DOCSLIB.ORG

Union with the Pope

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Union with the Pope PARISH PERSONNEL: Administrator WELCOME TO HOLY REDEEMER PARISH Ed Brands, 360.885.7780, ext. 12 [email protected] JULY 25, 2021 Business Manager SEVENTEENTH SUNDAY IN ORDINARY TIME Kevin Greenlee, 360.885.7780, ext. 21 [email protected] Pastor: Father Thomas Nathe Pastoral Assistant for Music and Liturgy Angela Lee, 360.885. 7780, ext. 14 [email protected] Faith Formation Director Mark MacKenzie, 360.885.7780, ext. 16 [email protected] Faith Formation Leaders Jamie Kohler [email protected] Annie Cooper, 360.885.7780, ext. 15 [email protected] Katelyn Greenlee, 360.885.7780, ext. 13 [email protected] FF Administrative Assistant Melissa Abell, 360.885.7780, ext. 11 [email protected] GLORIFY GOD AND SANCTIFY SOULS! PASTORAL CONCERNS: Website: www.holyredeemervan.org Baptisms: Please prepare for infant/child Telephone: (360) 885-7780 baptism by contacting the office at ext. 15. Fax Number: (360) 944-7560 For adult baptisms, see RCIA. Address: 17010 NE 9th Street, Weddings: Please call the office at ext. Vancouver, WA 98684 16. Do not set the date until you have talked to Mark MacKenzie. Office Hours: Monday-Friday 7:30am - 1:00pm Funerals: Contact the office at ext. 11. Church Open: Daily 7:00am - 5:30pm RCIA (Becoming Catholic) and Learning About The Catholic Faith: Mass Schedule: Saturday Vigil 4:30pm Everyone is invited to learn more about Sunday 7:30am, 9:30am, and 12:00pm (Noon) the faith or seek to become a Catholic. Monday-Friday 7:00am Contact parish office at ext. 16. Annulments: Confidential help is Saturday 8:00am available. Please call the parish office at Rosary: Saturday 7:40am and 4:10pm ext.16. Sunday 7:10am, 9:10am and 11:40am Pastoral Care: Please contact the office Monday-Friday 7:30am at ext. 14 for ministry to the sick, homebound, disabled, incarcerated, or Confessions: Friday 4:00-5:15pm indigent. Saturday 2:30-4:15pm CATHOLIC CEMETERY: Sunday 7–7:15am/8:45– 9:15am/11-11:45am Mother Joseph 360-693-3052 1401 East 29th Street Eucharistic Adoration: Friday 7:30am —Saturday 7:30am Vancouver, WA 98660 Please remember Holy Redeemer Parish in your will. WEEK AT A GLANCE: Readings for Sunday 08/01 Sunday: 07/25 17th Sunday in Ordinary Time Ex 16:2-4, 12-15 Mass: 7:30am/9:30am/Noon Ps 78:3-4,23-24,25,54 Confessions in church: Eph 4:17, 20-24 7am, 8:45am,11am Jn 6:24-35 Monday: 07/26 7:00am—Daily Mass 10:00am—Marian Movt. (parish ctr.) Noon—Angelus (parish FB page) 5:00pm—Eve. Prayer (parish FB page) 6:30pm—Endow PM (Zoom) Tuesday: 07/27 7:00am—Daily Mass Noon—Angelus (parish FB page) Mass Intentions Celebrant for Masses 5:00pm—Eve. Prayer (parish FB page) 6:00pm—YA (parish ctr.) Monday, July 26 July 31: 6:00pm—Fruitful Discipleship Santigo Romero 4:30pm Fr. Martin bk sty. (parish ctr.) Tuesday, July 27 Wednesday : 07/28 Michael & Angela Weinmuller (anniversary) August 1: 7:00am—Daily Mass Wednesday, July 28 7:30 Fr. Woodman Noon—Angelus (parish FB page) Vivian Quidachy + 9:30am & Noon Fr. Martin 5:00pm—Eve. Prayer (parish FB page) Thursday, July 29 6:30pm—RCIA (parish ctr.) Joseph Farland Thursday: 07/29 Friday, July 30 Important Links 7:00am—Daily Mass Michael Farland Sunday Mass: 8:00am—Marian Movt. (parish ctr.) Saturday, July 31 https://vimeo.com/user109632820 Noon—Angelus (parish FB page) Daniel Farland Daily Mass, Angelus, & Evening 5:00pm—Eve. Prayer (parish FB page) Prayer:parish Facebook page Friday: 07/30 Please remember in your prayers: 7:00am—Daily Mass Max Beene, Christine Bolger, Carole Brown, Bonnie Craig, David Craig, Cece 7:30am—24 Hour Adoration Evoniuk, Niko Falksted, Jaime Guerrero +, Ed Gillis , Errol Graves, Alex Noon—Angelus (parish FB page) Gustavson, Kathy Mosier, Sharon Pahl, Fran Plourd, Thomas Rohan, Elizabeth 3:00pm—Divine Mercy (church) Serafino+, Arthur Smith +, Jody Valencia, Betty Wassick, and George Wetzel 34:00-5:15pm—Confessions (church) Saturday: 07/31 Names stay on the prayer list for four weeks; please contact the parish office to extend the time frame. 