Visionary – on Hilma Af Klint and the Spirit of Her Time
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Alexander Calder James Johnson Sweeney
Alexander Calder James Johnson Sweeney Author Sweeney, James Johnson, 1900-1986 Date 1943 Publisher The Museum of Modern Art Exhibition URL www.moma.org/calendar/exhibitions/2870 The Museum of Modern Art's exhibition history— from our founding in 1929 to the present—is available online. It includes exhibition catalogues, primary documents, installation views, and an index of participating artists. MoMA © 2017 The Museum of Modern Art THE MUSEUM OF RN ART, NEW YORK LIBRARY! THE MUSEUM OF MODERN ART Received: 11/2- JAMES JOHNSON SWEENEY ALEXANDER CALDER THE MUSEUM OF MODERN ART, NEW YORK t/o ^ 2^-2 f \ ) TRUSTEESOF THE MUSEUM OF MODERN ART Stephen C. Clark, Chairman of the Board; McAlpin*, William S. Paley, Mrs. John Park Mrs. John D. Rockefeller, Jr., ist Vice-Chair inson, Jr., Mrs. Charles S. Payson, Beardsley man; Samuel A. Lewisohn, 2nd Vice-Chair Ruml, Carleton Sprague Smith, James Thrall man; John Hay Whitney*, President; John E. Soby, Edward M. M. Warburg*. Abbott, Vice-President; Alfred H. Barr, Jr., Vice-President; Mrs. David M. Levy, Treas HONORARY TRUSTEES urer; Mrs. Robert Woods Bliss, Mrs. W. Mur ray Crane, Marshall Field, Philip L. Goodwin, Frederic Clay Bartlett, Frank Crowninshield, A. Conger Goodyear, Mrs. Simon Guggenheim, Duncan Phillips, Paul J. Sachs, Mrs. John S. Henry R. Luce, Archibald MacLeish, David H. Sheppard. * On duty with the Armed Forces. Copyright 1943 by The Museum of Modern Art, 11 West 53 Street, New York Printed in the United States of America 4 CONTENTS LENDERS TO THE EXHIBITION Black Dots, 1941 Photo Herbert Matter Frontispiece Mrs. Whitney Allen, Rochester, New York; Collection Mrs. -
Kortfattat Om Moderna Museet Och Några Av Våra Konstverk Lättläst
Kortfattat om Moderna Museet Lättläst och några av våra på Moderna Museet konstverk Sigrid Hjertén, Utsikt över Slussen, 1919 © Sigrid Hjertén, med rättighetsinnehavarnas medgivande Foto: Albin Dahlström/Moderna Museet 1 Välkommen till Moderna Museet! Moderna Museet visar konst från år 1900 till idag. Här kan du se målningar, skulpturer, fotografier och videokonst av svenska och utländska konstnärer. Moderna Museet visar tillfälliga utställningar, som du kan se en kort tid. De finns i rum på plan 4 och plan 2. Titta på kartan i häftet. Där har rummen för tillfälliga utställningar gul och orange färg. Moderna Museet samlar konstverk och har en stor samling av konst från 1900-talet till idag. I rummen med grön färg på kartan visas konstverk i samlingen. Det finns inte plats att visa all konst Moderna Museet äger. Vi visar ett urval som ändras ibland. Utanför museet finns flera konstverk. Du kan läsa om dem längre fram i det här häftet. 2 Lättläst på Moderna Museet Om Moderna Museet Staten äger Moderna Museet och därför äger också du konsten här. Därför har vi också fri entré till vår samling. Museet har omkring 8 tusen målningar, skulpturer och konstverk som kallas installationer. Museet har också omkring 30 tusen teckningar, akvareller som är målade med vattenfärg, och tryck på papper, som kallas grafik. Dessutom 100 tusen fotografier, filmer och videokonstverk. De flesta konstverken i samlingen är gjorda av män. Museet köper konstverk av kvinnor från 1900-talet som vi tycker fattas i samlingen. Moderna Museet öppnade 1958 och blev en viktig plats för ny konst i Sverige. För omkring femton år sedan byggdes ett nytt och större museum på samma plats. -
Acquisitions of the 1930'S and 1940'S : a Selection of Paintings, Watercolors, and Drawings in Tribute to Baroness Hilla
