kerri Strug, and Woody Allen's new wife. Mayim Bialik eats lots of maror, So does Madeline Albright, but not Tipper Gore.

So many people dipping parsely in salt water, I think including someone from "Welcome Back Kotter"! So get out your Charoses, it's time to talk about Moses,

And open the door for Elijah, He really might surprise ya. Not a Jew is un-a-bomber Ted Kaczynski... But guess who is - White House intern Monica Lewinsky!

Tell old Pharaoh to let my people go, So I can have Seder with David Schwimmer and Lisa Kudrow. And guess who asks the four questions, timidly and shyly, We know him as Carter from ER, but his real name's Noah Wyle!

For eight long days, we cannot eat bread or rice, But guess who can? The boys from Hanson and Ginger Spice! The girl who plays Colleen on Dr. Quinn is named Jessica Bowman, I bet if she were Jewish she would find the Afikomen!

Tell Big Bird and Grover It's time for Passover Get in your Land Rover, and come celebrate Passover.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 123

27. Frog Song One day king Pharaoh awoke in his bed, There were frogs in his bed and frogs on his head. Frogs on his nose and frogs on his toes. Frogs here, frogs there, Frogs were jumping everywhere.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 124

28. Yiddish Four Questions (Please note that there are a variety of spellings and texts for the Yiddish version.)

Tateh (or zayde), ikh vill dir fregen die vier kashes. Der Ershte kashe ikh vill dir fregen: Far vus is der nakht von Pesakh andisht von alle nakht von a ganze yahr? Far vus alle nakht von a ganze yahr as mir villen, essen mir khometz, und as mir villen, essen mir matzoh, aber der nakht von Pesakh essen mir nur matzoh? Aber kein khometz turen mir nisht essen. Hab ikh dir gefregt ein kashe. Der zweite kashe ikh vill dir fregen: Far vus alle nakht von a ganze yahr as mir villen essen mir bissere grinsen, und as mir villen essen mir zisser grinsen? Aber der nakht von Pesakh essen mir nur bissere grinsen. Hab ikh dir gefregt zwei kashes.

Der dritte kashe ikh vill dir fregen: Far vus alle nakht von a ganze yahr tinken mir ein mul ekhnit eyn? Aber der nakht von Pesakh tinken mir eyn zwei mul? Ein mul tsibele in zalz vasser, und der zweite mul khrain and kharoset. Hab ikh dir gefregt drei kashes. Der vierte kashe ikh vill dir fregen: Far vus alle nakht von a ganze yahr as mir willen essen mir ziztendik, und as mir willen essen mir ungeshpart? Aber der nakht von Pesakh essen mir alle ungeshpart? Yetzt hab ikh dir gefregt alle vier kashes. Heint entfir mir ein tiretz von alle vier kashes.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 125

29. Seder Night

(By Woodie Guthrie’s mother-in-law the poet Aliza Greenblatt) Undzer tish shteyt vays geshpreyt; Di zilber laykhter, di arbe koyses. Farn Seder alts shoyn greyt. Shmire matse un kharoyses. In vaysn kitl ongeton, Oyfn veykhn hesevbet. Zitst der tate oybnon. Un di mame bay der zayt. Un mir fregn di fir kashes, "Ma nistano halaylo haze, Mikol haleylos?" Dertseylt der tate tsyber mayses. Un mir, fargafte hern oys; "Avodim hoyinu." Knekht zenen mir geven. Baym roshe Paro in Mitsrayim; Undzer tsur hot got derzen. Fun knekht-shaft Undz geton bafrayen. Me trinkt a koyse, Me makht hamoytsi Un me hoybt shoyn on dem tish. Men tunkt dem morer in kharoyses Un me nemt zikh tsu dem tish. Der tate zingt nokh, er iz freylekh. Un er shmeykhlt azoy lib; Di mame brengt madaney memelkh Un mir dakht es tantst di shtub. Der kos Eliyohu a fuler shteyt Mit roytn finkldikn vayn; Undzer tir iz ofnt breyt. Eliyohu hanovi kumt arayn.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 126

31. The Plague Song ("This Old Man” by Craig)

Then God sent, Plague number one, Turned the Nile into blood.

All the people in Egypt were feeling pretty low They told Pharaoh "Let them Go!"

Then God sent, Plague number two, Jumping frogs all over you. All the people in Egypt were feeling pretty low They told Pharaoh "Let them Go!"

Then God sent, Plague number three, Swarms of gnats from head to knee. All the people in Egypt were feeling pretty low They told Pharaoh "Let them Go!"

Then God sent, Plague number four, Filthy flies need we say more? All the people in Egypt were feeling pretty low They told Pharaoh "Let them Go!"

Then God sent, Plague number five, All the livestock up and died. All the people in Egypt were feeling pretty low They told Pharaoh "Let them Go!"

Then God sent, Plague number six, Boils and sores to make you sick All the people in Egypt were feeling pretty low. They told Pharaoh "Let them Go!"

Then God sent, Plague number seven, Hail and lighting down from heaven. All the people in Egypt were feeling pretty low They told Pharaoh "Let them Go!"

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 127

Then God sent, Plague number eight, Locust came and they sure ate. All the people in Egypt were feeling pretty low They told Pharaoh "Let them Go!"

Then God sent, Plague number nine, Total darkness all the time. All the people in Egypt were feeling pretty low They told Pharaoh "Let them Go!"

Then God sent, Plague number ten, Pharaoh's son died so he gave in. All the people in Egypt were feeling pretty low Finally Pharaoh let them go.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 128

32. Eight Days a Year (By Lia Lehrer and Julia Latash, "Eight Days a Week")

We sit at the Seder table On the first two nights. We talk about the Hebrews and Egyptians And their awful fights. Egyptians lost, Hebrews won Egyptians lost, Hebrews won. That's why we celebrate Pesach Eight days a year.

Eight days a year We cannot eat Hametz. Eight days a year We talk about Moses and other greats!

We look for the afikomen In every single place. When the children find it, We love to see their face. Find it, win a prize Find it, win a prize. So we can continue the Seder Eight days a year!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 129

33. Help! (By Lia Lehrer and Julia Latash "Help!")

Help! We need somebody, help! Not just anybody! Help! You know we need someone! Help!

When we were younger, so much younger than today, Put you in a basket and you floated far away. And now your life has changed in oh-so-many ways Our freedom really seems to vanish in the haze.

Help us if you can, we're feeling down. We know you're the best leader we have found. Help us get far away from town. Won't you please, please, help us, Help us, help us!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 130

34. Yesterday (By Lia Lehrer and Julia Latash, "Yesterday")

Yesterday, all the Hebrews seemed so far away. Now it looks as though they should not stay, Oh, I believe in yesterday.

Suddenly, I'm not half the prince I used to be. Will the Hebrews put their faith in me? Oh yesterday came suddenly

Why, they have to go, I don't know, but I know they cannot stay. Pharaoh's doing everything wrong, now I long for yesterday!

Yesterday, I killed an Egyptian beating a Hebrew slave Now I need a place to hide away. Oh I believe in yesterday.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 131

35. Ticket to Ride (By Lia Lehrer and Julia Latash, "Ticket to Ride")

We know we're gonna be glad We think it's today, yeah. Pharaoh said that we could be free So we're goin' away.

Chorus: We've got a ticket to ride, We've got a ticket to ride, We've got a ticket to ride, And yes we care!

For we were slaves you can see, It was bringin' us down, We would never be free While the king was around.

Chorus:

We don't know why he's letting us go He's gonna think twice, He's gonna make us go back! Before we get to sayin' goodbye

Chorus:

He's gonna think twice, He's gonna give us a smack! We know we're gonna be glad We think it's today, yeah. Pharaoh said that we could be free So we're goin' away.

Chorus:

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 132

36. King Pharaoh's Empty City Band (By Lia Lehrer and Julia Latash, "Sgt. Pepper's Lonely Hearts Club Band")

It was three hours ago today King Pharaoh sent the slaves away They've already walked a mile And people have started to smile

So may I introduce to you Lonely for all this time King Pharaoh's Empty City Band!

We're King Pharaoh's Empty City Band We're mad we let the Hebrews go. We're King Pharaoh's Empty City Band We will not let the evening go.

King Pharaoh's Empty King Pharaoh's Empty King Pharaoh's Empty King Pharaoh's Empty City Band.

We need to bring them back here They should not be free We need them as our workers. We need to take them home with us, we need to take them home!

Why didn't I just say "no"? Instead I let them go The Hebrews we need to follow In not, in the sea they'll be swallowed. So let me introduce to you Silent as a mime King Pharaoh's Empty City Band!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 133

37. Moses is the Guy We'll Follow (By Lia Lehrer and Julia Latash, "Lucy in the Sky with Diamonds")

Picture yourself in a desert in Sinai With sand in your shoes, and sun in your eyes Somebody calls you, you answer quite slowly, A man who's incredibly wise.

Very tall mountains of yellow and brown Towering over your head Look for the man with G-d's light in his eyes and he's gone.

Moses is the guy we'll follow Moses is the guy we'll follow Moses is the guy we'll follow Ahhhhhhhhh

Follow him down to a camp by a mountain Where thousands of people eat G-d's manna pies. Everyone smiles as he walks up the mountain That stands so incredibly high.

Higher and higher he begins to climb Waiting to get our laws Climbing us high with his head in the clouds and he's gone.

Moses is the guy we'll follow Moses is the guy we'll follow Moses is the guy we'll follow Ahhhhhhhhh

Picture yourself waiting down by the mountain Waiting and waiting, he finally arrives. Suddenly he's there holding our Commandments The man who's incredibly wise.

Moses is the guy we'll follow Moses is the guy we'll follow Moses is the guy we'll follow Ahhhhhhhhh

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 134

38. MATZAH SHMURAH (By the Bohnen family, “That’s Amore,”)

It is round and it’s dull And has no taste at all-- Matzah Shmurah!

It is guarded while stored And it tastes like cardboard-- Matzah Shmurah!

It is watched From the day it’s sown Water’s not allowed Or it’s thrown out the door-a!

It’s commanded by God And it comes from Chabad-- Matzah Shmurah!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 135

39. Passover Sages, Be Wary, It’s Time (By the Bohnen family, “Scarborough Fair”)

Are you going to Seder tonight? Parsley, egg, haroset, and chrain Remind us of the Jews’ bitter plight -- Moses freed them from Pharaoh’s chain.

Tell them to meet me at the Red Sea, Parsley, egg, haroset, and chrain, The sea will part and help them to flee, Pharaoh’s soldiers all will be slain.

Use these symbols year after year: Parsley, egg, haroset, and chrain, The Pesach story we all must hear, The memory of freedom will always remain.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 136

40. (By Jack Moline, 2002, And this year, we will debut "Ki Lo Na'eh" to "Runaround Sue.")

Adir, adir bimlukha Bachur, bachur kahalakha G'dudav yomru lo Ki lo na'eh ki lo ya'eh

L'kha u'l'kha L'kh'a ki l'kha L'kha af 'l'kha L'kha H' hamamlakha etc.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 137

41. Hello Mudda, Hello Fadda (“Hello Mudda, Hello Fadda”)

Hello Mudda, Hello Fadda, Here we are with the Haggadah. All the family and their spouses, Have come to eat matzoh at our houses.

It is Pesach and we join hands, Now that Jews are in the Promised Land, God told Moses, to leave Egypt, And now we are here together to rejoice it.

The Haggadah has been read, Oh Mudda, Fadda, Now can we be fed? Oh Mudda, Fadda. The Seder is almost complete. And now I want more wine and food…. I WANT TO EAT!!

