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Join the MCA Mailing List and Stay Connected Advertisements Is Tuesday at 5:00 PM 2 46
PRAYER TIMINGS Effective 02/13 MCA NOOR Fajr 6:10 6:10 Dhuhr 12:35 12:35 Asr 3:45 4:30 Maghrib Sunset Sunset Isha 7:20 7:20 Juma 1 12:15 12:15 Juma 2 01:00 01:00 Newsletter Juma 2 01:45 01:45 Published Weekly by the Muslim Community Association of San Francisco Bay Area www.mcabayarea.org Jamadi ‘II 30, 1442 AH Friday, February 12, 2021 Grand Mosque of Brussels AL-QURAN And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing. Quran: 7:180 HADITH Narrated/Authority of Abdullah bin Amr: Once the Prophet remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice: “Save your heels from the fire.” Al-Bukhari: Ch 3, No. 57 Final Deadline to submit Join the MCA Mailing List and Stay Connected Advertisements is Tuesday at 5:00 PM www.mcabayarea.org/newsletter 2 46. Al-Hakeem (The Wise One) The Wise, The Judge of Judges, The One who is correct in His doings. “And to Allah belong the best names, so invoke Him by them.” [Quran 7:180] 3 Youth Corner Mahmoud’s Love for Basketball There was a boy who was 9 years old, standing tall at he didn’t like was every Friday night the basketball court the gate “HEY” and his adrenaline freezes, the ball 4 feet and 5 inches, and weighing a whole 90 pounds. -
Muhammad Ali, Daily Newspapers, and the State, 1966-1971
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2004 Imagining Dissent: Muhammad Ali, Daily Newspapers, and the State, 1966-1971 Daniel Bennett Coy University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the History Commons Recommended Citation Coy, Daniel Bennett, "Imagining Dissent: Muhammad Ali, Daily Newspapers, and the State, 1966-1971. " Master's Thesis, University of Tennessee, 2004. https://trace.tennessee.edu/utk_gradthes/1925 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Daniel Bennett Coy entitled "Imagining Dissent: Muhammad Ali, Daily Newspapers, and the State, 1966-1971." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in History. George White, Major Professor We have read this thesis and recommend its acceptance: Cynthia Fleming, Janis Appier Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by Daniel Bennett Coy entitled “Imagining Dissent: Muhammad Ali, Daily Newspapers, and the State, 1966-1971.” I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in History. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
8.7 the Four Caliphs by the Time of Muhammad's Death, Most of Central and Southern Arabia Was Under the Control of Muslims
Name and Date: _________________________ Text: HISTORY ALIVE! The Medieval World MARK YOUR TEXT FIRST THE GIST!!! Record the gistGIST of ofthese these 1. Place a ! next to extremely important info (main idea). paragraphs using 10 words or less for each 2. Place ? next to paragraph that doesn’t make sense. paragraph. 3. Circle “O” any word/key terms you don’t understand. 4. Place a if you understand what you read. 8. 7 The Four Caliphs By the time of Muhammad’s death, most of central and ____________________________________________ southern Arabia was under the control of Muslims. Now, __________________________________________ his followers had to choose a new leader to preserve the community. They chose Abu Bakr, Muhammad’s friend __________________________________________ __________________________________________ and father-in-law. __________________________________________ Abu Bakr became the first caliph (KAY-lif), or Muslim ruler. He and the three leaders who followed him came to ____________________________________________________________________________________ be known to a large group of Muslims as the “rightly __________________________________________ guided” caliphs. These caliphs were said by this group of Muslims to have followed the Qur’an and the example of __________________________________________ __________________________________________ Muhammad. The Muslim government led by the caliphs __________________________________________ was called the caliphate. When some tribes tried to break away, Abu Bakr used __________________________________________ -
A Study of the Requirements for Submitting a Thesis to Be Examined for a Higher Degree