7:30am—Benediction 8:00am—Daily Mass Last Week (7/12-7/18) Income 2:30-4:15pm—Confessions (Church) God Bless 4:30pm—Vigil Mass Sunday: $ 21,310.81 Sunday: 08/01 Realizing Hope: $ 719.00 our 18th Sunday in Ordinary Time St. Vincent de Paul: $ 793.00 Parishioners! Mass: 7:30am/9:30am/Noon Confessions in church: 7am, 8:45am,11am Pastor’s Column July 25th, 2021 The Precepts of the Catholic Faith Five of Seven Part Series You can read about the first four precepts on our website www.holyredeemervan.org under ‘pastor columns’ Greetings in Christ Our Lord. This week we continue our series on the Precepts of the Catholic Church: “pre” meaning “before”, and “cept” meaning “life” – before there can be full life in God, these seven laws must be observed. Failure to live them out would constitute a mortal sin: when one has knowledge of them, and acts without undue coercion to disregard them. “The obligatory character of these positive laws decreed by pastoral authorities is meant to guarantee to the faithful the very necessary minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor”. Catechism #2041. This week we continue working our way through them by exploring the fifth precept. They are listed here again as a reminder. The Precepts of the Catholic Church 1. To attend Mass on Sundays and Holy Days of Obligation and resting from servile works. 2. To observe the days of abstinence and fasting. 3. To confess our sins to a priest, at least once a year. 4. To receive Our Lord Jesus Christ in the Holy Eucharist at least once a year during Easter Season. 5. To contribute to the support of the Church (tithing & volunteering). 6. To obey the laws of the Church concerning Matrimony. 7. To participate in the Church's mission of Evangelization of Souls. There is no Jesus without the Catholic Church, and hence, there is no salvation without the Catholic Church. Let me explain. Jesus Christ, God, founded only one Church and that Church is the Catholic (Greek for ‘universal’) Church. Be- fore the Catholic Church, God made a covenant with the chosen people, now called Jews. If you belong to a religion other than Judaism or Catholicism, then God is not your founder. Jesus is the Messiah of the Jews and Gentiles, with his revelation a new covenant of salvation was created through the one, holy, catholic, and apostolic Church. Everything we know about Jesus Christ, the Holy Trinity, the Communion of saints, heaven, purgatory, and hell comes from the Catholic Church. It was the Catholic Church that wrote the New Testament and decided what books and letters would go into the Bible. It has been the Catholic Church passing on the same faith and sacraments for 2,000 years going back to our first Pope, Peter (pope is Greek for ‘leader’). It is through the font of baptism and the seven sacraments that the doors of heaven are opened for us and God’s grace can reach us in life saving ways. It is through the Catholic Church on earth (militant), in purgatory (suffering), and in heaven (triumphant) that we are united to God and saved for eternal life. If you’re going to heaven, then you will become a member of the Catholic Church either in this life, or in the life to come. The truth of Jesus Christ, as well as his entire mission of salvation, would have disappeared 1900 years ago without an organization that was and still is divinely inspired and protected. That organization, the Catholic Church, has to be support- ed with her member’s time, talent, and