DOCSLIB.ORG

Vay' Chi Hjhu

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Vay' Chi Hjhu W A L K T H R O U G H T H E W O R D vaY’ chi hjhu “and he lived” Torah: Genesis 47:28-50:26 Haftarah: 1 Kings 2:1-12 B’rit Chadashah: 1 Peter 1:1-9 Sunday (Rishon) Genesis 47:28-48:9 Living In The Land of Promise (Sheni) Genesis 48:10-16 Adoption Makes You An Heir After Jacob’s family is finally reunited in Egypt, Jacob lives 17 more years and dies at 147 years of age (47:28). Because Jacob remains focused on God’s promises for a heritage in the Land, he makes Joseph promise to bring his body back there (vv.29-31). Based on God’s word to him in 46:4, where do you think Jacob expects to actually die? When Joseph returns to Jacob bringing his two sons (48:1-2), Jacob tells them about God’s promises to him at Bethel (vv.3-4; cf. 28:13-16; 35:11-12) and then reveals his intention to elevate Joseph’s two sons as full heirs of those promises (vv.5-6). After telling them about the fate of Rachel, their mother/grandmother (v.7), Jacob prepares to formally bless the kids (vv.8-9). & Jacob’s eyes are failing due to age (v.10; cf. 27:1ff) but his heart is full because he is beholding his beloved grandsons (v.11; cf. Prov.17:6a). We are given a slow-motion detailed picture of Joseph facing his father and preparing for his first-born son to receive the birthright blessing of preeminence (vv.12-13; Manasseh, the first-born is on Jacob’s right). But Jacob crosses his hands and continues the pattern of elevating the younger over the older (v.14; cf. Jacob over Esau, 25:23; Perez over Zerah, 38:27-30). When Jacob blesses Ephraim and Manasseh, he is really blessing his beloved son, Joseph (vv.15-16). Despite even our best efforts to direct the flow of blessing and direct the course of history, God’s sovereignty is absolute and his mercy is not lacking (cf. Ro.9:16 and the surrounding context). Does this comfort you or discourage you? In what ways does God’s sovereignty leave you totally awed? In what ways does it leave you totally confused!? Monday (Shlishi) Genesis 48:17-22 Blessing “Switch-a-roo” (R’vi’i) Genesis 49:1-18 Judah’s Preeminence Why is Joseph displeased at the sight of his younger son being preeminently blessed and elevated to Jacob’s “right hand” (vv.17-18; cf. Ps.110:1 & Heb.1:3)? What is Jacob’s explanation (v.19; cf. his mother’s understanding, 25:23; and God’s word to him at Bethel, 35:11)? Jacob’s blessing over the two boys elevates Ephraim and effectually gives Joseph a double portion inheritance (v.20). Jacob also comforts his soon to be fatherless son with the promises of God’s Presence and his sure return to the Land (vv.21-22). & Jacob’s final blessing over all his sons is also a prophetic utterance (49:1-2). Leah’s sons are blessed first (cf. 35:23). Why are Reuben (vv.3-4; cf. 35:22), Simeon and Levi (vv.5-7; cf. 34:25-29) disqualified for the preeminent blessing? Judah, being next in line, is promised what preeminent leadership role in redemptive history (vv.8-12; cf. Micah 5:2; 1 Sam.17:12; Mat.2:6)? Zebulun (v.13) and Issachar (vv.14-15) are also each given their appropriate blessings. After Leah had given birth to four of her six sons, Rachel’s concubine had the next child with Bilhah’s first-born, Dan, next in Jacob’s line (vv.16-18; cf.29:31-30:6). Genealogies, as well as accompanying narrative, can be confusing and cumbersome but they often contain potent theological truths – so hang in there! Tuesday (Chamishi) Genesis 49:19-26 Establishing the Sons (Shishi) Genesis 49:27-50:20 Leading the Reconciliation This section begins with Jacob’s blessing over Zilpah’s firstborn, Gad, whose birth resumed Leah’s progeny through her maidservant (49:19; cf. 30:9-11). The blessings for Asher (v.20) and Naphtali (v.21) conclude the blessings for the sons born to Jacob through his wives’ maidservants (cf. 35:25-26). Rachel’s sons are blessed last (cf. 35:24). While the ruler would come through Judah, the birthright was given to Joseph (vv.22-26; cf. 1 Chr.5:1-2; his “double portion” through Ephraim & Manasseh each receiving a full portion). & While Judah and Joseph receive the longest blessings, the final blessing is reserved for Benjamin (v.27). Consider that