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Magic and the Supernatural
Edited by Scott E. Hendrix and Timothy J. Shannon Magic and the Supernatural At the Interface Series Editors Dr Robert Fisher Dr Daniel Riha Advisory Board Dr Alejandro Cervantes-Carson Dr Peter Mario Kreuter Professor Margaret Chatterjee Martin McGoldrick Dr Wayne Cristaudo Revd Stephen Morris Mira Crouch Professor John Parry Dr Phil Fitzsimmons Paul Reynolds Professor Asa Kasher Professor Peter Twohig Owen Kelly Professor S Ram Vemuri Revd Dr Kenneth Wilson, O.B.E An At the Interface research and publications project. http://www.inter-disciplinary.net/at-the-interface/ The Evil Hub ‘Magic and the Supernatural’ 2012 Magic and the Supernatural Edited by Scott E. Hendrix and Timothy J. Shannon Inter-Disciplinary Press Oxford, United Kingdom © Inter-Disciplinary Press 2012 http://www.inter-disciplinary.net/publishing/id-press/ The Inter-Disciplinary Press is part of Inter-Disciplinary.Net – a global network for research and publishing. The Inter-Disciplinary Press aims to promote and encourage the kind of work which is collaborative, innovative, imaginative, and which provides an exemplar for inter-disciplinary and multi-disciplinary publishing. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without the prior permission of Inter-Disciplinary Press. Inter-Disciplinary Press, Priory House, 149B Wroslyn Road, Freeland, Oxfordshire. OX29 8HR, United Kingdom. +44 (0)1993 882087 ISBN: 978-1-84888-095-5 First published in the United Kingdom in eBook format in 2012. First Edition. Table of Contents Preface vii Scott Hendrix PART 1 Philosophy, Religion and Magic Magic and Practical Agency 3 Brian Feltham Art, Love and Magic in Marsilio Ficino’s De Amore 9 Juan Pablo Maggioti The Jinn: An Equivalent to Evil in 20th Century 15 Arabian Nights and Days Orchida Ismail and Lamya Ramadan PART 2 Magic and History Rational Astrology and Empiricism, From Pico to Galileo 23 Scott E. -
The Old and the New Magic
E^2 CORNELL UNIVERSITY gilBRARY . GIFT OF THE AUTHOR Digitized by Microsoft® T^^irt m4:£±z^ mM^^ 315J2A. j^^/; ii'./jvf:( -UPHF ^§?i=£=^ PB1NTEDINU.S.A. Library Cornell University GV1547 .E92 Old and the new maj 743 3 1924 029 935 olin Digitized by Microsoft® This book was digitized by Microsoft Corporation in cooperation witli Cornell University Libraries, 2007. You may use and print this copy in limited quantity for your personal purposes, but may not distribute or provide access to it (or modified or partial versions of it) for revenue-generating or other commercial purposes. Digitized by Microsoft® Digitized by Microsoft® Digitized by Microsoft® Digitized by Microsoft® ROBERT-KCUIUT Digitized by Microsoft® THE OLDUI^DIMEJ^ MAGIC BY HENRY RIDGELY EVANS INTRODUCTION E1^ k -io^s-ji, Copyright 1906 BY The Open Court Publishing Co. Chicago -J' Digitized by Microsoft® \\\ ' SKETCH OF HENRY RIDGELY EVAXS. "Elenry Ridgely Evans, journalist, author and librarian, was born in Baltimore, ^Md., Xovember 7, 1861. He is the son 01 Henry Cotheal and Alary (Garrettson) Evans. Through his mother he is descended from the old colonial families of Ridgely, Dorsey, AA'orthington and Greenberry, which played such a prominent part in the annals of early Maryland. \h. Evans was educated at the preparatory department of Georgetown ( D. C.) College and at Columbian College, Washington, D. C He studied law at the University of Maryland, and began its practice in Baltimore City ; but abandoned the legal profession for the more congenial a\'ocation <jf journalism. He served for a number of }ears as special reporter and dramatic critic on the 'Baltimore N'ews,' and subsequently became connected with the U. -
Aramaic and Mandean Magic and Their Demonology