Bring gefilte fish and the matzoh, And please hurry – please don’t potchka. We are hungry – it is later, We are happy we are together for the Seder.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 138

42. Hello Family (“Hello Dolly”)

Hello family, Well, hello family It’s so nice to have you here where you belong. You’re looking swell, family, I can tell, family, You’ve been healthy, You’ve been happy You’ve been feeling grand. And while the wine’s pouring, No one here’s snoring We’re a lively crew, A singing, ringing group, SO Here’s to you family, And to you and you family, We’re delighted you are here, We’re delighted you are here, We’re delighted you are here again.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 139

43. Afikomen (“A Bicycle Built For Two”)

A-fi-ko-men give me your answer do. I’m half crazy over the search for you. It is an ancient custom An old and honored custom To give a treat, To the child so sweet, Who finds the afikomen true.

Prizes, money or sometimes even a toy, Are rewards for the winning girl or boy. It is an ancient custom, An old and honored custom. To pay the winner And finish our dinner As we share in the Pesah joy!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 140

44. To Life, L’Chayim

To life, to life, L’-chai-im L’-chai-im, L’-chai-im, to life, We’re here to revel and celebrate Our people’s flight from hate Drink L’-chai-im to life!

To life, to life, L’-chai-im L’-chai-im, L’-chai-im to life It gives you something to think about Something to drink about, Drink L’-chai-im, TO LIFE!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 141

45. Pass the Wine (“Pass Me By”)

I’ve got me four big questions preying on my mind: Questions that are old, With answers you can find…. And during this Seder I’ll drink four big cups of wine. Celebrating, drinking can be fascinating! Fill your glass and join the revelry, Pesach is a happy time! I’ll tell the whole darn world if you don’t happen to like it, Waste no time, thank you kindly, pass the wine. Pass the wine! Pass the wi-I-ine! If you don’t happen to like it, pass the wine. I’ve got a lively family, all of whom are good,

Some I’ve got by marriage, some I got by blood, And ev-er-y year we gather, Seder-praying time, Laughing, smiling, mounds and mounds of nachas piling. Let’s hope we all meet again next year, Breaking matzah with good cheer! I’ll tell the whole darn world if you don’t happen to like it, Waste no time, thank kindly, pass the wine. Pass the wine! Pass the wi-i-ine! If you don’t happen to like it, pass the wine.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 142

46. The Ballad of the Five Women (By Burt Jacobson, "She'll Be Comin' Around the Mountain;" from the Kehilla Community Synagogue "A Passover Haggadah")

The two midwives wouldn't listen to Pharaoh Wouldn't drown the Hebrew infants, oh, no no! It was Shirfah, it was Puah, Who saved each baby Jew, ah, Those two midwives wouldn't listen to Pharaoh.

Moses' mother hid him from the evil ones, For he was her flesh and blood, he was her son. Yocheved made an ark, Put her baby in the dark, Moses' mother hid him from the evil ones.

Moses' sister took him to the river Nile, And she watched as Pharaoh's daughter came in style. Miriam--she brought her mother, To nurse her baby brother, Moses' sister took him to the river Nile.

And the princess brought him up to be a man, Till away from Egypt Moses ran and ran. Batya, Batya--she was great, Joined the Hebrews in their fate, Yes, this princess brought him up to be a man.

Moses' wife gave him the courage to go back. If you stay in Midian, you'll wind up a hack! Oh Tsipora, oh Tsipora! Without her we'd have no Torah, Moses' wife gave him the courage to go back.

In the ark, Her light upon him, it did shine. Moses sought her presence, for her he did pine. Oh Shekhinah, soul of Torah, Now we seek you more and more, ah, In the ark Your light upon him, it did shine!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 143

47. Ehad Mi Yodeah (Recommended by Mindy’s mother.)

Sing each of the stanzas starting with one person and then moving in one direction, right or left around the table. Allow participants to use English or Hebrew as they recite the new number and then repeat the previous verses - until upon reaching “One” everyone joins in. Make up your own niggun or melody, or use the traditional melody.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 144

48. Passover (By Scott Loeb; kosher4passover.com, “Hotel California”)

5 hours on the highway, I‘m gonna be late I need the bread of affliction, that our fore fathers ate Gett‘n ready for the Seder, ya I think its time My fathers stumbling all over, from that Manishevitz wine Then I went in the cubbard; cut my food into bits And my mother almost flipped out, cause I was eating Chometz Then she lit up a candle, and she started to say Mah Nishtana, Halilah Ha zay

Welcome to my families Passover Such a crazy place, many things to taste Plenty of room at my families Passover Happens once a year, I think Elijah‘s here

Were up to the main course, as I finish my Gefilted Fish Grandma‘s guzzling water, cause I slipped her some horse radish My mother‘s all happy, cause of the deal on Matzo She said at the store, if you buy one you get one free So I called for a toast; As I picked up my wine But my drink was all gone, I think Elijah‘s sending a sign Then I heard his voice coming from far away He said I hate Manishevitz, throw me some Don Perrier

Welcome to my families Passover Such a crazy place, many things to taste Having fun at my families Passover What a nice surprise, horseradish stings my eyes

I think I ate to much, as I put down my spoon And I began to feel sad cause passover was over soon And the dinner was over, and it was time to begin Who would be the one to find the Aphecomen I don‘t care if there are children, cause I need the money So I took my little cousin, and hid her up in a tree Thank god I found the Matzo, it was under the grill I showed it to my father, and he gave me a 1 dollar bill

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 145

49. Pharaoh, Pharaoh (kosher4passover.com,"Louie, Louie")

CHORUS: Pharaoh, Pharaoh Oh baby! Let my people go! HUH! Yeah! Yeah! Yeah! Yeah! Singin' Pharaoh, Pharaoh Oh baby! Let my people go! HUH! Yeah yeah yeah yeah!

A burnin' bush told me just the other day That I should come over here and stay. Gotta get my people outta Pharaoh's hands Gotta lead my people to the Promised Land.

CHORUS

The Nile turned to blood! There were darkened black skies! Gnats and frogs! There were locusts and flies! The first born died, causing Egypt to grieve, Finally Pharaoh said, "Y'all can leave!"

CHORUS

Me and my people goin' to the Red Sea Pharaoh's army's comin' after me. I raised my rod, stuck it in the sand All of God's people walked across the dry land.

CHORUS

Pharaoh's army was a comin' too. So what do you think that I did do? Well, I raised my rod and I cleared my throat And all of Pharaoh's army did the dead man's float.

CHORUS

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 146

50. Who Let the Dogs Out (By Jonathan Gleich; kosher4passover.com, "Who Let the Dogs Out")

Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out?

Well Pharaoh was angry, Nefretiri was weeping (di, di ,di , di) The Jews were all Leaving the hall. (di, di ,di , di) there's no one to build all the pyramids (di, di di, di) No one there to build them a mall.

And Nefretiri shouted Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY!

Moses came to me, saying All the Jews have been praying That there leaving, don't be grieving Taking everything that they own.

And Pharaoh really got angry Oy, Oy, Oy, OY! And told them that they could not go Oy, Oy, Oy, OY! So Moses pointed his staff at the ceiling Oy, Oy, Oy, OY! And frogs it began to snow

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 147

And Moses shouted You let the Jews go

Oy, Oy, Oy, OY! You let the Jews go Oy, Oy, Oy, OY! You let the Jews go Oy, Oy, Oy, OY! You let the Jews go

Com'on, get off your ass Com'on, and move it Com'on don't bake no bread No time to improve it.

Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY!

As all the Jews ran to the river (di, di ,di , di) With Pharaoh right behind them (di, di ,di , di) Moses went and parted the river (di, di ,di , di) Cause most Jews don't know how to swim.

And we all shouted Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY! Who let the Jews out? Oy, Oy, Oy, OY!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 148

51. Esser Makot - The Ten Plagues (By Gary Teblum; kosher4passover.com, “Michelle”)

Es-ser Makkot these are plagues of which we must take note Eser Makkot

Es-ser Makkot Blood and frogs and lice and cattle disease Cattle disease

Please free them, please free them, please free them that's what God tried to say But Pharaoh wouldn‘t sway It was not until that tenth plague came that he‘d understand

Es-ser Makkot Locusts, hail and darkness over the land Over the land

God needs to, God needs to, God needs to God needs to make Pharaoh see Oh, what might come to be Until we jews give him the blues, Pharaoh, he‘ll be mean

We hate you

Please free them, please free them, please them You should know by now You‘ll let them go some how Until you do new plagues will brew so you‘ll understand

Es-ser Makkot Blood and frogs and lice and first borns did die First borns did die

And you will say the only words we want for you to understand Go from my land.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 149

52. Yesterday (By Gary Teblum; kosher4passover.com, “Yesterday”)

Yesterday We were slaves in Egypt yesterday Now be thankful that we‘re free today We must remember yesterday

Slavery Pharaoh kept us all in slavery We were working hard as hard can be Oh yesterday saw slavery

Why we couldn‘t go, I don‘t know He made us stay Then God set us free Now we teach ‘bout yesterday

Yesterday We were brought forth so that we could pray Now I need to teach the kids to say We must remember yesterday

Why we couldn‘t go, I don‘t know He made us stay Then God set us free Now we teach ‘bout yesterday

Yesterday We were brought forth so that we could pray At the seder, teach the kids to say Why we remember yesterday

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 150

53. Hardened Heart (By Gary Teblum; kosher4passover.com, “A Hard Days Night”)

He had a hardened heart And he would not let us go He had a hardened heart And here‘s what you should know

Each time a plague did them in Moshe thought he would win But Pharaoh‘s mind stood tight

You they know slaved all day Building the pyramids was their thing And they waited for Moshe to say I‘ve heard from Pharaoh as the king

Though every day they may moan Soon they can put down that stone And they will feel okay

To our home, that‘s where we‘re headed tonight A new home, get there and we‘ll be alright Yeh

He had a hardened heart And he would not let us go He had a hardened heart And here‘s what you should know

Each time a plague did them in Moshe thought he would win But Pharaoh‘s mind stood tight

Though every day they may moan Soon they can put down that stone And they will feel okay

To our home, that‘s where we‘re headed tonight A new home, get there and we‘ll be alright Yeh

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 151

54. What Makes Me Free (By Gary Teblum; kosher4passover.com, “Til There Was You”)

It‘s what God, did for me When he brought us out of Egypt Yes, it‘s just what God did for me That makes me free.

It‘s what God, did for you When he brought us out of Egypt Yes, it‘s just what God did for you That makes you free.

And there was freedom and wonderful mitzvahs they tell me, As we left from Miztrayim, at dawn, and so

It‘s what God, did for me When he brought us out of Egypt Yes, it‘s just what God did for me That makes me free.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 152

55. He Freed Us (By Gary Teblum; kosher4passover.com, “She Loves You”)

He freed us, yeah, yeah, yeah He freed us, yeah, yeah, yeah He freed us, yeah, yeah, yeah

You think you‘re not so free Well, it was so yesterday-yi-yay It‘s just like you were there And he told us what to say-yi-yay

You know he freed us, and you know that can‘t be bad Oh yes, he freed us, and you know we should be glad

God said you must act so As if you were there too And then God says you‘ll know How we maintain the glue

You know he freed us, and you know that can‘t be bad Oh yes, he freed us, and you know we should be glad Oh, he freed us, yeah, yeah, yeah He freed us, yeah, yeah, yeah

With a God like that You know we should be glad

You know he freed the Jews He brought us from that land As if you were there too Grab on to his hand

You know he freed us, and you know that can‘t be bad Oh yes, he freed us, and you know we should be glad Oo, he freed us, yeah, yeah, yeah He freed us, yeah, yeah, yeah

And with a god like that You know we should . . . be glad

Yeah, Yeah, Yeah Yeah, Yeah, Yeah, Yeahhhhh.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 153

56. All My Leaven (By Gary Teblum; kosher4passover.com, “All My Lovin”)

Search my house and I‘ll find it Tomorrow I‘ll miss it The feather will help me be true And a candle as well Means that then I can sell And I‘ll sell all my leaven to you

I‘ll find crumbs in the kitchen The kinder will pitch in I‘ll try not to leave any clue And then while its away I‘ll eat matzahh each day cause I sold all my leaven to you

All my leaven, I will sell to you All my leaven, Rabbi, I‘ll be true

I‘ll find crumbs in the kitchen The kinder will pitch in I‘ll try not to leave any clue

And then while its away I‘ll eat matzahh each day ‘cause I sold all my leaven to you

All my leaven, I will sell to you All my leaven, Rabbi, I‘ll be true All my leaven, All my leaven Woo, all my leaven, I will sell to you

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 154

57. Hey, Frogs (By Gary Teblum; kosher4passover.com, “Hey Jude")

Hey frogs, please go away You‘re a bad plague that gets no better Miztrayim is suffering from this plague If I relent, will it get better?