Israel’s 1st king, Saul, was from Benjamin (cf. 1 Sam.9:1-2). How is Judah’s promised role of leadership fulfilled through king David taking the throne (cf. 2 Sam.7:8-16 and Judah’s cross references above)? Consider also that Israel’s 1st missionary to the Gentiles was another Saul from Benjamin (cf. Phil.3:5) and was sent to bring those from the nations into relationship with the God of Israel. How might Judah’s promised role of leadership be further fulfilled through all Israel, as a primarily Jewish nation, being saved (cf. Ro.11:25-27; Deut.26:18-19; 28:1, 13)? Blessings concluded (v.28), Jacob gives instructions regarding his burial (vv.29-32) and then dies (v.33). After mourning Jacob’s death and with Pharaoh’s permission, Joseph, along with many Egyptians, go to bury him in the Land with his relatives (50:1-14). Fearing revenge on them for past abuses now that their father is dead, Joseph’s brothers seek his favor (vv.15-18). How is Joseph able to forgive them (vv.19-20; cf. Prov.3:5)? Meditate on v.20. To whom may God be calling you to sincerely say this same thing? Can you lean on Him instead of your own understanding and forgive even the harshest of abuses? Wednesday (Shvi’i) Genesis 50:21-22 God’s Comfort in Exile (Maftir) Genesis 50:23-26 Joseph’s Hope of Aliyah Joseph cares for his family in Egypt (50:21) and lives out a long rich life (vv.22-23). Like his father, Joseph makes relatives promise to bury him in the Promised Land (vv.24-25; cf. 47:29-31). What kind of effect do you think his dying father’s words from 48:21 had on his own departing thoughts? What kind of impact do you think God’s message to Abraham in 15:13-15 had on Joseph as it was passed on from father to son (i.e. hope, peace, fear, confusion, etc.)? Why is Joseph praised as a hero of faith in Heb.11:22? For all the great things Joseph could have been remembered for, why is this the only thing singled out by the writer of Hebrews as worthy of remembering? For all the things you are striving for in your life, for what will you be remembered? Joseph dies at 110 years of age and is embalmed (v.26). The stage is set for the book of Exodus, which in Hebrew is called Sh’mot (“Names”). [The Hebrew name is taken from the opening sentence of the book just like the Hebrew name for each portion is taken from the opening sentence(s) of the portion. Incidentally, this also means that the name of a book of Torah has the same name as the first portion of that book.] Thursday (Haftarah) 1 Kings 2:1-12 Passing the Heritage Just as father Jacob establishes his sons with blessings for this nation-in-embryo in our Torah portion, King David establishes his son Solomon as the rightful king over the nation in our Haftarah (“completion”) portion. Departing words are usually noteworthy as they reflect the most important concluding thoughts. David’s final words to Solomon call him to faithful obedience to God (vv.1-4). David also gives his son instructions for dealing justly with Joab (vv.5-6; cf. 2 Sam.3:27), kindly with Barzillai (v.7; cf. 2 Sam. 19:31-39) and harshly with Shimei (vv.8-9; cf. 2 Sam.16:5-13; 19:16-23). Following these instructions will help Solomon establish his rule when his father is gone by dealing with those who are his enemies and opposed to his leadership. After 40 years of leading Israel, David dies (vv.10-11) and his appointed son is firmly established as the ruler (v.12). In Acts 20:17-38, read Paul’s final words to the leaders of the faith community of Ephesus. What is most important to Paul to pass on? Whose rule is he laboring to establish? Friday (B’rit Chadashah) 1 Peter 1:1-9 Inheriting the Blessing “Salvation of our souls is the goal of our faith! The outcome of this goal will be revealed at the last day. Meanwhile, how does one prepare? In Israel’s case, the eternal land and seed heritage blessings must be appropriated by faith, with the saving of the nation as the ultimate outcome of faith (Ro.11:25-27). For Israel and believers alike, our inheritance is reserved; and believers are protected until they come into the inheritance by God’s power. Until then, one waits with joy to inherit the blessing (1:8). Even life’s valuables, such as fine gold, are perishable (v.18).
