A Contextual Definition of the Underclass by Martha Van Haitsma
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Chapter 8: Social Stratification
UNIT 3 238 SOCIAL INEQUALITY Chapter 8 Social Stratification Chapter 9 Inequalities of Race and Ethnicity Chapter 10 Inequalities of Gender and Age Enrichment Readings Chapter 8 – Elliot Liebow “The Lives of Homeless Women,” page 272 Chapter 9 – Patricia Williams “The Skin Color Tax,” page 306 Chapter 10 – Lois Gould “The Story of Baby X,” page 342 239 CHAPTER 8 SocialSocial StratificationStratification 240 U S Your Sections I Sociological N Imagination 1. Dimensions of G Stratification ane Smith, aged forty and reeling from 2. Explanations of a bitter divorce, was discouraged. A se- Stratification Jrious back injury meant she could no longer work at her nursing aide job. 3. Social Classes in America Without a high school diploma, she found that no one was willing to hire her. 4. Poverty in America Reluctantly, she applied for welfare and was enrolled in a program designed to develop 5. Social Mobility job skills. She completed an eighteen-month course and was hired by an engineering firm. After two years, Jane has moved up in Learning Objectives the company and now thinks of herself as an intelligent, capable person. A different type of welfare story involves After reading this chapter, you will be able to Mary, the “welfare queen.” Many politicians have used her as a typical example of how ❖ explain the relationship between stratifica- the social welfare system is abused. Mary tion and social class. managed to register for government aid ❖ compare and contrast the three dimensions under dozens of assumed names and col- of stratification. lected thousands of dollars from food ❖ stamps and other federally subsidized pro- state the differences among the three grams. -
Positive Organizational Change by and for the Working Poor
Positive Organizational Change by and for the Working Poor Carrie R. Leana, University of Pittsburgh1 Ellen Ernst Kossek, Michigan State University Leana. C. & Kossek, E. In press. Positive organizational change by and for the working poor, In Using a Positive Lens to Explore Social Change and Organizations: Building a Theoretical and Research Foundation K: Golden-Biddle & J. Dutton, Eds. , Publisher: Routledge, Taylor and Francis Group.(volume in series: Organization and Management). In this chapter we focus on positive organizational change by and for the working poor. Such change may be initiated informally by employees and/or their managers; it may be enacted through formal organizational policy or informal norms; or it may be the result of organizational reactions to larger societal forces. Regardless of its source we consider organizational change to be positive to the extent that it is both beneficial to employees and sustainable by employers. By positive organizational change, in this chapter we mean organizational change that results in increased well-being for lower wage employees, involving workplace practice or policy that can be supported and embedded over the long term. Over the past decade we have conducted research projects focused on opportunities (or lack thereof) as well as positive interventions for structuring organizational policies and workplace practices to address the needs of the working poor (e.g., Hammer, Kossek, Bodner & Zimmerman, In Press; Kossek & Hammer, 2008; Leana, Appelbaum & Shevchuk, 2009; Mittal, Rosen & Leana, 2009). Each project has addressed somewhat different research questions but all conclude that a multi-level approach is needed to better understand how the condition of poverty can affect career progression, job attachment, and in-role and extra-role performance at 1 Address correspondence to Carrie R. -
In Aid of the Working Poor: the Proper Treatment of Payroll Taxes in Calculating Benefits Under the Aid Ot Families with Dependent Children Program
Fordham Law Review Volume 52 Issue 6 Article 10 1984 In Aid of the Working Poor: The Proper Treatment of Payroll Taxes in Calculating Benefits Under the Aid ot Families with Dependent Children Program Caro Ann Siciliano Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Caro Ann Siciliano, In Aid of the Working Poor: The Proper Treatment of Payroll Taxes in Calculating Benefits Under the Aid ot Families with Dependent Children Program, 52 Fordham L. Rev. 1171 (1984). Available at: https://ir.lawnet.fordham.edu/flr/vol52/iss6/10 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. IN AID OF THE WORKING POOR: THE PROPER TREATMENT OF PAYROLL TAXES IN CALCULATING BENEFITS UNDER THE AID TO FAMILIES WITH DEPENDENT CHILDREN PROGRAM INTRODUCTION Aid to Families with Dependent Children (AFDC) was enacted by Congress in 1935' as an anti-poverty entitlement program2 designed to provide minimum subsistence3 to impoverished children4 and their adult caretakers. 5 For many years AFDC has also provided substantial 1. Social Security Act (Act), ch. 531, §§ 401-406, 49 Stat. 620, 627-29 (1935) (current version at 42 U.S.C.A. §§ 601-615 (West 1983)). The program was known originally as "Aid to Dependent Children." Id. § 401, 49 Stat. -
Orking Rough, Living Poor