University of Pennsylvania ScholarlyCommons Dropsie College for Hebrew and Cognate Dropsie College Theses Learning Spring 4-19-1956 Aramaic and Mandean Magic and Their Demonology Wilber B. Wallis Follow this and additional works at: https://repository.upenn.edu/dropsietheses Part of the Anthropology Commons, Cultural History Commons, History of Religion Commons, Jewish Studies Commons, Language Interpretation and Translation Commons, Religion Commons, and the Translation Studies Commons Recommended Citation Wallis, Wilber B., "Aramaic and Mandean Magic and Their Demonology" (1956). Dropsie College Theses. 14. https://repository.upenn.edu/dropsietheses/14 Library at the Katz Center - Archives Room Manuscript. BF1591 .W366 1956. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/dropsietheses/14 For more information, please contact [email protected]. Aramaic and Mandean Magic and Their Demonology Abstract The Aramaic texts to be discussed in this thesis are magical incantations against evil powers. The texts are written on earthenware bowls found in archaeological investigations or by chance in Iraq and Iran. The bowls and texts appear to date from Sassanian Babylonia(1 Degree Type Dissertation Degree Name Doctor of Philosophy (PhD) First Advisor Cyrus H. Gordon Third Advisor Meir M. Bravmann Subject Categories Anthropology | Cultural History | History of Religion | Jewish Studies | Language Interpretation and Translation | Religion | Translation Studies Comments Library at the Katz Center - Archives Room Manuscript. BF1591 .W366 1956. This dissertation is available at ScholarlyCommons: https://repository.upenn.edu/dropsietheses/14 ARAMA ID AND ¥.ANDEAN MAGIC AND THE IR DEMONO LOGY A Dieeertation Presented to the Faculty of the Dropsie College for Hebrew and Cognate Learning In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Wil ber B. -
Magic, Explanations, and Evil: the Origins and Design of Witches and Sorcerers
Magic, Explanations, and Evil The Origins and Design of Witches and Sorcerers Manvir Singh In nearly every documented society, people believe that some misfortunes are caused by malicious group mates using magic or supernatural powers. Here I report cross-cultural patterns in these beliefs and propose a theory to explain them. Using the newly created Mystical Harm Survey, I show that several conceptions of malicious mystical practitioners, including sorcerers (who use learned spells), possessors of the evil eye (who transmit injury through their stares and words), and witches (who possess superpowers, pose existential threats, and engage in morally abhorrent acts), recur around the world. I argue that these beliefs develop from three cultural selective processes: a selection for intuitive magic, a selection for plausible explanations of impactful misfortune, and a selection for demonizing myths that justify mistreatment. Separately, these selective schemes produce traditions as diverse as shamanism, conspiracy theories, and campaigns against heretics—but around the world, they jointly give rise to the odious and feared witch. I use the tripartite theory to explain the forms of beliefs in mystical harm and outline 10 predictions for how shifting conditions should affect those conceptions. Societally corrosive beliefs can persist when they are intuitively appealing or they serve some believers’ agendas. Online enhancements: supplemental material and tables. “I fear them more than anything else,”1 said Don Talayesva about witches. By then, the Hopi man suspected his grand- mother, grandfather, and in-laws of using dark magic against him. Introduction Humans in nearly every documented society believe that some illnesses and hardships are the work of envious or malig- Beliefs in witches and sorcerers are disturbing and calamitous. -
Close-Up Magic Materials/Michael J. Amico Papers Inventory
Brian Sutton-Smith Library and Archives of Play Close-Up Magic/Amico Papers Inventory Close-Up Magic Materials/Michael J. Amico Papers Processed by: Cheri Crist (2007); inventory revised by Doris C. Sturzenberger Custodial History: The Library of The Strong acquired this group of papers related to the practice of close-up magic from Lars Sandel in July 1992. Sandel provided a comprehensive list of items included in the collection; however, there was no indication or record of the manner by which he came to acquire the items, nor is there any specific mention of the papers of Michael Amico. The original lot included books, booklets, and serials, which were added to the Brian Sutton-Smith Library and Archives of Play. The lot also included three-dimensional items, which were transferred to the Museum of Play collections. The papers had been