Dissertationes Theologiae Universitatis Tartuensis 10 Dissertationes Theologiae Universitatis Tartuensis 10

Total Page:16

File Type:pdf, Size:1020Kb

Dissertationes Theologiae Universitatis Tartuensis 10 Dissertationes Theologiae Universitatis Tartuensis 10 DISSERTATIONES THEOLOGIAE UNIVERSITATIS TARTUENSIS 10 DISSERTATIONES THEOLOGIAE UNIVERSITATIS TARTUENSIS 10 JOHANN GEORG GICHTEL – TEOSOOFILISE IDEE KANDJA VARAUUSAEGSES EUROOPAS AIRA VÕSA TÜ usuteaduskonna nõukogu otsusega 16. oktoobrist 2006 on Aira Võsa väite- kiri lubatud kaitsmisele doctor theologiae kraadi kaitsmiseks TÜ usuteadus- konna doktorikraadide kaitsmise komisjonis Juhendaja: dr theol Urmas Petti Oponendid: Jürgen Beyer, PhD dr theol Riho Saard Kaitsmine toimub 14. detsembril 2006 kl 12.15 TÜ nõukogu saalis ISSN 1406–2410 ISBN 9949–11–481–0 (trükis) ISBN 9949–11–482–9 (PDF) Autoriõigus Aira Võsa 2006 Tartu Ülikooli Kirjastus www.tyk.ee Tellimus nr 564 EESSÕNA Durch den Streit wächset der Glaube, und durch Überwindung die Liebe, und durch Harren die Hoffnung.∗ Need Johann Georg Gichteli sõnad peaksid olema lohutuseks kõigile raskusi trotsivatele inimestele. Ka käesoleva töö valmimisel tuli ette raskusi, mille ületamine on nõudnud eelkõige suurt püsivust. Ometi ei oleks see teostunud ilma mitmete heade inimeste ja organisatsioonide abita. Töö alustamine sai võimalikuks Tartu ülikooli usuteaduskonna doktoriõppe raames, kuid allikate asukohast sõltuvalt tuli oluline osa uurimistööst teha Saksamaal. Esimene võimalus avanes selleks 2002. aasta sügisel, millest alates veetsin õnneliku aasta Euroopa Ajaloo Instituudi stipendiaadina Mainzis. Süvendatud ja täiendav töö allikatega sai jätkuda tänu Saksa Akadeemilise Välisvahetuse kümnekuulisele uurimisstipendiumile Marburgi ülikooli juures alates 2004. aasta sügisest. Professor Hans Schneiderile olen tänu võlgu konsul- tatsioonide ja nõuannete eest. Tema juhendamisel toimunud doktorantide kollokviumidel võisin tutvustada oma uurimistöö esimesi tulemusi. Minu siiras tänu kuulub juhendajale dr Urmas Pettile järjepideva julgustava suhtumise, käsikirja lugemise ning asjakohaste märkuste eest. Samavõrd oluliseks pean oma perekonna ja lähedaste toetust. Keeleliste korrektuuride eest tänan Leelo Jagot ja Dorothee Goezet. ∗ Võitluses kasvab usk ja võitmises armastus ja püsivuses lootus. 5 SISUKORD LÜHENDID .................................................................................................. 10 SISSEJUHATUS .......................................................................................... 11 1. Töö teemast ja eesmärkidest ............................................................... 11 2. Meetod ja ülesehitus ........................................................................... 13 3. Gichteli teoste bibliograafia ................................................................ 14 4. Gichteli ja gichteliaanide kohta ilmunud kirjandus ............................ 18 5. Uurimisseis ......................................................................................... 32 I. J. G. GICHTELI ELUST ........................................................................... 34 1. Ajastulooline taust .............................................................................. 34 1.1. Varauusaegse Euroopa „kristlik nägu“ ........................................ 34 1.2. Pietismi ja spiritualismi mõistest ................................................. 39 2. Eluloo rekonstruktsioon ...................................................................... 42 2.1. Biograafilised allikad .................................................................. 42 2.2. Kodu ja lapsepõlv Regensburgis ................................................. 45 2.3. Õpingud Strasbourgi ülikoolis ja teenistus Speyeris.................... 48 2.4. Tutvus Justinian von Welziga ...................................................... 52 2.5. Kohtumised spiritualistlikes ringkondades ................................. 57 2.6. Vahistamine, kohus ja kannatused ............................................... 66 2.7. Rännakud lindpriina..................................................................... 72 2.8. Aasta Zwolles ja teine pagendus ................................................. 76 2.9. Muutunud suhe Friedrich Brecklingiga........................................ 82 2.10. Amsterdam – uus kodu .............................................................. 86 2.11. Vaimulikud otsingud ................................................................. 89 2.12. Naisteneedus ............................................................................. 97 2.13. Majavennad ja –õed .................................................................. 101 2.14. Vennaskonna kogunemine ........................................................ 104 2.15. Jakob Böhme koguteoste väljaandmine .................................... 110 2.16. Vennaskonna lagunemine ......................................................... 114 2.17. Johann Wilhelm Überfeld kui võitluskaaslane........................... 117 2.18. Maailma vaenamine .................................................................. 120 2.19. Ustavate vendade kannatused ja võit ........................................ 126 2.20. Teosoofi välimus ....................................................................... 128 2.21. Maise teekonna lõpp ................................................................. 129 2.22. Kokkuvõtvad märkused ............................................................ 130 3. Suhted valitud radikaalidega ............................................................... 135 3.1. Sissejuhatus ................................................................................. 135 3.2. Ketser ja poeet Quirinus Kuhlmann ............................................ 