DOCSLIB.ORG

S H a B B O S O F I N S P I R a T I O N ß Rabbi Ephraim Wachsman Rabbi

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
S H a B B O S O F I N S P I R a T I O N ß Rabbi Ephraim Wachsman Rabbi Parshas Vayishlach 5775 Volume 14, Issue 7 SSSShhhhaaaabbbbbbbboooossss ooooffff IIIInnnnssssppppiiiirrrraaaattttiiiioooonnnn ß Rabbi Ephraim Wachsman 8:30 ß Oneg Shabbos ß Green Road Synagogue ß Chairman: Rabbi Yakov Meir Sanders Siyum: Kidushin ß Rabbi Yehuda Altusky • Dr. Brian Gastman “Shabbos and You - The Secret of Real Life” ß HaGaon HaRav Ephraim Wachsman shlita In memory of: R’ Zev ben R’ Yakov Shimon · Ita Raiza bas R’ Noson · R’ Chaim Eliezer ben R’ Yakov Shimon · Alta Leah bas R’ Ahron 8:30 ß Shachris Congregation B’nai Torah ß Krias HaTorah, Musaf Congregation Zichron Chaim (Yavne) 4:00 ß Shiur, Mincha, Seuda Shlishis Congregation Zichron Chaim (Yavne) “Sheayla B’Birchas Hashonim” (Brochos 29a) ß HaGaon HaRav Ephraim Wachsman shlita ß th 4:45 Oneg 7 Grade-Seminary Girls 23303 Ranch ß “A Contemporary Bas Yisroel” ß Rebitzen Udi Wachsman ß Co-Chairs: Elisheva Clements, Racheli Gastman 8:30 ß Melave Malka (Reservations Required) Green Road Synagogue ß Chairman: Dr. Shlomo Koyfman Siyum: Makos ß Rabbi Aron Sikowitz • Mr. Fred Bolotin Video Divrei Brocho: Rav Elya Ber Wachtfogel shlita Video Presentation: Kollel Yad Chaim Mordechai Chai Years of Harbotzas Torah “Chanukah - How Do We Gain From It?” ß HaGaon HaRav Ephraim Wachsman shlita in memory of: R’ Eliyohu ben R’ Yekusiel Yehuda · Rochel Leah bas R’ Dovid Yehuda R’ Shmuel Chaim ben R’ Tzvi Eliezer · Sora bas R’ Yehuda Leib R’ Reuven Leib ben R’ Mordechai · R’ Tuvia Leib ben Chaim S P O N S O R v"g vsuvh kth,ueh ic uvhkt ,nab hukhgk MR. ELYA ABRAHAM ON HIS UPCOMING YARTZEIT ukxf y"h BY HIS CHILDREN P ARSHA I N SI G H T Yitzchok expired and died… his sons, Esav and Yakov, buried him. (35:29) Chazal (Bava Basra 16b) note that there is difference between the words the Torah uses in describing Yitzchok and Yishmoel’s burial of Avrohom, and the words used to depict Yakov and Esav’s burial of Yitzchok. Yitzchok is listed first when the Torah writes that he and Yishmoel buried Avrohom, implying that Yishmoel recognized Yitzchok preeminence. However, when Yakov and Esav buried Yitzchok, Esav is listed first, because he still believed in his being superior to Yakov. Chazal (ibid) s ay that this teaches us that Esav did not do teshuva and therefore remained with the title of ‘rosho.’ Why does Esav’s belief in his supremacy over Yakov prove he was a rosho -- Maybe he followed all the mitzvos but believed he was supreme over Yakov? And Dina went out. (34:1) Without asking her father’s advice. (Ibn Ezra) The Ibn Ezra is explaining that the cause for Dinah’s encounter with Shechem was she did not seek the advice of Torah. When a person has to make a decision, advice from a Torah personali ty must be sought. Had Dinah asked her father, he would have advised her on the proper course she should take, and she would have been spared much aggravation and humiliation. This concept answers why Esav’s egotistical attitude retained for him the title of rosho. Due to his cavalier view of himself, Esav did not seek Torah counsel. Without Torah advice, one will always fall into wicked activity, with the result being an eternal title of ‘rosho.’ A GLIMPSE OF GREATNESS Yakov became very frightened… so he divided the people with him… into two camps. (32:8) As World War I progressed, the front lines were closing in on Radin. As refugees escaped from their destroyed cities, they entered Radin and described the chaos and havoc they were experiencing. One day, the b ochurim heard explosions from cannons and saw smoke emanating from the battle field. Knowing time was running out, they went to the Rosh Yeshiva, Rav Hirsh Levinson. He told them, “I do not know what to do, so let us do the gorol haGra.” With a tefilla to Hashem, the gorol was done, and the Tanach opened to the posuk “Yakov became very frightened… so he divided the people with him… into two camps”. The answer was obvious - they should divide the Yeshiva into two groups which would make it easier for them to escape. With these results, the Rosh Yeshiva and the bochurim came to receive approval from the Chofetz Chaim. As soon as the Chofetz Chaim saw them approaching, he said, “I know why you are coming - I also hear the cannons and see the smoke. I was tor n as what to do, so I was contemplating doing a gorol haGra. I then remembered the following words of Rav Chaim Voloziner (Ruach Chaim 6, 9) - whenever a person finds himself in a difficult situation, he should follow the advice of the Torah because every answer is in the Torah. A person who does this, will never fail.” “So why do I need to do the gorol? The answer is clear in the Torah, as the posuk says, Yakov became very frightened… so he divided the people with him… into two camps . It is obvious - we should divide into two camps.” PARSHA DILLEMA W H O A M I ? 1. I was Esav’s army …And they (Shimon and Levi) came upon the city confidently 2. I equal tough and killed every male. (34, 25) 3. I was for strangers in a strange land 4. I was for the M’oras Hamachpeila They took captive all their wealth, children and wives … (34, 29) Last week’s clues: We were many, We were one, We Even though the Sons of Yakov had kille d all the males, the children remained alive. Since a non-Jew inherits his father (Kidushin 17a), w hy were a pillow, We were for protection. did the Sons of Yakov take the booty from Shechem? Answer: The stones Yakov placed around his head Congratulations to : Sorry no congratulations Please submit your answers to [email protected] 1. I caused a walking impediment 2. I caused a eating prohibition TORAH RIDDLE 3. I am named for my displacement In which posuk in this Parsha does every word end with a ‘mem’? 4. What a nerve Last week’s clues: I was older, I cried, I had six boys, Last week’s riddle: I entered Eretz Yisroel. Which two matzeivos did Yakov erect in this Parsha? Answer: 1) Before he left Eretz Yisroel for Lavan’s house. 2) When Answer: Leah Yakov left Lavan, as a sign of peace between him and Lavan. Congratulations to: Sorry no congratulations Congratulations to: Sorry no congratulations K OLLEL BULLETIN M A Z E L T O V If you would like to receive the Oneg Shabbos by e-mail, Please subscribe online or email us @ Dr. and Mrs. Menachem Davis on the birth of a boy ß [email protected] Shalom Zachor 14412 East Carrol after 7:30 ß Mr. and Mrs. Ben Katz / Mr. and Mrs. Yisroel Mendenhall on the engagement of Zack and Talia A VOS U B O N I M ß Rabbi and Mrs. Tzvi Maimon on the Bar Mitzva of Avromi Mr. and Mrs. Gary Witkes / Mr. and Mrs. Larry Waxman Motzoei Shabbos Pirchei Learning ß on the engagement of Ari and Gabriella (bring your fathers) Mr. and Mrs. Mel Waxman Zichron Chaim 2203 South Green Road Mr.and Mrs. Chaim Zwick / Mr. and Mrs. Ramiel Howitt ß Grades 3 – 8 7:00 – 8:00 on the engagement of Racheli and Eli [email protected] www.BeachwoodKollel.com 216-382-5314 CEDAR-GREEN COMMUNITY KOLLEL: 2573 LARCHMONT DRIVE, BEACHWOOD, OHIO 44122 DISTRIBUTION PROVIDED BY: MICRO - OFFICE SYSTEMS, INC. .