A STUDY OF THE REQUIREMENTS FOR SUBMITTING A THESIS TO BE EXAMINED FOR A HIGHER DEGREE Mohamed Jindani Submitted to University of Wales in fulfilment of the requirements for the Degree of Doctor of Philosophy In The Department of Theology and Religious Studies and Islamic Studies University of Wales, Lampeter 2005 ABSTRACT This Thesis entitled The Concept of Dispute Resolution in Islamic Law acquaints the reader with an introduction to the Qur' än, sunnah of the Prophet (s.a. a. s. ) and the many provisions relating to dispute resolution during the period of Divine revelation. The origins of the division of the community into Shia and Sunni is explored and explained in Chapter two. Two furthers chapters on dispute resolution one Sunni School the Mäliki School and one Shia School the Ismä`ili School are examined. The Thesis concludes with a detailed consideration of the concept of mahr, the possibleconflict with English law and the manner in which that conflict may be resolved. ACKNOWLEDGEMENT My thanks to my Supervisor Dr. Dawoud S. al-Alami of the University, for his supervisionand critical commentsand generalassistance that he gave me and without whose help and support this Thesis would not have reached completion. My thanks go to the Governors of the Institute of Ismail Studies whose generousconsent to my use of their excellent library and other facilities was an invaluable help. My thanksalso go to the library staff in particular to Dr. Duncan Haldane and Mr Al-Noor Merchant. My sincere thanks are also due to Dr. Faquir Muhammad Hunzai also of the Institute of Ismail studies for his translation of one of the Sifn arbitration agreements and all the Traditions of the Prophet (s.a. -
The Naqshbandi-Haqqani Order, Which Has Become Remarkable for Its Spread in the “West” and Its Adaptation to Vernacular Cultures
From madness to eternity Psychiatry and Sufi healing in the postmodern world Athar Ahmed Yawar UCL PhD, Division of Psychiatry 1 D ECLARATION I, Athar Ahmed Yawar, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed: 2 A BSTRACT Problem: Academic study of religious healing has recognised its symbolic aspects, but has tended to frame practice as ritual, knowledge as belief. In contrast, studies of scientific psychiatry recognise that discipline as grounded in intellectual tradition and naturalistic empiricism. This asymmetry can be addressed if: (a) psychiatry is recognised as a form of “religious healing”; (b) religious healing can be shown to have an intellectual tradition which, although not naturalistic, is grounded in experience. Such an analysis may help to reveal why globalisation has meant the worldwide spread not only of modern scientific medicine, but of religious healing. An especially useful form of religious healing to contrast with scientific medicine is Sufi healing as practised by the Naqshbandi-Haqqani order, which has become remarkable for its spread in the “West” and its adaptation to vernacular cultures. Research questions: (1) How is knowledge generated and transmitted in the Naqshbandi- Haqqani order? (2) How is healing understood and done in the Order? (3) How does the Order find a role in the modern world, and in the West in particular? Methods: Anthropological analysis of psychiatry as religious healing; review of previous studies of Sufi healing and the Naqshbandi-Haqqani order; ethnographic participant observation in the Naqshbandi-Haqqani order, with a special focus on healing. -
The Politics of Islam in Europe and North America Marc Lynch, Nadia Marzouki
The Politics of Islam in Europe and North America Marc Lynch, Nadia Marzouki To cite this version: Marc Lynch, Nadia Marzouki. The Politics of Islam in Europe and North America. Marc Lynch; Nadia Marzouki. pp.88, 2018. hal-03024046 HAL Id: hal-03024046 https://hal-sciencespo.archives-ouvertes.fr/hal-03024046 Submitted on 25 Nov 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. POMEPS STUDIES 32 Te Politics of Islam in Europe and North America December 2018 Contents Introduction ...................................................................................3 French Muslim authorities as social troubleshooters ...............................................6 Margot Dazey, University of Cambridge / Yale University What makes “Muslim representatives” representative? Public policy attempts to build Muslim representation in France ....................................10 Fatima Khemilat, Sciences Po Aix Te Hajj from a French perspective: Te effects of the pilgrimage on collective identities ..............14 Leila Seurat, European University Institute -