136 3.2.1. Lühibiograafia ................................................................... 136 3.2.2. Ühisosa Gichteliga ............................................................ 137 7 3.2.3. Konflikt ............................................................................. 138 3.2.4. Kokkuvõte ......................................................................... 139 3.3. Vaga naiskirjanik Johanna Eleonora Petersen ............................. 140 3.3.1. Lühibiograafia ................................................................... 140 3.3.2. Kontaktid Gichteliga ......................................................... 142 3.3.3. Konflikt ............................................................................. 147 3.3.4. Kokkuvõte ......................................................................... 150 3.4. Suur kirikuloolane ja lüürik Gottfried Arnold ............................. 151 3.4.1. Lühibiograafia ................................................................... 151 3.4.2. Gichteli kirjad ................................................................... 154 3.4.3. Konflikt ............................................................................. 156 3.4.4. Kokkuvõte ......................................................................... 161 3.5. Gichteli radikaalne valik .............................................................. 163 II. J. G. GICHTELI ÕPETUSEST ................................................................ 165 1. Barokkmüstika lätted ja suundumused ............................................... 165 1.1. Konfessionaalse ajastu müstika ................................................... 165 1.2. Hermetism ja loodusteadused ...................................................... 167 1.3. Müstika ja poeesia – sõna vägi .................................................... 170 1.4. Küsimus Gichteli õpetuse ja barokkmüstika suhtest ................... 172 1.5. Gichteli õpetuse uurimise lähted ................................................. 173 2. Jumalakujutlus .................................................................................... 175 2.1. Jakob Böhme jumalakujutluse alused .......................................... 175 2.2. Jumala püha kolmsus ................................................................... 177 2.3. Jumal on armastus ....................................................................... 179 2.4. Kurja päritolu ja õigustus ............................................................ 182 2.5. Jumala immanentsus .................................................................... 184 2.6. Gichteli jumalakujutluse tendentsid ............................................ 187 3. Jumalik Tarkus Sophia ....................................................................... 189 3.1. Sophia olemus ............................................................................. 189 3.2. Sophia roll ................................................................................... 194 3.3. Partnerlus Sophiaga ..................................................................... 197 3.4. Gichteli sophioloogia omas ajas .................................................. 200 4. Inimesekujutlus ................................................................................... 204 4.1. Mysterium humanum ................................................................... 204 4.2. Inimese päritolu ........................................................................... 205 4.3. Alg-Aadama olemus .................................................................... 206 4.4. Pattulangemise lugu ..................................................................... 208 4.5. „Sootu androgüünia“ või sugudevaheline võrdsus ...................... 211 4.6. Kolmekordne inimene ................................................................. 212 4.7. Astraalne inimene ........................................................................ 214 4.8. Loomalik inimene .......................................................................
Recommended publications
  • Blavatsky on the Holy Union of High Occultists
    Madame Blavatsky on the Holy Union of High Occultists Madame Blavatsky on the Holy Union of High Occultists.docm v. 10.20, www.philaletheians.co.uk, 10 March 2021 Page 1 of 5 SECRET DOCTRINE’S THIRD PROPOSITION SERIES Abstract and train of thoughts On the marriage of Christos, our personal “god,” with Sophia or Divine Wisdom Carnal proclivities impede man’s yearning for merging self in Self. Unnatural sexual unions between the living man and the beauteous beings of the Elemental world, arise from the abnormal surexcitation of the nervous system and animal passions, through the unclean imagination of the “sensitive.” 4 Madame Blavatsky on the Holy Union of High Occultists.docm v. 10.21, www.philaletheians.co.uk, 10 March 2021 Page 2 of 5 MAN’S YEARNING FOR MERGING SELF IN SELF THE MARRIAGE OF CHRISTOS WITH SOPHIA Carnal proclivities impede man’s yearning for merging self in Self. First published in Lucifer, Vol. III (14), October 1888, pp. 131-32. Republished in Blavatsky Collected Writings, (MISCELLANEOUS NOTES) X pp. 155-56. [The following important Editorial Note is appended by H.P. Blavatsky to an article dealing with the fu- ture androgynous human being, and the traditional tales, both of classical antiquity and later times, concerning non-physical beings uniting with physical ones.] Begging our esteemed correspondent’s pardon, we believe it dangerous to leave what he says without an explanation. There is an enormous difference between the Sophia of the Theosophist Gichtel, an Initiate and Rosicrucian (1638–1710),1 and the mod- ern Lillies, John Kings, and “Sympneumatas.” The “Brides” of the Mediæval adepts are an allegory, while those of the modern mediums are astral realities of black mag- ic.