Load more

Recommended publications
  • The Legends of Genesis
    THE LEGENDS OF GENESIS. BY H. GUNKEL. THE SIGNIFICANCE AND SCOPE OF THE LEGENDS. ARE the narratives of Genesis history or legend? For the mod- Ix. ern historian this is no longer an open question ; neverthe- less it is important to get a clear notion of the bases of this modern position. The writing of history is not an innate endowment of the hu- man mind ; it arose in the course of human history and at a definite stage of development. Uncivilised races do not write history; they are incapable of reproducing their experiences objectively, and have no interest in leaving to posterity an authentic account of the events of their time. Experiences fade before they are fairly cold, and fact and fancy mingle ; only in poetical form, in song and saga, are unlettered tribes able to report historical occurrences. Only at a certain stage of civilisation has objectivity so grown and the interest in transmitting national experiences to posterity so in- creased that the writing of history becomes possible. Such history has for its subjects great public events, the deeds of popular lead- ers and kings, and especially wars. Accordingly some sort of po- litical organisation is an antecedent presumption to the writing of history. Only in a later, in the main a much later, time is the art of writing history, learned through the practice of writing national histories, applied to other spheres of human life, whence we have memoirs and the histories of families. But considerable sections of the people have never risen to the appreciation of history proper, IThe present treatise is the Introduction to the same author's Comnu-niary on Genesis (\'an- (ienboek & Ruprecht, Giittingen), in which the positions here taken are expounded and supported in greater detail.
    [Show full text]
  • Manasseh: Reflections on Tribe, Territory and Text
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know.
    [Show full text]
  • The Order and Significance of the Sealed Tribes of Revelation 7:4-8
    Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2011 The Order and Significance of the Sealed ribesT of Revelation 7:4-8 Michael W. Troxell Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Troxell, Michael W., "The Order and Significance of the Sealed ribesT of Revelation 7:4-8" (2011). Master's Theses. 56. https://digitalcommons.andrews.edu/theses/56 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 by Michael W. Troxell Adviser: Ranko Stefanovic ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Seventh-day Adventist Theological Seminary Title: THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 Name of researcher: Michael W. Troxell Name and degree of faculty adviser: Ranko Stefanovic, Ph.D. Date completed: November 2011 Problem John’s list of twelve tribes of Israel in Rev 7, representing those who are sealed in the last days, has been the source of much debate through the years. This present study was to determine if there is any theological significance to the composition of the names in John’s list.
    [Show full text]
  • Vayigash Genesis 44:18-47:27 Week of December 28--January3 ,2004
    www.Chabad.org Vayigash Genesis 44:18-47:27 Week of December 28--January3 ,2004 Judah approaches Joseph to plead for the release of Benjamin, offering himself as a slave to the Egyptian ruler in Benjamin's stead. Upon witnessing his brothers' loyalty to one another, Joseph reveals his identity to them. "I am Joseph," he declares. "Is my father still alive?" The brothers are overcome by shame and remorse, but Joseph comforts them. "It was not you who sent me here," he says to them, "but G-d. It has all been ordained from Above to save us, and the entire region, from famine." The brothers rush back to Canaan with the news. Jacob comes to Egypt with his sons and their families -- seventy souls in all -- and is reunited with his beloved son after 22 years. On his way to Egypt he receives the Divine promise: "Fear not to go down to Egypt; for I will there make of you a great nation. I will go down with you into Egypt, and I will also surely bring you up again." Joseph gathers the wealth of Egypt by selling food and seed during the famine. Pharaoh gives Jacob's fam- ily the fertile county of Goshen to settle, and the chil- dren of Israel prosper in their Egyptian exile. Parshah in a Nutshell | Parshah in Depth | From the Chassidic Masters | 1 www.ChabadOnline.com But the brothers won’t go in peace. Judah, their spokesman and leader, and the one who assumed personal responsibili- ty to Jacob for Benjamin’s safe return, pleads: “How shall I go up to my father, and the lad be not with me?” Benjamin is the only surviving child of our father’s most beloved wife, Vayigash his older brother having disappeared many years ago; our Genesis 44:18-47:27 father’s very life is bound with Benjamin’s life.