Islam and the Challenge of Democratic Commitment
Fordham International Law Journal Volume 27, Issue 1 2003 Article 2 Islam and the Challenge of Democratic Commitment Dr. Khaled Abou El-Fadl∗ ∗ Copyright c 2003 by the authors. Fordham International Law Journal is produced by The Berke- ley Electronic Press (bepress). http://ir.lawnet.fordham.edu/ilj Islam and the Challenge of Democratic Commitment Dr. Khaled Abou El-Fadl Abstract The author questions whether concurrent and simultaneous moral and normative commit- ments to Islam and to a democratic form of government are reconcilable or mutually exclusive. The author will argue in this Article that it is indeed possible to reconcile Islam with a commitment in favor of democracy. The author will then present a systematic exploration of Islamic theology and law as it relates to a democratic system of government, and in this context, address the various elements within Islamic belief and practice that promote, challenge, or hinder the emergence of an ideological commitment in favor of democracy. In many ways, the basic and fundamental ob- jective of this Article is to investigate whether the Islamic faith is consistent or reconcilable with a democratic faith. As addressed below, both Islam and democracy represent a set of comprehensive and normative moral commitments and beliefs about, among other things, the worth and entitle- ments of human beings. The challenging issue is to understand the ways in which the Islamic and democratic systems of convictions and moral commitments could undermine, negate, or validate and support each other. ISLAM AND THE CHALLENGE OF DEMOCRATIC COMMITMENT Dr. Khaled Abou El Fadl* The question I deal with here is whether concurrent and simultaneous moral and normative commitments to Islam and to a democratic form of government are reconcilable or mutually exclusive. -
Hadith of Ghadir Al-Ghar
Opción, Año 35, Regular No.24 (2019): 1450-1459 ISSN 1012-1587/ISSNe: 2477-9385 Hadith of Ghadir Al-Ghar M.D. Fatima Kazem Shammam Faculty of Education of the human race, University of Muthanna, Iraq. Shammam. [email protected] Abstract The study aims to investigate the Hadith of Ghadir Al-Ghar via comparative qualitative research methods. As a result, The Hadith of al-Ghadir is a Mutawatir Hadith because it was narrated by 12000 narrators and such a large number did not occur except through the command of Allah Almighty. In conclusion, the day of Al-Ghadir is considered as a demarcation line between the people in the history of the Islamic nation after the Prophet, some of them believed in the Imam Ali's Wilayah over them, and some violated it. Keywords: Hadith, Ghadir, Al-Ghar, Islam, Imam. Hadith de Ghadir Al-Ghar Resumen El estudio tiene como objetivo investigar el Hadith de Ghadir Al-Ghar a través de métodos comparativos de investigación cualitativa. Como resultado, el Hadith de al-Ghadir es un Hadiz Mutawatir porque fue narrado por 12000 narradores y un número tan grande no ocurrió excepto por orden de Allah Todopoderoso. En conclusión, el día de Al-Ghadir se considera como una línea de demarcación entre las personas en la historia de la nación islámica después del Profeta, algunos de ellos creyeron en la Wilayah del Imam Ali sobre ellos y otros lo violaron. Palabras clave: Hadith, Ghadir, Al-Ghar, Islam, Imam. Recibido: 10-11-2018 •Aceptado: 10-03-2019 1451 M.D. Fatima Kazem Shammam Opción, Año 35, Regular No.24 (2019): 1450-1459 1. -
Abu Bakr Al-Baghdadi Muhammad Bin Nayef
ISLAMIC STATE LEADER SAUDI CROWN PRINCE ABU BAKR AL-BAGHDADI MUHAMMAD BIN NAYEF 1971 1959 Born Ibrahim Awwad Ibrahim al-Badri in Samarra, Iraq. Born in Jeddah, Saudi Arabia. 1996 LATE 1970s Enrolls in master’s program in Quranic recitation at Attends Lewis & Clark College in Portland, Oregon. Saddam University for Islamic Studies LATE 1980s LATE 1990s Studies at the FBI. Joins the Muslim Brotherhood. 1992–94 2003 Studies at Scotland Yard’s antiterrorism institute. Helps found insurgent group to fight U.S. troops in northern and central Iraq. 1999 Named assistant interior minister, leads crackdown on 2004 jihadist militants after 9/11. Arrested in Fallujah in February and held at Camp Bucca, an American detention facility in Iraq, until December. 2003–06 Becomes CIA’s closest partner in fighting al-Qaida in 2006 Saudi Arabia. Joins umbrella organization formed by al-Qaida in Iraq for jihadist groups resisting the American occupation. 