Working Rough, Living Poor Employment and Income Insecurities faced by Racialized Groups and their Impacts on Health Published by Access Alliance Multicultural Health and Community Services, 2011 Study funded by: To be cited as: Wilson, R.M., P. Landolt, Y.B. Shakya, G. Galabuzi, Z. Zahoorunissa, D. Pham, F. Cabrera, S. Dahy, and M-P. Joly. (2011). Working Rough, Living Poor: Employment and Income Insecurities Faced by Racialized Groups in the Black Creek Area and their Impacts on Health. Toronto: Access Alliance Multicultural Health and Community Services. The content for this report was collaboratively analyzed and written by the core team of the Income Security, Race and Health research working group. The research was designed and implemented with valuable feedback from all our Advisory Committee members and other community partners (see list in Acknowledgement section) The views expressed in this report do not necessarily represent the views of The Wellesley Institute or the Metcalf Foundation. Requests for permission and copies of this report should be addressed to: Access Alliance Multicultural Health and Community Services 500-340 College Street Toronto, ON M5S 3G3 Telephone: (416) 324-8677 Fax: (416) 324-9074 www.accessalliance.ca © 2011 Access Alliance Multicultural Health and Community Services About the Income Security, Race and Health Research Working Group The Income Security, Race and Health (ISRH) Research Working Group is a interdisciplinary research group comprising of academics, service providers, and peer researchers interested in examining racialized economic and health inequalities. The group was established in Toronto in 2006 under the leadership of Access Alliance. The key goals of the ISRH team are to investigate the systemic causes of growing racialized inequalities in employment and income, and to document the health impacts of these inequalities. -
Poverty and Place in the Context of the American South by Regina
Poverty and Place in the Context of the American South by Regina Smalls Baker Department of Sociology Duke University Date:_______________________ Approved: ___________________________ David Brady, Co-Supervisor ___________________________ Linda M. Burton, Co-Supervisor ___________________________ Eduardo Bonilla-Silva ___________________________ Kenneth C. Land Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Sociology in the Graduate School of Duke University 2015 ABSTRACT Poverty and Place in the Context of the American South by Regina Smalls Baker Department of Sociology Duke University Date:_______________________ Approved: ___________________________ David Brady, Co-Supervisor ___________________________ Linda M. Burton, Co-Supervisor ___________________________ Eduardo Bonilla-Silva ___________________________ Kenneth C. Land An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Sociology in the Graduate School of Duke University 2015 Copyright by Regina Smalls Baker 2015 Abstract In the United States, poverty has been historically higher and disproportionately concentrated in the American South. Despite this fact, much of the conventional poverty literature in the United States has focused on urban poverty in cities, particularly in the Northeast and Midwest. Relatively less American poverty research has focused on the enduring economic distress in the South, which Wimberley (2008:899) calls “a neglected regional crisis of historic and contemporary urgency.” Accordingly, this dissertation contributes to the inequality literature by focusing much needed attention on poverty in the South. Each empirical chapter focuses on a different aspect of poverty in the South. Chapter 2 examines why poverty is higher in the South relative to the Non-South. -
Racism Without Race? : the Case of Japan's Invisible Group
Racism Without Race? : the Case of Japan's Invisible Group Masami Degawa A thesis submitted to the Department of Sociology in conforrnity with the requirements for the degree of Master of Arts Queen's University Kingston. Ontario. Canada Cop-yright O Masami Degawa. 200 L National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 345,rue Wellington Ottawa ON KIA ON4 OttawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distn'bute or sel reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Abstract This thesis examines the persistence of social exclusion of the Buraku people. They were created as a class -- lower than the lowest. under the strict Tokugawa feudal system (1603-1867). and in 1871 they were officially emancipated. The Buraku people are physically. ethnically. racially. religiously and culturdy indistinguishable fiom the rest of Japanese society. -
Due April 15