Hey frogs, I‘m now afraid You were put here to make us suffer Your jumping is getting under my skin Now I need Moshe to make it better

And all the time I feel the pain Hey frogs refrain Don‘t infest my world and all our households For well you know, I‘d be a fool to play it cool By keeping the Jews a little longer Na na na na na na na na na

Hey frogs, don‘t jump around Yet when you leave, I‘ll get bad weather Miztrayim is suffering from this plague If I relent, will it get better?

So get on out and get me in Hey frogs, you win I‘m telling Moshe to take his people And don't you know that it‘s just you Hey frogs, it‘s true You‘re jumping around about my shoulder Na na na na na na na na na yeah

Hey frogs, please go away You‘re a bad plague that gets no better Miztrayim is suffering from this plague If I relent, will it get better? Better, better, better, better, better, oh Na, na na na na na na na na na na, hey frogs Na, na na na na na na na na na na, hey frogs

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 155

58. The Order of the Seder (By Gary Teblum; kosher4passover.com, “It's A Small World" )

We wash our hands And we bless the wine Greens put in salt water Dippings so fine There's so much that we see Celebrating we're free It's our Pass-Over seder.

(chorus) It's our Pass-Over seder It's our Pass-Over seder It's our Pass-Over seder It's our Passover seder.

We break the matzahh Four questions are asked We tell the story About our past The motzi we say Because that is the way Of our Pass-Over seder.

(chorus) It's our Pass-Over seder It's our Pass-Over seder It's our Pass-Over seder It's our Passover seder.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 156

59. Avadim Hayyinu (By Gary Teblum; kosher4passover.com, "When you wish upon a star”)

Avadim Ha yinu Atah B'Nai Chorim Avadim Hayi-e nu B'Nai Chorim

We were slaves in Egypt once But today, yes we are free We were slaves in Egypt once But now we're free.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 157

60. I Will Not Let Them Go (By Gary Teblum; kosher4passover.com, "Hi-Ho, Hi-Ho,")

Oh no, Oh no I will not let them go I will not let the Jews go free Oh no, Oh no, Oh no.

Oh No, Oh no. I will not let them go Your people will not leave this land Oh no, Oh no.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 158

61. Frogs (the new version) (By Gary Teblum; kosher4passover.com, " Zip-A-Dee-Doo-Dah,")

Frogs on his nose now Frogs in his hair My oh my There were frogs everywhere.

Plenty of jumping All round his bed Pharaoh was feeling Frogs round his head.

Mister bullfrog on his shoulder It's the truth It's frightnin' All these plagues are knuckle whitenin'.

Frogs on his toes now What do you say Terrible feeling, Terrible day.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 159

62. Through the Red Sea (By Gary Teblum; kosher4passover.com, “Under the Sea" )

Our people were running quickly Not stopping to even bake. They dreamed about a new homeland Not simply for their own sake. They saw what must lay before them The red sea, they could not pass. They all turned to look at Moses He needed to move quite fast.

Through the red sea. Through the red sea Clearing a pathway It was a great day Take it from me.

Yes, a miracle this may be You can tell from all the glee Quickly they scampered Couldn't be hampered Through the red sea.

Egyptians followed behind them. And into the path they go. But no sooner were they in there That God did close down the show. Egyptians were not so lucky They drowned on the water's floor Such wonderful thing did happen What more could we ask God for?

Under the sea Under the sea That's where Egyptians Are having conniptions Now we are free.

Yes, it's a miracle that this may be You can tell from all the glee We were all saved there That's why you should care ‘Bout the red sea.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 160

63. Afikomen ("Oklahoma")

Aaaaa...... fikomen! what a very special Pesach treat. A dessert we share, we can't compare, So much joy from just a hunk of wheat! Thaaaaaaa...... t is why we hide it early on from everyone A custom that we get, from Kosher chefs, to convince us eating matzahh's fun. On a shelf or hidden away Floor or sofa, 'neath Uncle Sid's toupee. It's too much work, to search for your dessert Yes, I'm looking for Afikomen Afikomen, oy, vey, gevalt.... let's check the couch!! AFIKOMEN!!!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 161

64. Melody ("Windy")

What do we serve on every occasion? What will eat this Passover night? What kind of beef just spells "celebration"? Everyone knows it’s brisket.

CHORUS: And Brisket is quick to make, Just wrap it in foil and bake

Make extra for goodness sake. It freezes well, it freezes well. What makes a vegetarian think twice? What cut of beef do cows want to be? What really was that manna from Heaven? Everyone knows it's Brisket.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 162

65. Pesach Macarena ("Macarena")

Take coconut, eggs, and lots of grease, Cook 'em in the oven for your Pesach feast. They won't rise 'cause they ain't got yeast. Hey, macaroons!

Mix matzahh meal with eggs for a goop Form into balls and drop in your soup So heavy on your spoon it will make it droop Hey, kneidlach!

Through the woods a rabbi took a hike Found a lake at the edge of a dike For her favorite dish caught some carp and pike Hey, gefilte fish!

What do you need for your seder plate? What do you eat before it's too late? What do you take to anti-constipate? Hey, stewed prunes!

What do we crave on the very last night Sprinkled with cheese for a dinner that's light Al dente that we long to bite Hey, macaroni!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 163

66. The Seder Rap (copyright Randi and Murray Spiegel, 2000)

Gonna tell you all a story, 'bout the Jews in Egypt, They had a good thing goin', there was no complaint. But then there came this Pharaoh, who was mean and nasty, He worked them night and day, from the heat they did faint.

They pleaded unto God, "Save us all, your children" And God looked down to them, he was quite distressed. So God appeared to Moses through a bush on fire, He said "Go back to Egypt, go clear up this mess."

Chorus: Tell the story, find the matzahh, drink the cups of wine. It's all in celebration, so let's sing and dine.

So Moses went to Pharaoh, saying "God's real angry, They've suffered many years, Le-let my people go." But Pharaoh didn't listen, he had no intentions Of giving up his servants, and he HUHp said "No."

So God sent down 10 plagues, which were quite horrendous, They started out with water being changed to blood. And then there came the frogs; third, the lice persisted, Then wild beasts everywhere left a ... trail of crud.

Chorus

The cattle were all killed, and the boils were torture, The hail came down in torrents, heads were really woozie. From the sky there came the locusts, number 9 was darkness, But God was not yet done, number 10 was a doozie.

All the first-born dropped like flies, in their tents and temples, Every bird and beast in Egypt, only Pharaoh was spared. Such a wailin' in Mitsrayim, there was such commotion, Pharaoh couldn't comprehend, he just ... stopped and stared.

Chorus

The Jews ran out of Egypt, with their herds of cattle, Pharaoh followed with his armies, they were very near. But then Moses stretched his hand, and The Sea was parted, Our people walked on through, they were ... free and clear.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 164

So here we are tonight, sitting 'round this table, We tell this tale again, never with a gap. When our ancestors were slaves, God reached out to help them, The Jews are now a people, 'cause we HUHp beat the rap!

Chorus

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 165

67. Matzah, Matzah (By Albert Resnick, "Home on the Range”)

Oh this is the matzah With too much you'll platza So listen to me while i say At our home on the range It'll never seem strange If it binds you together all day

Chorus: matzah oh matzah it's strange Manischevitz is the drink that we seek Where there's no regrets From a burp and a greps From eating this matzah all week

Oh we're not aloof, when it sticks to the roof Of your mouth as you're chomping away And never is heard a dovening word If you eat the matzah while you pray

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 166

68. THAT'S OUR DESTINY (By Albert Resnick, "On Top of Old Smokey”)

Oh near to Mt. Sinai And close by the sea We'll build us a nation That's our destiny

With bricks and with mortar We'll each build a home Where love and affection Cannot ever roam

Men only: yes our women will adore us! Women only: we'll praise you to the skies Men only: they'll all melt before us! Women only: when we look in your eyes

All together now: this matzah will keep us From going insane When we stack our gefilta Fish up with chrain

With and carpus Kneidels all glatt Keep stuffing yourself and You end up with a pot

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 167

69. Leaving On a Desert Plane (By Randi and Murray Spiegel,"Leaving on a Jet Plane")

All our bags are packed we're ready to go We're standing here outside our doors We dare not wake you up to say goodbye But the dawn is breakin' this early morn' Moses is waiting, he's blowing his horn We're planning our escape so we won't die

You'll miss me, as you will see You've been dealt a harsh decree You held us like you'd never let us go We're leaving from this great strain We pray we won't be back again God knows, can't wait to go.

There's so many times you've let us down Your many crimes have plagued our town I tell you now they were all mean things Every pace I go, you'll shrink from view, Every song I sing will be 'gainst you I won't be back to wear your ball and chain

You'll miss me, as you will see You've been dealt a harsh decree You held us like you'd never let us go We're leaving through a wet plain We hope we won't be back again God knows, can't wait to go.

Now the time has come to leave you One more time, let me diss you Close your eyes, we'll be on our way Dream about the days to come When you'll be left here all alone About the time when I won't have to say

You'll miss me, as you will see You've been dealt a harsh decree You held us like you'd never let us go We're leaving all our bread grain We know we won't be back again God knows, can't wait to go.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 168

70. Slavery Smells ( By Albert Resnick , “Dashing Thru the Snow - Jingle Bells”)

As slave we had to leave And Pharaoh had to grieve For he had lost the best Builders in the west

They snuck away at night With moses, dov and chiam They just had to get away From those mimitzriam

Jingle bells, bondage smells We're off and on our way Oh what joy, there's no more goy To tell us where to pray

Dashing thru the desert Parting thru the sea Oh what fun, we're on the run Away from tyranny

Oh jingle bells, bondage smells We're off and on our way Oh what joy, there's no more goy To tell us where to pray

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 169

71. Bye Bye Pharaoh (By Albert Resnick, “Bye, Bye Black Bird”)

Pack up all your bags and tools We're outa here coz we're no fools Bye bye Pharaoh

CHORUS Here we go, we don't have money We're off to the land of milk and honey Bye bye Pharaoh

Oh what joy we had in building pyramids (wasn't as tough a job we had as raising kids) So pack up all your bags and tools We're outa here cause we're no fools Bye bye Pharaoh

CHORUS

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 170

72. Dayenu

Had he saved us, saved us, saved us, Saved us from the mean Egyptians And not given them conniptions, Dayenu

Had he given those Egyptians Unforgettable conniptions Without smashing all their idols, Dayenu

Had he smashed up all their idols -- Pulverized those gal- and guy-dolls Without killing all their first-born, Dayenu

Had he killed all of their first-born (Made the families so forlorn) Without giving us their riches, Dayenu

Had he given us their riches Split the sea (we walked with fishes) But not drowned the Pharaoh's army, Dayenu