divided into two boxes: one that contained personal papers of Michael J. Amico, a local, semi-professional, close-up magician; the other, a large number of magic trick instructions, along with a few items that seemed to relate directly or indirectly to Michael Amico. Some of the Amico-related items in the second box were from the Society of American Magicians (both the local and national groups), of which Amico was a member, while others had the word Amico written on them. One item mentions Bob Follmer, who was a friend of Amico. It is unknown how the two boxes are related. Because the same Object ID (93.7077) had been assigned to both sets of papers, the processor made the decision to integrate the two collections into one combined collection. -
Donothave.Pdf
MT006.100 - ALEXANDER, CLAUDE MT002.000 - ABBOTT'S MAGIC CO (Claude Alexander Conlin) LOCATION: Unk. DATE:1946 LOCATION: France. DATE:1915 OBV: Tambourine ring with wand and handkerchiefs, in center, OBV: "*LUCK IS YOURS * / ALEXANDER", around high relief bust of field plain. Alexander in turban. REV: Same. REV: Blank. COMPOSITION: GS, R9. 39-S COMPOSITION: Copper, R10. 20-S May be of European origin. more information to come. (Image from the David Copperfield Collection) MT006.001 - AGOSTA-MEYNIER MT008.000 - ALLEN, KEN PRODUCTS LOCATION: France. DATE:1926 LOCATION: New Jersey. DATE:1962 OBV: "Département de la Seine / Association syndicale des OBV: 4 Chinese symbols as pictured , square hole in center and artistes prestidigitateurs / Prix de la ville de Paris / Agosta smooth background. Meynier / Président / 1926". REV: Same. REV: Woman facing left, "Ville de Paris / Fluctuat nec mergitur ". COMPOSITION: C or GS, 30mm, R3; C, 37.5mm, R4. S COMPOSITION: BZ, R10. 50-S NOTE: Some have REV of U.S. 50 cent or 1 Dollar coin. I have Edge : Bronze ( cornucopia mark ) Kennedy/Franklin Half dollar and Morgan/Peace Dollar coins in this configuration as well as Morgan/Peace shells with milled edge dollar coins to fit the shell for the “China Dollar” routine Copper/Silver, All stated coins and sizes are also found with blank reverses. 35/38-R. MT008.001 - ALLEN, KEN LOCATION: New Jersey. DATE:Unk OBV: Obverse of 1944 half dollar REV: Reverse of US half dollar COMPOSITION: Clear Plastic Coin St. 29-R NOTE: Also produced as a Morgan Dollar type. 38-R MT006.050 - ALADDIN, JOHNNY LOCATION: USA. -
Crystal Gazing Its History and Practice, with a Discussion of the Evidence for Telepathic Scrying
B Y THE SAME A UTHOR THOUGHT TRANSFERENCE A Critical and Historical R eview of the E v idence for Telepathy with a R ecord o f New Experiments 1902 o n et 1903 . Cl th CRYSTAL GAZINO Its H s or and Pract a Dis i t y ice, with ca ss ion of the E v idence for Tele a S r n n ro u on An p thic c yi g. I t d cti by L r A LL. D w an . M . C o d e g, , l th DODGE PUBLI SHI NG COM PANY 40-42 E as t roth Street New YOR K C R Y ST A L GA Z I N G I ts Histo r and Pra ti e with a y c c , Discu ssion of the Evidence for Telep athic Sc rying With an I ntrodu ction by D A . LL . AN D R EW LAN G M . , , By A T T TH M AS M . N O R HC O E W . O Au thor of Thought Trans ference NEW YORK Dodge Publishing C omp any 40—42 East l gth Street THE NEW Yon: PUBLIC LIBRARY A STO R , L E N O X A N D TILD E N FO UN DA T IO N S 19 3 7 ' 1 905 BY Cor vnrcn r, , m uc Co. Done: P U BL rs C ON TEN TS INTRODUCTION CHAPTER I SUPERSTI TI ON AND I NCREDULI TY CHAPTER II VI SION A N D VI SIONS CHAPTER III CRY STAL VI SIONS CHAPTER IV T m: PE M A N D T H E ME HOD OF SI I T S CULU , T U NG CHA PTE R V HI STORI CAL CHAPTER VI HI STORICAL CHA PTER VII “ Tm: INCANTATION OR CALL vii CONTENTS CHAPTER VIII 5 EGYPTI AN SCRYI NG CHAPTE R IX MORE EGYPTI AN SCRYI N G CHA PTER X PROPH ETIC AND TELEPATH I C SCRYI NG CHA PTER XI EVI DENTI AL CASES CHAPTER XII E x PERI M E N TATION BIBLI OGR A PHY I NDEX I N TRO DUCTI ON ” DO you believe in crystal gazing ! is a question ca n : which one is often asked . -
SDM Complete Index MJ17.Indd