    [Show full text]
  • Von Greyerz Translated by Thomas Dunlap
    Religion and Culture in Early Modern Europe, 1500–1800 This page intentionally left blank Religion and Culture in Early Modern Europe, 1500–1800 kaspar von greyerz translated by thomas dunlap 1 2008 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright # 2008 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Greyerz, Kaspar von. [Religion und Kultur. English] Religion and culture in early modern Europe, 1500–1800 / Kaspar von Greyerz ; Translated by Thomas Dunlap. p. cm. Includes bibliographical references and index. ISBN: 978-0-19-532765-6 (cloth); 978-0-19-532766-3 (pbk.) 1. Religion and culture—Europe—History. 2. Europe—Religious life and customs. I. Title. BL65.C8G7413 2007 274'.06—dc22 2007001259 987654321 Printed in the United States of America on acid-free paper To Maya Widmer This page intentionally left blank Preface When I wrote the foreword to the original German edition of this book in March 2000, I took the secularized social and cultural cli- mate in which Europeans live today as a reason for reminding the reader of the special effort he or she had to make in order to grasp the central role of religion in the cultures and societies of early modern Europe.
    [Show full text]
  • Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745
    Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Jonathan Sheehan, chair Professor Ethan Shagan Professor Niklaus Largier Summer 2018 Abstract Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright Doctor of Philosophy in History University of California, Berkeley Professor Jonathan Sheehan, Chair This dissertation explores a unique religious awakening among early modern Protestants whose primary feature was a revival of ascetic, monastic practices a century after the early Reformers condemned such practices. By the early seventeenth-century, a widespread dissatisfaction can be discerned among many awakened Protestants at the suppression of the monastic life and a new interest in reintroducing ascetic practices like celibacy, poverty, and solitary withdrawal to Protestant devotion. The introduction and chapter one explain how the absence of monasticism as an institutionally sanctioned means to express intensified holiness posed a problem to many Protestants. Large numbers of dissenters fled the mainstream Protestant religions—along with what they viewed as an increasingly materialistic, urbanized world—to seek new ways to experience God through lives of seclusion and ascetic self-deprival. In the following chapters, I show how this ascetic impulse drove the formation of new religious communities, transatlantic migration, and gave birth to new attitudes and practices toward sexuality and gender among Protestants. The study consists of four case studies, each examining a different non-conformist community that experimented with ascetic ritual and monasticism.
    [Show full text]
  • Resistance to Christianity. the Heresies at the Origins of the 18<Sup
    Library.Anarhija.Net The Resistance to Christianity. The Heresies at the Origins of the 18th Century Raoul Vaneigem Raoul Vaneigem The Resistance to Christianity. The Heresies at the Origins ofthe 18th Century 1993 Retrieved on December 21, 2009 from www.notbored.org Published by Editions Artheme Fayard in 1993. Translated from the French by NOT BORED! All footnotes by the author, except where noted. March 2007. Thanks to Christopher Gray and Kim Paice for material support and encouragement. To Contact NOT BORED! [email protected] ISSN 1084–7340. Snail mail: POB 1115, Stuyvesant Station, New York City 10009–9998 lib.anarhija.net 1993 Contents Translator’s Introduction 10 Foreword 20 Chapter 1: A Nation Sacrificed to History 33 Chapter 2: Diaspora and Anti-Semitism 54 Jewish Proselytism and Anti-Semitism . 57 Chapter 3: The Judean Sects 65 The Sadduceans ....................... 65 The Pharisians ........................ 68 The Zealot Movement .................... 72 Chapter 4: The Men of the Community, or the Essenes 82 History of the Sect ...................... 83 Monachism and Ecclesiastic Organization . 87 Essenism is the True Original Christianity . 91 The Messiah ......................... 92 The Essene Churches .................... 97 A Dualist Tendency . 100 Towards a Judeo-Christian Syncretism . 102 Chapter 5: The Baptist Movement of the Samaritan Messiah Dusis/Dosithea 105 Shadow and Light from Samaria . 105 The Messiah Dusis/Dunstan/Dosithea . 107 2 • Wiesel, W., “Bibliography of Spiritual Libertines,” in Religion Chapter 6: Simon of Samaria and Gnostic Radicality 113 in Geschicte und Gegenwort. The So-Called Disciples of Simon . 126 • Wilker, R.-L., Le Mythe des Origines Chretiennes, Paris, 1971. Chapter 7: The phallic and fusional cults 129 The Naassenes or Ophites .