Had he drowned the Pharaoh's soldiers Forty years we hiked 'round boulders But had given us no manna, Dayenu

Had he given us that manna -- Go eat as much as you wanna -- But had kept the Shabbas from us, Dayenu

Had he given Shabbas to us -- This day's for rest, not for commerce But not brought us to Mount Sinai, Dayenu

Had he brought us to Mount Sinai Through the desert, it was so dry And not given us the Torah, Dayenu

Had he given us the Torah Where we sang and danced the And not led us into Israel, Dayenu

Had he led us into Israel (So far this is quite a long tale) And not built for us the Temple, Dayenu

Had he built for us the Temple So to pray we do assemble But had not made , Dayenu

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 171

73. Let Us Out of Your Country (By Dan Ochman , "Take Me Out to the Ball Game" )

Let us out of your country Or you will soon get plagues First will be blood and then frogs and lice Wild beasts, cattle plague, boils ain’t nice Then comes hail and locusts and darkness First born slaying closes the show You will see these horrible things if we’re not let go!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 172

74. The Seder Plate Song (By Dan Ochman, "Twinkle Twinkle Little Star" )

Shank bone on my Seder plate Helps to make the Seder great and some wine to sip Don’t forget the greens to dip Bitter herbs and an egg complete our Seder plate so now let’s eat!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 173

75. The Israelites in General (By Randi E. Spiegel, Gilbert & Sullivan's "I am the Very Model of a Modern Major-General")

We're here to tell the story of the Israelites in general They were the slaves of Pharaoh, who was really quite tyrannical We read in the Haggadah of the tale that is historical And that is what a seder is, in order categorical

The Jews were slaves in Egypt and their lives were very tragical At least that's how we tell all of our stories that are biblical If we were living way back then, our fate would make the front page news With many sullen facts including killing all the male-born Jews

All: With many sullen facts including killing all the male-born Jews (2x) With many sullen facts including killing all the male-born, male-born Jews

Now Moses went to Egypt with a mission very serious Told Pharaoh he must free the Jews and not to be nefarious They were the slaves of Pharaoh, who was really quite tyrannical We're here to tell the story of the Israelites in general

All: They were the slaves of Pharaoh, who was really quite tyrannical We're here to tell the story of the Israelites in general

When Pharaoh didn't listen, God sent plagues that were just like a pox Upon the people and the land and animals as large as ox God hoped that Pharaoh would concede and show he was not merciless Instead the slaves were beaten more, while Pharaoh stood emotionless

So Moses raised his staff which changed the waters into blood with ease They heard the croaking chorus from the frogs a'croaking in the breeze Then lice infested everyone, wild beasts stampeded with a roar The cattle died, they all were killed, until there weren't any more

All: The cattle died, they all were killed, until there weren't any more (2x) The cattle died, they all were killed, until there weren't any, any more

So Moses came back with demands in Babylonic cuneiform God sent the plague of boils in hopes that Pharaoh would, at last, reform We were the slaves of Pharaoh, who was really quite tyrannical We're here to tell the story of the Israelites in general

All: We were the slaves of Pharaoh, who was really quite tyrannical We're here to tell the story of the Israelites in general

Egyptians and their Pharaoh waited for the next plague to begin

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 174

The hail came down in torrents with the sharpness of a javelin The locusts swarmed, the blackened sky you could see from Mount Ararat Then darkness overcame the land, folks couldn't see where they were at

The Jews put lambs' blood on their doors and packed their clothes and finery Egyptians' first-born sons were killed; these are the plagues in summary And then the Pharaoh did comply, told Moses that he would agree The Jews could now leave Egypt, he would let them live and set them free

All: The Jews could now leave Egypt, he would let them live and set them free (2x) The Jews could now leave Egypt, he would let them live and set them, set them free

We're here tonight to tell about our ancestors in slavery We'd not be here today without their courage, strength and bravery We were the slaves of Pharaoh, who was really quite tyrannical And now we've told the story of the Israelites in general

All: We were the slaves of Pharaoh, who was really quite tyrannical And now we've told the story of the Israelites in general.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 175

76. Take Me Out to the Seder ("Take Me Out to the Ball Game")

Take me out to the Seder Take me out to the crowd Feed me some matzah and We'll wine and dine and we'll have a good time For we'll root for Moshe Rabbeinu And our crossing through the Reed Sea For it's one, two, ...four cups of wine We rejoice that we are free!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 176

77. Rabbi Akiva and Rabbi Eliezer (By Albert Resnick, “You Are My Sunshine” )

Rabbi Akiva and Rabbi Eliezer There was wise son There was a fool There'll be a draidle and a pretty maidel It's a great time at the (host's seder house) .As a rule So as we doven Away in English The pages fly by as we sing And so we have every……. One's attention No better music the world can bring Oh…. Main!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 177

78. I've Been Cooking for this Seder ("I've Been Working on the Railroad")

I've been cooking for this seder Erev Pesach day Making matzah balls and So we'll feast as well as pray Can't you smell the pareve It rises up so little without yeast Can't you hear our voices singing At this joyous Pesach feast Mama, you can cook Mama, you can cook Milchidik and fleishidik and pareve, too Mama, you can stew Mama, you can stew Your seder food's delicious and we thank you

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 178

79. Must Be Passover (By Rich Goldstein, “Must Be Santa")

What has Moses and a hurried flight? Passover has Moses and a hurried flight What comes around on a special night? Passover comes around on a special night Special night, hurried flight

Must be Passover, must be Passover, must be Passover Goldstein-style

What has a burning bush and a sea of red? Passover has a bush and a sea of red What has questions and unleavened bread? Passover has questions and unleavened bread Unleavened bread, sea of red Special night, hurried flight

Must be Passover, must be Passover, must be Passover Goldstein-style

What story has a rotten, mean Pharoh? Passover has a rotten, mean Pharoh What story says “Let my people go?” Passover says “Let my people go” People go, mean Pharoh Unleavened bread, sea of red Special night, hurried flight

Must be Passover, must be Passover, must be Passover Goldstein-style

What has slaves and 10 scary plagues? Passover has slaves and 10 scary plagues What has gefilte fish and hard-boiled eggs? Passover has fish and hard-boiled eggs Hard-boiled eggs, scary plagues People go, mean Pharaoh Unleavened bread, sea of red Special night, hurried flight

Must be Passover, must be Passover, must be Passover Goldstein-style Must be Passover, must be Passover, must be Passover Goldstein-style

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 179

80. Those Were the Plagues (By Doug Ballon “Those Were the Days”)

Once upon a time in Pharaoh’s palace, Mo’ and Aaron raised a rod or two. Remember how they brought ten plagues on Egypt, Until the tyrant said that he was through.

CHORUS: Those were the plagues my friend, we thought they’d bring an end, To hauling bricks we made of straw and clay. Pharaoh was dealt a blow, and let our people go, So we were free and sure to have our way! Yi di di di di di, Yi di di di di di Those were the plagues, oh yes, those were the plagues.

First, God made the water turn all bloody— The fishes in the Nile did rather stink. Rivers, ponds and even bowls turned cruddy, And not a single drop was left to drink. The second plague of frogs turned out no better, With bouncy little critters all around. The only ones that lived were in the river— The rest became a big green, smelly mound!

CHORUS

Moses and the Lord kept pressing Pharaoh— With lice, and flies, and then a cattle blight. Boils and hail and locusts didn’t sway him, And then God made the day as dark as night. On the door we finally smeared some lamb’s blood, And prepared the first Passover feast. The Lord struck down the first-born throughout Egypt— Sparing not a child nor any beast.

CHORUS

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 180

81. The Days of Wine and Charoses ( “The Days of Wine and Roses”)

The days of wine and charoses are upon us now, With good drink and chow. There are fam-i-lies and fun-- oh joy, oh joy..... you've found the matzah now, and grandma she is plowed.

The days of wine and charoses show that spring is here and its kinda queer, that the food is different-- and there is no beer....

The days of wine and charoses are dear....

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 181

82. Come Seder-day Morning (“Come Saturday morning” by The Sandpipers)

Come seder-day morning, I'm goin' away with my friend, We'll seder-day spend till the end of the day. Just Chaimy and me ... We'll spend it with glee in the family tree. And Chaimy and me We'll forever free be long after seder-day's gone.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 182

83. . Haroset ("Brown Sugar", Music by Mick Jagger And Keith Richards, Words by Joel Schneier )

Red Sea coast slaveship, Egyptian cotton fields Sold in a market by the pyramids Scarred old Pharaoh thinks he's doin' alright Don't sit on the We're gonna leave the house of bondage just around midnight

CHORUS Haroset! How come you taste so good now! Haroset! Just like sweet freedom should now!

Nile flowin' cold Jewish blood runnin' hot Gotta get away from this Egyptian despot Moses ain't no bar-mitzvah boy but he's seen the light; The Red Sea gonna part for us just around midnight!

CHORUS

The story of our slavery makes me wanna cry; Ate lotsa matzah now my mouth's so dry; I hate horse radish, it makes me frown Need somethin' sweet to wash that maror down!

CHORUS

Put in grated apples and sherry wine Grab yourself some walnuts and chop 'em up fine; Mix it all together we'll be doin' alright Eatin' that Haroset on each se-der night!

CHORUS

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 183

84. Pharaoh's Nile ( "Gilligan's Island" © Randi and Murray. Spiegel, Passover 1995)

Just lean right back and you'll hear a tale, a tale of a fateful trip That started back in ancient times, while under Pharaoh's whip. Well Moses was a pious man, G-d made him brave and sure, Though Pharaoh was a mighty man, his heart was not pure, his heart was not pure.

Old Pharaoh started getting tough, the Jews were harshly bossed. If not for the courage of the fearless few, our people would be lost, our people would be lost. They cried to G-d, please rescue us, conditions here are vile. Send Moses, and Aaron, too, to save our children and wives. We'll leave this land at G-d's behest, here on Pharaoh's Nile.

So G-d said Moses take you staff and with your brother go. To Pharaoh you will plead your case, to let my people go. Well Moses, he sure did his best, but Pharaoh was not moved, 'Til G-d sent down ten dreadful plagues, and His power was proved, His power was proved.

The frogs, the lice, and even boils, could not make Pharaoh bend 'Til slaying of the first born males, threatened Pharaoh's life to end,

threatened Pharaoh's life to end. The Jews escaped miraculously, when G-d helped them to flee. Egyptian armies followed them, but drowned in the deep Red Sea.

So this is a tale of our ancestors, they wandered a long, long time. They had to make the best of things, it was an uphill climb. So join us here each year my friends, it's sure to be worthwhile, Retelling how the Jews escaped, far from Pharaoh's Nile.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 184

85. Moses’ Island (By Mark Kreditor, “Gilligan's Island”)

Just recline right back and you'll hear a tale, a tale of dreadful trip. That started with ten awful plagues brought onto Egypt, brought unto Egypt.

The boss he was a Jewish man raised as a Pharaohos son. Then G-d he did come calling and soon the fun begun, soon the fun begun.

More blood, such frogs, and all those bugs, Pharaoh could just barely see. The Jews were really scoring points and soon they would be free. and soon they would be free.

They shlepped and shlepped for forty years across a desert land. He went up to Mt Sinai and a party soon began, a party soon began. Moses, the Pharaoh too, Aaron and his wife. Marianne the skipper too here on the desert island.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 185

86. I've Been Cooking for this Seder ("I've Been Working on the Railroad")

I've been cooking for this seder Erev Pesach day Making matzah balls and kugel So we'll feast as well as pray Can't you smell the pareve sponge cake It rises up so little without yeast Can't you hear our voices singing At this joyous Pesach feast Mama, you can cook Mama, you can cook Milchidik and fleishidik and pareve, too Mama, you can stew Mama, you can stew Your seder food's delicious and we thank you

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 186

87. Pharaoh doesn't Pay ("I've been Working on the Railroad")

We've been working on these buildings; Pharaoh doesn't pay. We've been doing what he tells us Mixing straw with clay. Can't you hear the master calling, "Hurry up, make that brick!" Can't you feel the master whip us 'Til we're feeling sick.