treasure or she will fail to achieve what the Lord has set out for her to achieve: the glorification of God and the sanctification of souls. In order for the Church to proclaim the gospel, administer sacraments, teach the faith, and perform the works of mercy; you and I have to volunteer our time, talent, and treasure. We gain more by giving than we do in receiving. Others have a great need for us to share our faith through our time, talent, and treasure to the Church, and we have an equally great need to share it. Please volunteer in whatever ways you can, and incrementally move toward tithing 10% of your income to the Church: 5% to the parish, and the other 5% to other Catholic charities. God and souls are counting on us. Next Week : The sixth precept May Our Lord Jesus Christ Eternally Bless You, Fr. Thomas Nathe New Vancouver Chapel Not in Union with the Pope July 2021 - The Archdiocese of Seattle has learned that on August 1, 2021 Our Lady of Fatima Chapel of the Society of Saint Pius X will relocate from Portland to Vancouver, Washington. The Society of Saint Pius X (SSPX), formed in 1970 by Archbishop Marcel Lefebvre, is a priestly fraternity no longer in union with the Pope. Although Pope Benedict XVI lifted the excommunication against Archbishop Lefebvre, the society has no canonical status. Therefore, some sacraments celebrated by these priests are valid but unlawful; other sacraments, particularly marriage, are invalid because of a lack of jurisdiction. Catholics are often drawn to SSPX communities because they celebrate Mass using the Latin Missal of Pope Saint Pius V, which was in use for four centuries until the new missal of Pope Saint Paul VI replaced it not long after the Second Vatican Council.
Load more

Recommended publications
  • OUR LADY of FATIMA Traditional Latin Mass Roman Catholic Church
    OUR LADY OF FATIMA Traditional Latin Mass Roman Catholic Church SOCIETY OF SAINT PIUS X — SUNDAY IN THE OCTAVE OF CHRISTMAS — Rev. Fr. Richard Brueggemann Pastor Our Lady of Fatima: Fr. Richard Brueggemann Our Lady of Mount Carmel: Third and Peach St. Isidore 3900 Scruggs Drive PO Box 141 32100 E. Colfax Avenue, Service Road N. Richland Hills, TX 76180 Sanger, TX 76266 Watkins, CO 80137 www.olmcnrh.com www.sangercatholic.com E-mail: [email protected] Phone: (817) 284-4809 Phone: (940) 458-7344 Phone: (303) 775-9263 Sunday in the Octave of Christmas December 29th, 2019 Fr. Richard Brueggemann, Pastor Eucharistic Crusade Intention for the Month of January: For Persecuted and Abandoned Christians Collections Report Sunday General Collection 12/22 $1,231.00 12/25 $1,826.00 Mass Attendance 12/22 142 12/25 129 Mass Schedule Sanger – Our Lady of Fatima ~ January ~ Wednesday, 1st: Mass (Octave Day of the Nativity)…………........1 PM —Holy Day of Obligation First Friday, 3rd: Mass……………………………………………...6 PM —Followed by the rosary and benediction Sunday, 5th: Mass (The Most Holy Name of Jesus)…...……...1 PM Saturday, 11th: Mass………………………………..…..………...5 PM Sunday, 12th: Mass (The Feast of the Holy Family)…………...1 PM Sunday, 19th: Mass……………………………………………...1 PM North Richland Hills – Our Lady of Mt. Carmel ~ January ~ Wednesday, 1st: Mass (Octave Day of the Nativity)……………............................9 AM —Holy Day of Obligation Thursday, 2nd: Mass………………………………………………………….7:15 AM First Saturday, 4th: Mass……………………………………………………...………5 PM —Followed by the rosary and benediction Sunday, 5th: Mass (The Most Holy Name of Jesus)…………………………...9 AM Sunday, 12th: Mass (The Feast of the Holy Family)…………….……………..9 AM Saturday, 18th: Mass……………………………………………………………...5 PM Sunday, 19th: Mass……………………………………………………………..9 AM SATURDAYS AND SUNDAYS CONFESSIONS BEGIN 1 HOUR BEFORE MASS UNLESS OTHERWISE LISTED VISITING PRIEST TODAY: Please welcome Fr.