Load more

Recommended publications
  • Manasseh: Reflections on Tribe, Territory and Text
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know.
    [Show full text]
  • The Order and Significance of the Sealed Tribes of Revelation 7:4-8
    Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2011 The Order and Significance of the Sealed ribesT of Revelation 7:4-8 Michael W. Troxell Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Troxell, Michael W., "The Order and Significance of the Sealed ribesT of Revelation 7:4-8" (2011). Master's Theses. 56. https://digitalcommons.andrews.edu/theses/56 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 by Michael W. Troxell Adviser: Ranko Stefanovic ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Seventh-day Adventist Theological Seminary Title: THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 Name of researcher: Michael W. Troxell Name and degree of faculty adviser: Ranko Stefanovic, Ph.D. Date completed: November 2011 Problem John’s list of twelve tribes of Israel in Rev 7, representing those who are sealed in the last days, has been the source of much debate through the years. This present study was to determine if there is any theological significance to the composition of the names in John’s list.
    [Show full text]
  • Brass Plates' and Biblical Scholarship
    THE 'BRASS PLATES' AND BIBLICAL SCHOLARSHIP JOHN L. SORENSON One of the notable intellectual activities of the 19th and early 20th centuries was development of the view that the Old Testament was a composite of ancient documents of varied age and source. Although the origin of the view in western European thought goes back over two hundred years, it was not until the early decades of this century, with the triumph of an evolutionary view of history, that the logical extreme of the position was attained. Julius Wellhausen's phrasing of the "classical documentary hypothesis" then became orthodox for virtually all well-educated divines and secular scholars on antiquity.1 Four major strands of tradition—or early sources—were thought distin- quishable, particularly in the Pentateuch. These were variously considered actual original documents, or the distinct revisions of later editors, or the manifestations of separate bodies of tradition, first oral and then written. The earliest, or "}" strand was seen as fundamental, from which an "E" tradition diverged. Each had telltale stylistic differences and theological biases, especially in the preference for a different name for divinity—"}" deriving its designation from its common use of Jehovah (Yahweh), and "E" from Elohim. A third source, "P" (for Priestly), was held to present a tradition-conscious picture of a God distant from the lives and immediate concerns of men. The fourth source, "D", was identified as that emphasizing the Deuteronomic law.2 The Old Testament was seen as an intricate composite of all these separate sources or traditions. In its extreme form, the logic of documentary analysis on the basis of lexicon, style and content eventually led to distinguishing many more than four sources, all supposedly based on peculiarities detected in the text by one or more analysts.
    [Show full text]
  • And This Is the Blessing)
    V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification.
    [Show full text]
  • VAYIGASH.Qxp Layout 1 17/12/2019 14:53 Page 1
    Vol.32 No.15 VAYIGASH.qxp_Layout 1 17/12/2019 14:53 Page 1 4 January 2020 7 Tevet 5780 Shabbat ends London 4.59pm Jerusalem 5.28pm Volume 32 No. 15 Vayigash Artscroll p.250 | Haftarah p.1144 Hertz p.169 | Haftarah p.178 Soncino p.277 | Haftarah p.293 The Fast of 10 Tevet is on Tuesday, starting in London at 6.16am and ending at 4.56pm In loving memory of Devorah Bat Avraham "Now there was no bread in all the earth for the famine was very severe; the land of Egypt and the land of Canaan became weary from hunger" (Bereishit 47:13). 1 Vol.32 No.15 VAYIGASH.qxp_Layout 1 17/12/2019 14:53 Page 2 Sidrah Summary: Vayigash 1st Aliya (Kohen) – Bereishit 44:18-30 Question: What money and provisions did Yosef 22 years after Yosef was sold by his brothers, they give to Binyamin for the journey? (45:22) Answer now face the prospect of their father Yaakov on bottom of page 6. ‘losing’ another one of his sons, Binyamin. Yehuda does not yet know that the viceroy of Egypt 5th Aliya (Chamishi) – 45:28-46:27 standing in front of him is actually Yosef. He Yaakov travels to Egypt, stopping at Beersheva to approaches Yosef, recounting Yosef’s demand to bring an offering. God appears to Yaakov in a see Binyamin and Yaakov’s reluctance to let night vision, allaying his fears of leaving Cana’an Binyamin leave. Having already ‘lost’ Rachel’s to go to Egypt, and promising to make his other son (Yosef), Yaakov did not want disaster to progeny into a great nation.