Oy vay, it's a mess, A terrible distress, Oy vay, it's a mess for Jews, us Jews.

Moshe's in the palace with Pharaoh, Warning of all God's clout, clout, clout. Moshe's in the palace with Pharaoh, And God's gonna get us out!

We're singing . . . . Fee, Fi, Fiddely eye oh, Make our matzahs "to go" oh oh oh. Fee, Fi, Fiddely eye oh, Stick it to the ol' Pharaoh!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 187

88. The Ten Plagues ("Adam's Family" theme song)

They're creepy and they're yucky They're altogether ucky They're so completley mucky We're talking 'bout the Plagues.

The Nile turned to blood Which was far worse than mud Then frogs and lice and crud The start of the Ten Plagues.

Next beasts, blight, and boils On commoners and royals Then hail and locusts spoiled The country. It was wrecked.

Then Egypt drowned in darkness The country was a big mess All chaos, as you can guess Pharaoh could not protect.

The last plague was the worst The first-born sons were cursed Their parent's hearts were burst And Pharaoh let us go.

Each year we tell the story Although this part is gory It still speaks of God's glory Remember the Ten Plagues.

Our cups are filled with wine The joy with which we dine Our joy is far less fine When we remember the Ten Plagues.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 188

89. A Rap song:

Gonna tell you all a story, 'bout the Jews in Egypt, They had a good thing goin', there was no complaint. But then there came this Pharaoh, who was mean and nasty, He worked them night and day, from the heat they did faint.

They pleaded unto G-d, "Save us all, your children" And G-d looked down to them, he was quite distressed. So G-d appeared to Moses through a bush on fire, He said "Go back to Egypt, go clear up this mess."

CHORUS: Tell the story, find the matzah, drink the cups of wine. It's all in celebration, so let's sing and dine.

So Moses went to Pharaoh, saying "G-d's real angry, They've suffered many years, Le-let my people go." But Pharaoh didn't listen, he had no intentions Of giving up his servants, and he HUHp said "No."

So G-d sent down 10 plagues, which were quite horrendous, They started out with water being changed to blood. And then there came the frogs; third, the lice persisted, Then wild beasts everywhere left a ... trail of crud.

CHORUS

The cattle were all killed, and the boils were torture, The hail came down in torrents, heads were really woozie. From the sky there came the locusts, number 9 was darkness, But G-d was not yet done, number 10 was a doozie.

All the first-born dropped like flies, in their tents and temples, Every bird and beast in Egypt, only Pharaoh was spared. Such a wailin' in Mitsrayim, there was such commotion, Pharaoh couldn't comprehend, he just ... stopped and stared.

CHORUS

The Jews ran out of Egypt, with their herds of cattle, Pharaoh followed with his armies, they were very near. But then Moses stretched his hand, and The Sea was parted, Our people walked on through, they were ... free and clear.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 189

So here we are tonight, sitting 'round this table, We tell this tale again, never with a gap. When our ancestors were slaves, G-d reached out to help them, The Jews are now a people, 'cause we HUHp beat the rap!

CHORUS

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 190

90. Take Me Out To The Seder ("Take Me Out to the Ball Game!")

Take me out to the Seder Take me out with the crowd. Feed me on matzah and chicken legs, I don't care for the hard-boiled eggs. And its root, root, root for Elijah That he will soon reappear. And let's hope, hope, hope that we'll meet Once again next year!

Take me out to the Seder Take me out with the crowd. Read the Haggadah And don't skip a word. Please hold your talking, We want to be heard. And lets, root, root, root for the leader That he will finish his spiel So we can nosh, nosh, nosh and by-gosh Let's eat the meal!!!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 191

91. Take Us Out of Egypt ("Take Me Out to the Ball Game")

Take us out of Egypt Free us from slavery Bake us some matzoh in a haste Don't worry 'bout flavor-- Give no thought to taste. Oh it's rush, rush, rush, to the Red Sea If we don't cross it's a shame For it's ten plagues, Down and you're out At the Pesach history game.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 192

92. One More Sederday Night ("One More Saturday Night")

Pesach is here everybody's feelin' fine If you don't then you will after four cups of wine We're gathered here tonight to celebrate our liberation Don't worry we'll eat soon you gotta be a little patient Chorus: Sederday night; one more sederday night; one more sederday, one more sederday night hey sederday night

Turn on my TV the rebbe comes on the news: "Don't got no seder to go to; That's why I sing the blues" Hey rebbe come on over we got a place here just for you If Elijah shows up later we got a place just for him too Chorus God way up in heaven thought He'd have a little fun Parted the Red Sea for the Jews who were on the run Egyptian soldiers came, What did He do then? He closed back up the waters so Pharaoh's army met its end. Chorus

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 193

93. There's no Seder like Mom's Seder ( “There’s no Business like Show Business”, Marjorie Ingall)

There's no Seder like Mom's Seder Like no Seder we know. Everything about it is appealing — Everything Halacha will allow. Don't you know we get a happy feeling When Abie's stealing the matzo now. There's no people like Jew people; They smile when they are flogged. Even when they're fleeing from a big pogrom, The Passover melodies they will hum. Let's remember triumphs over all that scum; Let's go on with the Seder!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 194

94. Yesterday (By Lia Lehrer and Julia Latash, "Yesterday")

Yesterday, all the Hebrews seemed so far away. Now it looks as though they should not stay, Oh, I believe in yesterday. Suddenly, I'm not half the prince I used to be. Will the Hebrews put their faith in me? Oh yesterday came suddenly Why, they have to go, I don't know, but I know they cannot stay. Pharaoh's doing everything wrong, now I long for yesterday! Yesterday, I killed an Egyptian beating a Hebrew slave Now I need a place to hide away.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 195

95. THE FOUR SONS (By Gary Teblum, "Let's Go Fly a Kite", )

There's a father with sons numbered four He explains the tale and the lore As he tries to relate A story that is great It's what G-d did for me As he made us all free.

Oh, Oh, Oh First, there's the son with smarts He understands the part That he plays when we Retell the story. Tell him about the laws Don't give it any pause Oh, that's why he's astute.

The wicked one's son number two Asking what this all means to you Himself he excludes You must answer the dude It's what G-d did for me As he made us all free.

Oh Oh Oh The simple son he's not so keen He asks what this all means You must tell him plainly That which happened How G-d's mighty hand Took us out of the land So that we might be free.

The fourth son may seem somewhat rough Because he does not know enough To ask any question about what we know You must teach him each year Til it's perfectly clear.

Oh Oh Oh Passover -- celebrate Remembering our fate G-d did much for us

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 196

When we were in Egypt Freeing us from slavery Now we all can see G-d led us to be free

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 197

96. It's Beginning to Look a Lot Like Pesach (By Gary Teblum, “It’s Beginning to Look a Lot Like Christmas”)

It's beginning to look a lot like Pesach Ev'rywhere you go; So get out your pad and pen, ordering once again With lolly cones and macaroons, you know.

It's beginning to look a lot like Pesach, Streit’s in ev'ry store, But the sorriest sight they’ll be are the matzah crumbs you’ll see On your own tile floor.

A pair of horseradish roots and a few scallion shoots Is the wish of Barney and Ben; Gefilte fish and eggs on a dish Is the hope of Judith and Jen; And Mom and Dad can hardly wait for serving bread again.

It's beginning to look a lot like Pesach Ev'rywhere you go; There’s dayenu to be sung, questioning for the young, The standard four that all the kids do know.

It's beginning to look a lot like Pesach; Seder soon will start, And the thing that will make us cheer is when everyone does hear Meal’s the next big part.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 198

97. I’m Dipping Greens in Salt Water (By Gary Teblum, “White Christmas”)

I’m dipping greens in salt water Just like I did the year before Greens remind of springtime and parsley’s so fine While salt echoes tears, you know.

I’m dipping greens in salt water Just like I did the year before May your greens be dipped with each bite As you join together Pesach night.

I’m dipping greens in salt water Just like I did the year before May your greens be dipped with each bite As you join together Pesach night.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 199

98. Breaking the Middle Matzah (By Gary Teblum, “Rudolph the Red Nosed Reindeer”)

You know Kiddush and Candles And parsley and motzi, Bad plagues and questions And maror and hotzi. But do you recall The most famous custom of all?

Breaking the middle matzah Into the bag it goes Then when the leader hides it each face of the kinder glows

While clearing all the dishes Children laugh and search for same Trying so hard to find it, that’s the afikomen game

To our little cousin Josh We did come to say Joshy with your hands so small Won't you reach behind the wall

Then Joshy found the matzah And we shouted out with glee Turn in the afikomen For some gelt for you and me.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 200

99. Let Them Go, Let Them Go, Let Them Go (By Gary Teblum, “Let It Snow, Let It Snow, Let It Snow)

Well, the bondage of was frightful And the pleas of Moses were rightful But since God sent plagues, you know Let them go, let them go, let them go

Oh, they didn’t have time for baking So instead it’s Matzah they’re making And since God sent plagues, you know Let them go, let them go, let them go

When they finally said goodnight, Marking blood so to save their first born And soon they will need to take flight, As they rise up in the morn.

There’s soon to be no more crying, As they leave from ’s lying, Yes, since God sent plagues, you know, Let them go, let them go, let them go.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 201

100. The 10 Plagues of Pesach (By Gary Teblum, “The Twelve Days of Christmas")

For the first plague of Pesach, Pharaoh came to see A river that was all blood-y

For the second plague of Pesach, Pharaoh came to see Green jumping frogs And a river that was all blood-y

For the third plague of Pesach, Pharaoh came to see Big white lice Green jumping frogs And a river that was all blood-y

For the fourth plague of Pesach, Pharaoh came to see Wild scary beasts Big white lice Green jumping frogs And a river that was all blood-y

For the fifth plague of Pesach, Pharaoh came to see {Slow} Cows with disease {Pause} Wild scary beasts Big white lice Green jumping frogs And a river that was all blood-y

For the sixth plague of Pesach, Pharaoh came to see Boils causing itching {Slow} Cows with disease {Pause} Wild scary beasts Big white lice Green jumping frogs And a river that was all blood-y

For the seventh plague of Pesach, Pharaoh came to see Hail big as golf balls Boils causing itching {Slow} Cows with disease {Pause} Wild scary beasts Big white lice

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 202

Green jumping frogs And a river that was all blood-y

For the eighth plague of Pesach, Pharaoh came to see Tons of flying locusts Hail big as golf balls Boils causing itching {Slow} Cows with disease {Pause} Wild scary beasts Big white lice Green jumping frogs And a river that was all blood-y

For the ninth plague of Pesach, Pharaoh came to see Days of pure darkness Tons of flying locusts Hail big as golf balls Boils causing itching {Slow} Cows with disease {Pause} Wild scary beasts Big white lice Green jumping frogs And a river that was all blood-y

For the tenth plague of Pesach, Pharaoh came to see Death of the first born Days of pure darkness Tons of flying locusts Hail big as golf balls Boils causing itching {Slow} Cows with disease {Pause} Wild scary beasts Big white lice Green jumping frogs And a river that was all blood-y

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 203

101. Got Run Over By the Red Sea (By Gary Teblum, “Grandma Got Run Over By A Reindeer”)

CHORUS: Pharaoh got run over by the Red Sea. Chasing Israelites who tried to leave. Some might say there’s no such thing as Ha Shem But as for Jewish people, we believe.