    [Show full text]
  • Brass Plates' and Biblical Scholarship
    THE 'BRASS PLATES' AND BIBLICAL SCHOLARSHIP JOHN L. SORENSON One of the notable intellectual activities of the 19th and early 20th centuries was development of the view that the Old Testament was a composite of ancient documents of varied age and source. Although the origin of the view in western European thought goes back over two hundred years, it was not until the early decades of this century, with the triumph of an evolutionary view of history, that the logical extreme of the position was attained. Julius Wellhausen's phrasing of the "classical documentary hypothesis" then became orthodox for virtually all well-educated divines and secular scholars on antiquity.1 Four major strands of tradition—or early sources—were thought distin- quishable, particularly in the Pentateuch. These were variously considered actual original documents, or the distinct revisions of later editors, or the manifestations of separate bodies of tradition, first oral and then written. The earliest, or "}" strand was seen as fundamental, from which an "E" tradition diverged. Each had telltale stylistic differences and theological biases, especially in the preference for a different name for divinity—"}" deriving its designation from its common use of Jehovah (Yahweh), and "E" from Elohim. A third source, "P" (for Priestly), was held to present a tradition-conscious picture of a God distant from the lives and immediate concerns of men. The fourth source, "D", was identified as that emphasizing the Deuteronomic law.2 The Old Testament was seen as an intricate composite of all these separate sources or traditions. In its extreme form, the logic of documentary analysis on the basis of lexicon, style and content eventually led to distinguishing many more than four sources, all supposedly based on peculiarities detected in the text by one or more analysts.
    [Show full text]
  • And This Is the Blessing)
    V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification.
    [Show full text]
  • Kol Rina an Independent Minyan Parashat Vayeshev December 21, 2019 *** 23 Kislev, 5780
    Kol Rina An Independent Minyan Parashat Vayeshev December 21, 2019 *** 23 Kislev, 5780 Kol Rina – An Independent Minyan, is a traditional egalitarian community. We are haimish (homey/folksy), friendly, participatory, warm and welcoming. We hold weekly services in South Orange as well as holiday services and celebrations which are completely lay led. We welcome all to our services and programs from non-Hebrew readers to Jewish communal and education professionals. Today's Portions 1: 37:1-3...............................p. 226 5: 37:18-22........…......p. 229 2: 37:4-7...............................p. 227 6: 37:23-28........…......p. 230 3: 37:8-11..............................p. 227 7: 37:29-36........…......p. 231 4: 37:12-17...........................p. 228 maf: 40:20-23..................p. 244 Haftarah: Amos 2:6 - 3:8...................................p. 247 Vayeshev in a Nutshell https://www.chabad.org/parshah/article_cdo/aid/3202/jewish/Vayeshev-in-a-Nutshell.htm Jacob settles in Hebron with his twelve sons. His favorite is seventeen-year-old Joseph, whose brothers are jealous of the preferential treatment he receives from his father, such as a precious many-colored coat that Jacob makes for Joseph. Joseph relates to his brothers two of his dreams which foretell that he is destined to rule over them, increasing their envy and hatred towards him. Simeon and Levi plot to kill him, but Reuben suggests that they throw him into a pit instead, intending to come back later and save him. While Joseph is in the pit, Judah has him sold to a band of passing Ishmaelites. The brothers dip Joseph’s special coat in the blood of a goat and show it to their father, leading him to believe that his most beloved son was devoured by a wild beast.