ACQUISITIONS OF THE 1930'S 1940'S THE SOLOMON R. GUGGENHEIM MUSEUM Digitized by the Internet Archive in 2012 with funding from Solomon R. Guggenheim Museum Library and Archives http://www.archive.org/details/acquisitionsof1900reba A SELECTION OF PAINTINGS, WATERCOLORS AND DRAWINGS IN TRIBUTE TO BARONESS HILLA VON REBAY 1890-1967 ACQUISITIONS OFTHE1930'S AND 1940'S THE SOLOMON R. GUGGENHEIM MUSEUM, NEW YORK Published by The Solomon R. Guggenheim Foundation, New York, 1 968, All Rights Reserved Library of Congress Card Catalogue Number: 68-25520 Printed in Holland TRUSTEES THE SOLOMON R. GUGGENHEIM FOUNDATION Harry F. Guggenheim, President Albert E. Thiele, Vice President H. H. Arnason, Vice President, Art Administration Peter O. Lawson-Johnston, Vice President, Business Administration Eleanor, Countess Castle Stewart Henry Allen Moe A. Chauncey Newlin Mrs. Henry Obre Daniel Catton Rich Michael F. Wettach » Medley G. B. Whelpley Carl Zigrosser HILLA REBAY 1890-1967 Baroness Hilla Rebay von Ehrenwiesen was born in 1890 in Strassburg, Alsace, daughter of a German army officer. She studied painting at the Academy in Dusseldorf and in Paris and Munich. From 1914-1920 she exhibited with avant-garde groups in Germany; 1914-15 with the Seces- sion, Munich; 1914 Salon des Independants, Paris; 1915 Secession, Berlin; 1918 November Gruppe, Berlin; 1920 became a member of 'Krater'. In 1917 she exhibited at Der Sturm Gallery in Berlin. It is probable that it was through Herwarth Walden that she became acquainted with the other artists who exhibited in his gallery: Delaunay, Gleizes, Leger, Chagall, Kandinsky, Marc, Klee and Bauer — artists whose work she was later to acquire for the Foundation. -
Hilma Af Klint. Biography
HILMA AF KLINT. BIOGRAPHY 1862 Hilma af Klint is born on October 26 in Stockholm. 1882–87 She attends the Royal Academy of Fine Arts. Late 1880s The Art Academy places a studio at Hamngatan 5 at her disposal. She paints portraits and landscapes in a naturalist style. The Kungsträdgården area is the heart of Stockholm’s art scene at the time. Her studio is situated in the building of Blanch’s Art Salon, where Edvard Munch has a famous exhibition in 1894. 1896–1906 Hilma af Klint regularly attends spiritual meetings with four female friends in the “The Five”. During their séances, they practise automatic writing and drawing. 1906 She starts working on The Paintings for the Temple, which will comprise several different series and groups of paintings on various themes. According to Hilma af Klint, these paintings are created mediumistically. Her work is kept secret and shown only to a chosen few. 1908 She meets Rudolf Steiner, then the general secretary of the German section of the Theosophical Society. He is most likely critical of the mediumistic approach. 1908–1912 In order to take better care of her blind mother, Hilma af Klint gives up her studio on Hamngatan. Then followed a four-year pause in her work. 1912–1915 She resumes work on The Paintings for the Temple. Several new series and groups are painted under the influence of spirits, but her work is significantly more independent than it had been previously. 1914 She shows naturalist paintings at the Baltic Exhibition in Malmö. The Russian section of the exhibition features works by Wassily Kandinsky. -
There Is an Art Museum on Fifth Avenue Between 88Th and 89Th
Fox, Justin. ‘Shouldn’t the Guggenheim Be Called the Ehrenwiesen?’ Bloomberg. (April 14, 2017). There is an art museum on Fifth Avenue between 88th and 89th streets in New York that owes its existence to a woman named Hildegard Anna Augusta Elisabeth Rebay von Ehrenwiesen -- aka Baroness Hilla von Rebay, aka Hilla Rebay. It’s not named after her, though! Instead, it’s called the Solomon R. Guggenheim Museum. Heard of it? The museum wasn’t all Hilla Rebay’s doing: Solomon Guggenheim’s fortune was also essential in making it possible. Then again, Solomon had a fortune mainly because his father had assembled one, 1 yet it’s not the Meyer Guggenheim Museum, either. The ways things get named after people in this world are a source of endless fascination and sometimes puzzlement. Explorer Amerigo Vespucci was not the first European to visit the Americas, although he does seem to have been the first to realize that they represented previously unknown landmasses. Death-penalty opponent Joseph-Ignace Guillotin played no role in developing a beheading device, but he did propose in a speech to the French National Assembly in 1789 that at least lopping people’s heads off would be more humane than hanging them or breaking them on a wheel. He was mortified when such contraptions rapidly came into regular use and were referred to as guillotines. There’s a whole academic literature on the often perverse naming of scientific concepts. Sociologist Robert K. Merton proposed the “Matthew effect,” which contends that joint discoveries are usually attributed to the scholar who was already more famous. -