He'd been telling Moses daily That he would not let them go. But the last plague was the last straw, So he sent them out the door, told them to go.

When he woke up the next mornin', Saw they left and did not pack. So he sent his men and horses, And instructing them to chase and get them back.

CHORUS Pharaoh got run over by the Red Sea. Chasing Israelites who tried to leave. Some might say there’s no such thing as Ha Shem But as for Jewish people, we believe

Up until they reached the Red Sea, They’d been takin' this so well. But they all then turned to Moses, Asking Moses what to do now, please do tell. Moses raised his staff with wonders. All the water was pushed back. And the people traveled forward: With Egyptians right behind them on their track.

CHORUS Pharaoh got run over by the Red Sea. Chasing Israelites who tried to leave. Some might say there’s no such thing as Ha Shem But as for Jewish people, we believe

Once the Jews were through the Red Sea Moses lowered down his stick. And the waters all receded, Drowning each of Pharaoh’s armies mighty quick.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 204

I've told relatives, friends and neighbors. What a miracle he did Now you know we must remember, And retell this wondrous tale to every kid.

CHORUS Pharaoh got run over by the Red Sea. Chasing Israelites who tried to leave. Some might say there’s no such thing as Ha Shem But as for Jewish people, we believe

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 205

102. Have Yourself a Piece of Bitter Maror (By Gary Teblum, "Have Yourself A Merry Little Christmas”)

Have yourself a piece of bitter maror On each seder night Then we’ll feel The toils and our people's plight.

Have yourself a piece of bitter maror Hillel sandwich way, We'll recall, Our troubles weren’t so far away.

Here we are as in a olden days, Such sad slavin' days of yore. Family, friends who are dear to us gather near to us once more.

Through the years we all will be together Just as we are now Eating matzah, teaching all the children how. And have yourself a piece of bitter maror now.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 206

103. Matzah Ball Soup (By Gary Teblum, “Jingle Bell Rock”)

Matzah ball, matzah ball, matzah ball soup Matzah ball’s king in soup that we bring Blowing and blowing on soup when it’s done Soon we’ll know why there’s only one.

Matzah ball, matzah ball, matzah ball soup See if we rhyme when’it’s matzah ball time Floating and bloating from Matzah Ball pair If you’re apt to dare.

What a bright time, it's the right time To eat the soup this way Matzah ball time is a swell time To go sliding down your throat and say Giddy-up matzah balls, fill up the bowls

For the entire group Eating this consommé’s good for the souls That's the matzah ball, That's the matzah ball, That's the matzah ball soup.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 207

104. Elijah’s Song (By Gary Teblum, “The Little Drummer Boy”)

Watch they told me pa rum pum pum pum Elijah’s here you see, pa rum pum pum pum It’s peace and joy he’ll bring pa rum pum pum pum Fill up his cup and sing pa rum pum pum pum rum pum pum pum rum pum pum pum Open up the door for him pa rum pum pum pum, when he comes.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 208

105. Hardened Heart (By Gary Teblum “A Hard Day’s Night”)

He had a hardened heart And he would not let us go He had a hardened heart And here’s what you should know

Each time a plague did them in Moshe thought he would win But ’s mind stood tight

You they know slaved all day Building the pyramids was their thing And they waited for Moshe to say I’ve heard from as the king

Though every day they may moan Soon they can put down that stone And they will feel okay

To our home, that’s where we’re headed tonight A new home, get there and we’ll be alright Yeh

He had a hardened heart And he would not let us go He had a hardened heart And here’s what you should know

Each time a plague did them in Moshe thought he would win But ’s mind stood tight

Though every day they may moan Soon they can put down that stone And they will feel okay

To our home, that’s where we’re headed tonight A new home, get there and we’ll be alright Yeh

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 209

106. In Canaan (By Uncle BooBoo, Youngstown, Ohio, “On Broadway”, The Drifters -1963)

They say the milk flows with delight, In Canaan. They say the smell of honey is in the air, In Canaan. Although we’ll wandered for forty years With our fears and with our tears. But our prayers keep us goin’ ‘til we’re there, In Canaan.

Moses says this land is something else, In Canaan. And he can’t wait for us, to get there, In Canaan. Even though we have manna for a meal. We are the Children of Israel And the Promised Land is G-d’s big deal, In Canaan.

Pharaoh says we won't last too long, In Canaan. We’ll catch a caravan back for Egypt, he says, In Canaan. But no, no Pharaoh’s wrong! We know he is. We’ll never be slaves again of his. And we’ll be free as Moses says, In Canaan In Canaan In Canaan…….

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 210

107. Jews on the Run (By Uncle BooBoo, Youngstown, Ohio, “Band on the Run” Wings)

Stuck inside Egypt. It seems like forever. Never seeing Canaan, nice again, Boohooo… Manna, like dew, Manna, like dew….

If we ever get out of here. Ought to make it all the way. Egypt would give us charity. All we need is a plague today. If we ever get out of here. If we ever get out of here……

Well, the plagues exploded with, “All Mighty’s Hand” As we baked matzahs in the sun. And the first one said to the second one there. I don’t think they will be done.

Jew on the run, Jews on the run. And the Pharaoh man, made a plan To capture everyone. Of the Jews on the run, Jews on the run.

Well, the night was falling as the desert world Began to settle down. With Pharaoh’s army comin’ after us. With God’s help they will be drown!

Jews on the run, Jews on the run. With God’s care, will get there We’re not slaves forever more! For the Jews on the run, Jews on the run.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 211

108. Hagadah Song (By Uncle BooBoo, Youngstown, Ohio, “The Flintstones”)

Hebrews. Meet the Hebrews. They’re the ancestors of our family. From the town of Egypt, they’re a page right out of history.

Let’s read, why they made matzah from wheat. Cause they, were fast on the feet.

When you, read of Hebrews, you’ll have a, Oy we were slaves time, Then we were free time. You’ll have a gay old time!!!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 212

109. Moses’s Island (Rewritten by Uncle BooBoo, Youngstown, Ohio, “Gilligan's Island”)

Just recline right back and you'll hear a tale, a tale of fateful trip. That started with ten fearsome plagues brought unto Egypt, brought unto Egypt…

Our leader was a mighty Hebrew man. He was brave and sure, The plagues would let our people go, for a forty-year tour, a forty-year tour….

The plagues started getting rough, With blood and hail Egypt mourned. Then finally we were set free by slaying their first-born, by slaying their first-born…

The Jews shlepped and shlepped for forty years across the desert sand. Now we retell the story of reaching the Promised Land, reaching the Promised land….

With Aaron, the Pharaoh too, Moses and his wife, Miriam and the rest are told with Pesach style!

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 213

110. Help Us Moses! (Rewritten by Uncle BooBoo, Youngstown, Ohio, to the Beatle’s tune, “Help!”)

Help! We need somebody! Help! Not just anybody! Help! You know we need someone! H--E--L--P!

When we were younger, so much younger than today, You hid in a basket and you floated far away. And now your life has changed in oh so many ways Our freedom really has vanished in the haze.

Help us if you can, we're feeling down. And we do appreciate you being round. Help us get away from Egypt town. Won't you please, please, help us, Help us, Help us! Ooooo

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 214

mFi ax¥w¨ 1.

,dl¨ i§N© d© Ll§ s`© mFId© Ll§ iM¦ rc©Fd mx¨ ,dl¨ i§l© `Ÿle§ mFi `Ÿl `Ed xW¤ `£ mFi ax¥w¨ id¦ i§e© ,dl¨ i§l© zM© W§ g¤ mFi xF`M§ xi`¦ Y¨ ,dl¨ i§N© d© lk¨ e§ mFid© lM¨ Lx§ir¦ l§ cw¥ t§ d© mix¦n§ FW :dl¨ i§N© d© iv¦ g£ A© Karev yom, karev yom Asher hu lo hayom v’lo lailah

Hasten the eternal day which is not really day or night; Exalted One, proclaim that all is yours, both day and night;

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 215

Ki Lo Na-eh, Ki Lo Ya-eh - d`¤ i¨ Fl iM¦ ,d`¤ p¨ Fl iM¦ .2

:Fl Exn§ `Ÿi eic¨EcB§ ,dk¨ l¨ d£ M© xEgA¨ ,dk¨ Eln§ A¦ xiC¦`© Adir bimluchah, bachur ka-halachah, g'dudav yomru lo. Powerful in kingship, truly chosen, his troops sing to him:

.dk¨ l¨ n§ O© d© i¨i§ Ll§ ,Ll§ s`© Ll§ ,Ll§ iM¦ Ll§ ,Ll§ E Ll§ .d`¤ i¨ Fl iM¦ ,d`¤ p¨ Fl iM¦ L'cha ul'cha, l'cha ki l'cha, l'cha af l'cha, l'cha Adonai hamamlachah. Ki lo na-eh, ki lo ya-eh.

"Yours, to you only O Lord, is the majestic kingdom." Beautiful praises are his due.

:Fl Exn§ `Ÿi eiw¨ iz¦ e§ ,dk¨ l¨ d£ M© xEcd¨ ,dk¨ Eln§ A¦ lEbC¨ Dagul bimluchah, hadur ka-halachah, v'tikav yomru lo. Famous in kingship, truly glorious, his faithful sing to Him:

:Fl Exn§ `Ÿi eix¨q§ t§ h© ,dk¨ l¨ d£ M© oiq¦ g¨ ,dk¨ Eln§ A¦ i`M© f© Zakay bimluchah, chasin ka-halachah, tafs'rav yomru lo. Guiltless in kingship, truly strong, his angels sing to Him:

:Fl Exn§ `Ÿi eic¨EOl¦ ,dk¨ l¨ d£ M© xiA¦ M© ,dk¨ Eln§ A¦ cig¦ i¨ Yachid bimluchah, kabir ka-halachah, limudav yomru lo. Alone in kingship, truly powerful, his scholars sing to Him:

:Fl Exn§ `Ÿi eia¨ ia¦ q§ ,dk¨ l¨ d£ M© `x¨Fp ,dk¨ Eln§ A¦ lW¥ Fn Mosheil bimluchah, nora ka-halachah, s'vivav yomru lo. Commanding in kingship, truly revered, his near ones sing to Him:

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 216

:Fl Exn§ `Ÿi eiw¨ iC¦v© ,dk¨ l¨ d£ M© dc¤FR ,dk¨ Eln§ A¦ ep¨r¨ Anav bimluchah, podeh ka-halachah, tzadikav yomru lo. Humble in kingship, truly redeeming, his righteous sing to Him:

:Fl Exn§ `Ÿi eiP¨`© p§ W¦ ,dk¨ l¨ d£ M© mEgx© ,dk¨ Eln§ A¦ WFCw¨ Kadosh bimluchah, rachum ka-halachah, shinanav yomru lo. Holy in kingship, truly merciful, his angels sing to Him:

:Fl Exn§ `Ÿi ein¨ in¦ Y§ ,dk¨ l¨ d£ M© Kn¥ FY ,dk¨ Eln§ A¦ siT¦ Y© Takif bimluchah, tomeich ka-halachah, t'mimav yomru lo. Indomitable in kingship, truly sustaining, his innocent sing to Him:

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 217

Adir Hu - `Ed xiC¦`© .3 dp¥A§ ,dp¥A§ l`¥ .aFxw¨ A§ Epin¥ i¨A§ ,dx¨d¥ n§ A¦ dx¨d¥ n§ A¦ ,aFxw¨ A§ Fzia¥ dp¤a§ i¦ ,`Ed xiC¦`© .aFxw¨ A§ Lz§ ia¥

Adir hu, yivneh veito b'karov, bimheirah bimheirah, b'yameinu b'karov. Eil b'neih, b'neih veitcha b'karov. He is powerful. May He build his temple very soon. O God, build your temple speedily.

dp¥A§ ,dp¥A§ l`¥ .aFxw¨ A§ Epin¥ i¨A§ ,dx¨d¥ n§ A¦ dx¨d¥ n§ A¦ ,aFxw¨ A§ Fzia¥ dp¤a§ i¦ .aFxw¨ A§ Lz§ ia¥

yivneh veito b'karov, bimheirah bimheirah, b'yameinu b'karov. Eil b'neih, b'neih veitcha b'karov.