UCLA UCLA Electronic Theses and Dissertations Title The Representation of Poverty in the Roman Empire Permalink https://escholarship.org/uc/item/3sp0w5c4 Author Larsen, Mik Robert Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles The Representation of Poverty in the Roman Empire A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Mik R Larsen 2015 © Copyright by Mik R Larsen 2015 ABSTRACT OF THE DISSERTATION The Representation of Poverty in the Roman Empire by Mik R Larsen Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor Ronald J. Mellor, Chair This dissertation investigates the cultural imagination of Roman elites regarding poverty in their society – how it was defined, how traditional and accepted images of poverty were deployed for rhetorical effect, and in what way elite attitudes toward poverty evolved over the course of the first century and a half under the Empire. It contends that the Roman conception of poverty was as a disordered discourse involving multiple competing definitions which frequently overlapped in practice. It argues that the inherent contradictions in Roman thought about poverty were rarely addressed or acknowledged by authors during this period. The Introduction summarizes scholarly approaches toward Roman perceptions of poverty and offers a set of definitions which describe the variant images of poverty in elite texts. The first chapter addresses poverty’s role in the histories of Livy, and the ways in which his presentation of poverty diverge from his assertion that the loss of paupertas was key to the decline of the Roman state. -
The Dangerous Class the Concept of the Lumpenproletariat
The Dangerous Class The Concept of the Lumpenproletariat Marx and Engels’ concept of the “lumpenproletariat,” or underclass (an anglicized, politically neutral term), appears in The Communist Manifesto and other writings. It refers to “the dangerous class, the social scum, that passively rotting mass thrown off by the lowest layers of old society,” whose lowly status made its residents potential tools of the capitalists against the working class. Surprisingly, no one has made a substantial study of the lumpenproletariat in Marxist thought until now. Clyde Barrow argues that recent discussions about the downward spiral of the American white working class (“its main problem is that it is not working”) have reactivated the concept of the lumpenproletariat even among arguments that it is a term so ill-defined as to not be theoretical. Using techniques from etymology, lexicology, and translation, Barrow brings analytical coherence to the concept of the lumpenproletariat, revealing it to be an inherent component of Marx and Engels’ analysis of the historical origins of capitalism. However, a proletariat that is destined to decay into an underclass may pose insurmountable obstacles to a theory of revolutionary agency in post-industrial capitalism. The Concept of the Lumpenproletariat is the first comprehensive analysis of the concept of the lumpenproletariat in Marxist political theory. Clyde Barrow excavates and analyzes the use of this term from its introduction by Karl Marx and Frederick Engels in The German Ideology (1846) and Save 30% at The Communist Manifesto (1848) through the central role of the relative surplus population in Post-Marxist political theory. He argues that when press.umich.edu organized by a strong man—whether a Bonaparte, a Mussolini, or a with promotion code Trump—the lumpenproletariat gravitates toward a parasitic and violent UMLUMPEN lumpen-state created in its own image, and such a state primarily serves the interests of the equally parasitic finance aristocracy. -
Living on the Edge: Buraku in Kyoto, Japan
Nataša Visočnik: Living on the edge: Buraku in Kyoto, Japan Living on the edge: Buraku in Kyoto,- Japan Nata{a Viso~nik University of Ljubljana, [email protected] Abstract This article deals with the two districts in the southeast of the Kyōto city, which are known to have been settled by people who are marginalised for various reasons. The research is based on a short fieldwork focuses on two main groups living in the Kyōto buraku and near it: burakumin (eta people) and zainichi Koreans. It also presents their ways of living as marginal communities and the ways they cope with discrimination. The article also considers in greater detail the developments within the life in buraku, focusing particularly on the critical role of machi-zukuri in liberation movements over the course of the 20th to the 21st century. KEYWORDS: marginality, buraku, burakumin (eta people), zainichi Koreans, machi- zukuri Introduction As we move into the 21st century, we might ponder the pithy and insightful epigram by Talleyrand, who asserted that the more things changed, the more they remained the same (in Dennis 2005), which means that despite the ideological and social structural tendencies of the evolving 21st century, where many of the inequities against the weak would weaken or disappear, not much has changed since previous centuries. In this fractured world, many remain unprotected or semi-protected: members of oppressed ethnic groups, women, the young, the old, the impoverished, the lower castes, outcastes or members of suppressed religions, and those who are otherwise persecuted. Marginalised communities face problems all over the world, including in Japan. -
Liberating a “Permanent” Underclass: Reforming “We the People” a White Paper by Myisha Gatson, Founder & CEO Of