    [Show full text]
  • The Tribe of Joseph and “The Latter Days”
    Copyright© Steven M. Collins 1 THE TRIBE OF JOSEPH AND “THE LATTER DAYS” By Steven M. Collins Many Christians and Jews have an expectation that we are living in momentous times. This expectation is based upon the belief that world events indicate we are living in a climactic period of time called "the latter days" in many biblical prophecies. This prophetic phase will be climaxed by the arrival of a new period of time known by such names as the Messianic Age, the Millennium, the Kingdom of God, etc. Do I believe we are living in the biblical "latter days?" Yes, I do. In this column, I will discuss several aspects of the prophecy regarding the tribe of Joseph which strongly confirm that we are living in the biblical "latter days." Joseph and the Latter Days: Genesis 49 lists prophecies for all of the tribes of Israel in the latter days, but this section will examine three aspects of the prophecy about the tribe of Joseph (Ephraim and Manasseh). Since this is a prophecy for the latter days, we must demonstrate that all three aspects of this prophecy are fulfilled in modern times to confirm that we are living now in "the latter days." As many readers of this article likely know, the tribes of Joseph are Ephraim and Manasseh, and these two tribes are primarily linked to the modern English and American nations. Genesis (Bereshith) 49:22 prophesies in the King James Version concerning Joseph: "Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall." A Hebraic translation (The Complete Jewish Bible) captures, I believe, the sense of this prophecy better by translating it: "Yosef [Joseph] is a fruitful plant, a fruitful plant by a spring, with branches climbing over the wall." (Emphasis added.) Here the tribes of Joseph are likened not to a tree which stays in one place, but rather to a vine which spreads out and sends branches elsewhere.
    [Show full text]
  • QUESTIONS for PARSHAT VAYIGASH 5775 by Rabbi Edward Davis I
    BS”D QUESTIONS FOR PARSHAT VAYIGASH 5775 by Rabbi Edward Davis I. From the Text 1. What was Yehudah’s plan to save Binyamin? (44:37) 2. Why was Yehudah the only one pleading on behalf of Binyamin? (44:32) 3. What was the first thing Yosef said to his brothers when he revealed his true identity to them? (45:3) 4. Upon sending his brothers back to get their father, Yaakov, Yosef gave all his brothers changes of clothing; but he favored Binyamin. What did Yosef give Binyamin? (45:22) 5. How old was Yaakov when he moved to Egypt? (47:9) II. From Rashi 6. Why did Yehudah state that one brother had died? He did not know that! (44:20) 7. Why did Yosef send all of his servants out of the room when he was about to reveal himself to his brothers? (45:1) 8. In what language did Yosef now speak to his brothers? (45:12) 9. Why did Yosef and Binyamin now cry and embrace after Yosef revealed himself? (45:14) 10. Why was Yehudah sent ahead to Goshen before the family? (46:28) III. From the Rabbis 11. Why did Yosef choose Goshen as the residing place for his father and family? 12. What descendant of Binyamin would wear royal garments? (Talmud Megillah 16b) 13. The Torah states that all the people of Yaakov’s family who came to Egypt numbered 70. Yet when one tallies the list provided in Chapter 46, we find at least 69. Explain. IV. From the Haftorah : Ezekiel 14.