May He build his temple very soon. O God, build your temple speedily.

Epin¥ i¨A§ ,dx¨d¥ n§ A¦ dx¨d¥ n§ A¦ ,aFxw¨ A§ Fzia¥ dp¤a§ i¦ ,`Ed lEbC¨ ,`Ed lFcB¨ ,`Ed xEgA¨ .aFxw¨ A§ Lz§ ia¥ dp¥A§ ,dp¥A§ l`¥ ,dp¥A§ l`¥ .aFxw¨ a§

Bachur hu, gadol hu, dagul hu, yivneh veito b'karov, bimheirah bimheirah, b'yameinu v'karov. Eil b'neih, eil b'neih, b'neih veitcha b'karov. He is chosen, great, and famous. May He build his temple very soon. O God, build your temple speedily. dx¨d¥ n§ A¦ ,aFxw¨ A§ Fzia¥ dp¤a§ i¦ ,`Ed ciq¦ g¨ ,`Ed i`M© f© ,`Ed wiz¦ e¨ ,`Ed xEcd¨ .aFxw¨ A§ Lz§ ia¥ dp¥A§ ,dp¥A§ l`¥ ,dp¥A§ l`¥ .aFxw¨ a§ Epin¥ i¨A§ ,dx¨d¥ n§ A¦

Hadur hu, vatik hu, zakay hu, chasid hu, yivneh veito b'karov, bimheirah bimheirah, b'yameinu v'karov. Eil b'neih, eil b'neih, b'neih veitcha b'karov. He is glorious, pure and guiltless; May He build his temple very soon. O God, build your temple speedily.

,`Ed aiB¦ q© ,`Ed `x¨Fp ,`Ed Kl¤ n¤ ,`Ed cEnl¨ ,`Ed xiA¦ M© ,`Ed cig¦ i¨ ,`Ed xFdh¨ Epin¥ i¨A§ ,dx¨d¥ n§ A¦ dx¨d¥ n§ A¦ ,aFxw¨ A§ Fzia¥ dp¤a§ i¦ ,`Ed wiC¦v© ,`Ed dc¤FR ,`Ed fEGr¦

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 218

.aFxw¨ A§ Lz§ ia¥ dp¥A§ ,dp¥A§ l`¥ ,dp¥A§ l`¥ .aFxw¨ a§

Tahor hu, yachid hu, kabir hu, lamud hu, melech hu, nora hu, sagiv hu, izuz hu, podeh hu, tzadik hu, yivneh veito b'karov, bimheirah bimheirah, b'yameinu v'karov. Eil b'neih, eil b'neih, b'neih veitcha b'karov.

He is pious, clean and unique; He is powerful, wise and majestic; He is revered, eminent and strong; He is redeeming, righteous and holy; May He build his temple very soon. O God, build your temple speedily. dx¨d¥ n§ A¦ ,aFxw¨ A§ Fzia¥ dp¤a§ i¦ ,`Ed siT¦ Y© ,`Ed iC©W© ,`Ed mEgx© ,`Ed WFcw¨ .aFxw¨ A§ Lz§ ia¥ dp¥A§ ,dp¥A§ l`¥ ,dp¥A§ l`¥ .aFxw¨ a§ Epin¥ i¨A§ ,dx¨d¥ n§ A¦

Kadosh hu, rachum hu, shadai hu, takif hu, yivneh veito b'karov, bimheirah bimheirah, b'yameinu v'karov. Eil b'neih, eil b'neih, b'neih veitcha b'karov.

He is merciful, ominipotent, and indomitable; May He build his temple very soon. O God, build your temple speedily.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 219

Echad mi yodei-a - ?r© c¥Fi in¦ cg¨ `¤ .4

.ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ :r© c¥Fi ip¦ `£ cg¨ `¤ ?r© c¥Fi in¦ cg¨ `¤

Echad mi yodei-a? Echad ani yodei-a. Echad Eloheinu shebashamayim uva-aretz.

Who knows one? I know one! One is our God in heaven and earth. mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ ,zix¦A§ d© zFglª ip¥W§ :rc¥Fi ip¦ `£ mi¦p©W§ ?r© c¥Fi in¦ mi¦p©W§ .ux¤`¨ a¨ E

Sh'nayim mi yodei-a? Sh'nayim ani yodei. Sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz. Who knows two? I know two! Two are the tablets of the covenant; One is our God in heaven and earth.

,zix¦A§ d© zFglª ip¥W§ ,zFa`¨ dW¨ ŸlW§ :r© c¥Fi ip¦ `£ dy¨ ŸlW§ ?r© c¥Fi in¦ dy¨ ŸlW§ .ux¤`¨ aE¨ mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤

Sh'loshah mi yodei-a? Sh'loshah ani yodei-a. Sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz.

Who knows three? I know three! Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth. zFglª ip¥W§ ,zFa`¨ dW¨ ŸlW§ ,zFdO¨ `¦ rA© x§`© :r© c¥Fi ip¦ `£ rA© x§`© ?r© c¥Fi in¦ rA© x§`© .ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ ,zix¦A§ d© Arba mi yodei-a? Arba ani yodei-a. Arba imahot, sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz. Who knows four? I know four! Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.

,zFdO¨ `¦ rA© x§`© ,dx¨Fz iW¥ n§ Eg dX¨ n¦ g£ :r© c¥Fi ip¦ `£ dX¨ n¦ g£ ?r© c¥Fi in¦ dX¨ n¦ g£ .ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ ,zix¦A§ d© zFglª ip¥W§ ,zFa`¨ dW¨ ŸlW§

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 220

Chamishah mi yodei-a? Chamishah ani yodei-a. Chamishah chum'shei torah, arba imahot, sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz.

Who knows five? I know five! Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.

,dx¨Fz iW¥ n§ Eg dX¨ n¦ g£ ,dp¨W§ n¦ ix¥c§q¦ dX¨ W¦ :r© c¥Fi ip¦ `£ dX¨ W¦ ?r© c¥Fi in¦ dX¨ W¦ mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ ,zix¦A§ d© zFglª ip¥W§ ,zFa`¨ dW¨ ŸlW§ ,zFdO¨ `¦ rA© x§`© .ux¤`¨ a¨ E Shishah mi yodei-a? Shishah ani yodei-a. Shishah sidrei mishnah, chamishah chum'shei torah, arba imahot, sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz. Who knows six? I know six! Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.

,dp¨W§ n¦ ix¥c§q¦ dX¨ W¦ ,`Y¨ A© W© in¥ i§ dr¨ a§ W¦ :r© c¥Fi ip¦ `£ dr¨ a§ W¦ ?r© c¥Fi in¦ dr¨ a§ W¦ cg¨ `¤ ,zix¦A§ d© zFglª ip¥W§ ,zFa`¨ dW¨ ŸlW§ ,zFdO¨ `¦ rA© x§`© ,dx¨Fz iW¥ n§ Eg dX¨ n¦ g£ .ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡

Shivah mi yodei-a? Shivah ani yodei-a. Shivah y'mei shabata, shishah sidrei mishnah, chamishah chum'shei torah, arba imahot, sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz.

Who knows seven? I know seven! Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.

dX¨ W¦ ,`Y¨ A© W© in¥ i§ dr¨ a§ W¦ ,dl¨ in¦ in¥ i§ dp¨FnW§ :rc¥Fi ip¦ `£ dp¨FnW§ ?r© c¥Fi in¦ dp¨FnW§ zFglª ip¥W§ ,zFa`¨ dW¨ ŸlW§ ,zFdO¨ `¦ rA© x§`© ,dx¨Fz iW¥ n§ Eg dX¨ n¦ g£ ,dp¨W§ n¦ ix¥c§q¦ .ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ ,zix¦A§ d©

Sh'monah mi yodei-a? Sh'monah ani yodei-a. Sh'monah y'mei milah, shivah y'mei shabata, shishah sidrei mishnah, chamishah chum'shei torah, arba imahot, sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 221

Who knows eight? I know eight! Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.

dr¨ a§ W¦ ,dl¨ in¦ in¥ i§ dp¨FnW§ ,dc¨l¥ ig¥ x§i© dr¨ W§ Y¦ :r© c¥Fi ip¦ `£ dr¨ W§ Y¦ ?r© c¥Fi in¦ dr¨ W§ Y¦ dW¨ ŸlW§ ,zFdO¨ `¦ rA© x§`© ,dx¨Fz iW¥ n§ Eg dX¨ n¦ g£ ,dp¨W§ n¦ ix¥c§q¦ dX¨ W¦ ,`Y¨ A© W© in¥ i§ .ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ ,zix¦A§ d© zFglª ip¥W§ ,zFa`¨

Tishah mi yodei-a? Tishah ani yodei-a. Tishah yarchei leidah, sh'monah y'mei milah, shivah y'mei shabata, shishah sidrei mishnah, chamishah chum'shei torah, arba imahot, sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz. Who knows nine? I know nine! Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth. dp¨FnW§ ,dc¨l¥ ig¥ x§i© dr¨ W§ Y¦ ,`i¨x©A§ c¦ dx¨U¨ £r :r© c¥Fi ip¦ `£ dx¨U¨ £r ?r© c¥Fi in¦ dx¨U¨ £r rA© x§`© ,dxFz¨ iW¥ n§ Eg dX¨ n¦ g£ ,dp¨W§ n¦ ix¥c§q¦ dX¨ W¦ ,`Y¨ A© W© in¥ i§ dr¨ a§ W¦ ,dl¨ in¦ in¥ i§ .ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ ,zix¦A§ d© zFglª ip¥W§ ,zFa`¨ dW¨ ŸlW§ ,zFdO¨ `¦

Asarah mi yodei-a? Asarah ani yodei-a. Asarah dib'raya, tishah yarchei leidah, sh'monah y'mei milah, shivah y'mei shabata, shishah sidrei mishnah, chamishah chum'shei torah, arba imahot, sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz. Who knows ten? I know ten! Ten are the commandments; Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.

,`i¨x©A§ c¦ dx¨U¨ £r ,`I¨a© k§ FM xU¨ r¨ cg© `© :r© c¥Fi ip¦ `£ xU¨ r¨ cg© `© ?r© c¥Fi in¦ xU¨ r¨ cg© `© ,dp¨W§ n¦ ix¥c§q¦ dX¨ W¦ ,`Y¨ A© W© in¥ i§ dr¨ a§ W¦ ,dl¨ in¦ in¥ i§ dp¨FnW§ ,dc¨l¥ ig¥ x§i© dr¨ W§ Y¦ cg¨ `¤ ,zix¦A§ d© zFglª ip¥W§ ,zFa`¨ dW¨ ŸlW§ ,zFdO¨ `¦ rA© x§`© ,dx¨Fz iW¥ n§ Eg dX¨ n¦ g£ .ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡

Achad asar mi yodei-a? Achad asar ani yodei-a. Achad asar koch'vaya, asarah dib'raya, tishah yarchei leidah, sh'monah y'mei milah, shivah y'mei shabata, shishah sidrei mishnah, chamishah chum'shei torah, arba imahot, sh'loshah avot, sh'nei luchot hab'rit,

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 222

echad Eloheinu shebashamayim uva-aretz.