INDEX May 1985 to May/Jun 2017 General Index … 2-227 Contributors … 228-256 Books, Music and Film … 257-275 A - ABE 100 Mile Diet: Jennifer Dumke follows, MJ07, Dakota Hall of Fame, JF12, p91; mentioned p26-30. in humorous stories from 30 years of South 100th Meridian: photography book by Andrew Dakota Magazine, MA15, p101-111. Moore features towns along, JF16, p44-52. Abell, Usher: role in getting Arne B. Larson 12-Mile Ranch: homestead of the Heumphreus to the University of South Dakota in family between Custer and Pringle, SO94, Vermillion, MAY86, p13. p24-27. Aberdeen: artist George Prisbe, SEP85, p28- 1880 Town: round barn at is one of 25 very 31; hometown of golfer Everett Comstock, unusual man-made places, MA10, p37; NOV85, p38-40; memorial to mules mentioned in an “oughta do” list for kids Maud and Kate in, JF88, p28-29; 1881 in South Dakota, MJ11, p22-37; Longhorn holdup in, JF90, p22-23; profile of painter Saloon at, MJ14, p13; houses Dances with Mary Groth from, JA90, p19-22; profile Wolves memorabilia, MJ14, p28. of writer/newspaper man Frank Baum, 1880 Train: riding this mentioned as one of SO92, p32-35; Easton Castle restored 25 Things Every South Dakotan Should by Holman family, ND92, p46-50; bicycle Try to Do, MJ10, p30-43; mentioned in an collector Ivan Guthmiller from, JF93, p14- “oughta do” list for kids in South Dakota, 15; painter Mark McGinnis, SO93, p8- MJ11, p22-37; Holiday Express in, ND12, 13; brief - Northwestern National Bank p24. featured as Century Survivor, ND99, p41; 1887 Dawes Act: article on homesteaders’ brief - Masonic Temple featured as Century tragedy in Tripp County, MA10, p79-82. -
State Bans and Regulations of Crafty Sciences Speech and Activity
Louisiana State University Law Center LSU Law Digital Commons Journal Articles Faculty Scholarship 2014 Seeing It Coming since 1945: State Bans and Regulations of Crafty Sciences Speech and Activity Christine Corcos Louisiana State University Law Center, [email protected] Follow this and additional works at: https://digitalcommons.law.lsu.edu/faculty_scholarship Part of the First Amendment Commons Repository Citation Corcos, Christine, "Seeing It Coming since 1945: State Bans and Regulations of Crafty Sciences Speech and Activity" (2014). Journal Articles. 400. https://digitalcommons.law.lsu.edu/faculty_scholarship/400 This Article is brought to you for free and open access by the Faculty Scholarship at LSU Law Digital Commons. It has been accepted for inclusion in Journal Articles by an authorized administrator of LSU Law Digital Commons. For more information, please contact [email protected]. +(,121/,1( Citation: Christine A. Corcos, Seeing It Coming since 1945: State Bans and Regulations of Crafty Sciences Speech and Activity, 37 T. Jefferson L. Rev. 39 (2014) Provided by: LSU Law Library Content downloaded/printed from HeinOnline Fri Mar 2 15:05:31 2018 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at http://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -- To obtain permission to use this article beyond the scope of your HeinOnline license, please use: Copyright Information Use QR Code reader to send PDF to your smartphone or tablet device SEEING IT COMING SINCE 1945: STATE BANS AND REGULATIONS OF "CRAFTY SCIENCES" SPEECH AND ACTIVITY Christine A. -
(1909) Memory: How to Develop, Train and Use It
Memory i Memory Writings Thought Force in Business and Everyday Life The Law of the New Thought Nuggets of the New Thought Memory Culture: The Science of Observing, Remembering and Recalling Dynamic Thought or The Law of Vibrant Energy Thought Vibration or the Law of Attraction in the Thought World Practical Mind‑Reading Practical Psychomancy and Crystal Gazing The Mind Building of a Child The Secret of Mental Magic Mental Fascination Self‑Healing by Thought Force Mind‑Power: The Law of Dynamic Mentation Practical Mental Influence Reincarnation and the Law of Karma The Inner Consciousness The Secret of Success Memory: How to Develop, Train and Use It Subconscious and the Superconscious Planes of Mind Suggestion and Auto‑Suggestion The Art of Expression The Art of Logical Thinking The New Psychology: Its Message, Principles and Practice The Will Thought‑Culture Human Nature: Its Inner States and Outer Forms Mind and Body or Mental States and Physical Conditions Telepathy: Its Theory, Facts and Proof The Crucible of Modern Thought The Psychology of Salesmanship The Psychology of Success Scientific Parenthood The Message of the New Thought Your Mind and How to Use It The Mastery of Being Mind‑Power: The Secret of Mental Magic The New Psychology of Healing New Thought: Its History and Principles ii Memory How to Develop, Train and Use It 1909 William Walker Atkinson 1862–1932 信 YOGeBooks: Hollister, MO 2013:09:06:17:04:43 iii Memory Copyright YOGeBooks by Roger L. Cole, Hollister, MO 65672 © 2010 YOGeBooks by Roger L. Cole All rights reserved. -