    [Show full text]
  • Parshat Vayechi December 21-22, 2018 .Pub
    ohypan ,arp PARSHASPARSHAS MISHPATIM VAYECHI פרשת ויחי ohfrcn ,ca DECEMBERFEB 21 - 522,‐6, 20182016 ADAR2714 SHEVAT TEVES II 5774 5779 5776 20 יד zf טבת yca תשע,u""gaט שמיני PARSHAS SHEMINI MARCH 21 - 22 2014 SHABBOS PARAH ק"ק בית אברהם יוסף BETH AVRAHAM YOSEPH OF TORONTO CONGREGATION THE JOSEPH AND FAYE TANENBAUM A Family Synagogue Emphasizing SYNAGOGUE CENTRE the Warmth of Torah Tradition BAYT WEEKLY BULLETIN WELCOME TO ALL OF OUR MEMBERS & GUESTS FOR BAYT RENNOVATION UPDATES PLEASE SEE PAGE 3 SCHEDULE SHABBOS SCHEDULE | זמני שבת ערב שבת | EREV SHABBOS BOYS HIGH SCHOOL MINYAN West Wing Library 9:00 AM PARSHA & KUGEL with Natan Breslow with Rabbi Spitz Turk Family Bais Medrash 4:10 PM MIDDLE SCHOOL MINYAN CANCELLED - with Rabbi Biegeleisen and CANDLE LIGHTING Not After: 4:25 PM Dr. Gary Fortinsky Resumes Jan. 12 (Parents always welcome) MINCHA/KABBALAS SHABBOS Main Shul 4:30 PM BAYT TEEN MINYAN Moshe & Mania Gruda With Rabbi Moshe Herskovits 9:15 AM and Daniel Safran Bais Medrash שבת | SHABBOS HASHKAMA MINYAN Rebbetzin Judy Taub Hall 7:30 AM EARLY DROP OFF Classroom 7 9:00 AM Nursery - Grade 3 - 9:45 AM BAIS MEDRASH MINYAN with Rabbi Aaron Eisenberger Milevsky Bais Medrash 8:45 AM PARENTS & TOTS Classroom 5 9:45 AM NURSERY PROGRAM Classroom 2 9:45 AM SHACHARIS Main Shul 9:00 AM KINDERGARTEN Classroom 3 9:45 AM NO FRILLS MINYAN Turk Family Bais Medrash 9:15 AM GIRLS GRADES 1 - 3 Classroom 1 9:45 AM YOUNG ADULT & UNIV. MINYAN with Rabbi Aaron Greenberg Perlis Hall 9:15 AM BOYS GRADES 1 - 3 Classroom 4 9:45 AM MINCHA Main Shul 4:15 PM JUNIOR
    [Show full text]
  • Vay' Chi Hjhu
    W A L K T H R O U G H T H E W O R D vaY’ chi hjhu “and he lived” Torah: Genesis 47:28-50:26 Haftarah: 1 Kings 2:1-12 B’rit Chadashah: 1 Peter 1:1-9 Sunday (Rishon) Genesis 47:28-48:9 Living In The Land of Promise (Sheni) Genesis 48:10-16 Adoption Makes You An Heir After Jacob’s family is finally reunited in Egypt, Jacob lives 17 more years and dies at 147 years of age (47:28). Because Jacob remains focused on God’s promises for a heritage in the Land, he makes Joseph promise to bring his body back there (vv.29-31). Based on God’s word to him in 46:4, where do you think Jacob expects to actually die? When Joseph returns to Jacob bringing his two sons (48:1-2), Jacob tells them about God’s promises to him at Bethel (vv.3-4; cf. 28:13-16; 35:11-12) and then reveals his intention to elevate Joseph’s two sons as full heirs of those promises (vv.5-6). After telling them about the fate of Rachel, their mother/grandmother (v.7), Jacob prepares to formally bless the kids (vv.8-9). & Jacob’s eyes are failing due to age (v.10; cf. 27:1ff) but his heart is full because he is beholding his beloved grandsons (v.11; cf. Prov.17:6a). We are given a slow-motion detailed picture of Joseph facing his father and preparing for his first-born son to receive the birthright blessing of preeminence (vv.12-13; Manasseh, the first-born is on Jacob’s right).