Who knows eleven? I know eleven! Eleven are the stars in Joseph's dream; Ten are the commandments; Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.

xU¨ r¨ cg© `© ,`I¨h© a§ W¦ xU¨ r¨ mip¥W§ :r© c¥Fi ip¦ `£ xU¨ r¨ mip¥W§ ?r© c¥Fi in¦ xU¨ r¨ mip¥W§ in¥ i§ dr¨ a§ W¦ ,dl¨ in¦ in¥ i§ dp¨FnW§ ,dc¨l¥ ig¥ x§i© dr¨ W§ Y¦ ,`i¨x©A§ c¦ dx¨U¨ £r ,`I¨a© k§ FM dW¨ ŸlW§ ,zFdO¨ `¦ rA© x§`© ,dx¨Fz iW¥ n§ Eg dX¨ n¦ g£ ,dp¨W§ n¦ ix¥c§q¦ dX¨ W¦ ,`Y¨ A© W© .ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ ,zix¦A§ d© zFglª ip¥W§ ,zFa`¨

Sh'neim asar mi yodei-a? Sh'neim asar ani yodei-a. Sh'neim asar shivtaya, achad asar koch'vaya, asarah dib'raya, tishah yarchei leidah, sh'monah y'mei milah, shivah y'mei shabata, shishah sidrei mishnah, chamishah chum'shei torah, arba imahot, sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz.

Who knows twelve? I know twelve! Twelve are the tribes of Israel; Eleven are the stars in Joseph's dream; Ten are the commandments; Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth. xU¨ r¨ mip¥W§ ,`I¨C©n¦ xU¨ r¨ dW¨ ŸlW§ :r© c¥Fi ip¦ `£ xU¨ r¨ dW¨ ŸlW§ ? r© c¥Fi in¦ xU¨ r¨ dy¨ ŸlW§ in¥ i§ dp¨FnW§ ,dc¨l¥ ig¥ x§i© dr¨ W§ Y¦ ,`i¨x©A§ c¦ dx¨U¨ £r ,`I¨a© k§ FM xU¨ r¨ cg© `© ,`I¨h© a§ W¦ rA© x§`© ,dx¨Fz iW¥ n§ Eg dX¨ n¦ g£ ,dp¨W§ n¦ ix¥c§q¦ dX¨ W¦ ,`Y¨ A© W© in¥ i§ dr¨ a§ W¦ ,dl¨ in¦ .ux¤`¨ a¨ E mi¦n© X¨ A© W¤ Epid¥Ÿl`¡ cg¨ `¤ ,zix¦A§ d© zFglª ip¥W§ ,zFa`¨ dW¨ ŸlW§ ,zFdO¨ `¦

Sh'loshah asar mi yodei-a? Sh'loshah asar ani yodei-a. Sh'loshah asar midaya, sh'neim asar shivtaya, achad asar koch'vaya, asarah dib'raya, tishah yarchei leidah, sh'monah y'mei milah, shivah y'mei shabata, shishah sidrei mishnah, chamishah chum'shei torah, arba imahot, sh'loshah avot, sh'nei luchot hab'rit, echad Eloheinu shebashamayim uva-aretz. Who knows thirteen? I know thirteen! Thirteen are the attributes of God; Twelve are the tribes of Israel; Eleven are the stars in Joseph's dream; Ten are the commandments; Nine are the months to childbirth; Eight are the days to circumcision; Seven are the days of the week; Six are the orders of the Mishnah; Five are the books of the Torah; Four are the mothers of Israel; Three are the fathers of Israel; Two are the tablets of the covenant; One is our God in heaven and earth.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 223

Chad Gadyah - `i¨c§B© cg© .5

.`i¨c§B© cg© ,`i¨c§B© cg© ,i¥fEf ix¥z§ A¦ `A¨ `© oiA¦ f©c§ `i¨c§B© cg© ,`i¨c§B© cg© Chad gadya, chad gadya d'zabin aba bitrei zuzei, chad gadya, chad gadya. One kid, one kid that Father bought for two zuzim; One kid, one kid.

.`i¨c§B© cg© ,`i¨c§B© cg© ,i¥fEf ix¥z§ A¦ `A¨ `© oiA¦ f©c§ ,`i¨c§b©l§ dl¨ k§ `¨ e§ ,`x¨p§ EW `z¨ `¨ e§

V'ata shun'ra, v'achlah l'gadya, d'zabin aba bitrei zuzei, chad gadya, chad gadya.

The cat came and ate the kid that father bought for two zuzim; One kid, one kid.

,`i¨c§B© cg© ,i¥fEf ix¥z§ A¦ `A¨ `© oiA¦ f©c§ ,`i¨c§b©l§ dl¨ k§ `¨ C§ ,`x¨p§ EWl§ KW© p¨e§ ,`A¨ l§ k© `z¨ `¨ e§ .`i¨c§B© cg©

V'ata chalba, v'nashach l'shunra, d'achlah l'gadya, d'zabin aba bitrei zuzei, chad gadya, chad gadya. The dog came and bit the cat that ate the kid that father bought for two zuzim; One kid, one kid.

`A¨ `© oiA¦ f©c§ ,`i¨c§b©l§ dl¨ k§ `¨ C§ ,`x¨p§ EWl§ KW© p¨C§ ,`A¨ l§ k© l§ dM¨ d¦ e§ ,`x¨h§ Eg `z¨ `¨ e§ .`i¨c§B© cg© ,`i¨c§B© cg© ,i¥fEf ix¥z§ A¦ V'ata chutra, v'hikah l'chalba, d'nashach l'shunra, d'achlah l'gadya, d'zabin aba bitrei zuzei, chad gadya, chad gadya. The stick came and beat the dog that bit the cat that ate the kid that father bought for two zuzim; One kid, one kid.

,`i¨c§b©l§ dl¨ k§ `¨ C§ ,`x¨p§ EWl§ KW© p¨C§ ,`A¨ l§ k© l§ dM¨ d¦ c§ ,`x¨h§ Egl§ sx©U¨ e§ ,`x¨Ep `z¨ `¨ e§ .`i¨c§B© cg© ,`i¨c§B© cg© ,i¥fEf ix¥z§ A¦ `A¨ `© oiA¦ f©c§

V'ata nura, v'saraf l'chut'ra, d'hikah l'chalba, d'nashach l'shunra, d'achlah l'gadya, d'zabin aba bitrei zuzei, chad gadya, chad gadya.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 224

The fire came and burned the stick that beat the dog that bit the cat that ate the kid that father bought for two zuzim; One kid, one kid.

,`x¨p§ EWl§ KW© p¨C§ ,`A¨ l§ k© l§ dM¨ d¦ c§ ,`x¨h§ Egl§ sx©U¨ C§ ,`x¨Epl§ da¨ k¨ e§ ,`I¨n© `z¨ `¨ e§ .`i¨c§B© cg© ,`i¨c§B© cg© ,i¥fEf ix¥z§ A¦ `A¨ `© oiA¦ f©c§ ,`i¨c§b©l§ dl¨ k§ `¨ C§ V'ata maya, v'chavah l'nura, d'saraf l'chutra, d'hikah l'chalba, d'nashach l'shunra, d'achlah l'gadya, d'zabin aba bitrei zuzei, chad gadya, chad gadya. The water came and quenched the fire that burned the stick that beat the dog that bit the cat that ate the kid that father bought for two zuzim; One kid, one kid.

,`A¨ l§ k© l§ dM¨ d¦ c§ ,`x¨h§ Egl§ sx©U¨ C§ ,`x¨Epl§ da¨ k¨ C§ ,`I¨n© l§ `z¨ W¨ e§ ,`x¨Fz `z¨ `¨ e§ .`i¨c§B© cg© ,`i¨c§B© cg© ,i¥fEf ix¥z§ A¦ `A¨ `© oiA¦ f©c§ ,`i¨c§b©l§ dl¨ k§ `¨ C§ ,`x¨p§ EWl§ KW© p¨C§

V'ata tora, v'shata l'maya, d'chavah l'nura, d'saraf l'chutra, d'hikah l'chalba, d'nashach l'shunra, d'ach'lah l'gadya, d'zabin aba bitrei zuzei, chad gadya, chad gadya.

The ox came and drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the kid that father bought for two zuzim; One kid, one kid. sx©U¨ C§ ,`x¨Epl§ da¨ k¨ C§ ,`I¨n© l§ `z¨ W¨ C§ ,`x¨Fzl§ hg© W¨ e§ ,hg¥ FWd© `z¨ `¨ e§ ix¥z§ A¦ `A¨ `© oiA¦ f©c§ ,`i¨c§b©l§ dl¨ k§ `¨ C§ ,`x¨p§ EWl§ KW© p¨C§ ,`A¨ l§ k© l§ dM¨ d¦ c§,`x¨h§ Egl§ .`i¨c§B© cg© ,`i¨c§B© cg© ,i¥fEf V'ata hashocheit, v'shachat l'tora, d'shata l'maya, d'chavah l'nura, d'saraf l'chutra,d’hikah l'chalba, d'nashach l'shunra, d'achlah l'gadya, d'zabin aba bitrei zuzei, chad gadya, chad gadya. The slaughterer came and killed the ox that drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the kid that father bought for two zuzim; One kid, one kid. da¨ k¨ C§ ,`I¨n© l§ `z¨ W¨ C§ ,`x¨Fzl§ hg© W¨ C§ ,hg¥ FWl§ hg© W¨ e§ ,ze¤O¨ d© K`© l§ n© `z¨ `¨ e§ oiA¦ f©c§ ,`i¨c§b©l§ dl¨ k§ `¨ C§ ,`x¨p§ EWl§ KW© p¨C§ ,`A¨ l§ k© l§ dM¨ d¦ c§,`x¨h§ Egl§ sx©U¨ C§ ,`x¨Epl§ .`i¨c§B© cg© ,`i¨c§B© cg© ,i¥fEf ix¥z§ A¦ `A¨ `©

V'ata malach hamavet, v'shachat l'shocheit, d'shachat l'tora, d'shata l'maya, d'chavah l'nura, d'saraf l'chutra,d’hikah l'chalba, d'nashach l'shunra, d'achlah l'gadya, d'zabin aba bitrei zuzei, chad gadya, chad gadya.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3 JEWISH FAMILY EDUCATION PASSOVER HAGGADAH 225

The angel of death came and slew the slaughterer that killed the ox that drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the kid that father bought for two zuzim; One kid, one kid.

,`I¨n© l§ `z¨ W¨ C§ ,`x¨Fzl§ hg© W¨ C§ ,ze¤O¨ d© K`¨ l§ n© l§ hg© W¨ e§ ,`Ed KExA¨ WFcT¨ d© `z¨ `¨ e§ dl¨ k§ `¨ C§ ,`x¨p§ EWl§ KW© p¨C§ ,`A¨ l§ k© l§ dM¨ d¦ C§ ,`x¨h§ Egl§ sx©U¨ C§ ,`x¨Epl§ da¨ k¨ C§ .`i¨c§B© cg© ,`i¨c§B© cg© ,i¥fEf ix¥z§ A¦ `A¨ `© oiA¦ f©c§ ,`i¨c§b©l§ V'ata hakadosh Baruch hu, v'shachat l'malach hamavet, d'shachat l'tora, d'shata l'maya, d'chavah l'nura, d'saraf l'chutra, d'hikah l'chalba, d'nashach l'shunra, d'achlah l'gadya, d'zabin aba bitrei zuzei, chad gadya, chad gadya.

The holy one, blessed be He, came and slew the angel of death that slew the slaughterer that killed the ox that drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the kid that father bought for two zuzim; One kid, one kid.

(c) 5768/2008 Rabbi Barry Dov Lerner, Foundation For Family Education, Inc. 501c3