Liberating A “Permanent” Underclass: Reforming “We The People” A White Paper by Myisha Gatson, Founder & CEO of “Race” was invented in the United States in 1705. Before the nation had freed itself from the tyranny of King George III, the colony called Virginia crafted an anti-miscegenation law banning interracial marriage--it was the first legislative effort to define “Black” as a term describing human beings. In his book, White by Law, Ian F. Lopez details the process by which race was socially constructed through law as a mechanism to keep power in place. At that time, legally defining those of darker skin as “Black” subjected them to slavery, while defining those of lighter skin as “White” reinforced their right to freedom and gave them many other societal privileges. The law established who is a human being, elevating those defined as White and subordinating 1 those called Black--reducing them from human beings to chattel property. To justify the very practice of slavery, Whites had to “make” Black slaves “sub-human” and they used religion to ascribe certain values and characteristics onto people according to race. The early protestant church used religion to classify people of 2 color as “pagan and soulless.” T hese beliefs were further reaffirmed through law in 1790, when Congress passed the first naturalization law, which limited citizenship to “free White persons.” This congressional act created the clear legal justification: Whites could enslave Blacks. Naturalization and immigration law set forth the legal groundwork of White privilege. The concept of race was legitimated in this society by requiring that each person who sought citizenship be assigned a race.3 Ian Lopez puts it this way: “The United States is ideologically a White country not by accident, but by design at least in part affected through naturalization and immigration laws. -
Indigenous Capitalist Class, Social Stratification and Life Chances in the Contemporary Nigeria Society
Public Policy and Administration Research www.iiste.org ISSN 2224-5731(Paper) ISSN 2225-0972(Online) Vol.4, No.7, 2014 Indigenous Capitalist Class, Social Stratification and Life Chances in the Contemporary Nigeria Society Oladele A. Adeleke 1* , Rasak Bamidele 2, Rasaq Omokeji, Ganiyu 3 1.Department of Sociology, Olabisi OnabanjoUniversity, Ago-Iwoye, Ogun State E-mail: [email protected] 2.Department of Sociology and Psychology,Fountain University Osogbo, Osun State E-mail:[email protected] 3.Department of Sociology, Fountain University, Osogbo, Osun State E-mail: [email protected] Abstract The life styles associated with people in the same class categories include, among other things, particularly orientations to manners, speech, clothing styles, education and especially, ‘Success’. There is a tendency for people with similar styles to participate together in both formal and informal groups, to marry one another, and to choose activities that reflect their similar value orientations. Social stratification draws attention to the unequal positions occupied by individuals in society. Social inequality is found in all societies. Therefore, this paper is to examine social stratification, life chances in relation to indigenous capitalist class in Nigeria. This study will be guided by the Weberian perspective of social stratification. Keywords: Social Stratification, Indigenous Capitalist Class, Life Chances, Social Inequality and Social Mobility Introduction In every human society, there are inequalities even in the smallest culture, where variations in wealth or property virtually none existent, there are inequalities between individuals, men and women, the young and the old. A person may have a higher status than others because of particular prowess at hunting for instance or because he/she is believed to have special access to ancestral spirits. -
Beyond an Underclass: an Essay on Up-Front Politics
The Journal of Sociology & Social Welfare Volume 20 Issue 1 March Article 3 March 1993 Beyond An Underclass: An Essay on Up-Front Politics Paula L. Dressel Georgia State University Jeff Porterfield Georgia State University Follow this and additional works at: https://scholarworks.wmich.edu/jssw Part of the Politics and Social Change Commons, and the Social Work Commons Recommended Citation Dressel, Paula L. and Porterfield, Jeff (1993) "Beyond An Underclass: An Essay on Up-Front Politics," The Journal of Sociology & Social Welfare: Vol. 20 : Iss. 1 , Article 3. Available at: https://scholarworks.wmich.edu/jssw/vol20/iss1/3 This Article is brought to you by the Western Michigan University School of Social Work. For more information, please contact [email protected]. Beyond An Underclass: An Essay on Up-Front Politics PAULA L. DRESSEL & JEFF PORTERFIELD Georgia State University Department of Sociology Debate about underclass conceptualization has once again forced sociol- ogists to acknowledge the political context and implications of our work. This article extends the criticalexamination of underclass conceptualiza- tion to relatively undeveloped but politically important areas of concern. Initially we discuss the political economic context of conceptual contro- versies surrounding poverty. With a preference for structural analysis, we call for the return of class to economically marginalized people and suggest how that goal might be enhanced by a focus on relations of distribution as well as production. Valuing subjects' vantage points, we recommend how sociologists' work can return agency and diversity to economically marginalized people. Finally, acknowledging the agency of sociologists, we call for greater attention to the implications of our class positions for how we, too, make history, either by intention or default.