    [Show full text]
  • The Border of Manasseh Marched in the North with Th&T' of Ashel.', and in the East with That of Issachar
    :BOUNDARIES OF EPHRAIM, MAN.A.SSEH, .AND ISSACHA.ll.. 47 The border of Manasseh marched in the north with th&t' of Ashel.', and in the east with that of Issachar. "They ID.6t together." [Hf.~~:J is the very same word that we found before, describing the coincidence of Ephraim's north border in the south border line at Jer.:ichn; where they formed one; so here it singularly occurs·again to desccile one of the most striking and conclusive features of the sketch we have given of these tribes. (4.) !SSACHAR. The outline of the above two tribes marks out to some extent the lot of the tribe of Issachar. It lay to the east of them, along the entire line of the Jordan, from the sea of Chineroth on the north to nearly the Salt Sea on the south, where the border of Benjamin had a small part of it, from the Wady Kelt to the north bay of the sea. Issachar, as a tribe, is not described by Joshua, who only mentions the names of towns contained in it. It did not require description, as the containing boundaries of Ephraim and Manasseh on the wost, with the River Jordan on the east, sufficiently defined it. It was of a triangular form, having its apex at Jericho and its base to the north of the plain of Jezreel, where it was met by the border of Zabulon, and where its chief cities lay. It contained thus a long tract of territory, but as this was for.the most pru:t wilder­ ness, its dimensions were much greater than its worth, while three great , and fertile districts were taken from it and given to Manasseh.
    [Show full text]
  • Introduction to Judaism
    INTRODUCTION TO JUDAISM FALL 2020 OREGON BOARD OF RABBIS 2900 SW Peaceful Lane, Portland, OR 97239 Table of Contents Course Guidelines .................................................................................................. 2 Shalom Ḥaverim! ................................................................................................... 3 For those seeking conversion to Judaism ............................................................... 4 CLASS SCHEDULE ................................................................................................... 5 Curriculum Codes for Introduction to Judaism ....................................................... 6 Participating Rabbis for Intro Class ........................................................................ 7 Class Meeting Places.............................................................................................. 8 Suggested Reading List for Intro Class .................................................................... 9 Hebrew Alphabet Chart ....................................................................................... 11 Hebrew – English Transliteration Pronunciation Guide ......................................... 12 Jewish Greetings Cheat Sheet .............................................................................. 13 What Comes After (or instead of) Hello? .............................................................. 17 Blessings ............................................................................................................
    [Show full text]
  • Tribe of Ephraim – Prophetic of United States of America
    mark h lane www.biblenumbersforlife.com TRIBE OF EPHRAIM – PROPHETIC OF UNITED STATES OF AMERICA INTRODUCTION Numbers Chapter 2 describes a Desert Camp where twelve tribes were arranged in order around the tabernacle. Each Israelite tribe in the Camp corresponds to a world power at a time in history. The order of the Israelite tribes corresponds to the chronological order of the world powers in history. The desert tribes were marching to the ‘promised land’. Secular history is leading towards the Millennium rule of Christ on Earth in Jerusalem. We use prophetic passages in the Bible pertaining to each Israelite tribe to identify the world nation they represent. The tribal emblems and the chronological order also contribute to identifying the nation. The gematria1 of the verses referring to that tribe in Numbers Chapter 2 is prophetic of events that take place in that nation at the time in history where it occurs in ‘the march’. The tribes are prophetic shadows of the world powers: the world powers are not the tribes. Because of the dispersion of Israelites among the nations and even descendants among their royalty, some believe the nations are Israelite tribes. Remnants of Israelite language and DNA may be present in a given society and culture. But Israel was a man to whom specific promises were made concerning the land of Canaan. His physical children became the tribes which occupied that land and then were dispersed. An Israelite lives in Palestine and worships God under the Mosaic covenant. No one else is an Israelite. History shows the prophecies hidden in the Book of Numbers have been fulfilled.
    [Show full text]