    [Show full text]
  • The Crux of the Matter (1984)
    The Crux of the Matter (1984) by Most Rev. Donald J. Sanborn Why an April ’83 crisis happened in SSPX, and why it keeps on happening. BEWILDERED is probably the best word to describe the reaction of the faithful to the April break-up of the Society. My impres- sion, even now, is that the faithful who have read the positions of both sides are clear in their minds about the particular issues, but still do not understand just how the whole dispute started. Their impression of the Society, at least in the Northeast District, was one of harmony, steady growth, and optimism. By the Spring of 1983, the seminary had achieved its peak in growth rate, both from the point of view of new vocations and physical expansion. The laity were enthusiastic and forward-looking; people were confident that their spiritual needs would be met by the ever-expanding and apparently trouble-free Society of Saint Pius X. December, 1982, brought in $60,000 to the Seminary building fund; January $50,000. To my disbelief, it seemed that we were going to get through the first part of our contract with- out having to borrow a cent. Never had there been such a surge in new vocations; never had it looked so good for the Fall semes- ter. Had things been normal this past year, I estimate that we would have accepted 20 to 25 new candidates. Then disaster struck, like the tornado that descends swiftly but silently from the somber, sultry cloud upon its unsuspecting victims. Accusations were hurled, priests were thrown out on to the street, seminarians left.
    [Show full text]
  • The Society of Saint Pius X Telephone: (01) 284 2206 Very Rev
    The Priestly Society of Saint Pius X in Ireland Saint Pius X House 12 Tivoli Terrace South Dún Laoghaire, County Dublin The Society of Saint Pius X Telephone: (01) 284 2206 Very Rev. Ramón Anglés, Superior Bulletin for Ireland Rev. Régis Babinet Saint John’s Presbytery Corpus Christi Priory 1 Upper Mounttown Road Connaught Gardens Dún Laoghaire, Co. Dublin Athlone, Co. Roscommon Telephone: (01) 280 9407 Telephone: (090) 649 2439 Resident Priest: Resident Priests: Rev. Paul Biérer Rev. Craig Bufé Rev. Greig Gonzales CONTACT Saint Pius V Chapel 78 Andersonstown Road Dún Laoghaire or Belfast, Co. Antrim Mr. McKeown (048) 9445 3654 Our Lady of the Rosary Church Shanakiel Road Athlone or Sunday’s Well, Co. Cork Mr. O’Connor (021) 437 1196 Our Lady of Knock and St Patrick Chapel Unit 5 Richbrook Business Park, Dún Laoghaire or Mill Rd, Bessbrook, Newry, Co. Down Mr. McArdle (048) 3082 5730 Our Lady of Fatima Chapel Athlone or Kesh, Co. Fermanagh Dr. Bastian (048) 6863 1169 Saint Joseph’s Mass Centre Athlone or Tralee, Co. Kerry Mrs. Dennehy (068) 43123 Cashel Mass Centre Athlone or Apparition of Our Lady in Knock Co. Tipperary Mr. Walsh (062) 61028 Galway Mass Centre Athlone September 2006 Chapel of new Clinic by N6 Co. Galway Website : www.ireland.sspx.net Devotions & Activities at St John’s followed him to Clonard, accompanied by her calf. Not wishing to take both the Rosary daily at 6 pm cow and the calf, Kieran used his staff to draw a line on the ground between the Every Sunday: Exposition and Benediction of the Blessed Sacrament at 10.30 am animals.
    [Show full text]
  • Concerning an SSPX Dossier on Sedevacantism
    CONCERNING A SSPX DOSSIER ON SEDEVACANTISM, BY REV. DOMINIQUE BOULET, SSPX. by John Lane “The Society admits the possibility of discussion regarding whatever explanation it may advance with regard to the nature of John Paul II's authority.” (Sedevacantism: A False Solution to a Real Problem, Angelus Press, Kansas, 2003, p. 22) This is a step-by-step consideration and refutation of the little book by Fr. Dominique Boulet of the SSPX, entitled, Sedevacantism. It is presented in the spirit of fraternal charity, in acceptance of the invitation extended by the priests of the Italian District of the SSPX in 2003, to discuss the “problem of the Pope.” Our first task is to say what the sedevacantist thesis actually is. If we were to summarise Archbishop Lefebvre’s position, we could describe it as a minimalist approach to the mystery of this crisis. That is, he combined two principles: 1. We must obey God rather than men. It is licit to resist a superior who commands something sinful, because it is never lawful to sin for any reason. 2. We must not tempt God by taking extraordinary actions unless absolutely necessary. Thus St. Thomas More waited until after he was condemned to death before openly criticising the schismatic actions of Henry VIII. (And some traditionalists would doubtless have accused More of liberalism for this silence!) If I were to define the sedevacantist thesis, I would also say that I agree that we must be minimalist, and thus be prepared to leave mysteries as mysteries if there are no clear answers, and we must be humble, and admit that we do not necessarily have the complete solution to every problem.