Why Hilma Af Klint's Occult Spirituality Makes Her the Perfect Artist for Our Technologically Disrupted Time
Why Hilma af Klint’s Occult Spirituality Makes Her the Perfect Artist for Our Technologically Disrupted Time At the Guggenheim, "Hilma af Klint: Paintings for the Future" makes you rethink what it means to be modern. Ben Davis, October 23, 2018 Installation view of Hilma af Klint's "The Ten Largest." Image courtesy Ben Davis. I can’t help but agree with all the praise being heaped on the Guggenheim’s big Hilma af Klint show. It’s great, great, beyond great. Assembled in a chronological progression up the museum’s spiral, the show feels like both a transmission from an unmapped other world and a perfectly logical correction to the history of Modern art—an alternate mode of abstraction from the dawn of the 20th century that looks as fresh as if it were painted yesterday. It’s hard to quibble with the sheer level of painterly pleasure of af Klint’s sui generis style. So instead I’ll take a moment to focus on why this show feels so right for right now. Hilma af Klint, Altarpieces: Group X, No. 1, Altarpiece (1915). © Stiftelsen Hilma af Klints Verk. A Style of Her Own Part of that has to do with her status as a powerfully convincing and long - underappreciated voice. Now happens to be a very exciting moment in art history, with loads of new scholarship disrupting the old Paris-to-New York, Modern-to- contemporary throughline, reconsidering the stories of minorities and the colonized, “outsiders” of all kinds, and also of women. Af Klint’s body of work really only began receiving attention in the 1980s and is only now getting the kind of widespread acclaim it really deserves —she doesn’t even feature as a footnote in the catalogue for MoMA’s “Inventing Abstraction” show, and that was just five years ago! She therefore fits comfortably within the rediscovery zeitgeist. -
160 the Declared Purpose of Faltin's Study Is the Rehabilitation of Hilla
160 Journal für Kunstgeschichte 12, 2008, Heft 2 The declared purpose of Faltin's study is the rehabilitation of Hilla von Rebay. An extraordinary lady certainly she was, an artist in her own right, dashing through New York's bohemian scene like a „whirlwind" (Faltin), admired and envied as the „Queen of Art", unbearably arrogant at times and yet capable of exuding genuine feelings of empathy and compassion, always ready to give needy talents a leg-up: Leger, Chagall, Kandinsky, Moholy-Nagy figured prominently at the receiving end of her or in fact Guggenheim's patronage. The relationship between Rebay and Bauer, a story about lovers turned business partners, is likely to attract the attention of historians. Although occasionally a bit anecdotal and gossipy this novel-like narrative reports significant episodes, which historians may appreciate as being at least illustrative. Take theyear 1916 as an exam- ple: Baron von Rebay, Commanding Officer of an artillery brigade, was seeing action in the battle of Verdun while his daughter Hilla was making a splash as a dedicated Dadaist in Zürich. Or 1938: After having played up to the National Socialist cultural bigwigs, former „armchair Bolshevik" Rudolf Bauer, now self-styled „intellectual aristocrat", found himself ostracized as a „degenerate artist" and was awaiting his transfer to a concentration camp; eventually he was released thanks to the interces- sion of Hilla's brother, a middle-ranking SA-functionary; a handful of American dol- lars might have helped as well. In the nick of time he managed to cross the Atlantic. Once more Guggenheim proved to be no miser. -
Gertrud Grunow Biografie