Robert Prus University of Waterloo, Canada Charisma, Magic, and Spirituality As Socially Engaged Processes: Lucian's (Circa 12
Charisma, Magic, and Spirituality as Socially Engaged Processes: Lucian’s (circa 120-200) Alexander the False Prophet and People’s Accounts of the Supernatural Robert Prus he philosopher-poet Lucian of Samosata (circa Whereas Lucian’s account of prophecy focuses University of Waterloo, Canada T120-200) is scarcely known to those in the hu- more specifically on the life and times of Alexan- man sciences more generally or among those in reli- der of Abonoteichus (circa 120-200), a person whose Charisma, Magic, and Spirituality as Socially Engaged gious studies more specifically. Nevertheless, some spirituality-based prophecies achieved some prom- Processes: Lucian’s (circa 120-200) Alexander the False of the more discerning, even if sometimes openly inence in the classical Roman era, Lucian’s The Lover Prophet and People’s Accounts of the Supernatural sarcastic, analyses of religion from the more distant of Lies deals with people’s intrigues with the super- past are those that Lucian has provided. natural. Abstract Focusing on Alexander the False Prophet and The Lover of Lies, two texts from the Greek poet-philoso- pher Lucian of Samosata (circa 120-200) of the Classical Roman era, this paper considers (a) charisma, As part of a larger project on the development of West- Rather than dismiss these materials as accounts magic, and spirituality as aspects of an interconnected, collectively achieved, developmental process ern social thought, particularly that pertaining to the of some quaint features of a bygone era, I contend associated with the emergence of a religious cult. Somewhat relatedly, this paper also acknowledges study of human knowing and acting from a pragma- that these materials have an enduring relevance (b) people’s broader, longstanding fascinations with matters that seem incredulous. -
Brain Waves, a Cultural History: Oscillations of Neuroscience, Technology, Telepathy, and Transcendence Caitlin Shure Submitted
Brain Waves, A Cultural History: Oscillations of Neuroscience, Technology, Telepathy, and Transcendence Caitlin Shure Submitted in partial fulfillment of the requirements for the degree of Doctorate of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Caitlin Shure All rights reserved ABSTRACT Brain Waves, A Cultural History: Oscillations of Neuroscience, Technology, Telepathy, and Transcendence Caitlin Shure This project proceeds from a narrow question: What, if anything, is a brain wave? Beguiling in its simplicity, this question prompts a cultural-historical investigation that spans over 150 years of science, technology, and society. Proposed in 1869, the original theory of brain waves cites etheric undulations to explain reports of apparent thought transference. Though most modern thinkers no longer believe in outright telepathy, I argue that dreams of thought transmission and other mental miracles subtly persist—not in obscure and occult circles, but at the forefront of technoscience. A hybrid of science and fiction, brain waves represent an ideal subject through which to explore the ways in which technical language shrouds spiritual dreams. Today, the phrase “brain waves” often function as shorthand for electrical changes in the brain, particularly in the context of technologies that purport to “read” some aspect of mental function, or to transmit neural data to a digital device. While such technologies appear uniquely modern, the history of brain waves reveals that they are merely the millennial incarnation of a much older hope—a hope for transmission and transcendence via the brain’s emanations. TABLE OF CONTENTS LIST OF FIGURES AND PHOTOGRAPHS ..................................................................