    [Show full text]
  • VAYIGASH.Qxp Layout 1 17/12/2019 14:53 Page 1
    Vol.32 No.15 VAYIGASH.qxp_Layout 1 17/12/2019 14:53 Page 1 4 January 2020 7 Tevet 5780 Shabbat ends London 4.59pm Jerusalem 5.28pm Volume 32 No. 15 Vayigash Artscroll p.250 | Haftarah p.1144 Hertz p.169 | Haftarah p.178 Soncino p.277 | Haftarah p.293 The Fast of 10 Tevet is on Tuesday, starting in London at 6.16am and ending at 4.56pm In loving memory of Devorah Bat Avraham "Now there was no bread in all the earth for the famine was very severe; the land of Egypt and the land of Canaan became weary from hunger" (Bereishit 47:13). 1 Vol.32 No.15 VAYIGASH.qxp_Layout 1 17/12/2019 14:53 Page 2 Sidrah Summary: Vayigash 1st Aliya (Kohen) – Bereishit 44:18-30 Question: What money and provisions did Yosef 22 years after Yosef was sold by his brothers, they give to Binyamin for the journey? (45:22) Answer now face the prospect of their father Yaakov on bottom of page 6. ‘losing’ another one of his sons, Binyamin. Yehuda does not yet know that the viceroy of Egypt 5th Aliya (Chamishi) – 45:28-46:27 standing in front of him is actually Yosef. He Yaakov travels to Egypt, stopping at Beersheva to approaches Yosef, recounting Yosef’s demand to bring an offering. God appears to Yaakov in a see Binyamin and Yaakov’s reluctance to let night vision, allaying his fears of leaving Cana’an Binyamin leave. Having already ‘lost’ Rachel’s to go to Egypt, and promising to make his other son (Yosef), Yaakov did not want disaster to progeny into a great nation.
    [Show full text]
  • The Tribe of Joseph and “The Latter Days”
    Copyright© Steven M. Collins 1 THE TRIBE OF JOSEPH AND “THE LATTER DAYS” By Steven M. Collins Many Christians and Jews have an expectation that we are living in momentous times. This expectation is based upon the belief that world events indicate we are living in a climactic period of time called "the latter days" in many biblical prophecies. This prophetic phase will be climaxed by the arrival of a new period of time known by such names as the Messianic Age, the Millennium, the Kingdom of God, etc. Do I believe we are living in the biblical "latter days?" Yes, I do. In this column, I will discuss several aspects of the prophecy regarding the tribe of Joseph which strongly confirm that we are living in the biblical "latter days." Joseph and the Latter Days: Genesis 49 lists prophecies for all of the tribes of Israel in the latter days, but this section will examine three aspects of the prophecy about the tribe of Joseph (Ephraim and Manasseh). Since this is a prophecy for the latter days, we must demonstrate that all three aspects of this prophecy are fulfilled in modern times to confirm that we are living now in "the latter days." As many readers of this article likely know, the tribes of Joseph are Ephraim and Manasseh, and these two tribes are primarily linked to the modern English and American nations. Genesis (Bereshith) 49:22 prophesies in the King James Version concerning Joseph: "Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall." A Hebraic translation (The Complete Jewish Bible) captures, I believe, the sense of this prophecy better by translating it: "Yosef [Joseph] is a fruitful plant, a fruitful plant by a spring, with branches climbing over the wall." (Emphasis added.) Here the tribes of Joseph are likened not to a tree which stays in one place, but rather to a vine which spreads out and sends branches elsewhere.