    [Show full text]
  • Introduction to Jacob Boehme
    This companion will prove an invaluable resource for all those engaged in research or teaching on Jacob Boehme and his readers, as historians, philos- ophers, literary scholars or theologians. Boehme is “on the radar” of many researchers, but often avoided as there are relatively few aids to understand- ing his thought, its context and subsequent appeal. This book includes a fi ne spread of topics and specialists. Cyril O’Regan, University of Notre Dame, USA 66244-139-0FM-2pass-r02.indd244-139-0FM-2pass-r02.indd i 55/31/2013/31/2013 88:46:56:46:56 AAMM 66244-139-0FM-2pass-r02.indd244-139-0FM-2pass-r02.indd iiii 55/31/2013/31/2013 88:48:14:48:14 AAMM An Introduction to Jacob Boehme This volume brings together for the fi rst time some of the world’s leading authorities on the German mystic Jacob Boehme to illuminate his thought and its reception over four centuries for the benefi t of students and advanced scholars alike. Boehme’s theosophical works have infl uenced Western culture in profound ways since their dissemination in the early seventeenth century, and these interdisciplinary essays trace the social and cultural networks as well as the intellectual pathways involved in Boehme’s enduring impact. The chapters range from situating Boehme in the sixteenth-century Radical Reformation to discussions of his signifi cance in modern theology. They explore the major contexts for Boehme’s reception, including the Pietist movement, Russian religious thought, and Western esotericism. In addition, they focus more closely on important readers, including the religious rad- icals of the English Civil Wars and the later English Behmenists, literary fi gures such as Goethe and Blake, and great philosophers of the modern age such as Schelling and Hegel.
    [Show full text]
  • Downloaded from Brill.Com09/26/2021 12:09:05AM Via Free Access 2 Martin …
    Church History Church History and and Religious Culture 98 (2018) 1–29 Religious Culture brill.com/chrc More than Piety The Historiographic Neglect of Early Modern Lay Theology Lucinda Martin Gotha Research Centre, University of Erfurt [email protected] Abstract Histories of Early Modern religion in Europe typically contrast the activities of ordained theologians with those of laity.The thought and writings of the former usually constitute “theology” and those of the latter “piety.” The result has long been a divided history. Confessional church historians have written histories that were essentially genealogies of (male) officer holders, while scholars of folklore, culture or literature analyzed the contributions of laity. Since the so-called cultural turn, the contributions of laity as organizers, transmitters and patrons of Early Modern religious movements are being recognized. What has been less studied are the intellectual achievements of laity, many of whom possessed deep knowledge of theology, history, and ancient languages and played important roles in Early Modern religious history. This article provides an overview of the main issues and the development of lay theology in the period and argues for increased study of the phenomenon. Keywords devotional literature – Pietism – conventicles – Priesthood of All Believers – Invisible Church – heresy © koninklijke brill nv, leiden, 2018 | doi: 10.1163/18712428-09801024Downloaded from Brill.com09/26/2021 12:09:05AM via free access 2 martin … I beg you not to mention my name among the learned […] I seek in this neither reputation nor fame, rather Christ is my fame and my reward. jacob böhme1 ∵ 1 Theology versus Piety An autodidact who began as a shoemaker, Jacob Böhme (1575–1624) would become one of the most influential German authors internationally.
    [Show full text]
  • John Pordage and the Politics of Heresy
    This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Green, Sarah L Title: 'Satan at Noon' John Pordage and the Politics of Heresy General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. ‘Satan at Noon’: John Pordage and the Politics of Heresy Sarah Lynn Green A dissertation submitted to the University of Bristol in accordance with the requirements for award of the degree of Doctor of Philosophy in the Faculty of Arts, School of Historical Studies, May 2021 word count: seventy eight thousand, six hundred and fifty nine 1 Abstract The aim of this thesis is to re-evaluate the work of John Pordage (1607 – 1681), cleric, practitioner of medicine, spiritual visionary, admirer, and elucidator of the German philosopher and mystic Jacob Boehme, alleged ‘radical’, and pioneer of various eccentric spiritual movements that were considered ‘heterodox’.
    [Show full text]