Linn Burchert Gertrud Grunow (1870 –1944) Leben, Werk und Wirken am Bauhaus und darüber hinaus Impressum Autorin © Linn Burchert, 2018 Gestaltung Bodendörfer | Kellow Angaben zur Autorin Linn Burchert ist seit 2018 Mitarbeiterin am Institut für Kunst- und Bildgeschichte der Humboldt-Universität Berlin. Nach ihrem Studium der Kulturwissenschaft und Vergleichenden Literatur- und Kunstwissenschaft in Potsdam (2008–2014) assistierte sie am Lehrstuhl für Kunstgeschichte der Friedrich-Schiller-Universität Jena (2014–1017). 2018 schloss sie ihre Dissertation „Das Bild als Lebensraum. Ökologische Wirkungskonzepte in der abstrakten Kunst, 1910–1960“ ab. Forschungsschwerpunkte sind: Beziehungen von Kunst-, Ideen- und Wissen- schaftsgeschichte sowie Naturkonzepte in der Kunst von 1750 bis in die Gegenwart. Gefördert durch die Thüringer Staatskanzlei Linn Burchert Gertrud Grunow (1870 –1944) Leben, Werk und Wirken am Bauhaus und darüber hinaus Inhaltsverzeichnis Vorbemerkungen und Danksagungen ...............................8 Gertrud Grunow: Leben, Lehre, Forschung ....................11 Biographie ........................................................................................................... 14 Grunows Lehre kurz zusammengefasst ............................................................... 17 Lehrsystem und Übungspraxis ............................................................................ 19 Die drei Ordnungen des Kreises ......................................................................... 27 Grunow am Bauhaus, 1919 –1924 -
HILMA AF KLINT PAINTING the UNSEEN 3 March – 15 May 2016 Serpentine Gallery
Press Release HILMA AF KLINT PAINTING THE UNSEEN 3 March – 15 May 2016 Serpentine Gallery Serpentine Galleries presents an exhibition of Swedish painter Hilma af Klint (1862–1944), who is now regarded as a pioneer of abstract art. While her paintings were not seen publicly until 1986, her work from the early 20th century pre-dates the first purely abstract paintings by Wassily Kandinsky, Piet Mondrian and Kazimir Malevich. This Serpentine exhibition focuses primarily on her body of work, The Paintings for the Temple, which dates from 1906–15. The sequential nature of af Klint’s work is highlighted by the inclusion in the exhibition of numerous paintings from key series, some never- before exhibited in the UK. After graduating from the Royal Academy of Fine Arts in Stockholm in 1887, af Klint took a studio in the city where she produced and exhibited traditional landscapes, botanical drawings and portraits. However, by 1886 she had abandoned the conventions she learned at the Academy in favour of painting the invisible worlds hidden within nature, the spiritual realm and the occult. She privately joined four other female artists to form a group called ‘The Five’. They conducted séances to encounter what they believed to be spirits who wished to communicate via pictures, leading to experiments with automatic writing and drawing, which pre-dated the Surrealists by several decades. In 1905, af Klint received a ‘commission’ from an entity, which the group named Amaliel, to create her most important body of work, The Paintings for the Temple. Consisting of 193 predominately abstract paintings in various series and subgroups, the artist painted a path towards a harmony between the spiritual and material worlds; good and evil; man and woman; religion and science. -
Art Is Religion:" Adolf Hoelzel's Modernism
"ART IS RELIGION:" ADOLF HOELZEL'S MODERNISM A THESIS IN Art History Presented to the Faculty of the University of Missouri - Kansas City in partial fulfillment of the requirements for the degree MASTER OF ARTS by SHARON REEBER B.A., Tufts University, 1984 Kansas City, Missouri 2011 © 2011 SHARON REEBER ALL RIGHTS RESERVED "ART IS RELIGION:" ADOLF HOELZEL'S MODERNISM Sharon Reeber, Candidate for the Master of Arts Degree University of Missouri - Kansas City, 2011 ABSTRACT This study considers the work of Austrian-born Adolf Hoelzel (1853 - 1934), an innovative artist and educator whose contributions to German modernism deserve to be reassessed. His intense lifelong search to understand the essence of art led him from the nineteenth-century European academic tradition to the vanguard of twentieth-century abstraction. The universality of his theories was rooted in his understanding of the European painting tradition, particularly Gothic and Northern Renaissance painting, as well as the artwork of children and the mentally ill, thus tying his investigations to larger themes of primitivism in European