    [Show full text]
  • VAYESHEV-12.12.2020.Pdf
    DECEMBER 12, 2020 • 26 Kislev 5781 Vayeshev Mazel Tov to proud parents, Julie and Ben Weinberger on the Sunday Bar Mitzvah of their son, Noah Weinberger. DECEMBER 12, 2020 • 26 Kislev 5781 Please proceed to WWW.ANSHEEMET.ORG/LIVESTREAM Vayeshev to view our services. Shabbat Shalom and Welcome! Click here to view We welcome you to Anshe Emet Synagogue and hope that Anshe Emet • Chanukah all of our community you enjoy our worship service. If you are a visitor, please Chanukah programs. introduce yourself so we may welcome you and wish you Let's Celebrate the Lights Shabbat Shalom. Everyone is invited to join our community for Kiddush lunch following services. of Love, together! LOVE Mission Statement Chanukah Highlights: Click images below to learn more! Anshe Emet Synagogue seeks to encourage involvement and create a special sense of belonging. We are committed to meeting the religious, educational, social, and cultural needs of our members within the framework of the Conservative Movement. In keeping with the teachings of Judaism and the spirit of Klal Yisrael, we recognize our responsibility to serve the Jewish community, the wider community and the state of Israel. Michael S. Siegel • Senior Rabbi, Norman Asher Rabbinic Chair Alberto Mizrahi • Hazzan Emeritus, Arnold H. Kaplan M.D. Cantorial Chair David Russo • Rabbi D’ror Chankin–Gould • Rabbi Elizabeth Berke • Interim Hazzan Naomi Weiss-Weil • Ritual Director Transliteration of the Prayer for the State of Israel: Art Friedson • President Avinu sheh-bashamayim, tsur Yisrael v’goalo, bareikh et m’dinat Yisrael Boni Fine • Executive Director reishit ts’michat g’ulateinu.
    [Show full text]
  • Book of Joshua
    Book of Joshua Part 8 Historical, War, Conquest, Prophetic & Victorious Living Defeat at Ai 7 But the children of Israel committed a trespass regarding the accursed ​ ​ ​ ​ things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the Lord burned ​ against the children of Israel. 1. Starts chapter with “but”....this is not good 2. Geneology tells us this is the descendants of Zerah is offspring from Judah’s whoredom with Tamar….His daughter in law….Jesus genealogy 3. Did Joshua ask of the Lord prior to battle...could the defeat have been prevented….. 4. Children of Israel suffer….your sin is not isolated to you! Satans lie...it is not hurting anyone….it is just affecting me…..generational blessing and cursing 5. Deuteronomy 28:2 And all these blessings shall come upon you and ​ ​ ​ overtake you, because you obey the voice of the Lord your God: - ​ ​ Blessings and Curses overtake us 6. What sin do you bring into the camp? What are you stealing or hiding?? 7. Sin is serious even in the New Testament…..Acts 5:But a certain man ​ ​ named Ananias, with Sapphira his wife, sold a possession. 2 And he ​ ​ ​ kept back part of the proceeds, his wife also being aware of it, and ​ ​ ​ ​ brought a certain part and laid it at the apostles’ feet. 3 But Peter said, ​ ​ ​ ​ ​ “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it ​ ​ ​ ​ ​ remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 5 Then Ananias, hearing these ​ ​ ​ words, fell down and breathed his last.
    [Show full text]
  • QUESTIONS for PARSHAT VAYIGASH 5775 by Rabbi Edward Davis I
    BS”D QUESTIONS FOR PARSHAT VAYIGASH 5775 by Rabbi Edward Davis I. From the Text 1. What was Yehudah’s plan to save Binyamin? (44:37) 2. Why was Yehudah the only one pleading on behalf of Binyamin? (44:32) 3. What was the first thing Yosef said to his brothers when he revealed his true identity to them? (45:3) 4. Upon sending his brothers back to get their father, Yaakov, Yosef gave all his brothers changes of clothing; but he favored Binyamin. What did Yosef give Binyamin? (45:22) 5. How old was Yaakov when he moved to Egypt? (47:9) II. From Rashi 6. Why did Yehudah state that one brother had died? He did not know that! (44:20) 7. Why did Yosef send all of his servants out of the room when he was about to reveal himself to his brothers? (45:1) 8. In what language did Yosef now speak to his brothers? (45:12) 9. Why did Yosef and Binyamin now cry and embrace after Yosef revealed himself? (45:14) 10. Why was Yehudah sent ahead to Goshen before the family? (46:28) III. From the Rabbis 11. Why did Yosef choose Goshen as the residing place for his father and family? 12. What descendant of Binyamin would wear royal garments? (Talmud Megillah 16b) 13. The Torah states that all the people of Yaakov’s family who came to Egypt numbered 70. Yet when one tallies the list provided in Chapter 46, we find at least 69. Explain. IV. From the Haftorah : Ezekiel 14.
    [Show full text]