    [Show full text]
  • Modern Alternative Popes*
    Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions.
    [Show full text]
  • Pdf (Accessed January 21, 2011)
    Notes Introduction 1. Moon, a Presbyterian from North Korea, founded the Holy Spirit Association for the Unification of World Christianity in Korea on May 1, 1954. 2. Benedict XVI, post- synodal apostolic exhortation Saramen- tum Caritatis (February 22, 2007), http://www.vatican.va/holy _father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi _exh_20070222_sacramentum-caritatis_en.html (accessed January 26, 2011). 3. Patrician Friesen, Rose Hudson, and Elsie McGrath were subjects of a formal decree of excommunication by Archbishop Burke, now a Cardinal Prefect of the Supreme Tribunal of the Apostolic Signa- tura (the Roman Catholic Church’s Supreme Court). Burke left St. Louis nearly immediately following his actions. See St. Louis Review, “Declaration of Excommunication of Patricia Friesen, Rose Hud- son, and Elsie McGrath,” March 12, 2008, http://stlouisreview .com/article/2008-03-12/declaration-0 (accessed February 8, 2011). Part I 1. S. L. Hansen, “Vatican Affirms Excommunication of Call to Action Members in Lincoln,” Catholic News Service (December 8, 2006), http://www.catholicnews.com/data/stories/cns/0606995.htm (accessed November 2, 2010). 2. Weakland had previously served in Rome as fifth Abbot Primate of the Benedictine Confederation (1967– 1977) and is now retired. See Rembert G. Weakland, A Pilgrim in a Pilgrim Church: Memoirs of a Catholic Archbishop (Grand Rapids, MI: W. B. Eerdmans, 2009). 3. Facts are from Bruskewitz’s curriculum vitae at http://www .dioceseoflincoln.org/Archives/about_curriculum-vitae.aspx (accessed February 10, 2011). 138 Notes to pages 4– 6 4. The office is now called Vicar General. 5. His principal consecrator was the late Daniel E. Sheehan, then Arch- bishop of Omaha; his co- consecrators were the late Leo J.
    [Show full text]
  • May 2004.Qxd
    May 2004 Monthly, Number 149 egina oeli REGINA COELI HOUSE, 2918 Tracy Ave., Kansas City, MO 64109 REPORT Tel:R (816) 753-0073 FAX (816) 753-3560 C PRIESTLY REJUVENATION he first Priests’ Retreat for 2004 in the United States District was hosted at Our Lady of Sorrows Retreat Center • in PHOENIX, from April 19th to TApril 24th, with 31 priests in attendance from both the districts of the United States and Canada. The retreat master was Bishop Tissier de Mallerais, who gave several conferences centering on the Seven Gifts of the Holy Ghost, which took a tangible course, as the bishop demonstrated how the SSPX’s founder, Archbishop Marcel Lefebvre, actualized these Gifts. In particular, the bishop gave four conferences on the Gift of Fear, which served the clerical attendees as an “inducement to make a greater effort” in the spiritual life. The annual Priests’ Retreats are crucial as they allow the priests to undergo a spiritual rejuvenation through a much- With Bishop Tissier de Mallerais and the USA District Superior, Fr. needed break from their usual hectic pastoral schedules in the John Fullerton, at the head table (to the right of the photo), the various peace and silence of the retreat center. A further benefit is the priests in attendance take their meal in thoughtful reflection, as a consolation of making a retreat with such a large number of spiritual work is read to them by Fr. Paul Kimball. priestly confreres in the apostolate of saving souls. Truly after retreating into the desert (which ironically, the Phoenix retreat center can offer both spiritually and naturally) from the “worldly affairs” of pastoral life, the priest can return to his A panoramic view of the retreat center complex and the duties spiritually refreshed and with these words of the Mass priests in attendance.