art. Even as his work moved farther away from objective depiction, his recurring evocation of Christian imagery, especially those with small groups of people in reverential poses, reached back to an earlier period of sacred European art, as he pursued the ideal of harmony central to his artistic concerns. Hoelzel has been remembered as an important teacher to a generation of German modernists, such as Oskar Schlemmer and Johannes Itten. However, as the iii history of modernism is reevaluated, Hoelzel's work, as well as his ideas, reveal themselves to have been in step with and often to have prefigured international developments in twentieth-century art. -
I Tyra Kleens Fotspår En Studie Över Konstnärens Tid I Rom Och Paris 1892-1908
I Tyra Kleens fotspår en studie över konstnärens tid i Rom och Paris 1892-1908 Karin Ström Lehander Masteruppsats, 45 hp Konstvetenskapliga institutionen Uppsala universitet Handledare Britt-Inger Johansson och Margareta Tillberg VT 2018 1 I Tyra Kleens fotspår – en studie över konstnärens tid i Rom och Paris 1892-1908 Abstract s. 4 Kap 1 – Inledning s. 5 Syfte och avgränsning s. 7 Empiriskt material s. 8 Kap 2 – Forskningsöversikt, teori och metod s. 10 Forskningsöversikt s. 10 Teori och metod s. 12 Biografi som metod s. 13 Feministisk teoribildning s. 14 Pierre Bourdieus teoribildning s. 17 Ragnar Josephsons teori om konstverks tillblivelse s. 18 Kap 3 – Kvinnliga konstnärer vid förra sekelskiftet s. 19 Förutsättningar för kvinnliga konstnärer vid förra sekelskiftet s. 19 Förutsättningar för Tyra Kleens konstnärskap s. 21 Kap 4 – Barndom och uppväxt s. 25 Familjen Kleen s. 25 Kulturellt societetsliv i Stockholm s. 25 Kap 5 – Tyra Kleen i utlandet, del 1, 2 och 3 s. 26 Del 1 – Åren 1892 – 1897 s. 26 Konstnärlig skolning s. 27 Symbolismen som konstnärlig drivkraft s. 28 Konstnärskolonin i franska Etaples s. 31 Lämnar Paris, åter i Sverige s. 33 Högt kulturellt kapital s. 34 Del 2 – Åren 1898 – 1903, Till Rom 1898 s. 35 Att etablera sig som konstnär i Rom s. 36 Skandinaviska Föreningen och Circolo Internationale s. 36 Resor till Medelhavet, Florens och Venedig s. 37 2 Besök i London och Paris januari 1900 s. 38 Konstnärligt arbete i Rom - vänner och konstnärskollegor s. 39 Porträtt och illustrationer i Sverige hösten 1901 s. 41 Åter till Rom vintern 1901 s. -
Nordic Journal of Art and Research Reinventing the Yggdrasil: Hilma Af Klint and Political Aesthetics
Nordic Journal of Art and Research ISSN: 1893-2479 www.artandresearch.info Reinventing the Yggdrasil: Hilma af Klint and Political Aesthetics Jadranka Ryle1 University of Manchester Abstract: The Yggdrasil, the holy tree of Norse mythology, is central to Hilma af Klint’s series of paintings from 1913/15: Tree of Knowledge. As with the Biblical Tree of Knowledge from Eden that is echoed in Christ’s cross, the Yggdrasil allows for the salvation of humanity in Norse mythology. During the nineteenth century, the Nordic National Romantic movement turned the Norse myth towards a politics of nationalism and nationhood. Taking as her point of departure these aestheticised nationalisms, af Klint’s abstraction redirects Nordic romanticism towards an alternative political aesthetic. Locating an intertwining of genders at the heart of the Yggdrasil tradition, her androgynous abstraction subverts the nationalist and patriarchal romanticism of the nineteenth century Yggdrasil. Central to af Klint’s aesthetic subversion is the troubled history of theosophy’s engagement with Nordic myth. The Yggdrasil was revived in Helena Blavatsky's theosophy, and Rudolf Steiner constructed a theory of Aryanism in his readings of Nordic myth. Although af Klint was a keen student of theosophic eclecticism, using the discipline as a model for her stylistic hybrid combinations of esoteric, scientific, mythical, and modern motifs, her turn to the Yggdrasil should be read as constituting a distinct break from theosophic Nordism. Keywords: Hilma af Klint, Yggdrasil, political aesthetics, androgyny, National Romanticism, feminism, abstraction 1 School of Arts Languages an Cultures, Manchester University. E-mail: [email protected] http://dx.doi.org/10.7577/information.v7i1.2629 1 Volume 7, No 1 (2018) J.