2009 Targeted by al-Qaida suicide bomber, escapes with minor 2007 injuries. Defends PhD dissertation in Quranic studies at Saddam University. 2012 Named minister of the interior, reforms the prison 2010 system to rehabilitate former jihadists. Elected head of the Islamic State. 2015 2011 January: Saudi Arabia’s King Abdullah dies, bin Nayef Sets up a secret branch of the Islamic State in Syria, named deputy crown prince. later known as the Nusra Front. April: Elevated to crown prince in wake of cabinet reshuffle. 2014 February: Al-Qaida formally expels the Islamic State after it broadcasts enemy beheadings on YouTube. June: The Islamic State proclaims return of God’s kingdom on earth, the caliphate, and Baghdadi reverts to his given name preceded with the ultimate title: Caliph Ibrahim.. -
First Caliph of Islam: Abu Bakr As-Saddiq Life and His Love with Prophet (PBUH) (Prepared by Dr. Umer Farooq)
1 First Caliph of Islam: Abu Bakr As-Saddiq Life and His Love with Prophet (PBUH) (Prepared by Dr. Umer Farooq) If you do not help your Prophet, (it does not matter): Allah helped him before, when the disbelievers forced him to go away from his home, and he was one of the two: when the two were in the cave; when he was saying to his Companion, "Be not worried: indeed Allah is with us. Then Allah sent down peace of mind to him 2 from Himself, and helped him with the forces you did not see, and made the word of the disbelievers abased. and it is the word of Allah alone which is supreme. And Allah is Mighty, Wise. March forth whether you be light or heavy, and exert your utmost in Allah's Way with your wealth and your lives: this is best for you, if only you knew (9-40) Dear brothers and sisters, it is very important to remember the lives of sahaba, it is very important to share the stories about sahaba because those people were early witness of our religion. Sahaba learned Quran and Islam directly from Prophet (PBUH). Sahaba adopted their lives according to sunnah of our beloved Prophet (PBUH) and that's why Prophet ordered us to follow the lives of Sahaba. Prophet (PBUH) said "Verily, my companions are like stars, whichever of them you use as a guide, you will be rightly guided." Dear brothers and sisters, from the life of Prophet (PBUH) you can learn about how to please Allah, but if you want to know how to please Prophet (PBUH) then you have to know about the lives of Sahaba. -
The Islamic State: How Viable Is It? Yoram Schweitzer and Omer Einav, Editors
The Islamic State: How Viable Is It? Yoram Schweitzer and Omer Einav, Editors COVER The Islamic State: How Viable Is It? Yoram Schweitzer and Omer Einav, Editors Institute for National Security Studies THE INSTITUTE FOR NATIONAL SECURcITY STUDIES INCORPORATING THE JAFFEE b d TheCENTER FOR STRA InstituteTEGIC STUDIES for National Security Studies (INSS), incorporating the Jaffee Center for Strategic Studies, was founded in 2006. The purpose of the Institute for National Security Studies is first, to conduct basic research that meets the highest academic standards on matters related to Israel’s national security as well as Middle East regional and international security affairs. Second, the Institute aims to contribute to the public debate and governmental deliberation of issues that are – or should be – at the top of Israel’s national security agenda. INSS seeks to address Israeli decision makers and policymakers, the defense establishment, public opinion makers, the academic community in Israel and abroad, and the general public. INSS publishes research that it deems worthy of public attention, while it maintains a strict policy of non-partisanship. The opinions expressed in this publication are the authors’ alone, and do not necessarily reflect the views of the Institute, its trustees, boards, research staff, or the organizations and individuals that support its research. The Islamic State: How Viable Is It? Yoram Schweitzer and Omer Einav, Editors THE INSTITUTE FOR NATIONAL SECURcITY STUDIES INCORPORATING THE JAFFEE b d CENTER FOR STRATEGIC STUDIES המדינה האסלאמית דגל שחור מתנוסס מעליה יורם שוייצר ועומר עינב, עורכים Editor: Judith Rosen Graphic design: Michal Semo-Kovetz, Yael Bieber Cover design: Michal Semo-Kovetz, Adva Lubrani Printing: Elinir Institute for National Security Studies (a public benefit company) 40 Haim Levanon Street POB 39950 Ramat Aviv Tel Aviv 6997556 Tel.