    [Show full text]
  • The Devil's Final Battle Book
    Revised Throughout Over 100 New Pages “In the ird Secret it is foretold, among other things, that the Great Apostasy in the Church will begin at the top.” ... Cardinal Luigi Ciappi “e authors of the articles revised and compiled here contend that we are in the midst of the Great Apostasy: that nal conict for our souls. e evidence in this book shows that this is taking place now and that it is the substance of the ird Secret of Fatima. is book is required reading, especially for those who fail to see the direct connection of the ird Secret with the spiritual impoverish- ment of the millennial Church, with current cataclysmic human events, and with the darkened intellects and moral indierence of clergy, politicians and numerous faithful in the face of the superhuman evil unleashed among us by God’s adversary, the killer of souls.” ... Father Charles Fiore Professor Invitatis of the Pontical University of St. omas Aquinas in Rome (e Angelicum) “Every Catholic who loves Holy Mother Church and who has suered with BOOK TWO Her in recent decades must read this book, which oers a clear but alarming vision of where we are, how we got there, and where we are going.” ... David Allen White, Ph.D. Professor emeritus of Literature, Annapolis Naval Academy OUR LADY’S VICTORY EDITION Edited and Compiled by Father Paul Kramer “e Blessed Virgin Mary told me that the devil is in the mood for engaging in a decisive battle against the Virgin. From now on we must choose sides. $14.95 in USA Either we are for God or we are for the devil.
    [Show full text]
  • Charitable Tax Exemption
    Charities granted tax exemption under s207 Taxes Consolidation Act (TCA) 1997 - 30 June 2021 Queries via Revenue's MyEnquiries facility to: Charities and Sports Exemption Unit or telephone 01 7383680 Chy No Charity Name Charity Address Taxation Officer Trinity College Dublin Financial Services Division 3 - 5 11 Trinity College Dublin College Green Dublin 2 21 National University Of Ireland 49 Merrion Sq Dublin 2 36 Association For Promoting Christian Knowledge Church Of Ireland House Church Avenue Rathmines Dublin 6 41 Saint Patrick's College Maynooth County Kildare 53 Saint Jarlath's College Trust Tuam Co Galway 54 Sunday School Society For Ireland Holy Trinity Church Church Ave Rathmines Dublin 6 61 Phibsboro Sunday And Daily Schools 23 Connaught St Phibsborough Dublin 7 62 Adelaide Blake Trust 66 Fitzwilliam Lane Dublin 2 63 Swords Old Borough School C/O Mr Richard Middleton Church Road Swords County Dublin 65 Waterford And Bishop Foy Endowed School Granore Grange Park Crescent Waterford 66 Governor Of Lifford Endowed Schools C/O Des West Secretary Carrickbrack House Convoy Co Donegal 68 Alexandra College Milltown Dublin 6 The Congregation Of The Holy Spirit Province Of 76 Ireland (The Province) Under The Protection Of The Temple Park Richmond Avenue South Dublin 6 Immaculate Heart Of Mary 79 Society Of Friends Paul Dooley Newtown School Waterford City 80 Mount Saint Josephs Abbey Mount Heaton Roscrea Co Tiobrad Aran 82 Crofton School Trust Ballycurry Ashford Co Wicklow 83 Kings Hospital Per The Bursar Ronald Wynne Kings Hospital Palmerstown
    [Show full text]
  • Io2unit5 Christian Fundamentalisms (Reading)
    Fundamentalism in Christianity Intellectual Output 2, Unit V The European Commission support for the production of this publication does not constitute an endorsement of the contents which reflects the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein. Version No. Author, institution Date/Last Update 3 - Renaud Rochette, Institut européen en sciences des 15/09/2018 religions – Ecole Pratique des Hautes Etudes, PSL - Chrystal Vanel, post-doctoral researcher – Groupe sociétés, religions, laïcités, CNRS / EPHE Protestant fundamentalism and Catholic fundamentalism The terms “fundamentalism” and “traditionalist” refer to specific forms of Christian radicalism in Protestant and Roman Catholic contexts. The term “integralists”, in the Roman Catholic context, first referred to Catholics who wanted to subordinate the state to Catholic moral principles and were against the idea of a society ruled by secular values. Since the Second Vatican Council that opened Catholicism to modernity, integralism was no longer supported by Catholic authorities but was endorsed by a new group called “traditionalists”, who claim to be faithful to a Roman Catholic tradition that they argue cannot change: thus they still hold on to the Latin Mass. The term “fundamentalism” first appeared among American Protestants at the beginning of the 20th century as a reaction against theological modernism; fundamentalists intend to go back to what they argue are the “fundamentals” of Christianity, among which a literal reading of the Bible, that leads them to oppose modern science and theology, thus their opposition to the theory of evolution. Catholic traditionalism and Protestant fundamentalism are therefore reactions to political and theological modernity, and as reactions to modernity they are also products of modernity: traditionalist Catholics and fundamentalist Protestants advocate for a moral, doctrinal and liturgical order that they claim should not change through adaptation to modernity.
    [Show full text]
  • Jews and Judaism in the Political Theology of Radical Catholic Traditionalists
    Jews and Judaism in the Political Theology of Radical Catholic Traditionalists Mark Weitzman ABSTRACT The controversies over Holocaust-denying Bishop Richard Williamson, and earlier over Mel Gibson’s film, The Passion of the Christ, have given prominence to radical Catholic traditionalists and their growing influence. The recent pontificate of Pope Benedict XVI saw a great investment of political capital seeking reconciliation with the Society of Saint Pius X (SSPX), yet this effort failed, in great part due to the antisemitism that permeates the Society. Williamson and the Holocaust deniers are often represented as isolated individual representatives of the radical traditionalists, especially after Williamson’s expulsion from the SSPX. In reality it can be argued that the radical traditionalist movement is based upon classical supercessionist theology and that there has often been an effort to cloak this theology from public view. I will trace its roots from Europe to the United States, focusing on Father Charles Coughlin, the “radio priest” whose audience stretched into the millions before World War II; and the Irish priest, Denis Fahey, the theologian most quoted by Coughlin, whose influence continues to be strong in those circles today. I will also survey connections with far right extremists and neo-Nazis and demonstrate the shared Holocaust denial and classical theological antisemitism that link these groups and threatens to negate the gains made since Vatican II that have nurtured the Jewish-Catholic relationship over the past 45 years. Finally, we will assess some of the possible implications of this trend for the future of Jewish-Catholic relations, particularly after the resignation of Pope Benedict XVI and the election of Pope Francis.
    [Show full text]
  • Vol 2, No 81 Archbishop Lefebvre Defies Pope Paul
    SACRAMENTO DIOCESAN ARCHIVES Vol 2 Father John Boll, Diocesan Archivist No 81 ARCHBISHOP LEFEBVRE DEFIES POPE PAUL The Conflict Intensifies By John Mutig, published in the September 2, 1976 edition of the Catholic Herald VATICAN CITY (NC) Following the dramatic traditionalist Mass celebrated August 29 by suspended Archbishop Marcel Lefebvre, the next move in the escalating conflict between Rome and the ultra- conservative archbishop belongs to Pope Paul VI. Many observers and Church officials here guess that the Pope will formally excommunicate the 70 year-old archbishop for celebrating the Mass in Lille, France. Pope Paul himself has called the celebration “a challenge to these keys placed in our hands by Christ.” Church lawyers have said that the process of formal excommunication would take at least a month to complete. A decree of excommunication, should one be issued by Pope Paul, would be the final act in a long series of skirmishes between the Vatican and the archbishop, who rejects most of the decrees of the Second Vatican Council as heresy and still celebrates the pre- conciliar Mass in Latin. Archbishop Lefebvre, who has thousands of followers in the US, England, France and other western European countries, was suspend- ed from priestly func- tions July 24. The suspension was the Vatican’s reaction to the illegal ordination of 13 priests June 29 by the archbishop at his ultra- conservative Econe Sem- inary in Switzerland. The August 29 Mass at Photo from Archbishop Lefebvre Website Archbishop Lefebvre Celebrates an Illicit Ordination Mass the Lille Sports Arena which became a media event in Western Europe, was an open violation of the suspension.
    [Show full text]